_Of the land of Job_; _and of his age_. _Of the array of men of
Chaldea_. _Of the land where women dwell without company of men_. _Of
the knowledge and virtues of the very diamond_
AFTER the departing from Cornaa, men enter into the land of Job that is a
full fair country and a plenteous of all goods. And men clepe that land
the Land of Susiana. In that land is the city of Theman.
Job was a paynim, and he was Aram of Gosre, his son, and held that land
as prince of that country. And he was so rich that he knew not the
hundred part of his goods. And although he were a paynim, nevertheless
he served well God after his law. And our Lord took his service to his
pleasane. And when he fell in poverty he was seventy-eight year of age.
And after, when God had proved his patience and that it was so great, he
brought him again to riches and to higher estate than he was before. And
after that he was King of Idumea after King Esau, and when he was king he
was clept Jobab. And in that kingdom he lived after 170 year. And so he
was of age, when he died, 248 year.
In that land of Job there ne is no default of no thing that is needful to
man’s body. There be hills, where men get great plenty of manna in
greater abundance than in any other country. This manna is clept bread
of angels. And it is a white thing that is full sweet and right
delicious, and more sweet than honey or sugar. And it cometh of the dew
of heaven that falleth upon the herbs in that country. And it congealeth
and becometh all white and sweet. And men put it in medicines for rich
men to make the womb lax, and to purge evil blood. For it cleanseth the
blood and putteth out melancholy. This land of Job marcheth to the
kingdom of Chaldea.
This land of Chaldea is full great. And the language of that country is
more great in sounding than it is in other parts of the sea. Men pass to
go beyond by the Tower of Babylon the Great, of the which I have told you
before, where that all the languages were first changed. And that is a
four journeys from Chaldea. In that realm be fair men, and they go full
nobly arrayed in clothes of gold, orfrayed and apparelled with great
pearls and precious stone’s full nobly. And the women be right foul and
evil arrayed. And they go all bare-foot and clothed in evil garments
large and wide, but they be short to the knees, and long sleeves down to
the feet like a monk’s frock, and their sleeves be hanging about their
shoulders. And they be black women foul and hideous, and truly as foul
as they be, as evil they be.
In that kingdom of Chaldea, in a city that is clept Ur, dwelled Terah,
Abraham’s father. And there was Abraham born. And that was in that time
that Ninus was king of Babylon, of Arabia and of Egypt. This Ninus made
the city of Nineveh, the which that Noah had begun before. And because
that Ninus performed it, he cleped it Nineveh after his own name. There
lieth Tobit the prophet, of whom Holy Writ speaketh of. And from that
city of Ur Abraham departed, by the commandment of God, from thence,
after the death of his father, and led with him Sarah his wife and Lot
his brother’s son, because that he had no child. And they went to dwell
in the land of Canaan in a place that is clept Shechem. And this Lot was
he that was saved, when Sodom and Gomorrah and the other cities were
burnt and sunken down to hell, where that the Dead Sea is now, as I have
told you before. In that land of Chaldea they have their proper
languages and their proper letters, such as ye may see hereafter.
Beside the land of Chaldea is the land of Amazonia, that is the land of
Feminye. And in that realm is all women and no man; not, as some men
say, that men may not live there, but for because that the women will not
suffer no men amongst them to be their sovereigns.
For sometime there was a king in that country. And men married, as in
other countries. And so befell that the king had war with them of
Scythia, the which king hight Colopeus, that was slain in battle, and all
the good blood of his realm. And when the queen and all the other noble
ladies saw that they were all widows, and that all the royal blood was
lost, they armed them and, as creatures out of wit, they slew all the men
of the country that were left; for they would that all the women were
widows as the queen and they were. And from that time hitherwards they
never would suffer man to dwell amongst them longer than seven days and
seven nights; ne that no child that were male should dwell amongst them
longer than he were nourished; and then sent to his father. And when
they will have any company of man then they draw them towards the lands
marching next to them. And then they have loves that use them; and they
dwell with them an eight days or ten, and then go home again. And if
they have any knave child they keep it a certain time, and then send it
to the father when he can go alone and eat by himself; or else they slay
it. And if it be a female they do away that one pap with an hot iron.
And if it be a woman of great lineage they do away the left pap that they
may the better bear a shield. And if it be a woman on foot they do away
the right pap, for to shoot with bow turkeys: for they shoot well with
bows.
In that land they have a queen that governeth all that land, and all they
be obeissant to her. And always they make her queen by election that is
most worthy in arms; for they be right good warriors and orped, and wise,
noble and worthy. And they go oftentime in solde to help of other kings
in their wars, for gold and silver as other soldiers do; and they
maintain themselves right vigourously. This land of Amazonia is an isle,
all environed with the sea save in two places, where be two entries. And
beyond that water dwell the men that be their paramours and their loves,
where they go to solace them when they will.
Beside Amazonia is the land of Tarmegyte that is a great country and a
full delectable. And for the goodness of the country King Alexander let
first make there the city of Alexandria, and yet he made twelve cities of
the same name; but that city is now clept Celsite.
And from that other coast of Chaldea, toward the south, is Ethiopia, a
great country that stretcheth to the end of Egypt. Ethiopia is departed
in two parts principal, and that is in the east part and in the
meridional part; the which part meridional is clept Mauritania; and the
folk of that country be black enough and more black than in the tother
part, and they be clept Moors. In that part is a well, that in the day
it is so cold, that no man may drink thereof; and in the night it is so
hot, that no man may suffer his hand therein. And beyond that part,
toward the south, to pass by the sea Ocean, is a great land and a great
country; but men may not dwell there for the fervent burning of the sun,
so is it passing hot in that country.
In Ethiopia all the rivers and all the waters be trouble, and they be
somedeal salt for the great heat that is there. And the folk of that
country be lightly drunken and have but little appetite to meat. And
they have commonly the flux of the womb. And they live not long. In
Ethiopia be many diverse folk; and Ethiope is clept Cusis. In that
country be folk that have but one foot, and they go so blyve that it is
marvel. And the foot is so large, that it shadoweth all the body against
the sun, when they will lie and rest them. In Ethiopia, when the
children be young and little, they be all yellow; and, when that they wax
of age, that yellowness turneth to be all black. In Ethiopia is the city
of Saba, and the land of the which one of the three kings that presented
our Lord in Bethlehem, was king of.
From Ethiopia men go into Ind by many diverse countries. And men clepe
the high Ind, Emlak. And Ind is divided in three principal parts; that
is, the more that is a full hot country; and Ind the less, that is a full
attempre country, that stretcheth to the land of Media; and the three
part toward the septentrion is full cold, so that, for pure cold and
continual frost, the water becometh crystal. And upon those rocks of
crystal grow the good diamonds that be of trouble colour. Yellow crystal
draweth colour like oil. And they be so hard, that no man may polish
them. And men clepe them diamonds in that country, and _Hamese_ in
another country. Other diamonds men find in Arabia that be not so good,
and they be more brown and more tender. And other diamonds also men find
in the isle of Cyprus, that be yet more tender, and them men may well
polish. And in the land of Macedonia men find diamonds also. But the
best and the most precious be in Ind.
And men find many times hard diamonds in a mass that cometh out of gold,
when men pure it and refine it out of the mine; when men break that mass
in small pieces, and sometime it happens that men find some as great as a
peas and some less, and they be as hard as those of Ind.
And albeit that men find good diamonds in Ind, yet nevertheless men find
them more commonly upon the rocks in the sea and upon hills where the
mine of gold is. And they grow many together, one little, another great.
And there be some of the greatness of a bean and some as great as an
hazel nut. And they be square and pointed of their own kind, both above
and beneath, without working of man’s hand. And they grow together, male
and female. And they be nourished with the dew of heaven. And they
engender commonly and bring forth small children, that multiply and grow
all the year. I have often-times assayed, that if a man keep them with a
little of the rock and wet them with May-dew oft-sithes, they shall grow
every year, and the small will wax great. For right as the fine pearl
congealeth and waxeth great of the dew of heaven, right so doth the very
diamond; and right as the pearl of his own kind taketh roundness, right
so the diamond, by virtue of God, taketh squareness. And men shall bear
the diamond on his left side, for it is of greater virtue then, than on
the right side; for the strength of their growing is toward the north,
that is the left side of the world, and the left part of man is when he
turneth his face toward the east.
And if you like to know the virtues of the diamond, (as men may find in
_The Lapidary_ that many men know not), I shall tell you, as they beyond
the sea say and affirm, of whom all science and all philosophy cometh
from. He that beareth the diamond upon him, it giveth him hardiness and
manhood, and it keepeth the limbs of his body whole. It giveth him
victory of his enemies in plea and in war, if his cause be rightful. And
it keepeth him that beareth it in good wit. And it keepeth him from
strife and riot, from evil swevens from sorrows and from enchantments,
and from fantasies and illusions of wicked spirits. And if any cursed
witch or enchanter would bewitch him that beareth the diamond, all that
sorrow and mischance shall turn to himself through virtue of that stone.
And also no wild beast dare assail the man that beareth it on him. Also
the diamond should be given freely, without coveting and without buying,
and then it is of greater virtue. And it maketh a man more strong and
more sad against his enemies. And it healeth him that is lunatic, and
them that the fiend pursueth or travaileth. And if venom or poison be
brought in presence of the diamond, anon it beginneth to wax moist and
for to sweat.
There be also diamonds in Ind that be clept violastres, (for their colour
is like violet, or more brown than the violets), that be full hard and
full precious. But yet some men love not them so well as the other; but,
in sooth, to me, I would love them as much as the other, for I have seen
them assayed.
Also there is another manner of diamonds that be as white as crystal, but
they be a little more trouble. And they be good and of great virtue, and
all they be square and pointed of their own kind. And some be six
squared, some four squared, and some three as nature shapeth them. And
therefore when great lords and knights go to seek worship in arms, they
bear gladly the diamond upon them.
I shall speak a little more of the diamonds, although I tarry my matter
for a time, to the end, that they that know them not, be not deceived by
gabbers that go by the country, that sell them. For whoso will buy the
diamond it is needful to him that he know them. Because that men
counterfeit them often of crystal that is yellow and of sapphires of
citron colour that is yellow also, and of the sapphire loupe and of many
other stones. But I tell you these counterfeits be not so hard; and also
the points will break lightly, and men may easily polish them. But some
workmen, for malice, will not polish them; to that intent, to make men
believe that they may not be polished. But men may assay them in this
manner. First shear with them or write with them in sapphires, in
crystal or in other precious stones. After that, men take the adamant,
that is the shipman’s stone, that draweth the needle to him, and men lay
the diamond upon the adamant, and lay the needle before the adamant; and,
if the diamond be good and virtuous, the adamant draweth not the needle
to him whiles the diamond is there present. And this is the proof that
they beyond the sea make.
Natheles it befalleth often-time, that the good diamond loseth his virtue
by sin, and for incontinence of him that beareth it. And then it is
needful to make it to recover his virtue again, or else it is of little
value.