CHAPTER II

MEDIÆVAL GIFTS

IT was considered in the Middle Ages that tithes might be applied to any

church purpose, and were not the exclusive right of the actual parish

priest, provided he obtained a sufficient maintenance, which in those

days of celibacy was not very expensive. The bishops and other patrons

thus assigned the great tithes of corn of many parishes to religious

foundations elsewhere, only leaving the incumbent the smaller tithe from

other crops—an arrangement which has resulted in many abuses.

Thus in 1301, when Bishop Sawbridge or Points, or as it was Latinised, de

Pontissara, founded the college of St. Elizabeth, in St. Stephen’s,

Merdon, by the Itchen at Winchester, for the education of twelve poor

boys by a provost and fellows, he endowed it in part with the great tithe

of Hursley. The small tithes having been found insufficient for the

maintenance of the vicar, he united to Hursley the rectory of

Otterbourne, giving the great tithes to the vicar of Hursley; and in 1362

Bishop Edyngton confirmed the transaction.

Mr. Marsh thus relates the transaction:—

“The Living of Hursley was anciently a rectory, and, as it is believed,

wholly unconnected with any other church or parish. Unfortunately,

however, for the parishioners, as well as for the minister, it was, about

the year 1300, reduced to a vicarage, and the great tithes appropriated

to the College of St. Elizabeth in Winchester. The small tithes which

remained being inadequate to the support of the vicar and his necessary

assistants, the church of Otterbourne was consolidated with that of

Hursley, and the tithes of that parish, both great and small, were given

to them to make up a sufficient maintenance—an arrangement which, in that

dark age, was thought not only justifiable but even laudable, but which

nevertheless deserves to this day to be severely censured, since not only

the minister but both the parishes and the cause of religion have

suffered a serious and continued injury from it.

“The person by whom this appropriation was made was John de Pontissara,

_alias_ Points, Bishop of Winchester, the founder of the college to which

the tithes were granted; it was, however, afterwards confirmed by William

de Edyngton, by whom the vicar’s rights, which before were probably

undefined, and perhaps the subject of contention, were ascertained and

secured to him by endowment. This instrument is still in being, bearing

the date of 1362. It may be seen in Bishop Edyngton’s Register, part I,

fol. 128, under the following marginal title:—‘Ratificatio et Confirmatio

appropriationis Ecclesiae de Hursleghe, et ordinationes Vicarie ejusd.’

The following is a translation of it, so far as the vicar’s interests are

concerned in it:—‘The said vicar shall have and receive all and all

manner of tithes, great and small, with all offerings and other

emoluments belonging to the chapel of Otterbourne, situated within the

parish of the said church (viz. of Hursley). He shall also have and

receive all offerings belonging to the church of Hursley, and all small

tithes arising within the parish of the same, viz., the tithes of cheese,

milk, honey, wax, pigs, lambs, calves, eggs, chickens, geese, pigeons,

flax, apples, pears, and all other tithable fruits whatsoever of

curtilages or gardens. He shall also receive the tithes of mills already

erected, or that shall be erected. He shall also receive and have all

personal tithes of all traders, servants, labourers, and artificers

whatsoever, due to the said church. The said Vicar shall also receive

and have all mortuaries whatsoever, live and dead, of whatsoever things

they may consist. The said Vicar shall also receive and have all profit

and advantage arising from the herbage of the churchyard. He shall also

have and receive the tithes of all fish-ponds whatsoever, within the said

parish, wheresoever made, or that hereafter shall be made. The said

Vicar shall also have for his habitation the space on the south side of

the churchyard, measuring in length, from the said churchyard and the

rectorial house, formerly belonging to the said church, towards the

south, twenty-seven perches; and in breadth, from the hedge and ditch

between the said space and the garden of the aforesaid former rectory on

the west, towards the east, sixteen perches and a half, with the

buildings erected thereon.’

“Besides the above, John de Pontissara allotted to the Vicar the tithes

of wool, beans, and vetches; but of the first of these he was deprived by

Bishop Edyngton’s endowment, and the latter have been so little

cultivated that he has never yet derived any advantage from them, though

his right to this species of tithes cannot, I suppose, be questioned,

unless, indeed, they are comprehended under the term _Bladum_, and are

consequently to be considered as the portion of the Impropriator. The

tithes given by the Endowment to the President and Chaplains of St.

Elizabeth College are—‘Decimæ Bladi cujuscunque generis, Fœni ac Lanæ,’

and no other.

“The church of Hursley is situated within the deanery of Winchester, and

is a Peculiar; {17} a distinction which it enjoys, probably, in

consequence of its having been formerly under the patronage of the

bishop. The advantages of this are, that it is not subject to the

archdeacon’s jurisdiction; that the minister is not obliged to attend his

visitations; and that he has the privilege of granting letters of

administration to wills, when the property conveyed by them lies within

the limits of the vicarage.

“The value of the benefice, as rated in the King’s Book, is £9 per annum,

and the tenths are of course 18s. These the incumbent is required to pay

annually, but he is exempted from the payment of the First Fruits. The

land-tax with which the vicarage is charged is £14: 1: 2½ per annum; and

the procurations and diet-money payable on account of the Bishop’s

Visitation amount to 12s. 9½d.”

The patronage of the living, when a rectory, belonged to the bishops of

Winchester, and afterwards, when reduced to a vicarage, was expressly

reserved to himself and his successors by William de Edyngton; and so

long as they kept possession of the Manor of Merdon, they continued

patrons of the vicarage. This Bishop Edyngton, the same who began the

alteration of the cathedral, is said to have built the second church of

All Saints at Hurley, the tower of which still remains.

William of Wykeham, among his wider interests, seems to have had little

concern with Hursley or Otterbourne.

The bishops possessed numerous manors in the diocese, and these were

really not only endowments, but stations whence the episcopal duty of

visitation could be performed. Riding forth with his train of clergy,

chaplains, almoners, lawyers, crossbearers, and choristers, besides his

household of attendants, the bishop entered a village, where the bells

were rung, priest, knight, franklins, and peasants came out with all

their local display, often a guild, to receive him, and other clergy

gathered in; mass was said, difficulties or controversies attended to,

confirmation given to the young people and children, and, after a meal,

the bishop proceeded, sometimes to a noble’s castle, or a convent, but

more often to another manor of his own, where he was received by his

resident steward or park-keeper, and took up his abode, the neighbouring

clergy coming in to pay their respects, mention their grievances, and

hold counsel with him. His dues were in the meantime collected, and his

residence lasted as long as business, ecclesiastical or secular, required

his presence, or till he and his train had eaten up the dues in kind that

came in.

Whether the visit was welcome or not depended a good deal on the

character of the prelate, and the hold he kept on his subordinates. The

great courtly bishops, like William of Wykeham, generally sent their

suffragans, titular bishops _in partibus infidelium_, to perform their

duties.

One of the park-keepers of Merdon was judged worthy of a Latin epitaph,

probably the work of a chaplain or of a Winchester scholar to whom he had

endeared himself:

Hic in humo stratus, John Bowland est tumulatus

Vir pius et gratus et ab omnibus hinc peramatus

Custos parcorum praestans quondam fuit horum

De Merdon, quorum et Wintoniæ dominorum.

Hic quinqgenis hinc octenis rite deemptis

Cum plausu gentis custos erat in eis.

Festum Clementis tempus fuerat morientis

Mille quadringentis annis Christi redimentis,

Quadris his junctis simul et cum septuagintis.

Hunc cum defunctis, protege, Christe, tuis.

Here laid in the ground, John Bowland hath sepulture,

A man of faith and kindliness, and hence by all beloved.

He was aforetime the excellent guardian of this park

Belonging to certain lords of Merdon and Winchester.

He for (lit. _in_) 50 years—(8 being taken away precisely)

With the applause of all the community was guardian among them.

The Festival of Clement was his date of dying

In years one thousand four hundred after Christ’s Redemption,

Adding to these four (?) (years) and seventy.

Him, O Christ, befriend with those who are thine!

Unlike Hursley, or rather the Manor of Merdon, Otterbourne had many

different possessors in succession, and is even at the present day

divided into various holdings on different tenures.

In 1244 Walter and John de Brompton, sons of Sir Bryan de Brompton, lived

at Hayswode, a name now lost or changed into “Otterbourne Park,” the wood

spreading over the east side of the hill. At the same time Sir Henry de

Capella was possessor of the manor; but in 1265 it had passed, by what

means we do not know, to Sir Francis de Bohun—a very early specimen of

this Christian name which was derived from the sobriquet of the Saint of

Assisi, whose Christian name was John.

From the son of Sir Francis in 1279 Simon the Draper obtained the Manor

of Otterbourne for 600 merks, and a quit rent of a pair of gilt spurs

valued at six pence! Simon seems to have assumed the gilt spurs himself,

for he next appears as “Sir Simon de Wynton.” Indeed it seems that

knighthood might be conferred on the possessors of a certain amount of

land. Wynton in two more generations has lengthened into Wynchester,

when, in 1379, the manor is leased to Hugh Croans, merchant, and Isabella

his wife for their lives, paying after the first twenty-five years £100

per annum. And two years later William de Winchester conveyed the manor

over to Hugh Croans or Crans.

The great Bishop William of Wykeham bought it in 1386, and gave it to his

cousin, bearing the same name. It continued in the Wykeham family till

1458, when William Fiennes or Fenys, Lord Say and Sele, the son of him

who was murdered by Jack Cade’s mob, being married to the heiress,

Margaret Wykeham, sold it to Bishop Waynflete for £600.

The bishop’s treasurer was Hugh Pakenham; and being one of the feoffees

to whom the manor was conveyed for the bishop, he pretended that he had

bought it for himself, and absconded with some of the title deeds; but

eventually he died _in magna miseria_ in sanctuary at St. Martin’s le

Grand, Westminster. His son John renounced the pretended claim, and very

generously the Bishop gave him £40.

In 1481, good Bishop Waynflete made over the property to his

newly-founded College of St. Mary Magdalen at Oxford, in whose possession

it has remained ever since, except small portions which have been

enfranchised from time to time. It includes Otterbourne hill, with

common land on the top and wood upon the slope, as well as various

meadows and plough lands. The manor house, still bearing the name of the

Moat House, was near the old church in the meadows, and entirely

surrounded with its own moat. It must have been a house of some

pretension in the sixteenth century, for there is a handsome double

staircase, a rough fresco in one room, and in the lowest there was a

panel over the fireplace, with a painting representing apparently a

battle between Turks and Austrians. The President of Magdalen College on

progress always held his court there. The venerable Dr. Rowth in extreme

old age was the last who did so. Since his time the bridge crossing the

moat fell in and choked it; it became a marsh; the farm was united to

another, the picture removed, and the only inhabitants are such a

labourer’s family as may be impervious to the idea that it is haunted.

Simon the Draper, otherwise Sir Simon de Wynton, granted a plot of land

to the north-west of the Manor House to Adam de Lecke in villeinage, and

later in freehold to John de Otterbourne, reserving thirteen shillings

rent. By this last it was rented on his wife Alice, from whom it passed

through several hands to John Colpoys in the year of Henry VI., and

twenty-two years later this same John Colpoys agreed with the warden and

fellows of Winchester College to enfeoff them of one messuage, four

tofts, twenty acres of arable land, and eighteen acres of meadow, to the

intent that they should on the 7th day of April in every year celebrate

the _obits_ of Alice his deceased wife, of John Giles and Maud his wife

(her parents), of Sir John Shirborne and of Joan Parke, and of Colpoys

himself and Joan his then wife, after their respective deaths.

These _obits_, namely anniversaries of deaths when masses were to be

offered for the person recollected, were to be secured by the fee of a

shilling to the warden on each occasion, sixpence to each fellow and

chaplain, and likewise to the schoolmaster, twopence to each lay clerk,

sixpence to the sacrist for wax candles, and a mark or thirteen and

fourpence to be spent in a “pittance” extra course in the college hall.

The indenture by which Colpoys hoped to secure perpetual masses in

remembrance of his relations and himself is in perfect preservation, with

seals attached, in the muniment chamber of Winchester College.

The property has continued ever since in the possession of the College of

St. Mary, Winchester, though the masses ceased to be celebrated after the

Reformation.

In those days the rector of Hursley was John de Ralegh, probably a

kinsman of the bishop of that name.

Before this, however, Bishop Richard Toclive had a dispute with the

Knights of St. John, who claimed the almshouse of Noble Poverty at St.

Cross as Hospitallers. They had unfortunately a reputation for avarice,

and Toclive bought them off by giving them the impropriation of Merton

and Hursleigh {25} for 53 marks a year.

PAGANUS DE LYSKERET, styled Presbyter, was collated in 1280. It appears

that at this time there was a perpetual vicar established in the Church

of Hursley as well as a rector; and that he was instituted by the bishop,

had a certain fixed maintenance assigned to him, and was independent of

the rector. In the register of John de Pontissera, Bishop of Winton, may

now be seen what is there called the “Ordinatio Episcopi inter Rectorem

et Vicarium de Hurslegh.” It is therein settled that the vicar shall

have a house as described and other emoluments, and that the rector shall

pay to him forty shillings per annum. The vicar at this time was

Johannes de Sta. Fide. The deed of settlement was executed in Hyde

Abbey, in the year 1291; Philip de Barton, John de Ffleming, William de

Wenling, and others being witnesses to it. Vide Regist. de Pontissera,

fol. 10. Forty shillings or five marks was, it appears, the stipend

usually assigned to vicars and curates at this time, the vicar being

_really_ what we now call a curate.

HUGO DE WELEWYCK, styled Clericus, succeeded in 1296 on the resignation

of Paganus and was the last rector, the benefice having in his time been

reduced to a vicarage by the appropriation of the rectorial-house,

tithes, and glebe to the College of St. Elizabeth. The _pretences_

assigned for this act, for true _reasons_ they could scarcely be, since

in all cases of appropriation and consolidation they appear to have been

almost exactly the same, were the unfinished state of the college

buildings and the insufficiency of the revenues for the maintenance of

the society, owing to wars, sickness, pestilence, and the like. But

notwithstanding this serious deprivation and loss, a vicar it appears was

still continued in the church, Hugh de Welewyck having presented two,

viz. Henricus de Lyskeret in 1300, and Roger de la Vere in 1302; of whom

the latter was certainly appointed after the appropriation.

WILLIAM DE FFARLEE was collated Vicar of Hursley, on the death of

Welewyck in 1348.

WILLIAM DE MIDDLETON was collated in 1363.

John Keble's Parishes: A History of Hursley and Otterbourne · 第 2 / 16 章