By selfish, I mean giving prominence always to the demands and interests

of self, to the detriment or exclusion of the interests and even the

rights of others. It is possible, however, for a selfish person to

possess a certain superficial gift of sunshine, which creates for the

time being a pleasant atmosphere, which can deceive those who come

casually into contact with him; but those who see him in all his moods

are not deceived. They know by experience that a peaceful and endurable

environment can only be secured and maintained by a constant pandering

to his whims and ways. He must be studied, not at an odd time, but

continuously and systematically, or woe betide the happiness of home!

When this element is conspicuous in the woman who rules the household,

then that household deserves our pity. A selfish woman is more selfish,

if I may so put it, than a selfish man. Her tyranny is more petty and

more relentless. She exercises it in those countless trifling things

which, insignificant in themselves, yet possess the power to make life

almost insufferable. Sometimes she is fretful and complaining, on the

outlook for slights and injuries, so suspicious of those surrounding her

that they feel themselves perpetually on the brink of a volcano. Or she

is meek and martyred, bearing the buffets of a rude world and unkind

relatives with pious resignation; or self-righteous and complacent,

convinced that she and she alone knows and does the proper thing, and

requiring absolutely that all within her jurisdiction should see eye to

eye with her.

It is no slight, insignificant domain, this kingdom of home, in which

the woman reigns. In one family there are sure to be diversities of

dispositions and contrasts of character most perplexing and difficult to

deal with. She needs so much wisdom, patience, and tact that sometimes

her heart fails her at the varied requirements she is expected to meet,

and to meet both capably and cheerfully. If she has been herself trained

in a well-ordered home, so much the better for her. She has her model to

copy, and her opportunities before her to improve upon it.

Every home is bound to bear the impress of the individuality which

guides it. If it be a weak and colourless individuality, then so much

the worse for the home, which must be its reflex.

This fact has, I think, something solemn in it for women, and it is

somewhat saddening that so many look upon the responsibilities that

home-making entails without the smallest consideration. Verily fools

rush in where angels fear to tread! If they think of the responsibility

at all, they comfort themselves with the delusion that it is every

woman's natural gift to keep house; but housekeeping and home-making are

two different things, though each is dependent on the other.

This thoughtlessness, which results in much needless domestic misery, is

the less excusable because we hear and read so much about the

inestimable value of home influences, the powerful and permanent nature

of early impressions, even if we are not ourselves living examples of

the same. Let us each examine our own heart and mind, and just ask

ourselves how much we owe to the influences surrounding early life, and

how much more vivid are the lessons and impressions of childhood

compared with those of a later date. The contemplation is bound to

astonish us, and if it does not awaken in us a higher sense of

responsibility regarding those who are under the direct sway of our

influence, then there is something amiss with our ideal of life and its

purpose.

[Illustration]

VI.

_KEEPING THE HOUSE._

Making the home and keeping the house are two different things, though

closely allied. Having considered the graces of mind and heart which so

largely contribute to the successful art of home-making, it is not less

necessary that we now devote our attention to the more practical, and

certainly not less important, quality of housekeeping.

Ignorance of the prosaic details of housekeeping is the primary cause of

much of the domestic worry and discomfort that exist, to say nothing of

the more serious discords that may arise from such a defect in the

fitness of the woman supposed to be the home-maker.

For such ignorance, or lack of fitness, to use a milder term, there does

not appear to me to be any excuse; it is so needless, so often wilful.

Some blame careless, indifferent mothers, who do not seem to have

profited by their own experience, but allow their daughters to grow up

in idleness, and launch them on the sea of matrimony with a very faint

idea of what is required of them in their new sphere.

It is very reprehensible conduct on the part of such mothers, and if in

a short time the bright sky of their daughters' happiness begins to

cloud a little, they need not wonder or feel aggrieved. A man is quite

justified in expecting and exacting a moderate degree of comfort at

least in his own house, and if it is not forthcoming may be forgiven a

complaint. He is to be pitied, but his unhappy wife much more deserves

our pity, since she finds herself amid a sea of troubles, at the mercy

of her servants, if she possesses them; and if moderate circumstances

necessitate the performance of the bulk of household duties, then her

predicament is melancholy indeed.

To revert again to our Angelina and Edwin of the comic papers, we have

the threadbare jokes at the expense of the new husband subjected to the

ordeal of Angelina's awful cooking. At first he is forbearing and

encouraging; but in the end, when no improvement is visible, the

honeymoon begins to wane much more rapidly than either anticipated.

Edwin becomes sulky, discontented, and complaining; Angelina tearful or

indignant, as her temperament dictates, but equally and miserably

helpless.

The chances are that time will not improve but rather aggravate her

troubles, especially if the cares of motherhood be added to those of

wifehood, which she finds quite enough for her capacities.

True, some women have a clever knack of adapting themselves readily to

every circumstance, and pick up knowledge with amazing rapidity. If they

are by nature housewifely women, they will triumph over the faults of

their early training, and after sundry mistakes and a good deal of

unnecessary expenditure may develop into fairly competent housewives.

But it is a dangerous and trying experiment, which ought not to be made,

because there is absolutely no need for it. It is the duty of every

mother who has daughters entrusted to her care to begin early to train

them in domestic work. That there are servants in the house need be no

obstacle in the way. There are silly domestics who resent what they call

the "meddling" of young ladies in the kitchen; but no wise woman will

allow that to trouble her, but will take care to show her young

daughters, as time and opportunity offer, every secret contained in the

domestic _repertoire_.

One of the primary lessons to be learned in this housekeeping art is

that of method; viz.--a place for everything, and a time. It is the key

to all domestic comfort. Most of us are familiar with at least one

household where the genius of method is conspicuous by its absence;

where regularity and punctuality are unobserved, if not unknown. The

household governed by a woman without method is to be pitied. Her

husband is a stranger to the comfort of a well-ordered home; and her

children, if she has any, hang as they grow, as the Scotch say; while

her servants, having nobody to guide them, become careless and

indifferent, and so suffer injustice at her hands.

It is such women who are loudest in complaints against servants, and who

are in a state of perpetual warfare against the class. Of course this

method must be kept within bounds, and not carried to excess, thereby

becoming an evil instead of an unmixed good.

We are familiar with that other type of women, who make their

housekeeping an idol, at whose shrine they perpetually worship,

regardless of the comfort of those under their roof-tree. With them it

is a perpetual cleaning day, and woe betide the luckless offender who

has the misfortune to mar, if ever so slightly, the immaculate

cleanliness of that abode! He is likely to have his fault brought home

to him in no measured terms.

The woman possessed of the cleaning mania, who goes to bed to dream of

carpet-beating and furniture polish, and who rises to carry her dreams

into execution, is quite as objectionable in her way as the woman who

never cleans, and for whom the word dirt has no horrors. Although it is

doubtless pleasant to feel assured that no microbe-producing speck can

possibly lurk in any corner of the house, and to be certain that food

and everything pertaining to it is perfect so far as cleanliness is

concerned, there is a sense of insecurity and unrest in the abode of

the over-particular woman which often develops into positive misery and

discomfort. It is the sort of discomfort specially distasteful to the

male portion of mankind. Although they may be compelled to admit, when

brought to bay, that "cleaning" is a necessary evil, it requires a

superhuman amount of persuasion to make them see any good in it. The way

women revel, or appear to revel, in the chaos of a house turned

topsy-turvy is to them the darkest of all mysteries. It is long since

they were compelled to treat it as a conundrum, and give it up.

I think, however, that, with few exceptions, women dislike the

periodical household earthquake quite as much as men, and dread its

approach. The housekeeper who considers the comfort of those about her

will do her utmost to rob it of its horrors. This can be done by a

judicious planning, and by resort to the method of which we spoke in the

last chapter.

Let "One room at a time" be her motto, and then the inmates of the house

will not be made to feel that they are quite in the way, and have no

abiding-place on the face of the earth.

This may involve a little more work, and a great deal of patience; but

she will have her reward in the grateful appreciation of those for whom

she makes home such a happy and restful place.

[Illustration]

VII.

_THE TRUEST ECONOMY._

In these days many new phrases have been coined to give expression and

significance to old truths; thus we hear of the "sin of cheapness," the

fault attributed to those shortsighted bargain-hunters who waste time

and energy and money hunting the length and breadth of the land for the

cheapest market. The true and competent housekeeper knows that there is

no economy in this method of marketing, but the reverse.

Of course, where the family is large and the resources limited, it is

absolutely incumbent on the purveyor to seek the most moderate market;

and those of us who dwell in cities know that prices vary with

localities, and that West-enders must pay a West-end price. But it is

reprehensible always to hunt for cheap things simply because they are

cheap, because we ought not to forget that this very cheapness has

caused suffering, or at least deprivation, somewhere, since it would

appear that some things are absolutely offered at prices under the cost

of production.

In the matter of food, so important a factor in the health and

well-being of the family, it can seldom be a saving to buy in the cheap

market, because cheapness there is too often a synonymous term with

unwholesomeness; and a small quantity of the very best will undoubtedly

afford more sustenance than an unlimited supply of inferior quality. In

small and working-class homes the tea and tinned-food grievance is an

old one, but one which does not appear to be in the way of mending.

If the wives and mothers of the working-class could only have it

demonstrated to them, beyond all question, that a small piece of

excellent fresh beef, made into a wholesome soup flavoured with

vegetables, would give three times the nourishment of this tinned stuff,

which, good enough as an occasional stand-by, has become the curse and

the tyrant of the lazy and thriftless housewife, what a step in the

right direction that would be! The mere salting and preserving process

destroys the most valuable nutritive elements of the meat; and though it

may be tasty and palatable, it is practically useless as a

strength-producer or strength-imparter.

Milk, too, we fear has not its proper place in very many homes where

children abound; though no mother of even ordinary intelligence can shut

her eyes to the fact that it is Nature's own food for her children in

their early years, when it is so important to build up the elements of a

strong constitution. I would here put in a plea for oatmeal, in former

days the backbone of my country's food, and which has of late years

fallen sadly into disuse, especially in quarters where its very

cheapness and absolute wholesomeness recommend it as _the_ food _par

excellence_ for old and young. We have replaced it with tea and toast,

to the great detriment of limb and muscle and digestive power. It is in

the palace now we find oatmeal accorded its rightful place, not in the

cottage; and the change is to be deplored.

Regularity in meals is another thing the wise housekeeper will insist

upon in her abode. Regularity and punctuality, how delightful they are,

and how they ease the roll of the domestic wheels! A punctual and tidy

woman makes a punctual and tidy home. We know the type who dawdles away

the forenoon in idle talk or listless indolence, and rushes to prepare a

hasty and only half-cooked meal when perhaps her husband or children are

on their way home from school or workshop; and this is a very fruitful

cause of domestic dispeace, and at the root even of much of the

intemperance which has ruined so many homes. If a man has no comfort at

his own fireside, then he is compelled in self-defence to seek it

elsewhere.

To recur to the question of buying in cheap markets, the principle that

what is good and costs something to begin with will inevitably prove the

cheapest in the end is even more clearly demonstrated in the matter of

clothing than of food. The best will always wear and look the best, even

when it has grown threadbare. Then when we hear so constantly of the

appalling misery endured by men and women who make the garments sold in

the cheap shops, we are bound to feel that these things are offered at a

price which is the cost of flesh and blood. This is a very pressing

question, and one which many Christian people do not lay to heart. There

appears to be in every human breast the instinct of the bargain-hunter,

and there is a placid satisfaction in having got something at an

exceptionally low price which charms the finer sensibilities.

To gratify this peculiar and morbid craving, witness the system of

buying and selling which prevails in Italy; the shopkeepers there, with

few exceptions, invariably asking double the money they are willing to

accept. And to this craving in our own country is due the system of all

cheap sales in the shops, and mock auctions in the sale-rooms, in which

many a shortsighted person of both sexes fritter away both time and

money. It is a rotten system, and shows that there is great need for

reform in this matter of buying and selling, which occupies so much of

our time, means, and thought.

All good housekeepers know that those who buy in the ready-money market

fare best; and besides, the paying out of ready-money is undoubtedly a

check on expenditure, and is to be specially recommended to people of

small means. It is easy and tempting to give an order, and though it can

no doubt be paid for sooner or later, somehow the sum always seems to

assume larger proportions as time goes on. We very seldom get in a bill

for a less amount than we expect. My own view of the case is, that I

grudge to pay for food after it is eaten, or clothes after they are

worn; and in my own housekeeping I have found ready-money, or, at the

outside, weekly accounts, the best arrangement, to which I adhere

without any exceptions. Short accounts, also, give one another

advantage, the choice of all markets. Thus the money is laid out to the

best possible advantage, and the highest value obtained.

All thrifty and far-seeing housekeepers know that it is cheaper to buy

certain household stores, as sugar, butter, flour, soap, etc., in

quantities, provided there is a suitable storeroom where the things

will be kept in good condition. There are indeed innumerable methods

whereby the good housewife can save her coppers and her shillings, and a

wise woman is she who takes advantage of them to the utmost.

This art of housekeeping is not learned in a day; those of us who have

been engaged in it for years are constantly finding out how little we

know, and how far we are, after all, from perfection.

It requires a clever woman to keep house; and as I said before there is

ample scope, even within the four walls of a house (a sphere which some

affect to despise), for the exercise of originality, organising power,

administrative ability. And to the majority of women I would fain

believe it is the most interesting and satisfactory of all feminine

occupations.

[Illustration]

VIII.

_ON KEEPING UP APPEARANCES._

In these very words lurks a danger likely to beset our young couple, on

the very threshold of their career.

All eyes are upon them, of course; their house and all it contains,

their way of life, the position they take up and maintain, are, for the

time being, topics of intense concern to all who know them, and to many

who do not. There is no doubt that we need to go back in some degree to

the simpler way of life in vogue in the days of our grandmothers; that

pretentiousness and extravagance have reached a point which is almost

unendurable. We are constantly being informed by statistics which cannot

be questioned that the marriage rate is decreasing; and we know that in

our own circles the number of marriageable girls and marriageable youths

who for some inexplicable reason _don't_ marry is very great.

What _is_ the reason? Is the age of romance over? is it impossible any

longer to conjure with the words love and marriage in the garden of

youth? or is it that our young people are less brave and enduring, that

they shrink from the added responsibility, care, and self-denial

involved in the double life? My own view is that this pretentiousness

and desire for display is at the bottom of it; that young people want to

begin where their fathers and mothers left off, and that courage is

lacking to take a step down and begin together on the lowest rung of the

ladder.

I have heard many young men say that they are afraid to ask girls to

leave the luxury and comfort of their father's house, and to enter a

plainer home, where they will have less luxury and more care; and

though I grant that there are many girls who would shrink from the

ordeal, and who prefer the indolent ease of single blessedness to the

cares of matrimony on limited means, yet have I been tempted sometimes,

looking at these young men, to wonder in my soul whether it was not

_they_ who shrank from the plain home and the increased responsibility

marriage involves. The salary sufficient for the comfort and mild luxury

of one is scarcely elastic enough for two.

It would mean giving up a good many things; it would mean fewer cigars,

fewer new suits, fewer first nights at the theatre,--in fact, a general

modification of luxuries which he has begun to regard as indispensable;

and he asks himself, Is the game worth the candle? His answer is, No.

And so he drifts out of young manhood into bachelor middle age, passing

unscathed through many flirtations, becoming encrusted with selfish

ideas and selfish aims, and gradually less fit for domestic life. And

all the time, while he imagines he has a fine time of it, he has missed

the chief joy, the highest meaning of life.

The conditions of modern life are certainly harder than they were.

Competition in every profession and calling is so enormous that

remuneration has necessarily fallen; and it is a problem to many how

single life is to be respectably maintained, let alone double. Then the

invasions of women into almost every domain of man's work is somewhat

serious in its consequences to men. A woman can be got to do a certain

thing as quickly, correctly, and efficiently as a man; therefore the man

goes to the wall. While we are glad to see the position of woman

improve, and the value of her labour in the markets of the world

increase, we are perplexed as to the effect of this better condition of

things on the position of men. The situation is full of perplexities,

strained to the utmost.

There is no doubt whatever that this improvement in the position of

woman, the increased opportunities afforded her of making a respectable

livelihood, has had, and is having, its serious effect in the marriage

market. A single woman in a good situation, the duties of which she has

strength of body and strength of mind to perform, is a very independent

being, and in contrast with many of her married sisters a person to be

envied. She has her hours, for one thing; there is no prospect of an

eight hours' day for the married woman with a family to superintend.

Then she, having earned her own money, can spend it as she likes--and

has to give account of it only to herself; and she is free from the

physical trials and disabilities consequent upon marriage and maternity.

If you tell her that the sweet fulness of married life, its multiplied

joys, amply compensate for the troubles, she will shake her head and

want proof.

Altogether, the outlook matrimonial is not very bright. Now, while we

deplore, as a serious evil, hasty, improvident, ill-considered

marriages, and hold that their consequences are very sad, we would also,

scarcely less seriously, deplore that over-cautiousness which is

reducing the marriage rate in quarters where it ought not to be

reduced,--our lower middle-class, which is the backbone of society.

There is no fear of a serious reduction in other quarters: where there

is no responsibility felt, there is none to shirk; and so, among the

very poor, children are multiplied, and obligations increased, without

any thought for the morrow, or concern for future provision. There is a

very supreme kind of selfishness in this over-cautiousness which is not

delightful to contemplate, the fear lest self should be inconvenienced

or deprived in the very slightest degree; and all this does not tend to

the highest development of human nature, but rather the reverse, since

the spirit of self-denial and self-sacrifice is one of the loveliest

attributes of human character.

That it is possible for two people to live together almost as cheaply as

one, and, if the wife be careful, thrifty, and managing, with a great

deal more comfort, is hardly disputed; and surely love is yet strong

enough to take its chance of falling on evil days, and when they come of

making the best of them. Our girls must exhibit less frivolity, less

devotion to dress and idle amusements, if they wish for homes of their

own; because at present it is partly true that men are afraid to take

the risk and responsibility of them as partners in life.

And this brings us back to the heading of our chapter, the subject of

keeping up appearances. This fearful rivalry to make the greatest show

on inadequate means, to outshine our neighbours in house and dress and

everything else, is really a tremendous evil, the scourge of many

middle-class families. And what, after all, is its aim or outcome; what

its rewards?

To begin with, it is a pandering, pure and simple, to the baser part of

human nature--the desire to out-rival your neighbour, to be able to soar

over him at any price; and more, it is both hypocritical and immoral.

Hypocritical, because it is pure pretence to a station which has no

means to support it; and immoral, because you cannot afford to pay for

it, and thereby suffering is entailed somewhere and somehow. How many of

us number among our acquaintances (if not absolutely guilty ourselves),

persons who, possessed of a small and limited income, live in a large

house, the rent of which is a kind of sword of Damocles hanging over

them for ever?

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