CHAPTER VIII

THE THRALL OF THE PAST

Sibyl Dudley searched for both Curtis Clayton and William Sanders.

When she could not find them, she reasoned that they had gone back to

Paradise Valley, and sent them letters urging them to return to

Denver. Ben had arrived, and after a talk with Sibyl, and another with

Mary, he had induced Mary to send a pressing invitation to Lucy

Davison to visit her for a few days.

Meanwhile, Justin was trying to find himself. The violence and

virulence of party and factional feeling astonished him. He had not

known that men could be so rabid and unreasonable. He was as

bewildered by the discovery, and by the furious assaults made on him

by men and newspapers, as he had been by the surprising fact of his

election. He could not have been assailed more vindictively if he had

been a criminal. To hold an honest opinion honestly seemed to be

considered a crime by those whom it antagonized.

Candor had ever been impressed on him as a cardinal virtue. It brought

a shock to discover that it was anything but a virtue in this

political world to which he was so new. Concealment, duplicity, the

accomplishment of a purpose by fair means or foul, these seemed to be

the things that had value. It was true that a certain faction in

Denver agreed with him, but the agreement was for pecuniary and

material reasons. He could see that if their interests lay in the

other direction they would oppose him as heartily. Even these men

could not keep from pointing out to him how much he was to gain. They

thought to stiffen his courage by assuring him that he was on the side

that must win. As if that would move him now! No man seemed able to

understand that the opinions he held and expressed had no root in a

desire to advance himself or enrich himself.

With these discoveries came a temporary weakening of his faith. He was

no Sir Oracle, and had never pretended to be, and he began to doubt

himself and his conclusions. He wanted to do right, but what was

right? Was it an abstraction, after all? He had never before

questioned the certainty of those inner feelings on which he had

always relied for guidance. Was conscience but a thing of education? A

man had told him so but the day before.

As there was no help outwardly he had to burrow for it inwardly. The

stimulating wine of memory lay inward, and he drew on it for strength,

recalling those hours and even days of quiet thought and talk with

Clayton which followed the election. Before him in all its pristine

beauty rose that dream of Peter Wingate, that the desert, by which

Wingate meant Paradise Valley, should blossom as the rose. Wingate’s

hopeful and prophetic sermons had made a deep impression on the

plastic mind of the boy who heard them. Though Justin scarcely knew

it, that dream of a redeemed desert, working slowly through the years,

had become his own. It had long been merely a vague desire, holding at

first the form given to it by the minister, that settlers might come

in and till the land. But Justin had long since seen that if settlers

came in, they must go out again if water was not to be had, and that

irrigation alone possessed the transforming power which could make the

dream a reality.

The farmers now in Paradise Valley were irrigating as well as they

could. They had little money and their devices were of a make-shift

character. Yet wherever they could induce water to flow the desert

bloomed. Justin had come to sympathize with them in their struggle

against adverse conditions the more perhaps because he had so long

held that guilty knowledge of the fact that Ben Davison had cut their

dam.

In thus surveying the field before him and choosing between the

cattlemen and the irrigationists, as they were represented in the

valley of Paradise, which was the only world he knew well, Justin had

a growing comprehension of that large truth, that if he who makes two

blades of grass to grow where but one grew before is a benefactor, a

still greater one is the man who changes a cattle range, where ten

acres will hardly support a cow, to an irrigated land where five acres

will sustain a home. This was the thing indefinitely and faultily

foreshadowed in Peter Wingate’s dream.

The conditions in Paradise Valley were duplicated in many places

throughout the state. Should the struggling farmers give way to the

cattlemen, or should they be assisted? If the farmers held the

irrigable lands there would be plenty of range left; for there were

millions of acres which could never be touched by water, where cattle

could graze undisturbing and undisturbed. But the cattlemen coveted

the rich valleys where water could be secured without the expense of

pumps and windmills, as well as the dry, bunch-grass uplands.

To hold the land they now occupied but did not own, they had allied

themselves with the political party which promised a senator whose

influence at Washington should favor them. If the agriculturalists

won, the illegal fences stretched on every league of grazing land

would have to come down, and that would be a serious if not fatal blow

to the ranch industry as it was then conducted. Already there were

threats and warnings from Washington.

All this Justin included in his wide survey of the conditions which

confronted him. A poll of the votes to be cast had shown that he held

in his hand the deciding ballot. If he says it to the cattlemen their

candidate for United States senator would be elected, and would use

his influence to keep the government from interfering with the illegal

fences; the farmers would have to continue their unequal struggle, and

perhaps would be forced ultimately out of the country; present ranch

conditions would be maintained, and each winter would witness a

recurrence, in a greater or less degree, of that terrible tragedy of

the unsheltered range, where helpless animals perished by hundreds in

the pitiless storms.

Influenced by Clayton and by the circumstances and incidents of his

ranch life, Justin could not help feeling that the open range stood

for barbarous cruelty, and agriculture for the reverse. He was the

thrall of the past. As often as that memory of the unsheltered range

came back to him, and out of the swirling snows starving and freezing

cattle looked at him with hungry eyes, while his ears caught their low

meanings mingled with the death song of the icy wind, he felt that his

intuitions were right, and his doubts fled away.

Then would come the conviction that he had been led, until he stood

where he was now. Was it not a strange thing, he reflected at such

times, that he, who as a boy had sickened at the branding of a calf,

who later had suffered heart-ache with Clayton over the tragedies of

the range, who from the first had sympathized with the farmers even as

Wingate had sympathized with them, should stand where he stood now? In

his hand lay great issues. If he proved true, he would become, without

design or volition on his part, the sword of the irrigationists. The

question which he faced was whether or not he should be true to that

dream of a blossoming desert and to the teachings of Clayton.

Harkness had assured him, with much vehemence, that there were “no

strings on him;” the cowboys had given him their votes because they

desired to testify thus to their admiration of his bravery and their

detestation of the conduct of Ben Davison. Yet Justin knew there were

“strings on him,”—influences, friendships, feelings, hopes and

desires, which he could nether forget nor ignore. No longing for place

or power could have moved him now that he had taken his stand, and

anything approaching the nature of a bribe would have filled him with

indignation. But these other things bade him pause and consider; they

even forced him to doubt. And with Justin, doubt weakened the very

foundations of the structure of belief which at first he had thought

so stable.

Justin Wingate, Ranchman · 第 8 / 22 章