_Of the City of Constantinople_, _and of the Faith of Greeks_
AT Constantinople lieth Saint Anne, our Lady’s mother, whom Saint Helen
let bring from Jerusalem. And there lieth also the body of John
Chrisostome, that was Archbishop of Constantinople. And there lieth also
Saint Luke the Evangelist: for his bones were brought from Bethany, where
he was buried. And many other relics be there. And there is the vessel
of stone, as it were of marble, that men clepe enydros, that evermore
droppeth water, and filleth himself every year, till that it go over
above, without that that men take from within.
Constantinople is a full fair city, and a good, and well walled; and it
is three-cornered. And there is an arm of the sea Hellespont: and some
men call it the Mouth of Constantinople; and some men call it the Brace
of Saint George: and that arm closeth the two parts of the city. And
upward to the sea, upon the water, was wont to be the great city of Troy,
in a full fair plain: but that city was destroyed by them of Greece, and
little appeareth thereof, because it is so long sith it was destroyed.
About Greece there be many isles, as Calliste, Calcas, Oertige, Tesbria,
Mynia, Flaxon, Melo, Carpate, and Lemnos. And in this isle is the mount
Athos, that passeth the clouds. And there be many diverse languages and
many countries, that be obedient to the emperor; that is to say,
Turcople, Pyncynard, Comange, and many other, as Thrace and Macedonia, of
the which Alexander was king. In this country was Aristotle born, in a
city that men clepe Stagyra, a little from the city of Thrace. And at
Stagyra lieth Aristotle; and there is an altar upon his tomb. And there
make men great feasts for him every year, as though he were a saint. And
at his altar they holden their great councils and their assemblies, and
they hope, that through inspiration of God and of him, they shall have
the better council.
In this country be right high hills, toward the end of Macedonia. And
there is a great hill, that men clepe Olympus, that departeth Macedonia
and Thrace. And it is so high, that it passeth the clouds. And there is
another hill, that is clept Athos, that is so high, that the shadow of
him reacheth to Lemne, that is an isle; and it is seventy-six mile
between. And above at the cop of the hill is the air so clear, that men
may find no wind there, and therefore may no beast live there, so is the
air dry.
And men say in these countries, that philosophers some time went upon
these hills, and held to their nose a sponge moisted with water, for to
have air; for the air above was so dry. And above, in the dust and in
the powder of those hills, they wrote letters and figures with their
fingers. And at the year’s end they came again, and found the same
letters and figures, the which they had written the year before, without
any default. And therefore it seemeth well, that these hills pass the
clouds and join to the pure air.
At Constantinople is the palace of the emperor, right fair and
well-dight: and therein is a fair place for joustings, or for other plays
and desports. And it is made with stages, and hath degrees about, that
every man may well see, and none grieve other. And under these stages be
stables well vaulted for the emperor’s horses; and all the pillars be of
marble.
And within the Church of Saint Sophia, an emperor sometime would have
buried the body of his father, when he was dead. And, as they made the
grave, they found a body in the earth, and upon the body lay a fine plate
of gold; and thereon was written, in Hebrew, Greek, and Latin, letters
that said thus; _Jesu Christus nascetur de Virgine Maria_, _et ego credo
in eum_; that is to say, ‘Jesu Christ shall be born of the Virgin Mary,
and I trow in him.’ And the date when it was laid in the earth, was two
thousand year before our Lord was born. And yet is the plate of gold in
the treasury of the church. And men say, that it was Hermogenes the wise
man.
And if all it so be, that men of Greece be Christian yet they vary from
our faith. For they say, that the Holy Ghost may not come of the Son;
but all only of the Father. And they are not obedient to the Church of
Rome, ne to the Pope. And they say that their Patriarch hath as much
power over the sea, as the Pope hath on this side the sea. And therefore
Pope John xxii. sent letters to them, how Christian faith should be all
one; and that they should be obedient to the Pope, that is God’s Vicar on
earth, to whom God gave his plein power for to bind and to assoil, and
therefore they should be obedient to him.
And they sent again diverse answers; and among others they said thus:
_Potentiam tuam summam circa tuos subjectos_, _firmiter credimus_.
_Superbiam tuam summam tolerare non possumus_. _Avaritiam tuam summam
satiare non intendimus_. _Dominus tecum_; _quia Dominus nobiscum est_.
That is to say: ‘We trow well, that thy power is great upon thy subjects.
We may not suffer thine high pride. We be not in purpose to fulfil thy
great covetise. Lord be with thee; for our Lord is with us. Farewell.’
And other answer might he not have of them.
And also they make their sacrament of the altar of Therf bread, for our
Lord made it of such bread, when he made his Maundy. And on the
Shere-Thursday make they their Therf bread, in token of the Maundy, and
dry it at the sun, and keep it all the year, and give it to sick men,
instead of God’s body. And they make but one unction, when they christen
children. And they anoint not the sick men. And they say that there is
no Purgatory, and that souls shall not have neither joy ne pain till the
day of doom. And they say that fornication is no sin deadly, but a thing
that is kindly, and that men and women should not wed but once, and whoso
weddeth oftener than once, their children be bastards and gotten in sin.
And their priests also be wedded.
And they say also that usury is no deadly sin. And they sell benefices
of Holy Church. And so do men in other places: God amend it when his
will is! And that is great sclaundre, for now is simony king crowned in
Holy Church: God amend it for his mercy!
And they say, that in Lent, men shall not fast, ne sing Mass, but on the
Saturday and on the Sunday. And they fast not on the Saturday, no time
of the year, but it be Christmas Even or Easter Even. And they suffer
not the Latins to sing at their altars; and if they do, by any adventure,
anon they wash the altar with holy water. And they say that there should
be but one Mass said at one altar upon one day.
And they say also that our Lord ne ate never meat; but he made token of
eating. And also they say, that we sin deadly in shaving our beards, for
the beard is token of a man, and gift of our Lord. And they say that we
sin deadly in eating of beasts that were forbidden in the Old Testament,
and of the old Law, as swine, hares and other beasts, that chew not their
cud. And they say that we sin, when we eat flesh on the days before Ash
Wednesday, and of that that we eat flesh the Wednesday, and eggs and
cheese upon the Fridays. And they accurse all those that abstain them to
eat flesh the Saturday.
Also the Emperor of Constantinople maketh the patriarch, the archbishops
and the bishops; and giveth the dignities and the benefices of churches
and depriveth them that be unworthy, when he findeth any cause. And so
is he lord both temporal and spiritual in his country.
And if ye will wit of their A.B.C. what letters they be, here ye may see
them, with the names that they clepe them there amongst them: Alpha,
Betha, Gama, Deltha, εlonge, ε brevis, Epilmon, Thetha, Iota, Kapda,
Lapda, Mi, Ni, Xi, ο brevis, Pi, Coph, Ro, Summa, Tau, Vi, Fy, Chi, Psi,
Othomega, Diacosyn.
And all be it that these things touch not to one way, nevertheless they
touch to that, that I have hight you, to shew you a part of customs and
manners, and diversities of countries. And for this is the first country
that is discordant in faith and in belief, and varieth from our faith, on
this half the sea, therefore I have set it here, that ye may know the
diversity that is between our faith and theirs. For many men have great
liking, to hear speak of strange things of diverse countries.