CHAPTER III

TRAVELS IN ARABIA AND INDIA

While these important events had been happening in Egypt I had been

away, still travelling with my wife on our new adventure in Central

Arabia, far removed from all knowledge of them or of the affairs of the

outside world.

On our way to Damascus, where we were to begin our serious campaign, we

had stopped for some days in Cyprus, being curious to look at the new

English possession, just acquired at the cost of so much scandal, which

we found receiving its first lessons in English administration at the

hands of Sir Garnet Wolseley. The island was still in its summer heat,

no rain having fallen, and seemed to us little better than a dusty

wilderness. We called on Wolseley at his government house at Nicosia,

and found him making the best of a rather forlorn and very isolated

position. In his talk with us he put as good a face as he could on the

outlook of this latest "gem of Empire," but it was clear that in his

professional mind the island had no great merit, and was rather in the

nature of that gross of spectacles brought home from the fair we read of

in the "Vicar of Wakefield." It was difficult, indeed, to see what use

it could be put to, or how it could be made to pay its cost of

management. Its acquisition had already begun to bring discredit to the

English name, and it was generally spoken of, we found among the

Mohammedans of Syria, as a _backshish_ taken by England for services

rendered to the Sultan.

At Damascus we met several interesting personages, among others the old

hero of the Algerian war with France, Seyyid Abd-el-Kader, and that

other in some ways hero, the ex-leader of the Turkish constitutional

party, Midhat Pasha. My impression of the latter, much as I was inclined

to sympathize with Mohammedan reform, was not favourable. Personally he

was unimpressive, of no distinguished appearance, and with a certain

boastful and self-assertive manner which suggested vanity as a leading

characteristic. In a long conversation I had with him on the subject of

Ottoman regeneration, I found his ideas shallow and of that commonplace

European kind which so often in the East do service for original thought

and depth of conviction. His ideas of reform for the Empire, and of the

Syrian vilayet of which he had just been appointed Valy, as he expounded

them to me, were wholly material ones, the construction of railroads,

canals, and tramways, all excellent things in their way, but leaving

untouched the real necessities of the administration and which, as he

had no funds whatever at his disposal for public works, were in his own

province quite illusory. Of the larger matters of economy, justice, and

protection for the poor, he did not speak, nor did he show himself in

the smallest degree in sympathy with the people of the province he had

come to govern. Indeed, he was imbued with more than the usual Turkish

contempt for everything Arabian, which he took no pains to conceal, and

his avowed methods in dealing with the Bedouins were brutal in the

extreme. This naturally repelled me. Nevertheless I cannot help

regretting now that I did not make some effort at the time of his

misfortunes to rouse public feeling in his favour in England, when such

might have perhaps saved him from the terrible punishment he suffered at

the Sultan's hands. I did not, however, at that time know all the facts,

and it was only in 1884 that I learned, from a source on which I could

rely, the true history of Midhat's trial on the false charge of murder

brought against him three years before. This is so important a matter

that I make no excuse for relating it here in detail.

It may be remembered that when I was at Constantinople in 1873 I had

been cared for during a serious illness by Doctor Dickson, the then

physician of the British Embassy, with whom I had formed a very pleasant

intimacy. This worthy old man, who had already at that time been some

thirty-five years in Turkey, had become thoroughly orientalized and

possessed a wider experience and more complete knowledge of all things

Ottoman than perhaps any other Englishman then living. He had, moreover,

a loyal sympathy with the people among whom he had so long lived, and

had retained with it a very high integrity and sense of old-fashioned

English honour, which made him the most capable and reliable witness

possible in regard to events which had come under his notice. His

evidence, therefore, on what I am about to relate may be considered as

absolutely final on the matter it touches. In 1884 I was again at

Constantinople, and it was then that he gave it me; and it seemed to me

so important as a corrective to history that I at once on the day I

heard it wrote it down. It is textually as follows:

"Nov. 3, 1884. Doctor Dickson was sent by the English Embassy to

investigate the circumstances of Abd-el-Aziz' death; and he gave us a

most precise account of all he had seen at the palace that day. The

party of doctors consisted of a Greek, Marco Pasha, of an old Englishman

who had been Lord Byron's doctor, and several others. They found the

body in the guard house and examined it carefully. The Sultan was

dressed in a silk shirt, such as the _caïquejis_ wear, plain without

stripes, and pink silk trousers. When stripped the body was found

without scratch or bruise, 'the most beautiful body in the world,' with

the exception of the cuts in the two arms on the inside where the

arteries are. The cut on the left arm was deep to the bone and Dr.

Dickson had put his finger into the wound. That on the right was

imperfect and the artery was not severed. They were manifestly the cause

of death. The other doctors were satisfied with this examination and

went away; but Dr. Dickson and the other English doctor insisted upon

taking the evidence of the Sultan's mother, and this was her account:

Abd-el-Aziz had twice since his deposition tried to destroy himself,

once by trying to throw himself down a well, once into the Bosphorus,

but had been prevented; and the Sultana had been warned to give him no

instrument with which he could effect his purpose. When therefore he had

asked her for a mirror and scissors to trim his beard she had chosen the

smallest pair she possessed, and thought it impossible he should harm

himself with them. She occupied the room next to his, and there were

always one or two girls on watch when she was not herself with him. It

happened, however, that one afternoon he had ordered the girls out and

bolted the door, saying he wished to be alone; and the girls did not

dare disobey. But when half an hour was passed they came and told her,

and at first she was not alarmed, but bade them wait at the door and

listen. Then they came back and said they heard nothing, and at the end

of the hour she herself went, followed by her women, and pushed the door

open. They found the Sultan leaning on his side on the sofa dead in this

position.

[Here in my journal is a sketch.]

"The sofa and the curtains of the room were of velvet, red on yellow

ground. And Dr. Dickson's colleague examined the place and found the

left arm of the sofa saturated with blood, and a great pool of

coagulated blood on the floor beneath; also on the middle of the sofa a

small mark of blood corresponding with the wound on the right arm, but

though he examined carefully there was not a speck elsewhere than close

to the sofa, so that it was impossible there could have been any

struggle or murder. As the Sultana said: 'If he was murdered the

murderer must have been myself, for I was in the next room and nobody

else could have come near him.' At the trial of Midhat and the rest for

murder, they produced a linen, not a silk, shirt, with a cut in the side

as from a sword thrust, a pair of green or yellow trousers, and a fur

dressing gown, not those which were on the corpse, and chintz covers of

the sofa and chintz curtains sprinkled with blood, not those of the room

where the body was found. Dr. Dickson had thereupon written a protest

stating what he knew, and had given it to Lord Dufferin, begging him to

have it handed as evidence to the President of the Court. But Dufferin

would not interfere without instructions, and while he telegraphed, or

pretended to telegraph, Midhat was condemned. Marco Pasha, he says, must

have been induced to give the evidence he did. The story of men having

been seen climbing in and out of the window was ridiculous, as it was so

high from the ground the men must have broken their legs jumping out.

Dr. Dickson is a very precise old gentleman, and the sort of witness

whose evidence would be accepted by any jury in the world. I therefore

entirely believe his account, improbable as at first sight it seems,

that a Sultan should not have been murdered and should have committed

suicide. Midhat and Damad died in chains at Taif some months ago, having

been starved to death. Midhat's end was hastened by a carbuncle, but he

was none the less made away with. The Sheykh el Islam has also recently

died there, who gave the _fetwa_ authorizing Abd-el-Aziz' deposition.

This act of terror has given Abdul Hamid the absolute power he now

holds."

Another person of importance to my narrative whom we met that autumn of

1878 at Damascus was Sir Edward Malet, at that time Secretary of Embassy

at Constantinople, and who was making a tour of Syria partly for his

amusement, partly to gather information. During my diplomatic career I

had served twice under his excellent father, and had been very intimate

with his family and with himself from the days when we were both

attachés, and I am therefore able to speak of his character, which has

been strangely misunderstood in Egypt, from intimate personal knowledge.

Malet was a man of fair ordinary abilities, gifted with much industry,

caution, and good sense. Having been born, so to say, in diplomacy and

put into the service by his father when he was only sixteen, he had had

a thoroughly professional training, and, as far as the traditions and

usages of his work went, he was an entirely competent public servant. He

could write a good plain despatch, and one which might be trusted to say

not a word more than his instructions warranted, and would commit his

Government to nothing not intended. He had the talents which are perhaps

the most useful under the ordinary circumstances of the service to which

he belonged, prudence, reticence and a ready self-effacement, those in

fact which should distinguish a discreet family solicitor,--and the duty

of a diplomatist, except in very rare cases, is in no way different from

that of a solicitor. Imagination, however, Malet had none, nor

initiative, nor any power of dealing on his own responsibility with

occasions requiring strong action and prompt decision. He was the last

man in the world to lead an intrigue or command a difficult situation.

Personally he was amiable, without being attractive, and he had retained

a certain boyishness of mind which in his unofficial moments was very

apparent. His industry was great and his conduct irreproachable. As a

quite young man this was very noticeable. He always preferred his work,

however little interesting, to any form of amusement, and even when on

leave would spend his spare afternoons copying despatches with us in his

father's chancery rather than be at the trouble of inventing occupation

for himself elsewhere. I record this because he has been credited in

Egypt with an ambitious and intriguing restlessness which was the

precise opposite of his very quiet character. Neither in pleasure nor in

work had he the smallest spirit of adventure. Otherwise it is possible

that he might have accompanied us, as I proposed to him to do, to

Arabia, but he was not one to leave the beaten track, and, though I

interested him as far as I could in my more romantic plan, he preferred

to follow the common tourist road, and so went on after a few days to

Jerusalem.

Our own journey was a very different one, and proved to be of even more

interest than I had anticipated. The full detail of it has been

published both in English and in French, under the title "A Pilgrimage

to Nejd," and so I will deal, with it here briefly. To narrate it in a

very few words: we travelled by the Haj Road as far as Mezarib and from

thence to the Jebel Hauran, where one of the Druse chiefs of the Atrash

family provided us with a _rafyk_ or guide, and so passed down the Wady

Sirhán by Kâf to Jôf where Mohammed el Aruk, son of the Sheykh of

Tudmor, who was with us, had relations. Thence, after some stay with

these, we crossed the Nefud, a hazardous passage of ten days through the

great sand desert to Haïl and, though we had no letters or introductions

of any kind, were received by the Emir Mohammed Ibn Rashid, the then

sovereign of independent Nejd, with all possible honour. Our quality of

English people was a sufficient passport for us in his eyes, and the

fact of our visits made the previous year to so many of the Anazeh and

Shammar Sheykhs, rumours of which had reached him. By this time we had

learned sufficient Arabic to be able to carry on a conversation, and we

found him courteous and amiable, and exceedingly interested to hear all

we had to tell him about the affairs of the great world from which Nejd

is so completely shut off by the surrounding deserts. On matters which

at all concerned Arabia he was curious to learn our opinion, and

especially as to the characters of the various Bedouin Chiefs, his

enemies or rivals. European politics interested him very little, and

hardly more the politics of Constantinople or Egypt, for at that time

the Sultan, though Nejd was called at Bagdad a province of the empire,

was in no way recognized by the Wahhabi Princes as their sovereign, and

the only relations they had had with him for a century had been those of

a hostile character. The recollection of Mohammed Ali's invasion of Nejd

was still a living memory, and Midhat Pasha's more recent seizure of El

Hasa on the Persian Gulf and his abortive expedition to Jôf were much

resented at Haïl. It stood us in good stead with Ibn Rashid that we had

come to him without the intervention of any Ottoman authority.

The result of this friendly visit to the capital of independent Arabia,

with the view I obtained there of the ancient system of free government

existing for so many centuries in the heart of that wonderful peninsula,

was to confirm me in the enthusiastic feelings of love and admiration I

already entertained for the Arabian race. It was indeed with me a

political "first love," a romance which more and more absorbed me, and

determined me to do what I could to help them to preserve their precious

gift of independence. Arabia seemed to me in the light of a sacred land,

where I had found a mission in life I was bound to fulfil. Nor do I

think that I exaggerated the value of the traditional virtues I saw

practised there.

By nearly all Orientals the Bedouin system of government is looked upon

as little else than brigandage, and on the confines of civilization it

has, in fact, a tendency to degenerate into such. But in the heart of

Arabia itself it is not so. In Nejd alone of all the countries of the

world I have visited, either East or West, the three great blessings of

which we in Europe make our boast, though we do not in truth possess

them, are a living reality: "Liberty, Equality, Brotherhood," names only

even in France, where they are written up on every wall, but here

practically enjoyed by every free man. Here was a community living as

our idealists have dreamed, without taxes, without police, without

conscription, without compulsion of any kind, whose only law was public

opinion, and whose only order a principle of honour. Here, too, was a

people poor yet contented, and, according to their few wants, living in

abundance, who to all questions I asked of them (and in how many lands

had I not put the same in vain) had answered me invariably, "Thank God,

we are not as the other nations are. Here we have our own government.

Here we are satisfied." It was this that filled me with astonishment and

pleasure, and that worked my conversion from being an idle onlooker at

the misfortunes of the Eastern world into one filled with zeal for the

extension of those same blessings of liberty to the other nations held

in bondage. Our journey back to the civilized but less happy world of

Irak and Southern Persia, which we visited in turn in the following

spring, only confirmed and intensified my conviction. How wretched a

contrast indeed to Nejd were the lands of the Lower Euphrates, inhabited

by the same Arab race, but a race demoralized, impoverished, and

brutalized by Ottoman rule! How still more wretched Persian Arabistan! I

cast about in my mind for some means of restoring them to their lost

dignity, their lost prosperity and self-respect, and, for a moment, I

saw in England's protection, if it could be given, a possible road for

them to salvation. It was with ideas of this sort taking shape and

substance in my mind that, after a most difficult land journey from

Bagdad to Bushire on the Persian Gulf and thence by sea to Kurrachi, I

found myself at last in India, where experiences of another kind were

awaiting me and a new lesson in the economy of Eastern things.

My reason for going on to India, after the severe journey we had just

made, was that on our arrival at Bushire we had found letters awaiting

us from Lord Lytton, who had for many years been my most intimate

friend, inviting us to pay him a visit at Simla. Lytton, of whose

endearing personal qualities I need here say nothing, for I have already

paid that tribute to his beloved memory, had been like myself in the

diplomatic service, and I had served with him at Lisbon in 1865, and we

had written poetry and lived together in an intimacy which had been

since continued. Now in 1879 he had been a little over two years Viceroy

in India, and at the time we arrived at Simla was just bringing his

first Afghan campaign to a successful conclusion, and he signed the

Treaty of Gandamak in the first month of our staying with him. Lytton,

who was a man of very superstitious temperament, though a rationalist in

his religious beliefs, spent much of his spare time during the war, hard

worker though he was, in making fire-balloons which he launched at

intervals, arguing from their quick or slow ascensions good or bad

fortune to his army. Not that he allowed such results to decide his

action, for he was a steady worker and sound reasoner, but it soothed

his nerves, which were always highly strung, to have these little

intimations of a supernatural kind in which he persuaded himself half to

believe. He connected my coming to Simla with the good turn the war had

taken, and looked upon me as a fortunate influence as long as I was with

him. He made me the confidant of all his thoughts, and from him I

learned many interesting things in the region of high politics which I

need not here particularize, though some of them will be found embodied

in this memoir. With my Arabian ideas, as a man of romance and a poet,

he at once professed his sympathy, and gave instructions to Sir Alfred

Lyall, who was then his Foreign Secretary, to talk the matter over with

me and give me all possible information.

The Indian Government was at that time not at all disinclined to make a

forward movement in the Persian Gulf. There had been for many years past

a kind of protectorate exercised by the Indian Navy of the Arabian

seaports, a protectorate which, being rigidly restricted to the

prevention of piracy and quarrels between the tribes at sea without any

attempt at interfering with them on shore, had been wholly beneficent,

and the recent assertion of the Ottoman claim to sovereignty over them

was resented at Calcutta. The Sultan Abdul Hamid too had already begun

to alarm our authorities by his Pan-Islamic propaganda, which it was

thought was affecting the loyalty of the Indian Mohammedans. Ideas,

therefore, of Arab independence were agreeable to the official view, and

Sir Alfred Lyall reported well of mine to Lytton, so well that there was

a plan half agreed to between us that I should return the following

winter to Nejd and should be the bearer of a complimentary message from

the Viceroy to Ibn Rashid. I am glad now, with my better knowledge of

the ways of the Indian Government, that this proposal led to no

practical result. I see plainly that it would have placed me in a false

position, and that with the best will in the world to help the Arabs and

serve the cause of freedom I might have made myself unconsciously the

instrument of a policy tending to their subjugation. It is one of the

evils of the English Imperial system that it cannot meddle anywhere

among free people, even with quite innocent intentions, without in the

end doing evil. There are too many selfish interests always at work not

to turn the best beginnings into ill endings.

These matters, however, were not the only ones I discussed with Lytton

and his subordinates. Sir John Strachey, his finance minister, put me

through a course of instruction on Indian finance and Indian economics,

the methods of dealing with famines, the land revenue, the currency, the

salt tax, and the other large questions then under discussion--Strachey

being the chief official advocate of what was called the forward policy

in public expenditure--and with the unexpected result that my faith, up

to that moment strong in the honesty of the Indian Government, as the

faithful guardian of native interests, was rudely shaken. The following

extracts from letters written by me at the time from Simla will show how

this short glimpse of India at headquarters was affecting me: "I am

disappointed," I wrote, "with India, which seems just as ill-governed as

the rest of Asia, only with good intentions instead of bad ones or none

at all. There is just the same heavy taxation, government by foreign

officials, and waste of money one sees in Turkey, only, let us hope, the

officials are fools instead of knaves. The result is the same, and I

don't see much difference between making the starving Hindoos pay for a

cathedral at Calcutta and taxing Bulgarians for a palace on the

Bosphorus. Want eats up these great Empires in their centralized

governments, and the only way to make them prosper would be to split

them up and let the pieces govern themselves." Also to another friend,

Harry Brand, Radical Member of Parliament, now Lord Hampden, "The

_natives_, as they call them, are a race of slaves, frightened, unhappy,

and terribly thin. Though a good Conservative and a member of the

Carlton Club I own to being shocked at the Egyptian bondage in which

they are held, and my faith in British institutions and the blessings of

British rule have received a severe blow. I have been studying the

mysteries of Indian finance under the 'best masters,' Government

secretaries, commissioners, and the rest, and have come to the

conclusion that if we go on _developing_ the country at the present rate

the inhabitants will have, sooner or later, to resort to cannibalism,

for there will be nothing but each other left to eat. I do not clearly

understand why we English take their money from these starving Hindoos

to make railroads for them which they don't want, and turnpike roads

and jails and lunatic asylums and memorial buildings to Sir Bartle

Frere, and why we insist upon their feeding out of their wretched

handfulls of rice immense armies of policemen and magistrates and

engineers. They want none of these things, and they want their rice very

badly, as anybody can see by looking at their ribs. As to the debt they

have been saddled with, I think it would be honester to repudiate it, at

least as a Debt on _India_. I never could see the moral obligation

governments acknowledge of taxing people for the debts they, and not the

people, have incurred. All public debts, even in a self-governing

country, are more or less dishonest, but in a foreign despotism like

India they are a mere swindle."

On the whole, this brief visit to India at headquarters had considerable

influence with me in the shaping of my ideas on the larger questions of

Imperial policy, and giving them the direction they afterwards took. I

still believed, but with failing faith, in the good intentions, if no

longer in the good results, of our Eastern rule, and I thought it could

be improved and that the people at home would insist upon its being

improved if they only knew.

One of my last recollections of my two months' stay with Lytton at

Peterhoff, as the Viceregal residence was then called at Simla, was of a

dinner at which I sat next to Cavagnari the evening before he set out on

his fatal mission to Kabul. He was an interesting man, the grandson, so

he told me, of a Venetian merchant who, when the French Republican army

occupied Venice, lent a large sum of money to Bonaparte, which was never

repaid. The Emperor, however, rewarded him by making his son his private

secretary, who became a devoted adherent of the Imperial family. Lewis

Napoleon Cavagnari, the grandson, was also a strong Bonapartist, and

believed himself, on account of his name, to have before him a very high

destiny. He had faith in his "star," and I can testify that in his talk

to me that night--and it was long and intimate--the last thing he seemed

to think of was failure or danger in his mission. Yet only a few days

before he must have had an admonition in the tragic news, of which we

also talked, of the Prince Imperial's death in South Africa. When we

parted it was with an engagement on my part and on my wife's that we

would go in the autumn to visit him at Kabul. "You must not come,

however," he said, "before the autumn, because I shall not have got the

Residency comfortable or fit to receive ladies." Of any more dangerous

reason he gave us no kind of hint.

Another acquaintance at that time with whom a tragic history is

connected was Colley, then Lytton's military secretary, who the year

following was to die on Majuba Hill. Lytton had the highest possible

opinion of his military talents, and between them they had in large

measure directed the Afghan campaign from Simla. His fault was, I think,

too great self-confidence and too much ambition. He occupied Majuba

because he could not bear to let the campaign end without gaining some

personal success. Melgund again, who is now Lord Minto, Pole-Carew, and

Brabazon, Lytton's aides-de-camp, were all three, with Lord Ralph Kerr,

among our friends of that time, and Plowden and Batten, the husbands of

their two fair wives. We made the voyage back from Bombay in Melgund's

company and that of Major Jack Napier, leaving India on the 12th of July

in full monsoon and arriving at Suez on the 25th, and on the same day by

train to Alexandria.

I think it was at Aden, as we passed it to the Red Sea, that we learned

the great news of the day in Egypt, the deposition of the Khedive

Ismaïl, a subject to us of great rejoicing, and no sooner had we arrived

at Alexandria than I learned the full details of his share in the affair

from that other intimate friend of my diplomatic days, Frank Lascelles,

whom I found acting Consul-General at the British Agency. What he told

me does not differ much from the account of it officially published, and

I need not repeat it here. What, however, is not generally known is the

part played in it by the Rothschilds, which Lascelles did not at that

time know but which I heard later from Wilson. Wilson, indeed, was able

to boast that through these he had had his full revenge. On his return,

he told me, from Egypt, crestfallen and abandoned by his own Government,

he had gone straight to the Rothschilds at Paris and had represented to

them the danger their money was running from the turn affairs had taken

at Cairo and Alexandria. The Khedive intended to repudiate his whole

debt and to shelter himself in doing so by proclaiming Constitutional

government in Egypt. If they did not prevent this, all would be lost. He

thus succeeded in alarming the Rothschilds and in getting them to use

the immense political influence they possessed in favour of active

intervention. At first, however, they had pulled the strings both at

Downing Street and on the Quai d'Orsay in vain. The English Government

was no longer in an intervening mood, trouble having broken out for them

in South Africa; and at Paris, too, there was an equal unwillingness. In

despair for their millions the Rothschilds then made supplication at

Berlin to Bismarck, who ever since his Frankfort days had extended a

certain contemptuous protection to the great Hebrew house, and not in

vain. The French and English Governments were given to understand by the

then all-powerful Chancellor that if they were unable to intervene

effectively in Egypt in the bond-holders' interests the German

Government would make their cause its own. This settled the matter, and

it was agreed that, as the least violent form of intervention, the

Sultan should be applied to to depose his too recalcitrant vassal. To

the last moment Ismaïl refused to believe that the Porte, on which he

had lavished so many millions and was still appealing cash in hand--for

he had hidden treasures--would desert him. The pressure from Europe was

too great. Wilson claims to have had the question of Ismaïl's successor

submitted to him as between Halim, whom the Sultan much preferred, and

Tewfik, and to have decided in favor of the latter as being known to him

to be of weak character and so the more convenient political instrument.

But be that as it may, the fatal telegram was despatched conveying to

Ismaïl the news of his fall, and that his Viceregal functions had passed

away from him to his son. It had been Lascelles' disagreeable duty to

convey the news to the old tyrant of eighteen irresponsible and ruinous

years. True to his rapacious habit, his last act had been to deplete the

treasury of its current account and to gather together all the valuables

he could anywhere lay hands on, and so retire to his yacht, the

"Mahroussa," with a final spoil of his Egyptian subjects amounting, it

is said, to three millions sterling. Nobody had cared to hinder him or

inquire, or bid him stay even for an hour.

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