24 SEPTEMBER 1914.

(_A day of honour for our Regiment.

24^{th} September 1914._)

It is the title of an article of two hundred lines, sent from the front

by a soldier of the regiment. Non-commissioned-officer Klemt. 1. Komp.

Infanterie Reg^t 154.

Klemt tells how on the 24^{th} of September his regiment which had

left Hannonville in the morning and supported on the march by Austrian

batteries was suddenly received by a double fire from artillery and

infantry. The losses were enormous. And yet the enemy was invisible.

At last, however, it was seen that the firing came from above, from

trees where French soldiers were posted. From now on I shall no longer

summarise, but quote. (_Plate 16_).

We brought them down like squirrels, and gave them a warm reception,

with blows of the butt and the bayonet: they no longer need doctors;

we are no longer fighting loyal enemies, but treacherous brigands.[28]

[Illustration: _Plate 14._]

"By leaps and bounds we got across the clearing. They were here,

there, and everywhere hidden in the thicket. Now it is down with

the enemy! And we will give them no quarter. Every one shoots

standing, a few, a very few fire kneeling. No one tries to take

shelter. We reach a little depression in the ground: here the red

trousers dead or wounded lie on a heap ground. We knock 'down' or

bayonet the wounded, for we know that those scoundrels fire at our

backs when we have gone by. There was a Frenchman there stretched

out, full length, face down, pretending to be dead. A kick from a

strong fusilier soon taught him that we were there. Turning round,

he asked for quarter, but we answered: "Is that the way your tools

work, you,--" and he was nailed to the ground. Close to me I heard

odd cracking sounds. They were blows from a gun on the bald head

of a Frenchman which a private of the 154^{th} was dealing out

vigorously; he was wisely using a French gun so as not to break his

own. Tenderhearted souls are so kind to the French wounded that they

finish them with a bullet, but others give them as many thrusts and

blows as they can.

"Our adversaries had fought bravely, we had to contend with picked

men; they let us get within thirty, even ten metres of them--too

near. Sacks and arms thrown away in quantities showed that they had

try to run, but at the sight of the "grey phantoms" fear paralyzed

them, and on the narrow path they had to take, German bullets brought

them the word of command, _Halt_. At the entry into the screen of

branches, there they lay groaning and crying for quarter. But whether

wounded slightly or severely, the brave fusiliers spare their country

the cost of caring for many enemies."

[Illustration: _Plate 15._]

The narrative goes on, full of literary ornaments. The writer reports

that H. R. H. Prince Oscar of Prussia who had been told of these brave

deeds (perhaps too of others) of the 154^{th} regiment, and of the

regiment of grenadiers who were brigaded with the 154^{th} declared

that they were both worthy of the name of _Königsbrigade_, and ends up

with this sentence "When evening came, after a prayer of thanksgiving

we fell asleep in the expectation of the morrow". Then the author

having added as a postscript a few more touches in verse takes his

composition to his lieutenant, who affixes his seal thereupon.

Certified to be exact

De Niem, Leutnant und Kompagnie-Führer.

Then he addresses his article to the town of Jauer, where he is sure

that an editor will accept it, compositors will print it, and an entire

population will delight in it.

[Illustration: _Plate 16._

seelt alle. Schon werden die ersten Franzmänner entdeckt. Von den

Bäumen werden sie heruntergeknallt wie Eichhörnchen, unten mit Kolben

und Seitengewehr "warm" empfangen, brauchen sie keinen Arzt mehr, wir

kämpfen nicht mehr gegen ehrliche Feinde, sondern gegen tückische

Räuber. Springend geht's über die Lichtung hinüber--da! dort! in den

Hecken stecken sie drin, nun aber drauf, Pardon wird nicht gegeben.

Stehend, freihändig, höchstens knieend wird geschossen, an Deckung

denkt niemand mehr. Wir kommen an eine Mulde, tote und verwundete

Rothosen liegen massenhaft umher, die Verwundeten werden erschlagen

oder erstochen, denn schon wissen wir, daß diese Lumpen, wenn wir

vorbei sind, uns im Rücken befeuern.

$Mit der größten Erbitterung wird gekämpft.$

Dort liegt ein Franzmann lang ausgestreckt, das Gesicht auf dem Boden,

er stellt sich aber nur tot. Der Fußtritt eines strammen Musketiers

belehrt ihn, daß wir da sind. Sich umdrehend, ruft er Pardon, aber

schon ist er mit den Worten: "Siehst du, du B ..., so stechen eure

Dinger" auf der Erde festgenagelt. Neben mir das unheimliche Krachen

kommt von den Kolbenschlägen her, die ein 154er wuchtig auf einen

französischen Kahlkopf niedersausen läßt. Wohlweislich benutzte er

zu der Arbeit ein französisches Gewehr, um das seinige nicht zu

zerschlagen. Leute mit besonders weichem Gemüt geben verwundeten

Franzosen die Gnadenkugel, die anderen hauen und stechen nach

Möglichkeit. Tapfer haben sich die Gegner geschlagen, es waren

Elitetruppen, die wir vor uns hatten, auf 30-10 Meter ließen sie uns

herankommen, dann war's allerdings zu spät. Massenhaft weggeworfene

Tornister und Waffen zeugen davon, daß sie fliehen wollten, aber das

Entsetzen beim Anblick der feldgrauen "Unholde" hat ihnen die Füße

gelähmt und mitten im schmalen Stege hat ihnen die deutsche Kugel ihr

"Stopp"]

Now, I ask my reader, no matter of what nationality: can he imagine

such an article being printed in his own language, in the town in which

he lives, and read by his wife and children? In what country, except

Germany is such a thing conceivable? Not in France, at least.

Here is still one further convincing proof of how usual it is for the

German army to mutilate the wounded. It is taken (_Plates 17 and 18_)

from the diary of P^{te} Paul Glöde, of the 9^{th} Battalion of the

Pioneers (IX Corps):

"12^{th} August 1914. In Belgium.--It is easy to imagine the state

of fury of our soldiers, when you see the villages that have been

destroyed. There is not one house left undamaged. All eatables are

requisitioned by the soldiers no longer commanded. We have seen

heaps of dead men and women who had been executed after trial. But

the righteous anger of our soldiers goes hand in hand with sheer

vandalism. In some villages which had already been deserted they "set

up the red cock" on all the houses (burnt them). The inhabitants

sadden me. If they use disloyal weapons, after all they are but

defending their country. The atrocities that these civilians have

been and are guilty of are avenged in a savage manner. _Mutilation of

the wounded is the order of the day._"[29]

This was written on the 12^{th} of August, only eight days after

innocent Belgium had been invaded, and the wounded who were tortured

were only defending, against Germany that land, their native land which

Germany had sworn to respect and if necessary to defend. But in many a

country, the Pharisees who having read these lines will calmly go to

their churches or Chapels, their bank-parlours or their chancelleries

murmuring: "In what way do these things concern me? _Ja, Ja_, it is

war".

[Illustration: _Plate 17._]

[Illustration: _Plate 18._]

Yes, it is war, but a war such as was never waged by the soldiers of

Marceau, nor ever will be waged by the soldiers of Joffre, such as

never has been nor ever will be waged by France, "mother of the arts,

of arms and of law". Yes, it is war, but such as even Attila would not

have waged, had he agreed to certain engagements, for, to agree to them

would have been to awake to the conception which _alone_ distinguishes

the civilized man from the barbarian--the nation from the horde--the

respect of the given word.--Yes, it is war, but a war whose insolent

principles could be constructed only by pedantic megalomaniacs, the

Julius von Hartmanns, the Bernhardis, the Treitschkes; principles that

presume to authorize the people elect to blot out from the laws and

customs of war all the humanity that centuries of Christianity and

chivalry have with difficulty introduced; principles of systematic

ferocity, the odious side of which is already obvious enough; but still

more the senseless and ridiculous side. Is it not indeed ridiculous

that they should be already obliged to deny it at least in words,--they

the burners of Louvain, Malines and Reims, they the assassins of women,

children, and wounded men! and that they should have imposed upon

their slavish ninety-three _Kulturträger_ the denials which we know

so well: "It is not true, say they, that we wage war contrary to the

laws of nations, and our soldiers do not commit acts of indiscipline

or cruelty[30]", and again: "We will carry on this war to the bitter

end as a civilised people, for this we will answer in our name and on

our honour". Why this pitiful and humble denial? Perhaps because their

theory of war presupposes as a postulate their invincibility, and as at

the first shudder of their defeat on the Marne it collapsed, they now

repudiate it at the first threat of retaliations.

I shall draw no conclusion: the allied armies who are marching on

towards victory will do that.

German Atrocities from German Evidence · 第 11 / 13 题