CHAPTER VII.

MADRID--_continued_.

The Prado--The Mantilla and Fan--The Spanish

Type--Water-Merchants; Coffee-houses of Madrid--Newspapers--The

Politicians of the Puerta del Sol--Post-Office--The Houses of

Madrid--Tertullias; Spanish Society--The Teatro del Principe--The

Queen's Palace; the Palace of the Cortes, and the Monument of the

Dos de Mayo--The Armeria and El Buen Retiro.

Whenever Madrid is mentioned, the first objects that the word

suggests to our minds are the Prado and La Puerta del Sol. Since

then our inclination leads us to do so, let us now proceed to

the Prado, as it is the hour of the evening promenade. The Prado

consists of a number of alleys and cross-alleys, with a road in

the middle for carriages. It is shaded by stunted pollards, whose

roots are in connexion with a little basin lined with brick,

into which the water is conveyed by small canals at the hours

appointed for watering; without this precaution the trees would

soon be devoured by the dust, and shrivelled up by the sun. The

promenade commences at the Convent d'Atocha, passing by the gate

of that name, as well as by the Puerta d'Alcala, and terminating

at the gate of the Franciscan Friars. The fashionable world,

however, frequents only the space bounded by the fountain of

Cybele and the fountain of Neptune, from the Puerta d'Alcala to

the Carrera de San Jeronimo. Within this space there is a large

plot of ground called the _saloon_, surrounded by chairs, like the

principal walk in the gardens of the Tuileries. Near the _saloon_

there is a cross-walk which bears the name of _Paris_. It is the

Boulevard de Gand of Madrid, and the rendezvous of the fashionable

world. The fashionable world, however, is not, as a general rule,

particularly distinguished by a taste for the picturesque, and in

this instance it has selected the most dusty, the least shady,

and the least convenient part of the whole promenade. The crowd

is so great in this narrow space, confined between the _saloon_

and the carriage-way, that you frequently find it a difficult task

to put your hand into your pocket and take out your handkerchief.

You must "lock up" and follow the stream as you would in the

_tail_ at the doors of a theatre (that is to say, as you would

have done when there were _tails_ at the doors of a theatre).

The only possible reason there could have been for choosing this

spot, is that you can see and salute the persons who are passing

in their carriages (it always looks well for a foot-passenger to

salute a carriage). The equipages are not very brilliant. Most

of them are drawn by mules, whose long, blackish coat, large

belly, and pointed ears, produce a most ungraceful effect; they

resemble the mourning coaches which follow a hearse. The carriage

of the queen herself has but a very simple and tradesman-like

appearance. Any Englishman, with the slightest pretensions to being

considered a millionaire, would most certainly look down upon it

with contempt; there are, doubtless, some exceptions, but they are

rare. The splendid Andalusian horses, however, on which the young

fashionables of Madrid prance about, are charming. It is impossible

to behold anything more elegant, more noble, and more graceful

than an Andalusian stallion, with its plaited mane, long, thick

tail reaching to the ground, trappings ornamented with red tufts,

stately head, sparkling eye, and neck swelling out like a pigeon's

breast. I saw one ridden by a lady, of the colour of a Bengal rose

(the horse and not the lady), frosted over with silver, and of the

most marvellous beauty. What a difference there is between these

noble beasts who have preserved all their splendid primitive form,

and those locomotive machines made of muscles and bones, called

English racers, which have nothing of the horse left about them,

save four legs and a backbone on which to place a jockey!

[Illustration: LADIES ON THE PRADO.]

The Prado most certainly offers one of the most animated sights

it is possible to behold. The promenade is one of the finest in

the world; not for the place itself, which is of the most ordinary

description, in spite of all the efforts made by Charles III. to

supply its natural defects, but on account of the astonishing

concourse of persons that are collected there every evening, from

seven o'clock until half-past ten. There are very few bonnets

to be seen on the Prado. With the exception of some few bright

yellow affairs resembling coal-scuttles, which may have been

used to decorate the head of some learned ass, you meet with

mantillas only. The Spanish mantilla is therefore a fact. I had

previously believed that it existed no longer, save in the ballads

of Monsieur Crevel de Charlemagne. It is made of black or white

lace, but generally black, and is worn at the back of the head,

on the top of the comb; a few flowers placed on each side of the

forehead complete the head-dress, which produces the most charming

effect imaginable. When a woman wears a mantilla, she must be

as ugly as the three theological virtues not to appear pretty;

unfortunately, it is the only part of the Spanish costume which

has been preserved, all the rest is _à la Française_. The lower

folds of the mantilla float above a shawl, an odious shawl, and

the shawl is accompanied by a gown of some stuff or other, which

does not bear the remotest resemblance to the basquina formerly

worn. I cannot avoid being astonished at such blindness, and I

cannot understand how it is that the women, who are generally so

clearsighted in all that relates to their beauty, do not perceive

that their immense efforts to be elegant only cause them, at most,

to look like provincial fashionables, which, after all, is but

a poor result. The old costume is so admirably adapted to the

peculiar beauty, proportions, and manners of the Spanish women,

that it is really the only one that can by any means become them.

The fan corrects, to a certain extent, the bad taste of this

pretension to _Parisianism_. A woman without a fan is something

that I have not yet seen in this happy land; I have seen some who

had satin shoes without stockings, but they always had a fan. The

fan accompanies them everywhere, even to church, where you come

across groups of them of all ages, kneeling down or squatting on

their heels, and praying and fanning themselves most fervently.

The proceedings are frequently varied by their making the sign of

the cross in the Spanish manner, which is much more complicated

than ours; they execute this manœuvre with a degree of rapidity and

precision worthy of Prussian soldiers. The management of the fan is

an art that is totally unknown in France. The Spanish women excel

in it; the fan opens, shuts, and is twirled about in their fingers

so rapidly and so lightly, that a conjurer could not do it better.

Some ladies who are great amateurs have a most valuable collection

of fans. We ourselves saw a collection of this kind which numbered

more than a hundred, of various patterns. There were fans of every

country and every period; fans made of ivory, tortoiseshell,

sandal-wood, adorned with spangles, or painted in water-colours, in

the style of Louis XIV. and Louis XV.; fans made of China or Japan

rice-paper; in a word, fans of every possible description. Some

of them were decorated with rubies, diamonds, and other precious

stones. This custom of forming large collections of fans is a piece

of tasteful extravagance, a charming mania in a pretty woman. The

shutting and opening of the fans produce a little hissing sound,

which, being repeated more than a thousand times a minute, pierces

the confused hum which floats above the crowd, and has something

very strange about it for a French ear. When a woman meets one

of her acquaintance, she makes a little sign with her fan, and

pronounces the word _agur_ as she passes him. At present let us say

something about Spanish beauty.

What we Frenchmen believe to constitute the Spanish type does

not exist in Spain; at least, I have not met with it as yet. We

generally picture to ourselves, whenever a señora or a mantilla is

mentioned, a long, pale, oval face, large black eyes with velvet

eyebrows, a sharp nose, slightly arched, a pair of bright red

lips, and, to complete the whole, a warm, gold-like tint, bearing

out the line in the song, _Elle est jaune comme une orange_ (She

is as yellow as an orange). This is the Arabic or Moorish, and

not the Spanish type. The women of Madrid are charming creatures,

in the fullest acceptation of the word; out of every four, there

are three who are pretty; but they do not correspond in the least

with the notion we have formed of them. They are short, delicate,

and well-shaped; their foot is small, their figure graceful, and

their bust full and voluptuous; but their skin is very white,

their features fine and irregular, and their mouth formed like a

heart, resembling exactly some of our beauties in the time of the

Regent.[6] Many have light chestnut hair, and you cannot take two

turns upon the Prado without meeting seven or eight women with fair

hair of every possible shade, from the light blond to the most

vivid red, like the beard of Charles V. It is an error to suppose

that there are no fair-complexioned women in Spain. Blue eyes are

very common, but they are not so highly esteemed as black ones.

During the first few days, we had some difficulty in accustoming

ourselves to the sight of women with their shoulders exposed as

if they were going to a ball, their arms bare, their feet encased

in satin shoes, and their fan in their hand, walking about alone

in a public thoroughfare, for it is not the custom to offer your

arm to a lady unless you are her husband or some near relation;

you content yourself with merely walking by her side, at least as

long as it is light, for after nightfall, this practice is not so

rigorously observed, especially with foreigners who are not used to

it.

We had heard people talk a great deal of the _manolas_ of

Madrid; the type of the _manola_ has disappeared, like that of

the grisette in Paris, and of the _transteverini_ in Rome; it

certainly does exist, but it has been stripped of all its primitive

characteristics. The _manola_ no longer wears her old costume,

which was so spirited and picturesque. The ignoble gown of printed

calico has replaced the bright-coloured basquina, embroidered with

extravagant patterns; the frightful leather shoe has superseded

the satin slipper, and, horrible idea, their gowns are lengthened

at least two good inches. In former days, the _manolas_ lent

an aspect of variety to the Prado by their lively manner and

their singular dress; at present, it is difficult to distinguish

them from the wives of the lower class of tradespeople. I looked

for the _full-blood_ manola in every corner of Madrid; at the

bull-fights, in the Garden _de las Delicias_, at the _Nuevo

Recreo_, and on the Festival of Saint Anthony, without finding a

perfect one. Once, as I was crossing the quarter of the _Rastro_,

the Temple[7] of Madrid, after I had picked my way between an

immense number of dirty wretches, who were stretched out asleep,

upon the ground, in the midst of the most horrible collection of

rags, I found myself in a little deserted lane. There, for the

first time, did I behold the manola I was in search of. She was a

tall, strapping girl, about four-and-twenty, which is the greatest

age that a _manola_ or a grisette can ever attain. She had a dark

complexion, a sorrowful but determined look, rather thick lips, and

something strangely African in the general formation of her face.

An immense roll of hair that was so intensely black as to appear

blue, and plaited like so much basket-work, encircled her head and

terminated in a large high-backed comb. A bunch of coral hung from

each ear, her tawny neck was adorned with a necklace of the same

material; a mantilla of black velvet was wound around her head

and shoulders, her robe, which was as short as those of the Swiss

girls in the Canton of Berne, was formed of embroidered cloth, and

exposed to view her well-shaped nervous legs encased in a pair

of tightly-fitting black silk stockings; her shoes were of satin

according to the old fashion; and to complete the whole, a red fan

fluttered about like a cinnabar butterfly between her fingers,

which were loaded with silver rings. The last of the _manolas_

turned round the corner of the lane and disappeared from my sight,

leaving me in a state of astonishment at having once, at least,

seen walking about in the every-day world a costume so admirably

adapted for the masquerades at the Opera! On the Prado, too, I

saw some _pasiegas_ from Santander, in their national costume.

These _pasiegas_ are accounted the best wet-nurses in Spain, and

their affection for their little charges is as proverbial as is

the honesty of the natives of Auvergne in France. They wear a red

cloth petticoat with large pleats, and a broad silver-lace border,

a velvet bodice trimmed with gold, and a variegated bright-coloured

silk handkerchief as a headdress, the whole being accompanied with

silver trinkets and other barbarous ornaments. These women are

extremely handsome, and have a very striking expression of strength

and grandeur. Their custom of carrying the child upon their arms

causes them to throw their body rather back; this shows off the

development of their busts to great advantage. It is looked upon as

a kind of luxury to keep a pasiega in full costume, just as it is

to have a Klepht standing behind your carriage.

I have said nothing about the dress of the men. Look at the plates

of the fashions, six months old, in the shop of some tailor, or

in some reading-room, and you will have a correct idea of it.

Paris is the object which absorbs the thoughts of every one, and I

recollect having once seen written over the shed of a shoe-black,

"Boots cleaned here after the Parisian fashion (_al estilo de

Paris_)." The modest aim of the modern hidalgos is to embody the

delicious designs of Gavarni; they are not aware that there are

but a few of the most elegant Parisians who can succeed in the

attempt. We must, however, do them the justice to say, that they

are much better dressed than the women; their patent-leather boots

are as brilliant, and their gloves as white as it is possible for

boots or gloves to be. Their coats are correct, and their trousers

very praiseworthy; but the cravat cannot boast of the same purity

of taste, and the waistcoat, the only portion of modern costume

which offers any scope for the exercise of the fancy, is not always

irreproachable.

There is a trade at Madrid of which no one in Paris has an idea.

I allude to the retailing of water. The stock in trade of the

water-seller consists of a _cantaro_ of white clay, a small reed or

tin basket, containing two or three glasses, a few _azucarillos_

(sticks of porous caramel sugar), and sometimes a couple of

oranges or limes. There is one class of water-sellers, who have

little casks twined round with green branches, which they carry

on their back. Some of them even go so far--along the Prado, for

instance--as to exhibit painted counters, surmounted by little

brass figures of Fame, and small flags, not a whit inferior in

magnificence to the displays made by the _marchands de coco_ in

Paris. These same water-sellers are generally young _muchachos_

from Gallicia, and are clad in a snuff-coloured cloth jacket,

breeches, black gaiters, and a peaked hat. There are also some who

are natives of Valencia, with their white linen drawers, their

piece of stuff thrown over their shoulder, their legs bronzed by

the sun, and their _alpargatas_ bordered with blue. There are also

a few women and little girls, whose costumes present nothing worthy

of notice, that sell water. They are called, according to their

sex, _aguadores_ or _aguadoras_. In all quarters of the city do you

hear their shrill cries, pitched in all sorts of keys, and varied

in a hundred thousand manners: _Agua, agua, quien quiere agua?

Agua helada, fresquita como la nieve!_ This lasts from five in the

morning till ten in the evening, and has inspired Breton de los

Herreros, a favourite author of Madrid, with the idea of a song,

entitled _l'Aguadora_, which has been very popular all through

Spain. This thirst of the population of Madrid is certainly a most

extraordinary thing; all the water in the fountains, and all the

snow of the mountains of Guadarrama, are insufficient to allay it.

People have joked a great deal about the poor Manzanares, and its

Naïad with her dry urn, but I should just like to see what sort

of a figure any other river would cut in a town parched up by the

same thirst. The Manzanares is drunk up at its very source; the

aguadores anxiously lie in wait for the least drop of water, the

slightest appearance of humidity which oozes forth between its

dry banks, and carry it off in their _cantaros_ and casks; the

laundresses wash the linen with sand, and, in the very middle of

the bed of the river, a Mahommedan would not find sufficient water

to enable him to perform his ablutions. The reader may, perhaps,

recollect a delicious _feuilleton_, in which Méry describes the

thirst of Marseilles. Exaggerate this six times, and you will have

but a slight idea of the thirst of Madrid. The price of a glass

of water is a _cuarto_ (about a farthing). What Madrid most stands

in need of, after water, is fire, wherewith to light its cigars;

consequently, the cry, _Fuego, fuego_, is heard in every direction,

mingled incessantly with that of _agua, agua_. There is a desperate

struggle between the two elements, each of which appears to be

striving which can make the most noise. The fire, which is more

inextinguishable than that of Vesta, is carried about by young

rascals in little vases filled with coal and fine ashes, with a

handle, to prevent the bearers from burning their fingers.

[Illustration: FOUNTAIN AT MADRID.]

It is now half-past nine o'clock. The crowd on the Prado begins

to thin, and the promenaders direct their steps towards the

coffee-houses and botillerias which line the Calle d'Alcala and the

neighbouring streets.

To us who are accustomed to the dazzling and fairy-like splendour

of the Parisian cafés, the coffee-houses of Madrid appear to be

nothing more than mere low, twenty-fifth-rate public-houses. The

manner in which they are decorated recalls most successfully

to your recollection the wretched sheds in which bearded women

and living sirens are shown to the public. But this want of

splendour is amply compensated by the excellence and variety of

the refreshments. I must frankly own that Paris, so superior

in everything else, is behindhand in this respect: the art of

the _limonadier_ is with us in its infancy. The most celebrated

coffee-houses are those of the _Bolsa_, at the corner of the

_Calle de Carretas_; the _Café Nuevo_, which is the rendezvous of

the _exaltados_; the _Café de_ ---- (I have forgotten the name),

where those who belong to the moderate party, and who are called

_cangrejos_, that is to say, "crabs," meet; and the _Café del

Levante_, just by the Puerta del Sol. I do not mean to assert that

the others are not good, but simply that those I have mentioned are

the most popular. I must not forget the _Café del Principe_, next

the theatre of the same name, and which is the customary resort of

the actors and authors.

With your leave, we will enter the Café de la Bolsa, which is

ornamented with little mirrors, hollowed out behind, so as to

form different designs, such as are to be seen in certain German

glasses. Here is the list of the _bebidas heladas_, of the

_sorbetes_, and of the _quesitos_. The _bebida helada_ (iced drink)

is contained in glasses distinguished by the name of _grandes_ or

_chicos_ (large or small), and offers a great variety; there is

the _bebida de naranja_ (orange), _de limon_ (lemon), _de fresa_

(strawberry), and _de guindas_ (cherries), which are as superior

to those frightful bottles of sour currant juice and citric acid,

which the proprietors of the most splendid Parisian cafés are

not ashamed to serve up to their customers, as real sherry is

to authentic _vin de Brie_: the _bebida helada_ is a kind of

liquid ice, a sort of most delicious _purée de neige_, of the most

exquisite flavour. The _bebida de almendra blanca_ (white almonds)

is a delightful beverage, which is unknown in France, where we

gulp down a something which is dignified by the name of _orgeat_,

and compounded of a number of horrible medicinal materials of some

kind or other. You can also procure iced milk, half strawberry,

half cherry, which, while your body is boiling in the torrid

zone, causes your throat to revel in all the frosts and snows of

Greenland. During the daytime, when the ices are not yet ready,

you have the _agraz_, a kind of beverage made of green grapes, and

contained in bottles with extraordinarily long necks; the taste of

this _agraz_ is slightly acid and exceedingly pleasant. You can

also indulge in a bottle of _Cerveza de Santa Barbara con limon_;

but this requires some little preparation. First of all, a bowl and

a large spoon are brought, like that with which punch is stirred

round. A waiter then advances, carrying a bottle fastened at the

top with wire. He undoes this with a vast amount of care, the cork

pops out, and the beer is poured into the bowl, into which a small

decanter of lemonade has previously been emptied. The whole is then

stirred round with the spoon; you fill your glass, and swallow

the contents. If this mixture does not please you, you have only

to enter one of the _orchaterias de chufas_, which are generally

kept by natives of Valencia. The chufa is a little berry, of the

almond species, which grows in the environs of Valencia, and which,

when roasted and beaten in a mortar, forms an exquisite beverage,

especially when mixed with snow. Prepared in this manner it is

extremely refreshing.

To conclude my account of the coffee-houses, I will remark that

the _sorbetes_ differ from those in France by being more solid;

that the _quesitos_ are little ices, very hard, and shaped like

small cheeses; there are some of all sorts, apricot, pine-apple,

orange, and so on, as in Paris; but there are likewise some made

up with butter (_manteca_) and eggs not yet formed, and taken from

the hens which have been opened on purpose. This custom is peculiar

to Spain, for I never heard of this singular piece of refinement

anywhere else but at Madrid. They give you also _spumas_ of coffee,

chocolate, and other materials. These _spumas_ are a kind of

iced whipt cream, as light as a feather, and sometimes powdered

with cinnamon grated very fine. All these various compounds are

accompanied by _barquilos_, a kind of cake or wafer rolled up in

a long cylindrical shape, through which you drink your _bebida_,

as you would with a syphon, by sucking slowly one of the ends.

This is a little piece of refinement which allows you to enjoy

the coolness of the beverage longer than you otherwise could do.

Coffee is not served up in cups, but in glasses; it is, however,

very rarely taken. All these details will perhaps strike the reader

as highly fastidious; but if he were exposed, as I am, to a heat of

from 30 to 35 degrees, he would consider them deeply interesting.

The papers most frequently met with in the coffee-houses are the

_Eco del Comercio_, the _Nacional_, and the _Diario_, which gives

a list of the various festivals every day, the hour at which mass

is performed and sermons preached in the various churches, the

degree of heat, lost dogs, young countrywomen who want situations

as wet-nurses, criadas who want places, &c. &c.--But it is striking

eleven. It is time to return home; the only persons in the _Calle

d'Alcala_ are a few promenaders who have stopped beyond the usual

hour. There is no one in the streets but the _serenos_, with their

lantern suspended at the end of a pole, their cloak, which is of

the same colour as the walls around them, and their measured cry:

all that you hear besides this is a chorus of crickets singing,

in their little cages decorated with small glass ornaments,

their dissyllabic lament. The people of Madrid have a taste for

crickets; each house has one hung up at the window in a miniature

cage made of wood or wire. They have also a strange affection for

quails, which they keep in open osier coops, and which vary, in

a very agreeable manner, by their everlasting _pue-pue-pue_, the

_crick-crick_ of the crickets. As Bilboquet remarks, those who are

fond of this particular note must be highly delighted.

The _Puerta del Sol_ is not a gate, as any one would suppose, but

the _façade_ of a church, painted rose-colour, and decorated with

a clock, which is illuminated at night, and also with a large sun

with golden rays. It is from the latter that it derives its name

of _Puerta del Sol_. Before the church is a place, or square,

traversed, in its greatest length, by the _Calle d'Alcala_, and

crossed by the _Calles de Carretas_ and _de la Montera_. The

Post-office, a large regular building, occupies the corner of the

_Calle de Carretas_, with its _façade_ looking upon the square.

The _Puerta del Sol_ is the rendezvous of the idlers of the town,

who, it appears, are rather numerous, for from eight o'clock in

the morning there is always a dense crowd on the spot. All these

grave personages stand about the place, enveloped in their cloaks,

although the heat is overpowering, under the frivolous pretence

that what protects you from the cold protects you from the heat,

too. From time to time an index and forefinger, as yellow as a

guinea, are seen to issue from beneath the straight motionless

folds of a cloak, and roll up a paper containing a few pieces

of chopped cigar, while, shortly afterwards, there rises from

the mouth of the grave personage who wears the cloak a cloud of

smoke; proving that he is endowed with the power of respiration,

a fact which his perfectly motionless appearance might lead any

one to doubt. With regard to the _papel Español para cigaritas_,

I may as well take this opportunity of remarking that, as yet, I

have not seen a single packet of it. The natives of the country

employ ordinary letter-paper, cut into small pieces; the packets,

tinted with liquorice-juice, variegated with grotesque designs,

and covered with _letrillas_, or comic songs, are sent to France,

for the use of the amateurs of local colouring. Politics form

the principal subject of conversation; the seat of war is a

favourite topic, and there is more strategy at the _Puerta del

Sol_ than on all the battle-fields of all the campaigns in the

world. Balmaseda, Cabrera, Palillos, and other adventurers of more

or less importance, at the head of different bands, are, every

moment, being brought upon the _tapis_, when things are related

of them which make you shudder--atrocities that have gone out

of fashion, and long been looked upon as displaying bad taste,

even by the Caribbees and Cherokees. Balmaseda, during his last

expedition, advanced to within some twenty miles of Madrid, and,

having surprised a village near Aranda, amused himself by breaking

the teeth of the _ayuntamiento_ and the alcade, and terminated

the pastime by nailing horseshoes on the feet and hands of a

constitutional curé. When I expressed some astonishment at the

perfect indifference with which this piece of intelligence was

received, I received for answer that the affair had taken place

in Old Castile, and that, consequently, it concerned nobody. This

reply sums up the whole history of Spain at the present moment, and

furnishes us with a key to very many things which to us in France

appear incomprehensible. The fact is, that an inhabitant of New

Castile cares no more for anything that happens in Old Castile,

than for what occurs in the moon. As forming one great whole, Spain

does not yet exist; it is still the kingdoms of Spain, Castile and

Leon, Aragon and Navarre, Granada and Murcia, &c.; it is composed

of a number of different races, speaking different dialects, and

hating one another most cordially. Being a simple-minded foreigner,

I spoke warmly against such a refinement of cruelty, but my

attention was called to the fact that the curé was a constitutional

curé, which considerably extenuated the matter. Espartero's

victories, which appear to us, who have been accustomed to the

colossal victories under the Empire, rather mediocre, frequently

serve as a text for the politicians of the _Puerta del Sol_. After

one of these triumphs, in which two men have been killed, three

made prisoners, and a mule seized carrying one sabre and a dozen

cartridges, the town is illuminated, and a distribution of oranges

and cigars made to the army, producing a degree of enthusiasm

easily described. Formerly, and even at present, the nobles used to

go into the shops near the _Puerta del Sol_, and, ordering a chair

to be brought, stop there for a good part of the day, conversing

with the customers, to the great annoyance of the shopkeeper, who

was afflicted with such a proof of familiarity.

Let us enter, if you please, the Post-office, to see whether there

are no letters from France. This hankering after letters is an

actual disease. You may be sure that the first public building a

traveller visits when he arrives in any city, is the Post-office.

At Madrid, every letter addressed _poste restante_ is numbered,

and the number and name of the person to whom the letter is sent

are posted upon a certain pillar. There is a pillar for January,

another for February, and so on. You look for your name, observe

the number, and go and ask for your letter at the office, where

it is delivered up to you without any further formality. At the

expiration of a year, if the letters are not fetched away, they

are burnt. Under the galleries surrounding the courtyard of the

Post-office, and shaded by large spartum blinds, are established

all kinds of reading-rooms, like those under the galleries of

the Odéon, at Paris, where you go to see the Spanish and foreign

papers. The postage is not dear, and, despite the innumerable

dangers to which the couriers are exposed on the road, which is

almost invariably infested by insurgents and bandits, the service

is conducted as regularly as possible. It is on these pillars, too,

that poor students post notices to the effect that they are willing

to black the boots of some rich cavalier, in order to procure the

means of attending their lectures of rhetoric or philosophy.

Let us now go about the town as chance may lead us, for chance is

the best guide, especially as Madrid is not rich in architectural

beauties, and as one street is as remarkable as another. The

first thing that you perceive on the angle of a house or street

directly you raise your nose in the air, is a small porcelain

plate with the following inscription--_Manzana. vicitac. gener._

These plates formerly served to number entire blocks or heaps of

houses. At present each house is numbered separately, as in Paris.

The quantity of plates that decorate the fronts of the houses and

inform you that they are insured against fire, would excite your

astonishment, especially in a country where there are no fireplaces

and no fires. Everything is insured, including even the public

monuments and churches. The civil war, it is said, is the cause of

this great alacrity in insuring. As no one is certain of not being

more or less fried alive by some Balmaseda or other, he endeavours

to save at least his house.

The houses of Madrid are built of lath and plaster, and bricks,

save the jambs, the belting courses, and the straps, which are

sometimes of grey or blue granite. The whole is rough-cast,

and painted fantastically enough, sea-green, bluish ash-colour,

fawn-colour, canary, and other hues more or less Anacreontic. The

windows are surrounded by imitations of architectural ornaments

of every description, with an infinite profusion of volutes,

scroll-work, little loves and flower-pots. They have likewise large

Venetian blinds with broad blue and white stripes, or spartum

matting, which is sprinkled with water in order that it may render

the wind cool and humid as it passes through. The modern houses

are merely whitewashed, or coloured cream-colour like those in

Paris. The balconies and _miradores_ jutting out from the walls,

somewhat relieve the monotony of so many straight lines with their

regular well-defined shadow, and diversify the naturally flat

aspect of all these buildings, in which the portions that should

be raised in relief are merely painted, as they would be on a

scene in a theatre. Fancy all this lighted up with a blazing sun;

at certain distances along these streets bathed in light, place

a few long-veiled señoras spreading their fans out like parasols

and holding them against their cheeks; a few bronzed and wrinkled

beggars, clothed in scraps of cloth and rags as rotten as tinder;

some few Valencians, half-naked and looking like Bedouins; imagine

that you behold rising up between the housetops the small dwarf

cupolas, and little bulging bell-turrets, terminated by leaden

balls, and belonging to some church or convent, and the result will

be rather a strange kind of scene, which will at least prove that

you are no longer in the Rue Lafitte, and that you have decidedly

left the Parisian asphalte for the time being, even if your feet,

which are cut about by the pointed flint-stones of the pavement,

had not already convinced you of the fact.

One circumstance struck me as really most astonishing; I allude

to the frequency of the following inscription: _Juego de Villar_,

which is repeated every twenty steps. For fear you should imagine

that some mystery lies concealed beneath these three sacramental

words, I will instantly translate them. They only signify, _Game

of Billiards_. I cannot possibly conceive what can be the use of

having so many billiard-rooms; there are enough for the whole

universe. After the _Juego de Villar_, the most common inscription

is, _Despacho de Bino_ (wine stores). In these places you can buy

Val-de-Peñas, as well as wines of a better quality. The counters

are painted in the most gaudy colours, and ornamented with drapery

and foliage. The _confiterias_ and _pastelerias_ are likewise very

numerous, and ornamented in a very natty manner. Spanish preserves

deserve to be particularly mentioned; there is one sort, known

by the name of angel's hair (_cabello de angel_), which is truly

exquisite. The pastry is as good as it can be in a country where

there is no butter, or where, at least, butter is so dear and so

bad that it can hardly be used. The Spanish pastry rather resembles

what we call in France _petit four_. All these various signs are

written in abbreviated characters, with the letters entwined in one

another; which renders it at first a difficult task for foreigners

to understand them; and if ever there were any persons famous for

reading signboards, foreigners are most decidedly those persons.

The houses are vast and convenient inside; the rooms are lofty, and

the architects have evidently not been cramped for space. In Paris

a whole house would be built in the well of certain staircases I

have seen here. You traverse a long succession of rooms before

reaching that part of the house which is really inhabited, for

the furniture of all these said rooms consists only of a little

whitewash, or a dull yellow or blue tint, relieved by a fillet

of colour and sham panelling. Smoky, black-looking pictures,

representing some martyr or other in the act of being beheaded

or ripped open, favourite subjects with Spanish painters, are

suspended against the walls, most of them having no frames, and

hanging in folds on the wood-work. Board flooring is a thing that

is not known in Spain--at least, I never saw any there. Every

room is paved with bricks; but as these bricks are, during the

winter, covered with matting made of grass, and during the summer

with matting made of rushes, they are much less disagreeable than

they otherwise would be. This matting is made with great taste;

it could not be better even if manufactured by savages of the

Philippine or Sandwich Islands. There are three things which, in

my eyes, determine with the precision of thermometers the state of

a people's civilization: these are--its pottery-ware, the degree

of skill it possesses in plaiting osiers or straw, and its manner

of caparisoning its beasts of burden. If the pottery is handsome,

pure in form, as correct as the antique, and with the natural

colour of the white or red clay; if the baskets and the matting

are fine, wonderfully entwined, and enhanced by arabesques of the

most admirably-selected colours; and if the harness is embroidered,

stitched, and decorated with bells, tufts of wool, and elegant

designs, you may be sure that the people is in a primitive state,

still very near that of nature: civilized nations can make neither

a pot, a mat, nor a set of harness. At the moment I am writing

these lines, there is hanging before me, attached to a column by a

small string, the _jarra_, in which the water I drink is cooling.

This _jarra_ is an earthen pot, worth twelve _cuartos_,--that is

to say, about six or seven French sous: its outline is charming,

and, with the exception of the productions of Etruscan art, I

never saw anything more pure. It spreads out at the top, forming

a sort of trefoil with four leaves, each of which has a slight

indenture down the middle, so that the water can be poured out

in whatever direction the vessel happens to be taken up. The

handles, which are ornamented with a small hollow moulding, are

most elegantly joined on to the neck and sides; the swell of the

latter is delicious. Instead of these charming vases, the wealthy

people prefer abominable big-bellied, podgy, ill-shapen English

pots, covered with a thick coating of varnish, and resembling large

jack-boots polished white. But while talking of boots and pottery

we have strayed rather far from our description of the houses; let

us resume it without further delay.

The small quantity of furniture found in Spanish houses offers a

specimen of the most frightful bad taste, and reminds you of the

_Goût Messidor_ and _Goût Pyramide_. The forms that were popular

under the Empire still flourish in all their integrity, and you

once more meet mahogany pilasters terminated by sphinxes' heads of

green bronze, as well as the brass rods and frame of garlands in

the style of Pompeii; all which objects have long since disappeared

from the face of the civilized world. There is not a single piece

of furniture of carved wood, not a single table inlaid with burgau,

not a single Japan cabinet--in a word, there is nothing. The Spain

of former days has completely passed away; all that remains of it

are a few pieces of Persian carpeting and some damask curtains. On

the other hand, however, there is a most extraordinary profusion of

straw chairs and sofas. The walls are disfigured with false columns

and false cornices, or daubed over with some kind of tint or other

which resembles water-colours. On the tables and the _étagères_ are

arranged little biscuit-china or porcelain figures, representing

troubadours, Mathilda and Malek Adel, and a variety of other

subjects equally ingenious, but long since gone out of fashion:

there are also poodle dogs blown in glass, plated candlesticks with

tapers stuck in them, and a hundred other magnificent things, which

would take me too long to describe; what I have already said will

perhaps be thought sufficient. I have not the courage to dwell on

the atrocious coloured prints, which are hung on the walls under

the absurd pretence that they adorn them. There are perhaps some

exceptions to this state of things, but they are rare. Do not run

away with the notion that the houses of the higher classes are

furnished with more taste and richness. My description is most

scrupulously exact, and holds good of the houses of persons keeping

their carriage, and six or eight servants. The blinds are always

drawn down and the shutters half closed, so that the light which

reigns in the apartments is about a third only of that outside.

A person must become accustomed to this darkness before he can

discern the different objects, especially if he comes from the

street. Those who are in the room see perfectly, but those who

enter it are blind for eight or ten minutes, especially if one of

the rooms they have to traverse is lighted up, which is often the

case.

The heat at Madrid is excessive, and breaks out suddenly without

any spring to prepare people for it. This has given rise to the

saying with regard to the temperature of Madrid: "Three months of

winter, and nine months of ----:" the reader can perhaps supply the

deficiency. It is impossible to protect yourself from this flood

of fire otherwise than by remaining in low rooms, which are almost

buried in complete obscurity, and where the humidity is constantly

kept up by a continual watering. This craving for coolness has

given rise to the fashion of having _bucaros_, a savage and strange

piece of refinement which would certainly possess no charm for our

French ladies, but which appears to the Spanish beauties to be a

most useful and elegant invention.

The _bucaros_ are a sort of pot, formed of red American earth,

rather similar to that of which the bowls of Turkish pipes are

formed; they are of all sizes and of all forms, some being gilt

along the rims, and decorated with coarsely-painted flowers. As

they are no longer manufactured in America, these _bucaros_ are

becoming very scarce, and in a few years will be as fabulous and as

difficult to be met with as old Sèvres china; of course when this

is the case, every one will want to possess some.

The manner of using the _bucaros_ is as follows:--Six or eight of

them are placed upon small marble tables or the projecting ledges

round the room, and filled with water. You then retire to a sofa,

in order to wait until they produce the customary effect and to

enjoy it with the proper degree of calm. The clay soon assumes

a deeper tint, the water penetrates through its pores, and the

_bucaros_ begin to perspire, and emit a kind of perfume which is

very like the odour of wet mortar, or of a damp cellar that has

not been opened for some time. This perspiration of the _bucaros_

is so profuse, that at the expiration of an hour half the water

has evaporated. That which is left has got a nauseous, earthy,

cisterny taste, which is, however, pronounced delicious by the

_aficionados_. Half-a-dozen _bucaros_ are sufficient to charge

the air of a drawing-room with such an amount of humidity that

it immediately chills any one entering the apartment, and may be

considered as a kind of cold vapour-bath. Not content with merely

enjoying the perfume and drinking the water, some persons chew

small pieces of the _bucaros_, which they swallow after having

reduced them to powder.

I went to a few parties, or _tertulias_, but they did not offer

any very peculiar features. The guests dance to the piano as they

do in France, but in a still more modern and lamentable fashion.

I cannot conceive why people who dance so little do not at once

make up their minds not to dance at all. This would be much more

reasonable and quite as amusing. The fear of being exposed to a

charge of indulging in a _bolero_, a _fandango_, or a _cachuca_,

renders the ladies perfectly motionless. Their costume is very

simple compared to that of the men, who invariably resemble the

plates of the fashions. I noticed the same thing at the Palace de

Villa Hermosa on the occasion of a representation for the benefit

of the Foundling Hospital, _Niños de la Cuna_, which was graced

by the presence of the queen-mother, the little queen, and all

the nobility and fashionables of Madrid. Women who could boast of

possessing two titles of duchess and four of marchioness, wore such

toilettes as a Parisian dressmaker going to a party at a milliner's

would despise; Spanish women have forgotten how to dress in the

Spanish fashion, and have not yet learned how to dress in the

French style: if they were not pretty, they would frequently run

the risk of appearing ridiculous. At one ball only did I see a lady

with a rose-coloured short satin petticoat, ornamented with five or

six rows of black blond, like that worn by Fanny Elssler in "The

Devil upon Two Sticks;" but she had been to Paris, and it was there

that she had learnt the mystery of Spanish costume. The _tertulias_

cannot be very expensive. The refreshments are remarkable for

their absence; there is neither tea, ices, nor punch. On a table

in one of the rooms are a dozen glasses of perfectly pure water

and a plate of _azucarillos_; but a man is generally considered

as indiscreet and _sur sa bouche_, as Henri Monnier's Madame

Desjardins would express it, if he pushes his Sardanapalism so far

as to take one of the latter to sweeten the water. This is the case

in the richest houses; it is not the result of avarice, but custom.

Such, however, is the hermit-like sobriety of the Spanish, that

they are perfectly satisfied with this regimen.

As for the morals of the country, it is not in six weeks that a

person can penetrate the character of a people, or the habits of

any one class. Strangers, however, are apt to receive certain

impressions on their first arrival; which wear off after a long

stay. It struck me that, in Spain, women have the upper hand,

and enjoy a greater degree of liberty than they do in France.

The behaviour of the men towards them appeared to be very humble

and submissive; they are most scrupulously exact and punctual in

paying their addresses, and express their passion in verses of all

kinds, rhymed, assonant, _sueltos_, and so on. From the moment they

have laid their hearts at some beauty's feet, they are no longer

allowed to dance with any one save their great-great-grandmothers.

They may only converse with women of fifty years of age, whose

ugliness is beyond the shadow of a doubt. They may no longer visit

a house in which there is a young woman. A most assiduous visitor

will suddenly disappear, and not return for six months or a year,

because his mistress had prohibited him from frequenting the

house. He is as welcome as if he had only left the evening before;

no one takes the least offence. As far as any one can judge at

first sight, I should say that the Spanish women are not fickle

in love: the attachments they form frequently last for years.

After a few evenings passed in any house, the various couples are

easily made out and are visible to the naked eye. If the host

wishes to see Madame ----, he must invite Mr. ----, and _vice

versâ_. The husbands are admirably civilized, and equal the most

good-natured Parisian husbands; they display none of that antique

Spanish jealousy which has formed the subject of so many dramas

and melodramas. But what completely does away with all illusion

on the subject is that every one speaks French perfectly, and,

thanks to some few _élégants_ who pass the winter in Paris, and go

behind the scenes at the Opera, the most wretched ballet-girl and

the most humble beauty are well known at Madrid. I found there,

for instance, something that does not exist, perhaps, in any other

place in the world: a passionate admirer of Mademoiselle Louise

Fitzjames, whose name conducts us, by a natural transition, from

the tertulia to the stage.

The internal arrangements of the _Teatro del Principe_ are very

comfortable. The performances consist of dramas, comedies,

_saynetes_, and interludes. I saw a piece by Don Antonio Gil y

Zarate, entitled "Don Carlos el Heschizado," and constructed

entirely after the Shakspearian model. Don Carlos was very like the

Louis XIII. of Marion de Lorme, and the scene of the monk in the

prison is imitated from the scene of the visit which Claude Frollo

makes Esmeralda in the dungeon where she is awaiting her death. The

character of Carlos was sustained by Julian Romea, a most talented

actor, who has no rival that I know, except Frederick Lemaître, in

a totally opposite style: it is impossible for any one to carry

the power of illusion further, or remain more true to nature.

Mathilda Diez, also, is a first-rate actress; she marks all the

various shades of a character with exquisite delicacy, and with an

astonishing degree of nice appreciation. I have only one fault to

find with her, and that is, the extreme rapidity of her utterance,

which, however, is no fault in the opinion of Spaniards. Don

Antonio Guzman, the _gracioso_, would not be out of place on any

stage. He reminded me very much of Legrand, and, at certain times,

of Arnal. Fairy pieces, also, with dances and divertissements,

are sometimes played at the _Teatro del Principe_; I saw one of

this description, entitled "La Pata de Cabra:" it was an imitation

of "Pied de Mouton," that used to be played at the Théâtre de la

Gaieté. The choreographic portions were remarkably poor; their

first-rate _danseuses_ are not even as good as the ordinary

_doubles_ at the Opera; but, on the other hand, the supernumeraries

display a great amount of intelligence, and the "Pas des Cyclopes"

was executed with uncommon neatness and precision. As for the

_baile national_, such a thing does not exist. At Vittoria, Burgos,

and Valladolid, we had been told that the good _danseuses_ were at

Madrid; in Madrid we are informed the true dancers of the cachuca

exist only in Andalusia, at Seville. We shall see; but I am very

much afraid that in the matter of Spanish dancers, we must depend

upon Fanny Elssler, and the two sisters Noblet. Dolores Serral,

who produced such a lively sensation in Paris, where I was one of

the first to call attention to the bold passion, the voluptuous

suppleness, and the petulant grace, which characterized her style

of dancing, appeared several times at Madrid, without making the

least impression, so incapable are the Spaniards now-a-days of

understanding and enjoying the old national dances. Whenever the

_jota aragonesa_ or the _bolero_ is danced, all the fashionable

portion of the audience rise and leave the house; the only

spectators left are foreigners, and persons of the lower classes,

in whom it is always a more difficult task to extinguish the poetic

instinct. The French author most in repute at Madrid is Frederick

Soulié; almost all the dramas translated from the French are

attributed to him. He appears to have succeeded to the popularity

which Monsieur Scribe formerly enjoyed.

As we are now pretty well acquainted with theatrical matters, let

us proceed to view the public buildings; they will not detain us

long. The Queen's Palace is a square solid building of fine stones

strongly put together, with a great profusion of windows, and a

corresponding number of doors, Ionic columns, Doric pilasters,

and all the other elements of what is termed architectural good

taste. The immense terraces which support it, and the snow-covered

mountains of the Guadarrama rising behind, relieve any tendency to

sameness or vulgarity which its outline might otherwise present. In

the interior, Velasquez, Maella, Bayen, and Tiepolo, have painted

some of the ceilings in a more or less allegorical style. The

grand staircase is very fine, and was considered by Napoleon to be

superior to that at the Tuileries.

The building in which the Cortes meet is interspersed with

Pæstumian columns, and lions in long perukes, exhibiting the most

abominable want of taste; I doubt very much whether good laws can

be made in an edifice of this description. Opposite the chamber

of the Cortes, in the middle of the square, is a bronze statue of

Miguel Cervantes. It is, doubtless, a very praiseworthy action to

erect a statue to the immortal author of "Don Quixote," but I think

they should have erected a better one.

The monument raised to the memory of the victims of the _Dos de

Mayo_ is situated on the Prado, not far from the picture-gallery.

On perceiving it, I thought for a moment that I was suddenly

transported to the Place de la Concorde, at Paris, and beheld,

as if in some fantastic mirage, the venerable obelisk of Luxor,

which, up to that time, I had never suspected of any taste for

vagabondism. The monument is composed of a kind of grey granite

_cippus_, surmounted by an obelisk of reddish granite, the tone

of which is very similar to that of the Obelisk at Paris. It is a

pity that the Spanish obelisk is not made of a single block. The

names of the victims are engraved in golden letters on the sides of

the pedestal. The _Dos de Mayo_ is an heroic and glorious episode,

which the Spaniards have a slight tendency to make the most of;

you perceive engravings and pictures of it wherever you go. You

will have no difficulty in believing that we Frenchmen are not

represented in them as being very handsome; we look as frightful as

the Prussians of the Cirque Olympique.

The Armeria does not come up to the ideas generally entertained

of it. The Museum of Artillery at Paris is, beyond comparison,

far richer and more complete. In the Armeria at Madrid there are

very few entire suits, with the various portions of which they

are composed belonging to one another; helmets of one period

being stuck upon breastplates of another as well as of quite a

different style. The reason given for this confusion is, that at

the time of the French invasion all these curious relics were

hidden away in lofts and other places, where they were so mixed

up and jumbled together that it was subsequently impossible to

reunite the different parts with any certainty. No degree of credit

can therefore be placed in the description of the guides. We were

shown a carriage of admirably-carved wood-work, said to be that

of Joanna of Aragon, mother of Charles V., but it evidently could

not be more ancient than the reign of Louis XIV. The chariot of

Charles V., with its leather cushions and curtains, struck us as

far more authentic. There are very few Moorish weapons: two or

three shields, and a few yatagans form the whole collection. The

greatest curiosities are the embroidered saddles, studded with gold

and silver stars, and covered with steel scales; these are very

numerous and of all kinds of strange shapes, but it is impossible

to say to what period or to whom they belonged. The English admire

very much a kind of triumphal hackney-coach made of wrought iron,

and presented to Ferdinand somewhere about the year 1823 or 1824.

I may here mention some fountains of a very corrupt _rococo_ style,

but very amusing; the bridge of Toledo, a specimen of bad taste,

very rich and highly ornamented with ovalos and chicory leaves,

and a few strangely-variegated churches surmounted by Muscovite

turrets. We will now direct our steps towards the Buen Retiro, a

royal residence situated at the distance of a few paces from the

Prado. We Frenchmen, who possess Versailles and Saint Cloud, and

could formerly boast of Marly, are difficult to please in the

matter of royal residences. The Buen Retiro strikes us as being

the realization of the dreams of some well-to-do tallowchandler.

It is a garden filled with the most ordinary but glaring flowers,

and little basins ornamented with vermicular rustic rock-work, and

small fountains like those we see in certain fishmongers' shops.

It also contains pieces of green water, on which swim wooden swans

painted white and varnished, besides an infinity of other marvels

of a very ordinary description. The natives fall into ecstasies

before a certain rustic pavilion built of small round blocks, the

interior of which has rather strong claims to being considered

Hindoo in style. The first _Jardin Turc_ at Paris, the primitive

and patriarchal _Jardin Turc_, with its kiosks and windows filled

with small coloured panes, through which you saw a blue, green, or

red landscape, was far superior both in taste and magnificence.

There is also a certain Swiss cottage, which is the most ridiculous

and absurd affair it is possible to imagine. At the side of this

cottage is a stable, furnished with a goat and a kid both stuffed,

and also with a sow of grey stone, suckling a litter of young

pigs of the same material. A few paces from the cottage the guide

suddenly leaves you, and opens the door in a mysterious manner.

When, at last, he calls you and gives you leave to enter, you hear

low rumbling of wheels and balance-weights, and find yourself in

the presence of a number of frightful automatons, who are churning,

spinning, or rocking, with their wooden feet, children equally

wooden, and sleeping in carved cradles: in the next room is the

grandfather ill in bed, while his medicine is standing on a table

beside him. Such is a very accurate summary of the principal

wonders of the Buen Retiro. A fine equestrian statue in bronze of

Philip V., the pose of which resembles that of the statue of Louis

XIV. in the Place des Victoires at Paris, makes up in some degree

for all these absurdities.

[Illustration: MADRID.]

The description of the Museum at Madrid would require a whole

volume. It is rich in the extreme, and contains a very large number

of the works of Titian, Raphael, Paolo Veronese, Rubens, Velasquez,

Ribeira, and Murillo. The pictures are hung in an excellent light,

and the architectural style of the building is tolerably good,

especially in the interior. The Façade looks on the Prado, and is

a specimen of bad taste, but taken altogether the building does

honour to the architect, Villa Nueva, who drew the plans. After

the Museum, the next place to be visited is the Cabinet of Natural

History, containing the mastodon, or _dinotherium giganteum_, a

marvellous specimen of the fossil world, with bones like bars of

iron. It must at least be the behemoth mentioned in the Bible. The

collection also contains a lump of virgin gold weighing sixteen

pounds, a number of Chinese gongs, the sound of which, in spite of

what people say, very much resembles that which is produced if you

kick a copper, and a succession of pictures representing all the

possible varieties which can be produced by crossing white, black,

and copper-coloured races. I must not forget in the academy three

admirable pictures by Murillo,--namely, the Foundation of Santa

Maria Mayora (two pictures), and Saint Elizabeth washing the heads

of persons afflicted with scurvy; two or three admirable Ribeiras;

a Burial, by _El Greco_, some portions of which are worthy of

Titian; a fantastic sketch by the same artist, representing monks

performing different acts of penance, and surpassing the most

mysterious and gloomy creations of Lewis or Anne Radcliffe; and a

charming woman in Spanish costume, lying on a divan, by the good

old Goya, that pre-eminently national painter, who seems to have

come into the world expressly to collect the last vestiges of the

ancient manners and customs of his country, which were about to

disappear for ever.

Francisco Goya y Lucientes, was the last who could be recognised

as a descendant of Velasquez. After him come Aparicio, Lopez, and

others of the same stamp. The decadence of art is complete: the

cyclus is closed! Who shall ever recommence it? Goya is, indeed,

a strange painter--a most singular genius! Never was originality

more decided--never was a Spanish painter more local. One of Goya's

sketches, consisting of four touches of his graver in a cloud of

aquatint, tells you more about the manners of the country than

the longest description. From his adventurous kind of life, his

impetuosity, and his manifold talents, Goya seems to belong to the

best period of the art; and yet he was in some sort a contemporary,

having died at Bordeaux in 1828.

Before attempting to judge his works, let us give a summary sketch

of his biography. Don Francisco Goya y Lucientes was born in

Aragon. His parents were not affluent, but their circumstances were

sufficiently easy to offer no obstacle to his natural talents. His

taste for drawing and painting was developed at an early age. He

travelled, studied for some time at Rome, and returned to Spain,

where he very soon made a fortune at the court of Charles IV.,

who conferred on him the title of Painter to the King. He was

received at the Queen's, the Prince of Benavente's, and the Duchess

d'Alba's; and lived in the same grand style as Rubens, Van Dyck,

and Velasquez--a mode of existence so highly favourable to the

development of picturesque genius. He had, in the neighbourhood of

Madrid, a delicious _casa de campo_, where he used to give _fêtes_,

and where he had his studio.

Goya was very prolific; he painted sacred subjects, frescoes,

portraits, and sketches of manners, besides producing etchings,

aquatints, and lithographic drawings. In everything he did, even

in the slightest sketches, he gave proof of the most vigorous

talent; the hand of the lion is evident in his most careless works.

Although his talent was perfectly original, it is a strange mixture

of Velasquez, Rembrandt, and Reynolds; reminding you in turns, or

at the same time, of all these masters, but as the son reminds you

of his ancestors, without any servile imitation,--or rather, more

by a certain congeniality of taste than by any formal wish.

His pictures in the Museum at Madrid consist of the portraits of

Charles IV. and his Queen on horseback: the heads are admirably

painted, and are full of life, delicacy, and intelligence; a

Picador, and the "Massacre of the Second of May," a scene from the

French Invasion. The Duke d'Ossuna possesses several of Goya's

works, and there is hardly a family of consequence that has not

some portrait or sketch of his. The interior of the church of San

Antonio de la Florida, where there is a _fête_ which is pretty

numerously attended, at the distance of half a league from Madrid,

is painted in fresco by Goya, with that boldness and effect which

characterize him. At Toledo, in one of the capitular rooms, we saw

a painting of his, representing Jesus betrayed by Judas. The effect

of night is such as Rembrandt would not have disowned; indeed, I

should have attributed the picture to him, had not a canon pointed

out to me the signature of the famous painter of Charles IV. In

the sacristy of the cathedral at Seville there is also a picture

of great merit by Goya, representing Saint Justine and Saint

Ruffine, virgins and martyrs, who were both daughters of a potter,

a circumstance that is indicated by the _alcarazas_ and _cantaros_

grouped at their feet.

Goya's mode of painting was as eccentric as his talent. He kept

his colours in tubs, and applied them to the canvass by means of

sponges, brooms, rags, and everything that happened to be within

his reach. He put on his tones with a trowel, as it were, exactly

like so much mortar, and painted touches of sentiment with large

daubs of his thumb. From the fact of his working in this offhand

and expeditious manner, he would cover some thirty feet of wall in

a couple of days. This method certainly appears somewhat to exceed

even the licence accorded to the most impetuous and fiery genius;

the most dashing painters are but children compared with him. He

executed, with a spoon for a brush, a painting of the "Dos de

Mayo," where some French troops are shooting a number of Spaniards.

It is a work of incredible vigour and fire; but, curious as it is,

it is dishonourably banished to the antechamber in the museum at

Madrid.

The individuality of this artist is so strong and so determined,

that it is difficult to give even the faintest notion of it.

Goya is not a caricaturist like Hogarth, Bunbury, or Cruikshank;

Hogarth was serious and phlegmatic, as exact and minute as one of

Richardson's novels, always impressing some moral lesson on the

mind of the spectator; Bunbury and Cruikshank, so remarkable for

their sly humour and their comic exaggeration, have nothing in

common with the author of the "Caprichos." Callot might at first

appear to be more like him, for Callot was half Spaniard, half

gipsy; but Callot is distinct, delicate, clear, definite, and true

to nature, despite the mannerism of his forms and the extravagant

and braggart style of his costume; his most singular devilries

are rigorously possible; his etchings are always remarkable for

their strong light, for the minute attention to the various

details in them is fatal to effect and chiaro-oscuro, which can

only be obtained by sacrificing them. The compositions of Goya are

enveloped in the deepest gloom of night, traversed merely by an

unexpected ray of light, which brings out some pale outlines or

strange phantoms.

Goya's works are a mixture of those of Rembrandt, Watteau, and the

comical dreams of Rabelais; a strange union! Add to all this, a

strong Spanish flavour, a strong dose of the _picaresque_ spirit

of Cervantes, when he drew the portraits of the Escalanta and the

Gananciosa in _Rinconete_ and _Cortadillo_, and even then you will

only have an imperfect notion of Goya's talent. We will endeavour

to explain it more exactly, if, indeed, it is possible to do so by

mere words.

Goya's drawings are executed in aquatinta, touched up and picked

out with aquafortis; nothing can be more frank, more free, and

more easy. A single stroke expresses a whole physiognomy, and a

trail of shade serves as a background, or allows the spectator to

catch a glimpse of some landscape only half-sketched in, or some

pass of a _sierra_, fit scenes for a murder, a witches' sabbath,

or a _tertulia_ of gipsies; but this is rare, for the _background_

cannot be said to exist in Goya's works. Like Michael Angelo, he

completely despises external nature, and only takes just sufficient

to enable him to group his figures, and very often he composes

his background of clouds alone. From time to time, there is a

portion of a wall cut off by a large angle of shade, a hedge hardly

indicated, and that is all. For the want of a better word, we

have said that Goya was a caricaturist. But his caricatures are

in the style of Hoffmann, where fancy always goes hand in hand

with criticism, and often rises to the gloomy and the terrible. It

seems as if all these grinning heads had been drawn by the talons

of Smarra, on the wall of some suspicious alcove, lighted by the

flickering of an expiring lamp. You feel transported into some

unheard-of, impossible, but still real world. The trunks of the

trees look like phantoms, the men resemble hyenas, owls, cats,

asses, or hippopotamuses; their nails may be talons, their shoes

covered with bows may conceal cloven feet; that young cavalier may

be some old corpse, and his trunk hose, ornamented with ribbons,

envelop perhaps a fleshless thigh-bone and two shrunk legs; never

did more mysterious and sinister apparitions issue from behind the

stove of Dr. Faustus.

It is said that Goya's caricatures contain certain political

allusions, but they are few in number. They are directed against

Godoy, the old Duchess de Benavente, the favourites of the queen,

and some of the noblemen of the court, whose vices and ignorance

they stigmatize. But you must seek their meaning through the folds

of the thick veil with which they are covered. Goya executed, also,

other drawings for his friend, the Duchess d'Alba; but they have

never been made public, doubtless, on account of the ease with

which they could be applied to the persons caricatured in them.

Some of them ridicule the fanaticism, gluttony, and stupidity of

the monks, while others represent subjects of public manners or

witchcraft.

The portrait of Goya serves as a frontispiece to the collected

edition of his works. He is represented as a man of about fifty,

with a quick oblique glance, a large eyelid and a sly, mocking,

crow's-foot beneath. The chin is curved upwards, the upper lip

is thin, and the lower one prominent and sensual. The face is

surrounded by whiskers of a description peculiar to natives of

southern climates and the head is covered by a hat _à la Bolivar_.

The whole physiognomy is that of a man of strongly-developed

character.

The first plate represents a money match, a poor young girl

sacrificed by her avaricious parents, to a cacochymical and

horrible old man. The bride looks charming with her little black

velvet mask, and her basquina ornamented with deep fringe, for Goya

represents Andalusian and Castilian beauty most marvellously; her

parents are hideous with rapacity and envious misery, resembling in

the most astounding manner sharks and crocodiles. The poor child

is laughing through her tears, like the sun piercing an April

shower. All around is a mere mass of eyes, claws, and teeth: the

intoxicating effects of dress prevent the girl from yet feeling

the whole extent of her misfortune. This is a subject which often

returns to the point of Goya's pencil, and he always succeeds in

producing very striking effects. Further on, we have _el Coco_,

"Bogy," who frightens little children, and who would frighten many

others of more mature age, for, with the exception of the ghost of

Samuel in Salvator Rosa's picture of the "Witch of Endor," I do

not know of anything more horrible than this goblin. Then, again,

we see a number of _majos_ whispering soft things to dapper young

damsels on the Prado--handsome creatures with tightly-fitting silk

stockings, little pointed slippers, which are only kept on the foot

by the tip of the great toe, high-backed tortoiseshell combs, with

open carving, and more lofty than the mural crown of Cybele; black

lace mantillas, worn like a hood, and casting a velvety shadow on

the finest black eyes in the world; short-skirted petticoats loaded

with lead, the better to show off the rich form of the hips; beauty

spots placed most murderously at the corner of the mouth, and near

the temples; heart-breakers sufficient to break all the hearts

in Spain, and large fans spread out like the tail of a peacock.

There are also hidalgos in pumps and prodigious coats, with flat

cocked-hats under their arms, and large bunches of seals and keys

hanging on their stomach making their bows _à trois temps_, leaning

over the backs of the chairs, in order to puff, like the smoke of

their cigars, clouds of light-hearted madrigals into some thick

mass of beautiful black hair, or leading about some divinity of

more or less doubtful character, by the tips of their white kid

gloves. In another page, again, you see a number of complaisant

mothers, giving their too obedient daughters advice worthy of the

Macette of Régnier, washing and greasing them to go to the witches'

sabbath. The type of the "Complaisant Mother" is marvellously

rendered by Goya, who, like all the Spanish painters, possesses

a ready and profound sense of the ignoble. It is impossible to

fancy anything more grotesquely horrible, more viciously deformed.

Each of these frightful old shrews unites in her own person the

ugliness of the seven capital sins; compared to them, the Prince

of Darkness himself is pretty. Just fancy whole ditches and

counterscarps of wrinkles; eyes like live coals that have been

extinguished in blood; noses like the neck of an alembic, covered

with warts and other excrescences; nostrils like those of the snout

of a hippopotamus rendered formidable by stiff bristles; whiskers

like a tiger's; a mouth like the slit in the top of a money box,

contracted by a horrible and convulsive grin; a something between

the spider and the multiped, which makes you feel the same kind of

disgust as if you had placed your foot upon the belly of a toad.

Such are Goya's works as far as the actual world is concerned, but

it is when he abandons himself to his demonographic inspirations

that he is especially admirable: no one can represent as he can,

floating in the warm atmosphere of a stormy night, dark masses

of clouds loaded with vampires, goblins and demons, or make a

cavalcade of witches stand out with such startling effect from the

sinister background of the horizon.

There is one plate especially which is altogether fantastic, and

realizes the most frightful nightmare that ever any human being

perceived in his dreams. It is entitled "Y aun no se van." It is

frightful; and even Dante himself never reached such a degree of

suffocating terror. Fancy a bare mournful plain, over which a

shapeless cloud, like a crocodile that has been ripped open, creeps

with difficulty along, and a large stone, the top of some tomb or

other, which a shrivelled, thin figure is attempting to raise. The

stone is, however, too heavy for the fleshless arms that support

it, and which you feel are on the point of snapping, and falls

to the ground in spite of all the efforts of the spectre and of

other smaller phantoms, who are simultaneously stiffening their

shadowy arms; many of these smaller phantoms are crushed beneath

the stone, which has been raised for a moment. The expression of

despair depicted on all these cadaverous physiognomies, in all

these eyeless sockets, that see that their labour is useless, is

truly tragic, and presents the most melancholy symbol of powerless

labour, the most sombre piece of poetry and bitter derision ever

produced on the subject of the dead. The plate called "Buen

Viage," representing a flight of demons, pupils of the seminary

of Barahona, who are winging their course with all possible speed

towards some deed without a name, is remarkable for its energy and

vivacity. It seems as if you actually heard all these membranes,

covered with hair and furnished with claws like the wings of a bat,

palpitating in the thick night air. The collection concludes with

these words: "Y es ora" (It is the hour); the cock crows, and the

phantoms disappear; for it is again day.

As to the esthetic and moral meaning of these works, what was it?

We do not know. Goya seems to have given his opinion on the subject

in one of his drawings, which represents a man with his head leant

upon his arms, and a number of owls and storks flying around. The

motto is, _El sueño de la razón produce monstruos_. This is true,

but it is terribly severe.

The _Caprichos_ are the only productions of Goya in the

Bibliothèque Royale at Paris. He has, however, produced other

works,--namely, the "Tauromaquia," a collection of thirty-three

plates; "Scenes of the Invasion," which make twenty plates, and

ought to make more than forty; the etchings after Velasquez and

many others.

The "Tauromaquia" is a collection of scenes representing various

episodes of the bull-fights, from the time of the Moors down to

the present day. Goya was a finished _aficionado_, passing a

considerable portion of his time with the _torreros_, so that he

was the most competent person in the world to treat the matter

thoroughly. Although the attitudes, positions, the defence and

the attack, or, to speak technically, the various _suertes_ and

_cogidas_ are remarkable for their irreproachable exactitude; Goya

has invested the different scenes with his mysterious shadows

and fantastic colouring. What strange and ferocious heads! What

savage and odd dresses! What fury in the action! His Moors, treated

somewhat in the manner of the Turks in the time of the Empire,

as far as costume is concerned, have the most characteristic

physiognomies imaginable--a stroke roughly scratched in, a black

spot, a streak of light, is sufficient to form a personage who

lives, who moves, and whose physiognomy remains for ever impressed

upon your memory. The bulls and horses, although sometimes fabulous

in their proportions, have an expression of life and vigour which

is often wanting in the works of animal painters by profession:

the exploits of Gazul, of the Cid, of Charles V., of Romero, of

the Student of Falces, and of Pepe Illo, who perished miserably in

the arena, are traced with a truthfulness altogether Spanish. Like

the "Caprichos," the plates of the "Tauromaquia" are executed in

aquatinta, touched with aquafortis.

The "Scenes of the Invasion" would afford matter for a curious

comparison with the "Horrors of War," by Callot. They consist of

one long series of persons hanged, heaps of dead being stripped

of all they possess, women being violated, wounded persons being

carried away, prisoners being shot, convents being sacked, a

population in the act of flight, families reduced to beggary, and

patriots being strangled; all represented with such fantastic

accessories and so exorbitant an aspect as would lead any one

to suppose that he was looking at an invasion of Tartars in the

fourteenth century. But what delicacy, what a profound knowledge of

anatomy, is displayed in all these groups, which seem to owe their

existence to mere chance and the whim of the etching-needle! Does

the antique Niobe surpass in depth of desolation and nobleness of

expression that mother kneeling in the midst of her family before

the French bayonets? Among these drawings, which admit of an easy

explanation, there is one fearfully terrible and mysterious, the

meaning of which, that we can dimly understand, fills you with

horror and affright. It is a corpse, half-buried in the earth; it

is supporting itself on its elbow, and, without looking at what

it is writing, traces with its bony hand, on a paper placed near

it, one word--_Nada_ (nothingness)--which is alone worth the most

terrible things Dante ever penned. Around its head, on which there

is just enough flesh left to render it more frightful than a mere

skull, flit, scarcely visible in the darkness of the night, a

number of monstrous spectres, lighted up here and there by flashes

of livid lightning. A fatidical hand holds a pair of scales, which

are in the act of turning upside down. Can you conceive anything

more sinister or more heartrending?

At the very conclusion of his life, which was a long one, for he

was more than eighty when he died at Bordeaux, Goya improvised

upon stone some lithographic sketches, entitled "Dibersion de

España," and representing bull-fights. Even in these plates, traced

by the hand of an old man, who had long been deaf, and who was

almost blind, you can still perceive the vigour and movement of

the _Caprichos_ and the _Tauromaquia_. It is a most curious thing

that these lithographs remind you very much of the style of Eugène

Delacroix, in his illustrations to Faust.

In Goya's tomb is buried ancient Spanish art, all the world, which

has now for ever disappeared, of torreros, majos, manolas, monks,

smugglers, robbers, alguazils, and sorceresses; in a word, all the

local colour of the Peninsula. He came just in time to collect and

perpetuate these various classes. He thought that he was merely

producing so many capricious sketches, when he was in truth drawing

the portrait and writing the history of the Spain of former days,

under the belief that he was serving the ideas and creed of modern

times. His caricatures will soon be looked upon in the light of

historical monuments.

Wanderings in Spain · 第 7 / 15 章