_Of the Customs of Kings and other that dwell in the Isles coasting to
Prester John’s Land_. _And of the Worship that the Son doth to the
Father when he is dead_
FROM those isles that I have spoken of before, in the Land of Prester
John, that be under earth as to us that be on this half, and of other
isles that be more further beyond, whoso will, pursue them for to come
again right to the parts that he came from, and so environ all earth.
But what for the isles, what for the sea, and what for strong rowing, few
folk assay for to pass that passage; albeit that men might do it well,
that might be of power to dress them thereto, as I have said you before.
And therefore men return from those isles abovesaid by other isles,
coasting from the land of Prester John.
And then come men in returning to an isle that is clept Casson. And that
isle hath well sixty journeys in length, and more than fifty in breadth.
This is the best isle and the best kingdom that is in all those parts,
out-taken Cathay. And if the merchants used as much that country as they
do Cathay, it would be better than Cathay in a short while. This country
is full well inhabited, and so full of cities and of good towns inhabited
with people, that when a man goeth out of one city, men see another city
even before them; and that is what part that a man go, in all that
country. In that isle is great plenty of all goods for to live with, and
of all manner of spices. And there be great forests of chestnuts. The
king of that isle is full rich and full mighty, and, natheles, he holds
his land of the great Chan, and is obeissant to him. For it is one of
the twelve provinces that the great Chan hath under him without his
proper land, and without other less isles that he hath; for he hath full
many.
From that kingdom come men, in returning, to another isle that is clept
Rybothe, and it is also under the great Chan. That is a full good
country, and full plenteous of all goods and of wines and fruit and all
other riches. And the folk of that country have no houses, but they
dwell and lie all under tents made of black fern, by all the country.
And the principal city and the most royal is all walled with black stone
and white. And all the streets also be pathed of the same stones. In
that city is no man so hardy to shed blood of any man, ne of no beast,
for the reverence of an idol that is worshipped there. And in that isle
dwelleth the pope of their law, that they clepe Lobassy. This Lobassy
giveth all the benefices, and all other dignities and all other things
that belong to the idol. And all those that hold anything of their
churches, religious and other, obey to him, as men do here to the Pope of
Rome.
In that isle they have a custom by all the country, that when the father
is dead of any man, and the son list to do great worship to his father,
he sendeth to all his friends and to all his kin, and for religious men
and priests, and for minstrels also, great plenty. And then men bear the
dead body unto a great hill with great joy and solemnity. And when they
have brought it thither, the chief prelate smiteth off the head, and
layeth it upon a great platter of gold and of silver, if so [he] be a
rich man. And then he taketh the head to the son. And then the son and
his other kin sing and say many orisons. And then the priests and the
religious men smite all the body of the dead man in pieces. And then
they say certain orisons. And the fowls of ravine of all the country
about know the custom of long time before, [and] come flying above in the
air; as eagles, gledes, ravens and other fowls of ravine, that eat flesh.
And then the priests cast the gobbets of the flesh and then the fowls,
each of them, taketh that he may, and goeth a little thence and eateth
it; and so they do whilst any piece lasteth of the dead body.
And after that, as priests amongst us sing for the dead, _Subvenite
Sancti Dei_, _etc._, right so the priests sing with high voice in their
language; Behold how so worthy a man and how good a man this was, that
the angels of God come for to seek him and for to bring him into
Paradise. And then seemeth it to the son, that he is highly worshipped,
when that many birds and fowls and ravens come and eat his father; and he
that hath most number of fowls is most worshipped.
And then the son bringeth home with him all his kin, and his friends, and
all the others to his house, and maketh them a great feast. And then all
his friends make their vaunt and their dalliance, how the fowls came
thither, here five, here six, here ten, and there twenty, and so forth;
and they rejoice them hugely for to speak thereof. And when they be at
meat, the son let bring forth the head of his father, and thereof he
giveth of the flesh to his most special friends, instead of _entre
messe_, or a _sukkarke_. And of the brain pan, he letteth make a cup,
and thereof drinketh he and his other friends also, with great devotion,
in remembrance of the holy man, that the angels of God have eaten. And
that cup the son shall keep to drink of all his life-time, in remembrance
of his father.
From that land, in returning by ten journeys throughout the land of the
great Chan, is another good isle and a great kingdom, where the king is
full rich and mighty.
And amongst the rich men of his country is a passing rich man, that is no
prince, ne duke, ne earl, but he hath more that hold of him lands and
other lordships, for he is more rich. For he hath, every year, of annual
rent 300,000 horses charged with corn of diverse grains and of rice. And
so he leadeth a full noble life and a delicate, after the custom of the
country. For he hath, every day, fifty fair damosels, all maidens, that
serve him evermore at his meat, and for to lie by him o’ night, and for
to do with them that is to his pleasance. And when he is at table, they
bring him his meat at every time, five and five together; and in bringing
their service they sing a song. And after that, they cut his meat, and
put it in his mouth; for he toucheth nothing, ne handleth nought, but
holdeth evermore his hands before him upon the table. For he hath so
long nails, that he may take nothing, ne handle nothing. For the
noblesse of that country is to have long nails, and to make them grow
always to be as long as men may. And there be many in that country, that
have their nails so long, that they environ all the hand. And that is a
great noblesse. And the noblesse of the women is for to have small feet
and little. And therefore anon as they be born, they let bind their feet
so strait, that they may not grow half as nature would. And this is the
noblesse of the women there to have small feet and little. And always
these damosels, that I spake of before, sing all the time that this rich
man eateth. And when that he eateth no more of his first course, then
other five and five of fair damsels bring him his second course, always
singing as they did before. And so they do continually every day to the
end of his meat. And in this manner he leadeth his life. And so did
they before him, that were his ancestors. And so shall they that come
after him, without doing of any deeds of arms, but live evermore thus in
ease, as a. swine that is fed in sty for to be made fat. He hath a full
fair palace and full rich, where that he dwelleth in, of the which the
walls be, in circuit, two mile. And he hath within many fair gardens,
and many fair halls and chambers; and the pavement of his halls and
chambers be of gold and silver. And in the mid place of one of his
gardens is a little mountain, where there is a little meadow. And in
that meadow is a little toothill with towers and pinnacles, all of gold.
And in that little toothill will he sit often-time, for to take the air
and to disport him. For the place is made for nothing else, but only for
his disport.
From that country men come by the land of the great Chan also, that I
have spoken of before.
And ye shall understand, that of all these countries, and of all these
isles, and of all the diverse folk, that I have spoken of before, and of
diverse laws, and of diverse beliefs that they have, yet is there none of
them all but that they have some reason within them and understanding,
but if it be the fewer, and that have certain articles of our faith and
some good points of our belief, and that they believe in God, that formed
all things and made the world, and clepe him God of Nature; after that
the prophet saith, _Et metuent eum omnes fines terrae_, and also in
another place, _Omnes gentes servient ei_, that is to say, ‘All folk
shall serve him.’
But yet they cannot speak perfectly (for there is no man to teach them),
but only that they can devise by their natural wit. For they have no
knowledge of the Son, ne of the Holy Ghost. But they can all speak of
the Bible, and namely of Genesis, of the prophet’s saws and of the books
of Moses. And they say well, that the creatures that † they worship ne
be no gods; but they worship them for the virtue that is in them, that
may not be but only by the grace of God. And of simulacres and of idols,
they say, that there be no folk, but that they have simulacres. And that
they say, for we Christian men have images, as of our Lady and of other
saints that we worship; not the images of tree or of stone, but the
saints, in whose name they be made after. For right as the books and the
scripture of them teach the clerks how and in what manner they shall
believe, right so the images and the paintings teach the lewd folk to
worship the saints and to have them in their mind, in whose names that
the images be made after. They say also, that the angels of God speak to
them in those idols, and that they do many great miracles. And they say
sooth, that there is an angel within them. For there be two manner of
angels, a good and an evil, as the Greeks say, Cacho and Calo. This
Cacho is the wicked angel, and Calo is the good angel. But the tother is
not the good angel, but the wicked angel that is within the idols to
deceive them and for to maintain them in their error.
There be many other divers countries and many other marvels beyond, that
I have not seen. Wherefore, of them I cannot speak properly to tell you
the manner of them. And also in the countries where I have been, be many
more diversities of many wonderful things than I make mention of; for it
were too long thing to devise you the manner. And therefore, that that I
have devised you of certain countries, that I have spoken of before, I
beseech your worthy and excellent noblesse, that it suffice to you at
this time. For if that I devised you all that is beyond the sea, another
man, peradventure, that would pain him and travail his body for to go
into those marches for to ensearch those countries, might be blamed by my
words in rehearsing many strange things; for he might not say nothing of
new, in the which the hearers might have either solace, or disport, or
lust, or liking in the hearing. For men say always, that new things and
new tidings be pleasant to hear. Wherefore I will hold me still, without
any more rehearsing of diversities or of marvels that be beyond, to that
intent and end, that whoso will go into those countries, he shall find
enough to speak of, that I have not touched of in no wise.
And ye shall understand, if it like you, that at mine home-coming, I came
to Rome, and shewed my life to our holy father the pope, and was assoiled
of all that lay in my conscience, of many a diverse grievous point; as
men must needs that be in company, dwelling amongst so many a diverse
folk of diverse sect and of belief, as I have been.
And amongst all I shewed him this treatise, that I had made after
information of men that knew of things that I had not seen myself, and
also of marvels and customs that I had seen myself, as far as God would
give me grace; and besought his holy fatherhood, that my book might be
examined and corrected by advice of his wise and discreet council. And
our holy father, of his special grace, remitted my book to be examined
and proved by the advice of his said counsel. By the which my book was
proved for true, insomuch, that they shewed me a book, that my book was
examined by, that comprehended full much more, by an hundred part, by the
which the _Mappa Mundi_ was made after. And so my book (albeit that many
men ne list not to give credence to nothing, but to that that they see
with their eye, ne be the author ne the person never so true) is affirmed
and proved by our holy father, in manner and form as I have said.
And I, John Mandevile, knight, abovesaid (although I be unworthy), that
departed from our countries and passed the sea, the year of grace a
thousand three hundred and twenty two, that have passed many lands and
many isles and countries, and searched many full strange places, and have
been in many a full good honourable company, and at many a fair deed of
arms (albeit that I did none myself, for mine unable insuffisance), now I
am come home, maugre myself, to rest, for gouts artetykes that me
distrain, that define the end of my labour; against my will (God
knoweth).
And thus, taking solace in my wretched rest, recording the time passed, I
have fulfilled these things, and put them written in this book, as it
would come into my mind, the year of grace a thousand three hundred and
fifty six, in the thirty-fourth year, that I departed from our countries.
Wherefore, I pray to all the readers and hearers of this book, if it
please them, that they would pray to God for me; and I shall pray for
them. And all those that say for me a _Pater Noster_, with an _Ave
Maria_, that God forgive me my sins, I make them partners, and grant them
part of all the good pilgrimages and of all the good deeds that I have
done, if any be to his pleasance; and not only of those, but of all that
ever I shall do unto my life’s end. And I beseech Almighty God, from
whom all goodness and grace cometh from, that he vouchsafe of his
excellent mercy and abundant grace, to fulfil their souls with
inspiration of the Holy Ghost, in making defence of all their ghostly
enemies here in earth, to their salvation both of body and soul; to
worship and thanking of him, that is three and one, without beginning and
without ending; that is without quality, good, without quantity, great;
that in all places is present, and all things containing; the which that
no goodness may amend, ne none evil impair; that in perfect Trinity
liveth and reigneth God, by all worlds, and by all times!
_Amen_! _Amen_! _Amen_!
* * * * *
[HERE ENDETH THE BOOK OF JOHN MANDEVILLE.]
* * * * *
FOOTNOTES
{0} The supplement was not transcribed as part of the original Project
Gutenberg release. The texts are available elsewhere in Project
Gutenberg.—DP.
{ix} Not Mandeville, but an anonymous sojourner among the Tartars, whose
story fills a page and a half in Hakluyt.