Chapter VI

For awhile Mrs. Harcourt was busy in preparing the supper, to which they

all did ample justice. In her white apron, faultless neck handkerchief

and nicely fitting, but plain dress, Mrs. Harcourt looked the

impersonation of contented happiness. Sorrow had left deep furrows upon

her kindly face, but for awhile the shadows seemed to have been lifted

from her life and she was the pleasant hostess, forgetting her own

sorrows in contributing to the enjoyment of others. Supper being over,

her guests resumed their conversation.

"You do not look upon the mixing of the schools as being necessarily

disadvantageous to our people," said the minister.

"That," said Mr. Thomas, "is just in accordance to the way we adapt

ourselves to the change. If we are to remain in this country as a

component part of the nation, I cannot fail to regard with interest any

step which tends toward our unification with all the other branches of

the human race in this Western Hemisphere."

"Although," said Mrs. Lasette, "I have been educating my daughter and

have felt very sorry when I have witnessed the disappointment of parents

who have fitted their children for teachers and have seen door after

door closed against them, I cannot help regarding the mixing of the

schools as at least one step in a right direction."

"But Mrs. Lasette," said the minister, "as we are educated by other

means than school books and blackboards, such as the stimulus of hope,

the incentives of self-respect and the consensus of public opinion, will

it not add to the depression of the race if our children are made to

feel that, however well educated they may be or exemplary as pupils, the

color of their skin must debar them from entering avenues which are

freely opened to the young girls of every other nationality."

Mr. Thomas replied, "In considering this question, which is so much

broader than a mere local question, I have tried to look beyond the life

of the individual to the life of the race, and I find that it is through

obstacles overcome, suffering endured and the tests of trial that

strength is obtained, courage manifested and character developed. We are

now passing through a crucial period in our race history and what we so

much need is moral earnestness, strength of character and purpose to

guide us through the rocks and shoals on which so many life barques have

been stranded and wrecked."

"Yes," said Mrs. Lasette, "I believe that we are capable of being more

than light-hearted children of the tropics and I want our young people

to gain more persistence in their characters, perseverance in their

efforts and that esprit de corps, which shall animate us with higher,

nobler and holier purpose in the future than we have ever known in the

past; and while I am sorry for the parents who, for their children's

sake, have fought against the entailed ignorance of the ages with such

humble weapons as the washboard, flat iron and scrubbing brush, and who

have gathered the crumbs from the humblest departments of labor, still I

feel with Mr. Thomas that the mixing of the schools is a stride in the

march of the nation, only we must learn how to keep step in the progress

of the centuries."

"I do not think that I fully comprehend you," Mr. Lomax replied.

"Let me explain. I live in the 19th Ward. In that Ward are not a half

dozen colored children. When my husband bought the land we were more

than a mile from the business part of the city, but we were poor and the

land was very cheap and my husband said that paying rent was like

putting money in a sinking fund; so he resolved, even if it put us to a

little disadvantage, that he would buy the tract of land where we now

live. Before he did so, he called together a number of his

acquaintances, pointed out to them the tract of land and told them how

they might join with him in planting a small hamlet for themselves; but

except the few colored neighbors we now have, no one else would join

with us. Some said it was too far from their work, others that they did

not wish to live among many colored people, and some suspected my

husband of trying either to take the advantage of them, or of

agrandising himself at their expense, and I have now dear friends who

might have been living comfortably in their own homes, who, to-day, are

crowded in tenement houses or renting in narrow alleys and little

streets."

"That's true," said Mrs. Larkins, "I am one of them. I wanted my husband

to take up with your husband's offer, but he was one of those men who

knew it all and he never seemed to think it possible that any colored

man could see any clearer than he did. I knew your husband's head was

level and I tried to persuade Mr. Larkins to take up with his offer, but

he would not hear to it; said he knew his own business best, and shut me

up by telling me that he was not going to let any woman rule over him;

and here I am to-day, Larkins gone and his poor old widow scuffing night

and day to keep soul and body together; but there are some men you

couldn't beat anything into their heads, not if you took a sledge

hammer. Poor fellow, he is gone now and I ought not to say anything agin

him, but if he had minded me, I would have had a home over my head and

some land under my feet; but it is no use to grieve over spilled milk.

When he was living if I said, yes, he was always sure to say, no. One

day I said to him when he was opposing me, the way we live is like the

old saying, 'Pull Dick and pull devil,' and what do you think he said?"

"I don't know, I'm sure, what was it?"

"Why, he just looked at me and smiled and said, 'I am Dick.' Of course

he meant that I was the other fellow."

"But," said Mrs. Lasette, "this is a digression from our subject. What

I meant to say is this, that in our Ward is an excellent school house

with a half score of well equipped and efficient teachers. The former

colored school house was a dingy looking building about a mile and a

half away with only one young school teacher, who had, it is true,

passed a creditable examination. Now, when my daughter saw that the

children of all other nationalities, it mattered not how low and

debasing might be their environments, could enter the school for which

her father paid taxes, and that she was forced either to stay at home or

to go through all weathers to an ungraded school, in a poorly ventilated

and unevenly heated room, would not such public inequality burn into her

soul the idea of race-inferiority? And this is why I look upon the mixed

school as a right step in the right direction."

"Taking this view of the matter I see the pertinence of your position on

this subject. Do you know," continued Mr. Lomax,[7] his face lighting up

with a fine enthusiasm, "that I am full of hope for the future of our

people?"

"That's more than I am," said Mrs. Larkins very coldly. "When you have

summered and wintered them as I have, you will change your tune."

"Oh, I hope not," he replied with an accent of distress in his voice.

"You may think me a dreamer and enthusiast, but with all our faults I

firmly believe that the Negro belongs to one of the best branches of the

human race, and that he has a high and holy mission in the great drama

of life. I do not think our God is a purposeless Being, but his ways are

not as our ways are, and his thoughts are not our thoughts, and I dare

not say 'Had I his wisdom or he my love,' the condition of humanity

would be better. I prefer thinking that in the crucible of pain and

apparent disaster, that we are held by the hand of a loving Father who

is doing for us all, the best he can to fit us for companionship with

him in the eternities, and with John G. Whittier, I feel:

Amid the maddening maze of things

When tossed by storm and flood,

To one fixed stake my spirit clings

I know that God is good.

"I once questioned and doubted, but now I have learned to love and trust

in 'Him whom the heavens must receive till the time of the restitution

of all things.' By this trust I do not mean a lazy leaning on Providence

to do for us what we have ability to do for ourselves. I think that our

people need more to be taught how to live than to be constantly warned

to get ready to die. As Brother Thomas said, we are now passing through

a crucial period of our history and what we need is life--more abundant

life in every fibre of our souls; life which will manifest itself in

moral earnestness, vigor of purpose, strength of character and spiritual

progression."

"I do hope," said Mr. Thomas, "that as you are among us, you will impart

some of your earnestness and enthusiasm to our young people."

"As I am a new comer here, and it is said that the people of A.P., are

very sensitive to criticism, though very critical themselves and rather

set and conservative in their ways, I hope that I shall have the benefit

of your experience in aiding me to do all I can to help the people among

whom my lot is cast."

"You are perfectly welcome to any aid I can give you. Just now some of

us are interested in getting our people out of these wretched alleys and

crowded tenement houses into the larger, freer air of the country. We

want our young men to help us fight the battle against poverty,

ignorance, degradation, and the cold, proud scorn of society. Before our

public lands are all appropriated, I want our young men and women to get

homesteads, and to be willing to endure privations in order to place our

means of subsistence on a less precarious basis. The land is a basis of

power, and like Anteus in the myth, we will never have our full measure

of material strength till we touch the earth as owners of the soil. And

when we get the land we must have patience and perseverance enough to

hold it."

"In one of our Western States is a city which suggests the idea of

Aladdin's wonderful lamp. Where that city now stands was once the

homestead of a colored man who came from Virginia and obtained it under

the homestead law. That man has since been working as a servant for a

man who lives on 80 acres of his former section, and who has plotted the

rest for the city of C."

"How did he lose it?"

"When he came from the South the country was new and female labor in

great demand. His wife could earn $1.50 a day, and instead of moving on

his land, he remained about forty miles away, till he had forfeited his

claim, and it fell into the hands of the present proprietor. Since then

our foresight has been developing and some months since in travelling in

that same State, I met a woman whose husband had taken up a piece of

land and was bringing it under cultivation. She and her children

remained in town where they could all get work, and transmit him help

and in a few years, I expect, they will be comfortably situated in a

home owned by their united efforts."

Trial and Triumph · 第 6 / 20 章