CHAPTER I.

E-text prepared by Henry Flower, Odessa Paige Turner, and the Online

Distributed Proofreading Team (http://www.pgdp.net) from page images

generously made available by the Google Books Library Project

(http://books.google.com)

Note: Project Gutenberg also has an HTML version of this

file which includes the original illustrations.

See 39540-h.htm or 39540-h.zip:

(https://www.gutenberg.org/cache/epub/39540/pg39540-images.html)

or

(https://www.gutenberg.org/files/39540/39540-h.zip)

Images of the original pages are available through

the the Google Books Library Project. See

http://books.google.com/books?vid=Qo4MAAAAYAAJ&id

Transcriber's note:

Text enclosed by underscores is in italics (_italics_).

THE REVOLUTIONS OF 1848-9.

Es reden und traeumen die Menschen viel

Von bessern kuenftigen Tagen:

Nach einem gluecklichen, goldenen Ziel

Sieht man sie rennen und jagen.

Die Welt wird alt, und wird wieder jung;

Doch der Mensch hofft immer Verbesserung.

* * * * *

Es ist kein leerer schmeichelnder Wahn,

Erzeugt im Gehirne des Thoren.

Im Herzen kuendet es laut sich an:

Zu was Besserm sind wir geboren;

Und was die innere Stimme spricht,

Das taeuscht die hoffende Seele nicht.

SCHILLER.

[Illustration: _Giuseppe Mazzini._]

THE REVOLUTIONARY MOVEMENT OF 1848-9 IN ITALY, AUSTRIA-HUNGARY,

AND GERMANY.

With Some Examination of the Previous Thirty-three Years.

by

C. EDMUND MAURICE,

Author of "The Lives of English Popular Leaders in the Middle Ages."

With an Engraved Frontispiece and Other Illustrations.

New York: G. P. Putnam's Sons

London: George Bell and Sons

1887.

[The right of translation is reserved.]

Chiswick Press:--C. Whittingham and Co., Tooks Court,

Chancery Lane.

PREFACE.

The following book is the result of many years' work. It aims at

showing the links which connected together the various movements in

Germany, Italy, and the Austrian Empire in 1848-9. Many as are the

books which have been written on the various parts of that struggle, I

do not know of any attempt to link them together. How adventurous this

effort is I am most painfully aware, and none the less so because I

happen to know that the task was undertaken and abandoned by at least

one writer who has many qualifications for it to which I can lay

no claim. I allude to my friend Dr. Eugene Oswald, who has most

generously assisted me in carrying out the work for which he was

unable to spare the time. But I may say without arrogance that however

deficient my history may be in the learning and ability which Dr.

Oswald's would have shown, as well as in that lifelikeness which his

personal share in the important rising in Baden would have enabled him

to give to the descriptions; yet I shall at least have no temptation

to any one-sided estimate of the merits of the various races concerned

in the struggle, a temptation from which the most candid German could

hardly escape. My only danger in that matter would be that I might be

tempted to speak too favourably of _all_ the movements of those

various races; seeing that during my investigations in the cities

affected by these movements, I received the most extreme courtesy and

kindness from German and Bohemian, Magyar and Szekler, Saxon and

Roumanian, Serb, Croat, and Italian; and I feel nothing but pain at

any word of criticism I have uttered in these pages that may jar on

the susceptibilities of any of those races.

It will be noticed, of course, that I have omitted from this history

any account of the French Revolution. My reasons for this have been

given at the beginning of the seventh chapter. But I may add to what I

have said there that I had long felt the disproportionate importance

which many people attached to the French Revolution of 1848, in regard

to its immediate influence on Europe. From Palermo, not from Paris,

came the first revolutionary outburst. From Presburg, not from Paris,

came the word that shook Metternich from power, and secured a European

character to the Revolution. Under these circumstances, I conceived

the idea of telling the story of the European Revolution, without

touching on the French part of it, except in the most incidental

manner; so that the students of this period may be able fairly to

estimate the other influences which produced these great results,

unblinded by the splendour which anything done in Paris seems always

to have for the student of revolution.

One other peculiarity in my book also needs some explanation. I have,

as far as possible, avoided references to authorities in notes. Such

references only worry the general reader, while the student will, I

think, be more helped by the list of authorities which I append to

this preface.

It now only remains for me to thank those friends who have helped me

in my work.--For the German part of the Revolution, I have received

much help from the kind loan of the "Neue Rheinische Zeitung" by the

late Dr. Karl Marx. For the special Baden part of it I received help

not only from Dr. Oswald but also from Dr. Karl Blind, who lent me

pamphlets not otherwise accessible. For the Bohemian part of the

narrative I owe much to the kind help of Dr. Gabler, Mr. Naprstek,

Count Leo Thun the younger, and Dr. Rieger. For hints about the

Viennese struggle I owe thanks to Dr. von Frankl, the well-known poet

of the revolution, and also to Dr. Friedjung. For some general hints

on the Slavonic question I am much indebted to Baron Helfert; and my

obligation to Dr. Herbst I have acknowledged in a note. For general

Hungarian information I owe thanks to Mr. Pulszky, to Miss Toulmin

Smith, to General Klapka, to my kind friend Professor Felmeri of

Klausenburg, to Dr. Lindner, Mr. Kovacs, Mr. Kovary, Mr. Boros, of the

same town, and to Mr. Szabo, now Librarian of Klausenburg University,

formerly a distinguished officer in General Bem's army; also to

Mr. Fekete, Mr. Sandor, and Professor Koncz of Maros Vasarhely;

and last but not least to Mr. Paget, the author of "Hungary and

Transylvania." For special hints about the Saxon question I am indebted,

amongst others, to Dr. Teutsch, to Professor Senz, and to the late

"Obergespan" of Hermannstadt, Herr von Brennerberg, whose loss to the

district I can well understand, since the acquaintance of a week

enabled me to appreciate the singular justice of his mind, as well as

his uniform kindness; while for information from the Roumanian point

of view I owe thanks to Mr. Barritzu. For information on Serb

questions I am indebted principally to Mr. Polit, and Mr. Hadjic of

Neusatz, and Mr. Boscovic of Belgrade, for whose acquaintance I have

to thank the late Servian Minister in England, Mr. Mijatovic. The

same introducer I have to thank for the kindness shown me by Mr.

Matkovicu of Agram. In the last mentioned town I also received useful

information and help from Mr. Subek, and from the Librarian of the

South Slavonic Academy.

For help in Italian work I have to thank my old friend Madame Venturi,

Signor Ernesto Nathan, Signor Cardinali, Signor Berti, Professor

Villari, Signor Guastalla, Professor Aurelio Saffi (the Ex-Triumvir of

Rome), Signor Galli, Dr. Sacchi, the Syndic of Goito, the Librarian of

the Biblioteca di Brera at Milan, and my friend Signor Pizzi.--For

help of various kinds I have to thank Miss Wedgwood, Miss Irby, Dr.

Brandl and Mr. Garnett of the British Museum.

I have also to acknowledge the kindness of Mr. Dioesy in allowing a

copy to be taken of his picture of Kossuth, for insertion in my book.

This favour, with other help, I owe to my friend Mr. B. Gunszt.

CONTENTS.

PAGE

AUTHORITIES CONSULTED xi

CHIEF RACES OF AUSTRIAN EMPIRE xvii

TABLE OF DATES xix

CHAPTER I. THE TRIUMPH OF DESPOTISM 1

" II. FIRST EFFORTS OF CONSTITUTIONALISM 19

" III. FAITH AND LAW AGAINST DESPOTISM 52

" IV. LANGUAGE AND LEARNING AGAINST DESPOTISM 88

" V. DESPOTISM RETIRING BEFORE CONSTITUTIONALISM 117

" VI. FIRST MUTTERINGS OF THE STORM 168

" VII. THE DOWNFALL OF DESPOTISM 216

" VIII. THE STRUGGLE OF THE RACES 275

" IX. THE REVOLUTION BREAKS INTO SEPARATE PARTS 334

" X. LAST EFFORTS OF CONSTITUTIONALISM 401

" XI. THE DEATH STRUGGLE OF FREEDOM 431

INDEX 497

LIST OF ILLUSTRATIONS.

GIUSEPPE MAZZINI _Frontispiece._

KOSSUTH LAJOS _to face page_ 84

ROBERT BLUM " 224

IL VASCELLO, ROME " 483

AUTHORITIES CONSULTED.

GENERAL HISTORY.

Metternich's Memoirs.

Menzel's Geschichte der letzten vierzig Jahre.

GERMANY.

GENERAL GERMAN HISTORY.

Arndt, Life of.

Blum, Life of.

Goerres, Life of.

Marx, Neue Rheinische Zeitung.

Perthes, Life of.

Stein, Life of, by Professor Seeley.

Stenographischer Bericht des deutschen Vor Parlaments zu Frankfort.

---- des Fuenfziger Ausschuesses.

---- der deutschen Constituirenden Versammlung.

Zimmermann Deutsche Revolution.

PRUSSIA.

Humboldt Brief-Wechsel mit einem Jungen Freunde.

---- Letters to Varnhagen von Ense.

Schmalz Berichtigung einer Stelle in der Bredow-Venturinischen

Chronik fuer das Jahr 1808.

BADEN.

Goegg (Amand) Rueckblick auf die Badische Revolution (from La Ligue

des Peuples).

La Liberte de Penser (a journal containing pamphlets, &c., on the

Baden Revolution).

Morel Der Maerz-Aufstand und Die Badische Revolution.

Struve (Gustav) Geschichte der Volks Erhebungen in Baden.

" (Amalie) Erinnerungen, &c.

SCHLESWIG-HOLSTEIN.

Adressen an eine hohe deutsche Versammlung, &c., von Kiel.

Bunsen. Memoir on Constitutional Rights of the Duchies.

Droysen. The Policy of Denmark towards the Duchies.

SWITZERLAND.

Der Untergang des Sonderbundes.

AUSTRIA.

GENERAL HISTORY.

Helfert. Geschichte Oesterreichs.

Springer. Geschichte Oesterreichs seit der Wiener Frieden, 1809.

Pillersdorf. Rueckblick auf die politische Bewegung in Oesterreich.

VIENNA.

Dunder. Denkschrift ueber die Wiener October Revolution.

Gruener. Geschichte der October Revolution.

Reschauer. Das Jahr 1848.

Reichstag's Gallerie, &c.

Verhandlungen des Oesterreichischen Landtages 1848.

Violand. Die Sociale Geschichte der Revolution in Oesterreich.

Wiener Boten.

BOHEMIA.

Mueller. Die merkwuerdigsten Tage Prags in der Pfingst-Woche des

Jahres 1848.

Pameti (Pamphlets and proclamations, &c., in the Archives of

Prague).

Schoepf. Volks Bewegung in Prag.

Staendische Verhaeltnisse des Konigreichs Boehmen.

Stiles. Austria in 1848-9.

Tomain. Das Boehmische Staatsrecht.

GALICIA.

Ausschluesse ueber die jungsten Ereignisse in Polen.

Krasinski. Panslavismus und Germanismus.

Krolikowski. Memoire sur l'Etat de Cracovie, 1840.

Zaleski. Die Poelnische Frage.

HUNGARY.

GENERAL HISTORY.

Beschwerden and Klagen der Slaven in Ungarn, 1843.

Boehmisch-Slavische Helden in der Panslavismus.

Deak, Life of.

Goergei. My Life and Acts in Hungary.

Irby (Miss). Across the Carpathians.

Klapka. Memoirs of the War of Independence in Hungary.

Kossuth, Memoir of in a History of Hungary by E. O. S.

Kovari (Laslo) Okmanytar az 1848-9. (This book, though written in

Hungarian, contains some important documents in German, of

which alone I have been able to make use.)

Mailath (Count Johann) Geschichte von Oesterreich.

" Der Ungarische Reichstag in 1830.

Paget. Hungary and Transylvania.

Pulszky. Meine Zeit mein Leben.

" (Madame). Memoirs of a Hungarian Lady.

Smith (Toulmin). Parallels between Constitution and Constitutional

History of England and Hungary.

Szechenyi (Vortrag ueber) Ludwig Fezstory.

Zur Geschichte des Ungarischen Freiheits-Kampfes Autentische

Berichte.

CROATIA AND SLAVONIA.

Aktenstuecke zur Geschichte des Croatisch Slavonischen Landtages, by

Pejakovic.

Agramer Zeitung, 1843-8.

Deutsche Viertels-Jahr-Schrift (article called Mittheilungen aus

Serbien).

Le Duc. La Croatie et la Confederation Italienne.

Serbes de Hongrie, &c.

Verhandlungen des Agramer Landtags in October, 1845.

Other pamphlets on the Croatian question.

TRANSYLVANIA.

Bem. Feldzug in Siebenbuergen, by Czetz.

Bonar. Transylvania, its Products and People.

Deutsche Worte, a magazine.

Friedenfels, Joseph Bedeus von Scharberg.

Klausenburg, Collection of documents in Library of.

Lauriani. Die Romaenen der Oesterreichischer Monarchie.

Maros Vasarhely, Collection of Baron Apor at.

Roth. Der Sprach-Kampf in Siebenbuergen.

Scharberg. Die Verfassung Siebenbuergens.

Unterhaltungen aus der Gegenwart.

Vereinigung Siebenbuergens mit Ungarn vom Standpunkte der Sachsischen

Nation beleuchtet.

Zieglauer. Die Reform-Bewegung in Siebenbuergen.

ITALY

GENERAL HISTORY.

Alfieri. Opere. Autobiography.

Bianchi (Nicomede), Storia della politica Austriaca rispetto ai

Sovrani ed ai Governi Italiani dell'anno 1791, al Maggio

del 1857.

Coppi. Annali d'Italia.

D'Amato. Panteon dei Martiri della liberta Italiana.

Farini. Lo Stato Romano (really including much of other parts).

Foscolo (Ugo) Scritte politici inediti. Jacopo Ortis.

---- Lettera a Conte Verri.

---- Lettera a Conte di Ficquelmont.

---- (Vita di). Pecchio.

Gallenga. Italy in 1848.

Gioberti Vincenzo (biography by V. G. in I Contemporanei Italiani).

Del Primato Morale e Civile degli Italiani.

Gualterio. Gli Ultimi Rivolgimenti Italiani.

---- Delle Negative date dal Conte Solaro della Margherita.

La Concordia (paper published at Genoa).

La Farina. Storia dell Italia dopo il Settembre del 1847.

Manzoni (Alessandro). Cenni Sulla vita Sua.

Miscellanee politiche Genovesi (pamphlets, songs, &c., published at

Genoa, and bearing on the revolution).

Mazzini, Life and Writings of (translated by E. A. V.).

Panizzi, Lettere ad, di uomini illustri, &c.

Ranalli. Istorie Italiane dal 1846 al 1853.

LOMBARDY AND VENETIA.

Andryane. Memoires d'un prisonnier d'Etat.

Anfossi (Francesco). Memorie sulla campagna di Lombardia del 1848.

Biblioteca di Brera (Milan), Collections of Caricatures, Pamphlets,

and Proclamations in.

Cantu (Cesare). Editions and Lives of Monti and Parini.

Casati. Nuove rivelazioni su i fatti di Milano nel 1847-8.

Cattaneo. Dell'Insurrezione di Milano.

" Archivio Triennale.

Dandolo. Italian Volunteers and Lombard Rifle Brigade.

Gazzetta di Milano, 1848.

Manin, Documents et pieces autentiques laissees par.

Quadro politico di Milano (collection of pamphlets, &c.).

Vedovi (Timoleone). I martiri di san Georgio e di Belfiore.

NAPLES AND SICILY.

Colletta. History of Naples (translated).

Ruggiero Settimo. Per Gabriele Colonna.

PIEDMONT.

Balbo (Cesare) autobiography.

" Speranze d'ltalia.

Brofferio. Storia di Piemonte.

" I miei Tempi.

Solaro della Margherita, Vita di per Biginelli.

" Memorandum Storico-Politico.

" Avvedimenti Politici.

ROMAN STATES.

Artaud. Vie de Pie 7.

" Vie de Pie 8.

Balleydier. Storia della Revoluzione di Roma.

Beghelli. La Republica Romana del 1849.

Brasini. L'8 Agosto 1848, Bologna.

" La Resistenza di Bologna nelle otto Giornate di Maggio,

1849.

D'Azeglio (Massimo) Degli ultimi casi di Romagna.

" Correspondance Politique.

Monitorio Romano, 1848 and 1849.

Orsini. Memoirs.

Pasolini (Memoir of), by his son, translated.

Protocollo della Republica Romana.

Republica Italiana del 1849 (anonymous clerical).

Rossi (Pellegrino). Vita di per Raggi (including other notices of

him).

Torre (Federico). Memorie Storiche sull'intervento Francese

(unfinished).

TUSCANY.

Guerrazzi (Domenico) Apologia della Vita Politica. (His novels

should also be read to estimate his influence.)

CHIEF RACES OF AUSTRIAN EMPIRE.

HUNGARY.

_Magyars_, ruling race; found in most parts of the Kingdom, but

most largely in the Northern parts. Semi-Turkish race (non-Aryan).

Various creeds; Calvinism the most distinctive (_i.e._, the one

that has most connected itself with the race-struggles). Chief

town, Buda-Pesth.

_Croats_, chiefly found in Croatia, but sometimes in Slavonia and

Dalmatia. Creed, Roman Catholic; Slavonic race; chief town, Agram.

_Saxons_, found in S.E. of Transylvania. Creed, mainly Lutheran;

race, German; chief town, Hermannstadt.

_Serbs_, found chiefly in Slavonia, but also in Banat, Bacska, and

in smaller numbers in other parts of Hungary. Creed, Greek Church;

race, Slavonic; chief towns, Neusatz and Carlowitz.

_Slovaks_, found in North Hungary. Creed, Lutheran; race, Slavonic.

_Szekler_, found in N.E. of Transylvania. Creeds, various; race,

same as Magyars; chief town, Maros Vasarhely.

_Roumanian_, or _Wallack_, in all parts of Transylvania, and a few

in the Banat. Creed, Greek Church; race, mixed Dacian and Italian;

chief town, Blasendorf.

_Italians_, found in Dalmatia and Istria.

WESTERN AUSTRIA.

_Germans_, found everywhere, but chiefly in Archduchy. Creed,

mainly Roman Catholic; chief town, Vienna.

_Slovenes_, found in Krain, Carinthia, and Styria. Race, Slavonic.

_Czechs_, in Bohemia, Moravia, and Silesia. Creed, chiefly Roman

Catholic; race, Slavonic; chief town, Prague.

GALICIA.

_Poles_, found in all parts. Creed, Roman Catholic; race, Slavonic;

chief town, Lemberg.

_Ruthenians._ Creed, Greek Church; race, Slavonic.

TABLE OF DATES.

1846. April 25. Charles Albert defies Austria about the

salt-tax.

June 15. Election of Pius IX.

July 8. King of Denmark asserts his right to absorb

Schleswig-Holstein.

" 16. Pius IX's. amnesty.

1847. Jan. 3. Landtag summoned to Berlin.

July 5. Pope grants Civic Guard to Rome.

" 14. Clerical conspiracy suppressed in Rome.

" 16. Austrian occupation of Ferrara.

" 20. Swiss Diet resolves to dissolve Sonderbund.

Sept. 1. Unsuccessful rising in Messina.

" 12. Meeting of South German Liberals at Offenburg.

" 29. Metternich formally expresses his approval of

the Sonderbund.

Nov. 4. Motion carried at Pesth for taxation of nobles.

" 24. Troops of the Swiss Diet occupy Luzern.

Dec. 9. Nazari makes his motion for reform in Milan.

" 16. Agreement for Austrian troops to evacuate

Ferrara.

" 27. Ciceruacchio asks the Pope to join the Italian

League.

1848. Jan. 2 and 3. Smoking riots at Milan.

" 12. Sicilian rising begins.

" 19. Arrest of Manin and Tommaseo at Venice.

" 29. Neapolitan Constitution granted.

Feb. 4. Leopold of Tuscany promises Constitution.

" 12. Pope appoints first lay Ministers.

" 22. Martial law proclaimed in Lombardy.

" 27. Meeting at Mannheim to demand German Parliament.

Mar. 2. Second Chamber of Baden demands repeal of

Carlsbad Decrees. Downfall of Ministry in

Bavaria.

" 3. Kossuth's speech at Presburg.

" 11. First meeting at the Wenzelsbad in Prague.

" 13. Rising in Vienna. Workmen's petition in Berlin.

Granting of Liberal Ministry by King of

Saxony.

" 15. Abdication of Metternich.

" 16. Students' rising in Pesth. Rising in Berlin.

Granting of Constitution by Pope.

" 17. Serb meeting at Pesth.

" 18 to 22. Five days of Milan.

" 22. Rising in Venice.

" 23. Manin chosen President of Venetian Republic.

Jellacic made Ban of Croatia. Charles Albert

declares war on Austria.

" 25. Prussian Assembly opens.

" 26. King of Naples deposed by Sicilians.

" 31. Meeting of Vor-Parlament at Frankfort.

April 2. Bundestag repeals Carlsbad Decrees.

" 4. Bundestag authorises Prussia to act for Germany

in Schleswig-Holstein.

" 8. First battle of Goito.

" 11. Palacky refuses to join the Committee of Fifty

at Frankfort.

" 16. First Baden insurrection.

" 29. Papal allocution against the Italian war.

May 1. Slavs summoned to meet in Prague.

" 3. Mamiani Ministry formed.

" 13. Meeting of Serbs at Carlowitz. Provisional

Government at Milan declare for fusion.

" 15. Coup d'etat in Naples. Second rising in Vienna.

Meeting of Roumanians at Blasendorf.

" 18. First meeting of Constituent Assembly at

Frankfort. Flight of Emperor of Austria to

Innspruck.

" 28. Battle of Curtatone.

" 29. Unsuccessful riot in Milan. Completion of vote

of fusion.

" 30. Slavonic Congress in Prague. Abolition of

Transylvanian Parliament. Surrender of

Peschierato Charles Albert.

June 2. First encounter between Magyars and Roumanians.

" 3. Separate Provisional Government formed in

Bohemia.

" 11. Hrabowsky's attack on Carlowitz. Fall of

Vicenza.

" 12 to 18. Rising in Prague.

" 19. Ferdinand declares Jellacic a traitor.

" 29. Jellacic made Dictator by Croatians. Archduke

John chosen Administrator of the German

Empire.

July 4. Venice accepts the fusion with Piedmont.

" 22. Kossuth supports vote for sending troops against

Italians.

Aug. 5. Capitulation of Milan.

" 8. Expulsion of Austrians from Bologna.

" 11. Restoration of Manin's dictatorship in Venice.

" 26. Truce of Malmo signed.

" 31. Abolition of feudal dues in Vienna.

Sept. 5. Frankfort Assembly condemns the Truce of Malmo.

" 9. Jellacic crosses the Drave.

" 11. Meeting of Roumanians to protest against

Hungarian conscription.

" 16. Frankfort Assembly rescinds its vote about the

Truce of Malmo.

" 18. Emeute in Frankfort.

" 21. The "Struve Putsch."

" 25. Official appointment of Lamberg at Buda-Pesth.

" 28. Murder of Lamberg.

Oct. 3. Jellacic declared Dictator of Hungary.

" 6. Murder of Latour.

" 7. Croat army surrenders to the Hungarians.

Ferdinand flies to Innspruck.

" 8. Kossuth threatens death to those who won't hang

out the Hungarian flag.

" 10. Auersperg and Jellacic join forces.

" 11. Bohemian deputies meet in Prague.

" 18. Puchner's appeal to the Transylvanians.

" 21. Hungarian troops cross the Austrian frontier.

" 22. First meeting of Kremsier Parliament.

" 30. Battle of Schwechat.

Nov. 1. Windischgraetz enters Vienna.

" 9. Blum shot.

" 15. Murder of Rossi. Prussian Assembly votes that no

more taxes be paid.

" 24. Flight of Pope.

" 28. Prussian Assembly decide to leave Berlin.

Cavaignac announces intended expedition

to Rome.

Dec. 2. Abdication of Ferdinand.

" 5. Final dissolution of Prussian Parliament.

" 13. Address from Forli asking for Constituent

Assembly.

" 18. Frankfort Parliament abolishes feudal dues.

" 31. Hungarian Committee of Defence retreats to

Debreczin.

1849. Jan. 11. Frankfort Parliament votes for exclusion of

Austria from Germany.

" 22. Goergei sends Waizen Declaration to

Windischgraetz.

Feb. 1. Saxons apply for help to Russians.

" 6. Re-occupation of Ferrara by Austrian troops.

" 8. Flight of Grand Duke from Tuscany.

" 9. Proclamation of Roman Republic.

" 19. Goergei superseded by Dembinski.

" 21. Announcement that the Austrians have crossed

the Po.

" 26. Opening of Prussian Parliament.

Mar. 7. Dissolution of the Kremsier Parliament.

" 11. Capture of Hermannstadt by Bem.

" 12. Charles Albert declares war on Austria.

" 20. Formal announcement of new Austrian

Constitution.

" 23. Battle of Novara. Abdication of Charles Albert.

" 28. Frankfort Parliament decides to offer Crown of

Germany to King of Prussia.

" 29. Mazzini, Saffi, and Armellini made Triumvirs.

April 1. Capture of Brescia by Haynan.

" 3. King of Prussia refuses the Crown of Germany.

" 14. Declaration of Hungarian Independence.

" 17. Final meeting of Sicilian Parliament.

" 24. French arrive before Civita Vecchia.

" 25. Re-occupation of Pesth by the Hungarians.

" 27. Dissolution of Prussian Parliament.

May 14. Beginning of third Baden insurrection. King of

Prussia recalls Prussian members from

Frankfort Parliament.

" 15. Neapolitans capture Palermo.

" 20. Bologna captured by Austrians.

" 26. Proposals of Lesseps accepted by Triumvirs.

" 30. Frankfort Parliament resolves to adjourn to

Stuttgart.

" 31. Oudinot rejects Lesseps' Convention.

June 4. Russian proclamation of intended invasion of

Hungary.

" 13. Ledru Rollin's insurrection in Paris.

" 17. First Russian victory in Transylvania.

" 18. Final dissolution of German Parliament.

" 19. Austrians capture Ancona.

" 30. Roman Assembly decides to yield. Prussians

surround Rastatt, which is centre of Baden

movement.

July 3. French enter Rome.

" 15. Papal Government restored.

" 28. Death of Charles Albert. Hungarian Diet

dissolves itself.

Aug. 5. Capture of Hermannstadt by Russians.

11. Goergei made Dictator. Kossuth flies from

Hungary.

" 13. Goergei surrenders at Vilagos.

" 28. Austrians enter Venice.

Sept. 26. Klapka surrenders Komorn.

CHAPTER I.

THE TRIUMPH OF DESPOTISM. 1815-1819.

Condition of Europe in 1815.--Metternich's position.--Character of

Alexander of Russia.--Metternich's attitude towards

religion.--Madame de Kruedener.--The Holy Alliance.--Aspirations of

the Germans.--Stein _v._ Metternich.--Schmalz's pamphlet.--The

Rhine Province.--Arndt and Goerres.--The Small States of

Germany.--Wuertemberg.--Weimar.--The Jena demonstration.--The

Burschenschaft.--The Wartburg demonstration.--The Murder of

Kotzebue.--The Carlsbad decrees.--The Final Act of

Vienna.--Metternich's triumph.

In the year 1814 Napoleon Buonaparte ceased to reign over Europe, and,

after a very short interregnum, Clement Metternich reigned in his

stead. Ever since the fall of Stadion, and the collapse of Austria in

1809, this statesman had exercised the chief influence in Austrian

affairs; and, by his skilful diplomacy, the Emperor had been enabled

to play a part in Europe which, though neither honourable nor

dignified, was eminently calculated to enable that Prince to take a

leading position in politics, when the other Powers were exhausted by

war, and uncertain of what was to follow. But Francis of Austria,

though in agreement with Metternich, was really his hand rather than

his head; and thus the crafty Minister easily assumed the real

headship of Europe, while professing to be the humble servant of the

Emperor of Austria.

The system of the new ruler resembled that of Napoleon in its contempt

for the rights of men and of nations; but it was to be varnished over

with an appearance of legality, a seeming respect for the rights of

kings, and a determination to preserve peace and avoid dramatic

sensations, which made it welcome to Europe, after eighteen years of

almost incessant wars or rumours of wars. As he looked round upon the

countries that had fallen under his rule, the contemplation of the

existing state of Europe seemed to promise the new monarch a fairly

successful reign. France had been satisfied by the preservation of

Alsace and Lorraine, and by the sense that, from having been the focus

of revolution, she had now become the corner-stone of legitimacy.

England had at first seemed to give pledges to the cause of liberty by

her promise of independence to Genoa, and her guarantee of the

Sicilian Constitution; but with the help of Castlereagh, whom

Metternich described as "that upright and enlightened statesman," the

Austrian Government had succeeded in persuading the English to consent

to look on quietly while Genoa was absorbed in the Kingdom of

Sardinia, and while the Anglo-Sicilian Constitution was destroyed by

Ferdinand of Naples; and the English zeal for independence had been

happily diverted from the support of constitutions and civic liberties

to the championship of the most contemptible of Napoleon's puppets,

the King of Saxony.

The King of Prussia, who in 1813 had seemed in danger of becoming the

champion of popular rights and German freedom, was now, with his usual

feebleness, swaying towards the side of despotism; and any irritation

which he may have felt at the opposition to his claim upon Saxony,

had been removed by the concession of the Rhine Province.

Among the smaller sovereigns of Europe, the King of Sardinia and the

Pope alone showed any signs of rebellion against the new ruler of

Europe. The former had objected to the continued occupation of

Alessandria by Austrian forces; while the representatives of the Pope

had even entered a protest against that vague and dangerous clause in

the Treaty of Vienna which gave Austria a right to occupy Ferrara.

But, on the other hand, the King of Sardinia had shown more zeal than

any other ruler of Italy in restoring the old feudal and absolutist

regime which the French had overthrown. And though Cardinal Consalvi,

the chief adviser of the Pope, was following for the present a

semi-Liberal policy, he might as yet be considered as only having

established a workable Government in Rome. And a Pope who had been

kidnapped by Napoleon was hardly likely to offer much opposition to

the man who, in his own opinion, was the overthrower of Napoleon.

Yet there were two difficulties which seemed likely to hinder the

prosperity of Metternich's reign. These were the character of

Alexander I. of Russia, and the aspirations of the German nation.

Alexander, indeed, if occasionally irritating Metternich, evidently

afforded him considerable amusement, and the sort of pleasure which

every man finds in a suitable subject for the exercise of his

peculiar talents. For Alexander was eminently a man to be managed.

Enthusiastic, dreamy, and vain; now bent on schemes of conquest, now

on the development of some ideal of liberty, now filled with some

confused religious mysticism; at one time eager to divide the world

with Napoleon, then anxious to restore Poland to its independence; now

listening to the appeals of Metternich to his fears, at another time

to the nobler and more liberal suggestions of Stein and Pozzo di

Borgo;[1] only consistent in the one desire to play an impressive and

melodramatic part in European affairs.

But, amusing as Alexander was to Metternich, there were circumstances

connected with the condition of Europe which might make his weak love

of display as dangerous to Metternich's policy as a more determined

opponent could be. There were still scattered over Europe traces of

the old aspirations after liberty which had been first kindled by the

French Revolution, and again awakened by the rising against Napoleon.

Setting aside, for the moment, the leaders of German thought, there

were men who had hoped that even Napoleon might give liberty to

Poland; there were Spanish popular leaders who had risen for the

independence of their country; Lombards who had sat in the Assembly of

the Cis-Alpine Republic; Carbonari in Naples, who had fought under

Murat, and who had at one time received some little encouragement,

even from their present King. If the Czar of Russia should put himself

at the head of such a combination as this, the consequences to Europe

might indeed be serious.

But the stars in their courses fought for Metternich; and a force,

which he had considered almost as dangerous as the character of

Alexander, proved the means of securing the Czar to the side of

despotism.

Nothing is more characteristic of Metternich and his system than his

attitude towards any kind of religious feeling. It might have been

supposed that the anti-religious spirit which had shown itself in the

fiercest period of the French Revolution, and, to a large extent, also

in the career of Napoleon, would have induced the restorers of the old

system to appeal both to clerical feeling and religious sentiment, as

the most hopeful bulwark of legitimate despotism. Metternich was far

wiser. He knew, in spite of the accidental circumstances which had

connected Atheism with the fiercer forms of Jacobinism, that, from the

time of Moses to the time of George Washington, religious feeling had

constantly been a tremendous force on the side of liberty; and

although he might try to believe that to himself alone was due the

fall of Napoleon, yet he could not but be aware that there were many

who still fancied that the popular risings in Spain and Germany had

contributed to that end, and that in both these cases the element of

religious feeling had helped to strengthen the popular enthusiasm. He

felt, too, that however much the clergy might at times have been made

the tools of despotism, they did represent a spiritual force which

might become dangerous to those who relied on the power of armies, the

traditions of earthly kings, or the tricks of diplomatists. Much,

therefore, as he may have disliked the levelling and liberating part

of the policy of Joseph II., Metternich shared the hostility of that

Prince to the power of the clergy.

Nor was it purely from calculations of policy that Metternich was

disposed to check religious enthusiasm. Like so many of the nobles of

his time, he had come under the influence of the French philosophers

of the eighteenth century; his hard and cynical spirit had easily

caught the impress of their teaching; and he found it no difficult

matter to flavour Voltairianism with a slight tincture of respectable

orthodox Toryism.

The method by which he achieved this end should be given in his own

words: "I read every day one or two chapters of the Bible. I discover

new beauties daily, and prostrate myself before this admirable book;

while at the age of twenty I found it difficult not to think the

family of Lot unworthy to be saved, Noah unworthy to have lived, Saul

a great criminal, and David a terrible man. At twenty I tried to

understand the Apocalypse; now I am sure that I never shall understand

it. At the age of twenty a deep and long-continued search in the Holy

Books made me an Atheist after the fashion of Alembert and Lalande; or

a Christian after that of Chateaubriand. Now I believe and do not

criticize. Accustomed to occupy myself with great moral questions,

what have I not accomplished or allowed to be wrought out, before

arriving at the point where the Pope and my Cure begged me to accept

from them the most portable edition of the Bible? Is it bold in me to

take for certain that among a thousand individuals chosen from the men

of which the people are composed, there will be found, owing to their

intellectual faculties, their education, or their age, very few who

have arrived at the point where I find myself?"

This statement of his attitude of mind is taken from a letter written

to remonstrate with the Russian Ambassador on the patronage afforded

by the Emperor Alexander to the Bible Societies. But how much more

would such an attitude of mind lead him to look with repugnance on the

religious excitement which was displaying itself even in the Arch

Duchy of Austria!

And, to say the truth, men of far deeper religious feeling than

Metternich might well be dissatisfied with the influence of the person

who was the chief mover in this excitement.

The Baroness de Kruedener, formerly one of the gayest of Parisian

ladies of fashion, and at least suspected of not having been too

scrupulous in her conduct, had gone through the process which Carlyle

so forcibly describes in his sketch of Ignatius Loyola. She had

changed the excitements of the world for the excitements of religion,

and was now preaching and prophesying a millennium of good things to

come in another world, to those who would abandon some of the more

commonplace amusements of the present. The disturbance which she was

producing in men's minds specially alarmed Metternich; and, under what

influence it may be difficult to prove, she was induced to retire to

Russia, and there came in contact with the excitable Czar.

Under her influence Alexander drew up a manifesto, from which it

appeared that, while all men were brothers, kings were the fathers of

their peoples; Russia, Austria, and Prussia were different branches of

one Christian people, who recognized no ruler save the Highest; and

they were to combine to enforce Christian principles on the peoples of

Europe. When the draft of this proclamation was first placed before

Metternich it was so alien from his modes of thought that he could

only treat it with scorn; and Frederick William of Prussia was the

only ruler who regarded it with even modified approval. But with all

his scorn Metternich had the wit to see that the pietism of Alexander

of Russia had now been turned into a direction which might be made use

of for the enforcement of Metternich's own system of government; and

thus, after having induced Alexander, much against his will, to modify

and alter the original draft, Metternich laid the foundation of the

Holy Alliance.

But there still remained the troublesome question of the aspirations

of the German nation; and these seemed likely at first to centre in a

man of far higher type and far more steady resolution than Alexander.

This was Baron von Stein, who, driven from office by Napoleon, had

been in exile the point of attraction to all those who laboured for

the liberty of Germany. He had declared, at an early period, in favour

of a German Parliament. But Metternich had ingeniously succeeded in

pitting against him the local feeling of the smaller German States;

and instead of the real Parliament which Stein desired, there arose

that curious device for hindering national development called the

German Bund.

This was composed of thirty-nine members, the representatives

of all the different German Governments. Its object was said to

be to preserve the outward and inward safety of Germany, and the

independence and inviolability of her separate States. If any change

were to be made in fundamental laws, it could only be done by a

unanimous vote. Some form of Constitution was to be introduced in each

State of the Bund; arrangements were to be made with regard to the

freedom of the press, and the Bund was also to take into consideration

the question of trade and intercourse between the different States.

All the members of the Bundestag were to protect Germany, and each

individual State, against every attack. The vagueness and looseness of

these provisions enabled Metternich so to manage the Bundestag as to

defeat the objects of Stein and his friends, and gradually to use this

weakly-constituted Assembly as an effective engine of despotism.

But in fact Stein was ill fitted to represent the popular feeling in

any efficient manner. His position is one that is not altogether easy

to explain. He believed, to some extent, in the People, especially the

_German_ People. That is to say, he believed in the power of that

people to _feel_ justly and honourably; and, as long as that feeling

was expressed in the form of a cry to their rulers to guide and lead

justly, he was as anxious as anyone that that cry should be heard. He

liked, too, the sense of the compact embodiment of this feeling in

some institution representing the unity of the nation. But, with the

ideas connected with popular representation in the English sense, he

had little sympathy. That the People or their representatives should

_reason_ or act, independently of their sovereigns, was a political

conception which was utterly abhorrent to him.

In short, Stein's antagonism to Metternich was as intense as that of

the most advanced democrat; but it was not so much the opposition of a

champion of freedom to a champion of despotism, as the opposition of

an honest man to a rogue. Metternich wrote in his Memoirs, when he was

taking office for the first time in 1809, "From the day when peace

is signed we must confine our system to tacking and turning and

flattering. Thus alone may we possibly preserve our existence till the

day of general deliverance." This policy had been consistently

followed. The abandonment of Andrew Hofer after the Tyrolese rising of

1809, the adulterous marriage of Maria Louisa, the alliance with

Napoleon, the discouragement of all popular effort to throw off the

French yoke, the timely desertion of Napoleon's cause, just soon

enough to give importance to the alliance of Austria with Prussia and

Russia and England, just late enough to prevent any danger of defeat

and misfortune; these acts marked the character of Metternich's policy

and excited the loathing of Stein.

As he had been repelled from Metternich by arts like these, so Stein

had been drawn to Arndt, Schleiermacher, and Steffens by a common love

of honesty and by a common power of self-sacrifice; but he looked upon

them none the less as, to a large extent, dreamers and theorists; and

this want of sympathy with them grew, as the popular movement took a

more independent form, until at last the champion of Parliamentary

Government, the liberator of the Prussian peasant, the leader of the

German people in the struggle against Napoleon, drifted entirely out

of political life from want of sympathy with all parties.

But it was not to Stein alone that the Germans of 1813 had looked for

help and encouragement in their struggle against Napoleon. The People

had found other noble leaders at that period, and it remembered them.

The King of Prussia remembered them too, to his shame. He was

perfectly aware that he had played a very sorry part in the beginning

of the struggle, and that, instead of leading his people, he had been

forced by them most unwillingly into the position of a champion of

liberty. It was not, therefore, merely from a fear of the political

effects of the Constitutional movement, but from a more personal

feeling, that Frederick William III. was eager to forget the events of

1813.

But if the King wished to put aside uncomfortable facts, his

flatterers were disposed to go much further, and to deny them. A man

named Schmalz, who had been accused, rightly or wrongly, of having

acted in 1808 with Scharnhorst in promoting the Tugendbund,[2] and of

writing in a democratic sense about popular assemblies, now wrote a

pamphlet to vindicate himself against these charges.

Starting from this personal standpoint, he went on to maintain that

all which was useful in the movement of 1813 came directly from the

King; that enterprises like that by which Schill endeavoured to rouse

the Prussians to a really popular struggle against the French were an

entire mistake; that the political unions did nothing to stir up the

people; that the alliance between Prussia and France in 1812 had saved

Europe; and that it was not till the King gave the word in February,

1813, that the German people had shown any wish to throw off the yoke

of Napoleon.

This pamphlet at once called forth a storm of indignation. Niebuhr and

Schleiermacher both wrote answers to it, and the remaining popularity

of the King received a heavy blow when it was found that he was

checking the opposition, and had even singled out Schmalz for special

honour. The great centre of discontent was in the newly-acquired Rhine

province. The King of Prussia, indeed, had hoped that by founding a

University at Bonn, by appointing Arndt Professor of History, and

Goerres, the former editor of the "Rhenish Mercury," Director of Public

Instruction, he might have secured the popular feeling in the province

to his side.

But Arndt and Goerres were not men to be silenced by favour, any

more than by fear. Goerres remonstrated with the King for giving a

decoration to Schmalz, and organized petitions for enforcing the

clause in the Treaty of Vienna which enabled the Bund to summon the

Staende of the different provinces. Arndt renewed his demand for the

abolition of serfdom in his own province of Ruegen, advocated peasant

proprietorship, and, above all, Parliamentary Government for Germany.

The feeling of discontent, which these pamphlets helped to keep alive,

was further strengthened in the Rhine Province by a growing feeling

that Frederick William was trying to crush out local traditions and

local independence by the help of Prussian officials.

So bitter was the anti-Prussian feeling produced by this conduct, that

a temporary liking was excited for the Emperor of Austria, as an

opponent of the Prussianizing of Germany; and Metternich, travelling

in 1817 through this province, remarked that it is "no doubt the part

of Europe where the Emperor is most loved, _more even than in our own

country_."

But it was but a passing satisfaction that the ruler of Europe could

derive from this accidental result of German discontent. He had

already begun to perceive that his opposition to the unity of Germany,

and his consequent attempt to pose as the champion of the separate

States, had not tended to secure the despotic system which his soul

loved.

Stein had opposed the admission of the smaller German States to the

Vienna Congress, no doubt holding that the unity of Germany would be

better accomplished in this manner, and very likely distrusting

Bavaria and Wuertemberg, as former allies of Napoleon. Metternich, by

the help of Talleyrand, had defeated this attempt at exclusion, and

had secured the admission of Bavaria and Wuertemberg to the Congress.

But he now found that these very States were thorns in his side.

They resented the attempts of Metternich to dictate to them in their

internal affairs; and, though the King of Bavaria might confine

himself to vague phrases about liberty, the King of Wuertemberg

actually went the length of granting a Constitution. Had this King

lived much longer, Metternich might have been able to revive against

him the remembrance of his former alliance with Napoleon. But when,

after his death in 1816, the new King of Wuertemberg, a genuine German

patriot, continued, in defiance of his nobles, to uphold his father's

Constitution, this hope was taken away, and the South German States

remained to the last, with more or less consistency, a hindrance to

the completeness of Metternich's system.

But the summary of Metternich's difficulties in Germany is not yet

complete. The ruler of another small principality, the Duke of Weimar,

had taken advantage, like the King of Wuertemberg, of the permission to

grant a Constitution to his people; and had been more prominent than

even the King of Wuertemberg in encouraging freedom of discussion in

his dominions. This love of freedom, in Weimar as in most countries of

Europe, connected itself with University life, and thus found its

centre in the celebrated University of Jena; and on June 18th, 1816,

the students of the University met to celebrate the anniversary of the

Battle of Leipzig. There, to the great alarm of the authorities, they

publicly burnt the pamphlet of Schmalz, and another written by the

play-writer Kotzebue, who was believed to have turned away Alexander

of Russia from the cause of liberty, and now to be acting as his tool

and spy.

The head of the Rhine police, conscious, no doubt, of the ferment in

his own province, remonstrated with the Duke of Weimar on permitting

such disturbances.

This opposition increased the movement which it was designed to check.

Jahn, who had founded the gymnastic schools which had speedily become

places of military exercise for patriotic Germans during the war, now

came forward to organize a Burschenschaft, a society which was to

include all the patriotic students of Germany. Metternich and his

friends had become thoroughly alarmed at the progress of the opposition,

but again events seemed to work for him; and the enthusiasm of the

students, ill-regulated, and ill-guided, was soon to give an excuse for

the blow which would secure the victory for a time to the champions of

absolutism.

The desire for liberty seems always to connect itself with love of

symbolism; and the movement for reform, naturally led to the revival

of sympathy with earlier reformers. Actuated by these feelings, the

students of Leipzig and other German Universities gathered at the

Wartburg, in 1817, to revive the memory of Luther's testimony for

liberty of thought; and they seized the opportunity for protesting

against the tyranny of their own time.

Apparently the enthusiasm for the Emperor of Austria had not extended

to Saxony; for an Austrian corporal's staff was one of the first

objects cast into the bonfire, which was lighted by the students;

while the dislike to Prussia was symbolized by the burning of a pair

of Prussian military stays, and the hatred of the tyranny which

prevailed in the smaller States, found vent in the burning of a

Hessian pig-tail. The demonstration excited much disapproval among the

stricter followers of Metternich; but Stein and others protested

against any attempt to hinder the students in their meeting.

In the following year the Burschenschaft, which Jahn desired to form,

began to take shape, and to increase the alarm of the lovers of peace

at all costs. Metternich rose to the occasion; and boasted that he had

become a moral power in Europe, which would leave a void when it

disappeared. In March, 1819, the event took place which at last gave

this "moral power" a success that seemed for the moment likely to be

lasting.

Ludwig Sand, a young man who had studied first at Erlangen and

afterwards at Jena, went, on March 23rd, 1819, to the house of

Kotzebue at Mannheim, and stabbed him to the heart.

It was said, truly or falsely, that a paper was found with Sand,

declaring that he acted with the authority of the University of ----.

It was said also that Sand had played a prominent part in the Wartburg

celebration. With the logic usual with panic-mongers, Metternich was

easily able to deduce from these facts the conclusion that the

Universities must, if left to themselves, become schools of sedition

and murder.

The Duke of Weimar, with more courage, perhaps, than tact, had

anticipated the designs of Metternich by a proclamation in favour of

freedom of thought and teaching at the Universities, as the best

security for attaining truth.

This proclamation strengthened still further the hands of Metternich.

Abandoning the position which he had assumed at the Congress of

Vienna, of champion of the smaller States of Germany, he appealed to

the King of Prussia for help to coerce the Duke of Weimar, and the

German Universities.

Frederick William, in spite of his support of Schmalz, was still

troubled by some scruples of conscience. In May, 1815, he had made a

public promise of a Constitution to Prussia; Stein and Humboldt were

eager that he should fulfil this promise, and even the less scrupulous

Hardenberg held that it ought to be fulfilled sooner or later.

But Metternich urged upon the King that he had allowed dangerous

principles to grow in Prussia; that his kingdom was the centre of

conspiracy against the peace and order of Germany, and that, if he

once conceded representative government, the other Powers would be

obliged to leave him to his fate.

The King, already alarmed by the course which events were taking, was

easily persuaded by Metternich to abandon a proposal which seemed to

have nothing in its favour except the duty of keeping his word. Arndt

was deprived of his professorship, and tried by commission on the

charge of taking part in a Republican conspiracy; Jahn was arrested,

and Goerres fled from the country, to reappear at a later time in

Bavaria as a champion of Ultramontanism against the hateful influence

of Prussia.

Then Metternich proceeded to his master stroke. He called a conference

at Carlsbad to crush the revolutionary spirit of the Universities. A

commission of five members was appointed, under whose superintendence

an official was to be placed over every University, to direct the

minds and studies of students to sound political conclusions. Each

Government of Germany was to pledge itself to remove any teacher

pronounced dangerous by this commission; and if any Government

resisted, the commission would compel it. No Government was ever to

accept a teacher so expelled from any other University. No newspaper

of less than twenty pages was to appear without leave of a Board,

appointed for the purpose, and every state of Germany was to be

answerable to the Bund for the contents of its newspapers. The editor

of a suppressed paper was to be, _ipso facto_, prohibited from

starting another paper for five years in any state of the Bund; and a

central Board was to be founded for inquiry into demagogic plots.

These decrees seem a sufficiently crushing engine of despotism; but

there still remained a slight obstacle to be removed from Metternich's

path. The 13th Article of the Treaty of Vienna had suggested the

granting of Constitutions by different rulers of Germany; and, vaguely

as it had been drawn, both Metternich and Francis felt this clause an

obstacle in their path.

As soon, therefore, as the Carlsbad Decrees had been passed,

Metternich summoned anew the different States of Germany, to

discuss the improvement of this clause. The representatives of

Bavaria and Wuertemberg protested against this interference with the

independence of the separate States; and, although the representative of

Prussia steadily supported Metternich, it was necessary to make some

concession in form to the opponents of his policy.

It was, therefore, decided that the Princes of Germany should not be

hindered in the exercise of their power, nor in their duty as members

of the Bund, by any Constitutions. By this easy device Metternich was

able to assume, without resistance, the Imperial tone, which suited

his position. The entry in his memoirs naturally marks this supreme

moment of triumph. "I told my five-and-twenty friends," he says, "what

we want, and what we do not want; on this avowal there was a general

declaration of approval, and each one asserted he had never wanted

more or less, nor indeed anything different."

Thus was Metternich recognized as the undisputed ruler of Germany,

and, for the moment, of Europe.

FOOTNOTES:

[1] A Corsican of noble birth who left his country after it fell under

the rule of France, and whose influence was used with Alexander to

encourage him in a Liberal policy.

[2] A popular and patriotic society, for training the Germans in

resistance to the French yoke.

The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany With Some Examination of the Previous Thirty-three Years · 第 1 / 12 章