CHAPTER XIV--A RECALL

AFTER this event I never saw Squire Antony Annis any more. Within a

week, I had left the place, and I was not there again until the year A.

D. 1884, a period of fifty-one years. Yet the lovely village was clear

enough in my memory. I approached it by one of the railroads boring

their way through the hills and valleys surrounding the place, and as I

did so, I recalled vividly its pretty primitive cottages--each one set

in its own garden of herbs and flowers. I could hear the clattering of

the looms in the loom sheds attached to most of these dwellings. I could

see the handsome women with their large, rosy families, and the burly

men standing in groups discussing some recent sermon, or horse race,

or walking with their sweethearts; and perhaps singing “The Lily of the

Valley,” or “There is a Land of Pure Delight!” I could hear or see

the children laughing or quarreling, or busy with their bobbins at the

spinning wheel, and I could even follow every note of the melody the old

church chimes were flinging into the clear, sweet atmosphere above me.

In reality, I had no hopes of seeing or hearing any of these things

again, and the nearer I approached Annis Railroad Station, the more

surely I was aware that my expectation of disappointment was a certain

presage. I found the once lovely village a large town, noisy and dirty

and full of red mills. There were whole streets of them, their lofty

walls pierced with more windows than there are days in a year, and their

enormously high chimneys shutting out the horizon as with a wall. The

street that had once overlooked the clear fast-running river was jammed

with mills, the river had become foul and black with the refuse of

dyeing materials and other necessities of mill labor.

The village had totally disappeared. In whatever direction I looked

there was nothing but high brick mills, with enormously lofty chimneys

lifted up into the smoky atmosphere. However, as my visit was in the

winter, I had many opportunities of seeing these hundreds and thousands

of mill windows lit up in the early mornings and in the twilight of the

autumn evenings. It was a marvelous and unforget-able sight. Nothing

could make commonplace this sudden, silent, swift appearance of light

from the myriad of windows, up the hills, and down the hills, through

the valleys, and following the river, and lighting up the wolds,

every morning and every evening, just for the interval of dawning

and twilight. As a spectacle it is indescribable; there is no human

vocabulary has a word worthy of it.

The operatives were as much changed as the place. All traces of that

feudal loyalty which had existed between Squire Annis and his weavers,

had gone forever, with home and hand-labor, and individual bargaining.

The power-loom weaver was even then the most independent of all workers.

And men, women and children were well educated, for among the first

bills passed by Parliament after the Reform Bill was one founding

National schools over the length and breadth of England; and the third

generation since was then entering them. “Now that you have given the

people the vote,” said Lord Brougham, “you must educate them. The men

who say ‘yes’ or ‘no’ to England’s national problems must be able to

read all about them.” So National Schools followed The Bill, and I found

in Annis a large Public Library, young men’s Debating Societies, and

courses of lectures, literary and scientific.

On the following Sunday night, I went to the Methodist chapel. The old

one had disappeared, but a large handsome building stood on its site.

The moment I entered it, I was met by the cheerful Methodist welcome and

because I was a stranger I was taken to the Preacher’s pew. Someone was

playing a voluntary, on an exceptionally fine organ, and in the midst of

a pathetic minor passage--which made me feel as if I had just lost Eden

over again--there was a movement, and with transfigured faces the whole

congregation rose to its feet and began to sing. The voluntary had

slipped into the grand psalm tune called “_Olivet_” and a thousand men

and women, a thousand West Riding voices, married the grand old Psalm

tune to words equally grand--

“Lo! He comes with clouds descending,

Once for favored sinners slain;

Thousand, thousand saints attending,

Swell the triumph of his train.

Halleluiah!

God appears on the earth to reign.

“Yea, Amen! let all adore thee,

High on Thy eternal throne;

Savior, take the power and glory!

Claim the kingdom for Thine own.

Halleluiah!

Everlasting God come down!”

And at this hour I am right glad, because my memory recalls that

wonderful congregational singing; even as I write the words, I hear it.

It was not Emotionalism. No, indeed! It was a good habit of the soul.

The next morning I took an early train to the cathedral city of Ripon,

and every street I passed through on my way to the North-Western Station

was full of mills. You could not escape the rattle of their machinery,

nor the plunging of the greasy piston rods at every window. It was not

yet eight o’clock, but the station was crowded with men carrying samples

of every kind of wool or cotton. They were neighbors, and often friends,

but they took no notice of each other. They were on business, and their

hands were full of bundles. So full that I saw several men who could not

manage their railway ticket, and let the conductor take it from their

teeth.

Now when I travel, I like to talk with my company, but as I looked

around, I could not persuade myself that any of these business-saturated

men would condescend to converse with an inquisitive woman. However, a

little further on, a very complete clergyman came into my compartment.

He looked at me inquiringly, and I felt sure he was speculating about

my social position. So I hastened to put him at ease, by some inquiries

about the Annis family.

“O dear me!” he replied. “So you remember the old Squire Antony! How

Time does fly! The Annis people still love and obey Squire Antony. I

suppose he is the only person they do love and obey. How long is it

since you were here?”

“Over fifty years. I saw the great Reform Bill passed, just before I

left Annis in 1833.”

“You mean the first part of it?”

“Well, then, sir, had it more than one part?”

“I should say so. It seemed to need a deal of altering and repairing.

The Bill you saw pass was Grey’s bill. It cleaned up the Lords and

Commons, and landed gentlemen of England. Thirty-five years later, Derby

and Disraeli’s Reform Bill gave the Franchise to the great middle class,

mechanics and artizan classes, and this very year Gladstone extended the

Bill to take in more than two millions of agricultural and day laborers.

It has made a deal of difference with all classes.”

“I think it is quite a coincidence that I should be here at the finish

of this long struggle. I have seen the beginning and the end of it.

Really quite a coincidence,” and I laughed a little foolish laugh,

for the clergyman did not laugh with me. On the contrary he said

thoughtfully: “Coincidences come from higher intelligences than

ourselves. We cannot control them, but they are generally fortunate.”

“Higher intelligences than ourselves?” I asked. “Yes. This world is both

the workfield and the battlefield of those sent to minister unto souls

who are to be heirs of salvation, and who perhaps, in their turn,

become comforting and helpful spirits to the children of men. Yes. A

coincidence is generally a fortunate circumstance. Someone higher than

ourselves, has to do with it. Are you an American?”

“I have lived in America for half-a-century.”

“In what part of America?”

“In many parts, north and south and west. My life has been full of

changes.”

“Change is good fortune. Yes, it is. To change is to live, and to have

changed often, is to have had a perfect life.”

“Do you think the weavers of Annis much improved by all the changes that

steam and machinery have brought to them?”

“No. Machinery confers neither moral nor physical perfection, and steam

and iron and electricity do not in any way affect the moral nature. Men

lived and died before these things were known. They could do so again.”

Here the guard came and unlocked our carriage, and my companion gathered

his magazines and newspapers together and the train began to slow up.

He turned to me with a smile and said, “Good-by, friend. Go on having

changes, and fear not.”

“But if I _do_ fear?”

“Look up, and say:

“O Thou who changest not! Abide with me!”

With these words he went away forever. I had not even asked his name,

nor had he asked mine. We were just two wayfarers passing each other

on life’s highway. He had brought me a message, and then departed. But

there are other worlds beyond this. We had perhaps been introduced for

this future. For I do believe that no one touches our life here, who has

not some business or right to do so. For our lives before this life and

our lives yet to be are all one, separated only by the little sleep we

call death.

I reached Ripon just at nightfall, and the quiet of the cathedral city,

its closed houses, and peaceful atmosphere, did not please me. After the

stress and rush of the West Riding, I thought the place must be asleep.

On the third morning I asked myself, “What are you doing here? What

has the past to give you? To-day is perhaps yours--Yesterday is as

unattainable as To-morrow.” Then the thought of New York stirred me, and

I hastened and took the fastest train for Liverpool, and in eight days I

had crossed the sea, and was in New York and happily and busily at work

again.

But I did not dismiss Annis from my memory and when the first mutterings

of the present war was heard, I remembered Squire Antony, and his charge

to the weavers of Annis--“It may so happen,” he said, “that in the

course of years, some nation, that has lost the grip of all its good

senses, will try to invade England. It isn’t likely, but it might be

so. Then I say to each of you, and every man of you, without one hour’s

delay, do as I have often heard you sing, and say you would do:--

“ ‘Off with your Labor Cap! rush to the van!

The sword for your tool, and the height of your plan

To turn yoursen into a fighting man_!

Would they do so?

As I repeated the squire’s order, I fell naturally into the Yorkshire

form of speech and it warmed my heart and set it beating high and fast.

Would the ‘Yorkshires’ still honor the charge Squire Annis had given

them? Oh, how could I doubt it! England had been in some war or other,

nearly ever since the squire’s charge, and the ‘Yorkshires’ had always

been soon and solid in rushing to her help. It was not likely that in

this tremendous struggle, they would either be too slow, or too cold.

Not they! Not they! They were early at the van, and doubly welcome; and

they are helping at this hour to fight a good fight for all humanity;

and learning the while, how to become of the highest type of manhood

that can be fashioned in this world. Not by alphabets and books, but by

the crucial living experiences that spring only from the courses of

Life and Death--divine monitions, high hopes and plans, that enlarge the

judgment, and the sympathies, the heart and the intellect, and that with

such swift and mysterious perfection, as can only be imparted while the

mortal stands on the very verge of Immortality.

Very soon, now, they will come home bringing a perfect peace with them,

_then!_ how good will be their quiet, simple lives, and their daily

labor, and their Paper Cap!

THE END

The Paper Cap: A Story of Love and Labor · 第 14 / 14 章