"The Fair Maid of the West" is one of Heywood's most characteristic

works, and one of his most delightful plays. Inartistic as this sort of

dramatic poem may seem to the lovers of theatrical composition and

sensational arrangement, of emotional calculations and premeditated

shocks, it has a place of its own, and a place of honor, among the

incomparably various forms of noble and serious drama which English

poets of the Shakespearean age conceived, created, and left as models

impossible to reproduce or to rival in any generation of poets or

readers, actors or spectators, after the decadent forces of English

genius in its own most natural and representative form of popular and

creative activity had finally shrivelled up and shuddered into

everlasting inanition under the withering blast of Puritanism. Before

that blight had fallen upon the country of Shakespeare, the variety and

fertility of dramatic form and dramatic energy which distinguished the

typical imagination or invention of his countrymen can only be

appreciated or conceived by students of what yet is left us of the

treasure bequeathed by the fellows and the followers of Shakespeare.

Every other man who could speak or write at all was a lyric poet, a

singer of beautiful songs, in the generation before Shakespeare's: every

other such man in Shakespeare's was a dramatic poet above or beyond all

comparison with any later claimant of the title among Shakespeare's

countrymen. One peculiarly and characteristically English type of drama

which then flourished here and there among more ambitious if not more

interesting forms or varieties, and faded forever with the close of the

age of Shakespeare, was the curious and delightful kind of play dealing

with records or fictions of contemporary adventure. The veriest failures

in this line have surely something of national and historical interest;

telling us as they do of the achievements or in any case of the

aspirations and the ideals, the familiar traditions and ambitions and

admirations, of our simplest and noblest forefathers. Even such a play

as that in which the adventures of the Shirleys were hurried and huddled

into inadequate and incoherent presentation as "The Travels of Three

English Brothers," however justly it may offend or dissatisfy the

literary critic, can hardly be without attraction for the lover of his

country: curiosity may be disappointed of its hope, yet patriotism may

find matter for its sympathy. And if so much may be said on behalf of a

poetic and dramatic failure, this and far more than this may be claimed

on behalf of such plays as "The Fair Maid of the West" and "Fortune by

Land and Sea." Of these the first is certainly the better play: I should

myself be inclined to rank it among Heywood's very best. He never wrote

anything brighter, sprightlier, livelier or fuller of life and energy:

more amusing in episodical incident or by-play, more interesting and

attractive in the structure or the progress of the main story. No modern

heroine with so strong a dash of the Amazon--so decided a cross of the

male in her--was ever so noble, credible and lovable as Bess Bridges:

and Plymouth ought really to do itself the honor of erecting a memorial

to her poet. An amusing instance of Heywood's incomparable good-nature

and sweetness of temper in dealing with the creatures of his

genius--incomparable I call it, because in Shakespeare the same

beautiful quality is more duly tempered and toned down to more rational

compliance with the demands of reason and probability, whether natural

or dramatic--is here to be recognized in the redemption of a cowardly

bully, and his conversion from a lying ruffian into a loyal and worthy

sort of fellow. The same gallant spirit of sympathy with all noble

homeliness of character, whether displayed in joyful search of adventure

or in manful endurance of suffering and wrong, informs the less

excellently harmonious and well-built play which bears the truly and

happily English title of "Fortune by Land and Sea." It has less romantic

interest than the later adventures of the valiant Bess and her Spencer

with the amorous King of Fez and his equally erratic consort; not to

mention the no less susceptible Italians among whom their lot is

subsequently cast: but it is a model of natural and noble simplicity, of

homely and lively variety. There is perhaps more of the roughness and

crudity of style and treatment which might be expected from Rowley than

of the humaner and easier touch of Heywood in the conduct of the action:

the curious vehemence and primitive brutality of social or domestic

tyranny may recall the use of the same dramatic motives by George

Wilkins in "The Miseries of Enforced Marriage": but the mixture or

fusion of tender and sustained emotion with the national passion for

enterprise and adventure is pleasantly and peculiarly characteristic of

Heywood.

In "The Wise Woman of Hogsdon" the dramatic ability of Heywood, as

distinct from his more poetic and pathetic faculty, shows itself at its

best and brightest. There are not many much better examples of the sort

of play usually defined as a comedy of intrigue, but more properly

definable as a comedy of action. The special risk to which a purveyor of

this kind of ware must naturally be exposed is the tempting danger of

sacrificing propriety and consistency of character to effective and

impressive suggestions or developments of situation or event; the

inclination to think more of what is to happen than of the persons it

must happen to--the characters to be actively or passively affected by

the concurrence or the evolution of circumstances. Only to the very

greatest of narrative or dramatic artists in creation and composition

can this perilous possibility be all but utterly unknown. Poets of the

city no less than poets of the court, the homely Heywood as well as the

fashionable Fletcher, tripped and fell now and then over this awkward

stone of stumbling--a very rock of offence to readers of a more exacting

temper or a more fastidious generation than the respective audiences of

patrician and plebeian London in the age of Shakespeare. The leading

young man of this comedy now under notice is represented as "a

wild-headed gentleman," and revealed as an abject ruffian of unredeemed

and irredeemable rascality. As much and even more may be said of the

execrable wretch who fills a similar part in an admirably written play

published thirty-six years earlier and verified for the first time as

Heywood's by the keen research and indefatigable intuition of Mr. Fleay.

The parallel passages cited by him from the broadly farcical underplots

are more than suggestive, even if they be not proof positive, of

identity in authorship: but the identity in atrocity of the two hideous

figures who play the two leading parts must reluctantly be admitted as

more serious evidence. The abuse of innocent foreign words or syllables

by comparison or confusion with indecent native ones is a simple and

school-boy-like sort of jest for which Master Hey wood, if impeached as

even more deserving of the birch than any boy on his stage, might have

pleaded the example of the captain of the school, and protested that his

humble audacities, if no less indecorous, were funnier and less forced

than Master Shakespeare's. As for the other member of Webster's famous

triad, I fear that the most indulgent sentence passed on Master Dekker,

if sent up for punishment on the charge of bad language and impudence,

could hardly in justice be less than Orbilian or Draconic. But he was

apparently if not assuredly almost as incapable as Shakespeare of

presenting the most infamous of murderers as an erring but pardonable

transgressor, not unfit to be received back with open arms by the wife

he has attempted, after a series of the most hideous and dastardly

outrages, to despatch by poison. The excuse for Heywood is simply that

in his day as in Chaucer's the orthodox ideal of a married heroine was

still none other than Patient Grizel: Shakespeare alone had got beyond

it.

The earlier of these two plays, "a pleasant" if somewhat sensational

"comedy entitled 'How to Choose a Good Wife from a Bad,'" is written for

the most part in Heywood's most graceful and poetical vein of verse,

with beautiful simplicity, purity, and fluency of natural and musical

style. In none of his plays is the mixture or rather the fusion of

realism with romance more simply happy and harmonious: the rescue of the

injured wife by a faithful lover from the tomb in which, like Juliet,

she has been laid while under the soporific influence of a supposed

poison could hardly have been better or more beautifully treated by any

but the very greatest among Heywood's fellow-poets. There is no merit of

this kind in the later play: but from the dramatic if not even from the

ethical point of view it is, on the whole, a riper and more rational

sort of work. The culmination of accumulating evidence by which the

rascal hero is ultimately overwhelmed and put to shame, driven from lie

to lie and reduced from retractation to retractation as witness after

witness starts up against him from every successive corner of the

witch's dwelling, is as masterly in management of stage effect as any

contrivance of the kind in any later and more famous comedy: nor can I

remember a more spirited and vivid opening to any play than the

quarrelling scene among the gamblers with which this one breaks out at

once into life-like action, full of present interest and promise of more

to come. The second scene, in which the fair sempstress appears at work

in her father's shop, recalls and indeed repeats the introduction of the

heroine in an earlier play: but here again the author's touch is firmer

and his simplicity more masculine than before. This coincidence is at

least as significant as that between the two samples of flogging-block

doggrel collated for comparison by Mr. Fleay: it is indeed a suggestive

though superfluous confirmation of Heywood's strangely questioned but

surely unquestionable claim to the authorship of "The Fair Maid of the

Exchange." A curious allusion to a more famous play of the author's is

the characteristic remark of the young ruffian Chartley: "Well, I see

you choleric hasty men are the kindest when all is done. Here's such

wetting of handkerchers! he weeps to think of his wife, she weeps to see

her father cry! Peace, fool, we shall else have thee claim kindred of

the woman killed with kindness." And in the fourth and last scene of the

fourth act the same scoundrel is permitted to talk Shakespeare: "I'll

go, although the devil and mischance look big."

Poetical justice may cry out against the dramatic lenity which could

tolerate or prescribe for the sake of a comfortable close to this comedy

the triumphant escape of a villanous old impostor and baby-farmer from

the condign punishment due to her misdeeds; but the severest of criminal

judges if not of professional witch-finders might be satisfied with the

justice or injustice done upon "the late Lancashire Witches" in the

bright and vigorous tragicomedy which, as we learn from Mr. Fleay, so

unwarrantably and uncharitably (despite a disclaimer in the epilogue)

anticipated the verdict of their judges against the defenceless victims

of terrified prepossession and murderous perjury. But at this time of

day the mere poetical reader or dramatic student need not concern

himself, while reading a brilliant and delightful play, with the

soundness or unsoundness of its moral and historical foundations. There

may have been a boy so really and so utterly possessed by the devil who

seems now and then to enter into young creatures of human form and

be-monster them as to amuse himself by denouncing helpless and harmless

women to the most horrible of deaths on the most horrible of charges:

that hideous passing fact does not affect or impair the charming and

lasting truth of Heywood's unsurpassable study, the very model of a

gallant and life-like English lad, all compact of fearlessness and fun,

audacity and loyalty, so perfectly realized and rendered in this quaint

and fascinating play. The admixture of what a modern boy would call

cheek and chaff with the equally steadfast and venturesome resolution of

the indomitable young scapegrace is so natural as to make the

supernatural escapades in which it involves him quite plausible for the

time to a reader of the right sort: even as (to compare this small

masterpiece with a great one) such a reader, while studying the

marvellous text of Meinhold, is no more sceptical than is their

chronicler as to the sorceries of Sidonia von Bork. And however

condemnable or blameworthy the authors of "The Witches of Lancashire"

may appear to a modern reader or a modern magistrate or jurist for their

dramatic assumption or presumption in begging the question against the

unconvicted defendants whom they describe in the prologue as "those

witches the fat jailor brought to town," they can hardly have been

either wishful or able to influence the course of justice toward

criminals of whose evident guilt they were evidently convinced.

Shadwell's later play of the same name, though not wanting in such rough

realistic humor and coarse-grained homespun interest as we expect in the

comic produce of his hard and heavy hand, makes happily no attempt to

emulate the really noble touches of poetry and pathos with which Heywood

has thrown out into relief the more serious aspect of the supposed crime

of witchcraft in its influence or refraction upon the honor and

happiness of innocent persons. Og was naturally more in his place and

more in his element as the second "fat jailor" of Lancashire witches

than as the second English dramatic poet of Psyche: he has come closer

than his precursors, closer indeed than could have been thought

possible, to actual presentation of the most bestial and abominable

details of demonolatry recorded by the chroniclers of witchcraft: and in

such scenes as are rather transcribed than adapted from such narratives

he has imitated his professed master and model, Ben Jonson, by appending

to his text, with the most minute and meticulous care, all requisite or

more than requisite references to his original authorities. The allied

poets who had preceded him were content to handle the matter more easily

and lightly, with a quaint apology for having nothing of more interest

to offer than "an argument so thin, persons so low," that they could

only hope their play might "pass pardoned, though not praised." Brome's

original vein of broad humor and farcical fancy is recognizable enough

in the presentation of the bewitched household where the children rule

their parents and are ruled by their servants; a situation which may

have suggested the still more amusing development of the same fantastic

motive in his admirable comedy of "The Antipodes." There is a noticeable

reference to "Macbeth" in the objurgations lavished by the daughter upon

the mother under the influence of a revolutionary spell: "Is this a fit

habit for a handsome young gentlewoman's mother? as I hope to be a lady,

you look like one o' the Scottish wayward sisters." The still more

broadly comic interlude of the bewitched rustic bridegroom and his

loudly reclamatory bride is no less humorously sustained and carried

through. Altogether, for an avowedly hasty and occasional piece of work,

this tragicomedy is very creditably characteristic of both its

associated authors.

How small a fraction of Heywood's actual work is comprised in these

twenty-six plays we cannot even conjecturally compute; we only know that

they amount to less than an eighth part of the plays written wholly or

mainly by his indefatigable hand, and that they are altogether

outweighed in volume, though decidedly not in value, by the existing

mass of his undramatic work. We know also, if we have eyes to see, that

the very hastiest and slightest of them does credit to the author, and

that the best of them are to be counted among the genuine and

imperishable treasures of English literature. Such amazing fecundity and

such astonishing industry would be memorable even in a far inferior

writer; but, though I certainly cannot pretend to anything like an

exhaustive or even an adequate acquaintance with all or any of his

folios, I can at least affirm that they contain enough delightfully

readable matter to establish a more than creditable reputation. His

prose, if never to be called masterly, may generally be called good and

pure: its occasional pedantries and pretentions are rather signs of the

century than faults of the author; and he can tell a story, especially a

short story, as well as if not better than many a better-known writer.

I fear, however, that it is not the poetical quality of his undramatic

verse which can ever be said to make it worth reading: it is, as far as

I know, of the very homeliest homespun ever turned out by the very

humblest of workmen. His poetry, it would be pretty safe to wager, must

be looked for exclusively in his plays: but there, if not remarkable for

depth or height of imagination or of passion, it will be found memorable

for unsurpassed excellence of unpretentious elevation in treatment of

character. The unity (or, to borrow from Coleridge a barbaric word, the

triunity) of noble and gentle and simple in the finest quality of the

English character at its best--of the English character as revealed in

our Sidneys and Nelsons and Collingwoods and Franklins--is almost as

apparent in the best scenes of his best plays as in the lives of our

chosen and best-beloved heroes: and this, I venture to believe, would

have been rightly regarded by Thomas Heywood as a more desirable and

valuable success than the achievement of a noisier triumph or the

attainment of a more conspicuous place among the poets of his country.

GEORGE CHAPMAN

George Chapman, translator of Homer, dramatist, and gnomic poet, was

born in 1559, and died in 1634. At fifteen, according to Anthony Wood,

"he, being well grounded in school learning, was sent to the university"

of Oxford; at thirty-five he published his first poem: "The Shadow of

Night." Between these dates, though no fact has been unearthed

concerning his career, it is not improbable that he may have travelled

in Germany. At thirty-nine he was reckoned "among the best of our tragic

writers for the stage"; but his only play published at that age was a

crude and formless attempt at romantic comedy, which had been acted

three years before it passed from the stage to the press; and his first

tragedy now extant in print, without name of author, did not solicit the

suffrage of a reader till the poet was forty-eight. At thirty-nine he

had also published the first instalment of his celebrated translation of

the "Iliad," in a form afterward much remodelled; at sixty-five he

crowned the lofty structure of his labor by the issue of an English

version of the "Hymns" and other minor Homeric poems. The former he

dedicated to Robert Devereux, Earl of Essex, the hapless favorite of

Elizabeth; the latter to Robert Carr, Earl of Somerset, the infamous

minion of James. Six years earlier he had inscribed to Bacon, then Lord

Chancellor, a translation of Hesiod's "Works and Days." His only other

versions of classic poems are from the fifth satire of Juvenal and the

"Hero and Leander" which goes under the name of Musaeus, the latter

dedicated to Inigo Jones. His revised and completed version of the

"Iliad" had been inscribed in a noble and memorable poem of dedication

to Henry Prince of Wales, after whose death he and his "Odyssey" fell

under the patronage of Carr. Of the manner of his death at seventy-five

we know nothing more than may be gathered from the note appended to a

manuscript fragment, which intimates that the remainder of the poem, a

lame and awkward piece of satire on his old friend Jonson, had been

"lost in his sickness." Chapman, his first biographer is careful to let

us know, "was a person of most reverend aspect, religious and temperate,

qualities rarely meeting in a poet"; he had also certain other merits

at least as necessary to the exercise of that profession. He had a

singular force and solidity of thought, an admirable ardor of ambitious

devotion to the service of poetry, a deep and burning sense at once of

the duty implied and of the dignity inherent in his office; a vigor,

opulence, and loftiness of phrase, remarkable even in that age of

spiritual strength, wealth, and exaltation of thought and style; a

robust eloquence, touched not unfrequently with flashes of fancy, and

kindled at times into heat of imagination. The main fault of his style

is one more commonly found in the prose than in the verse of his time--a

quaint and florid obscurity, rigid with elaborate rhetoric and tortuous

with labyrinthine illustration; not dark only to the rapid reader

through closeness and subtlety of thought, like Donne, whose miscalled

obscurity is so often "all glorious within," but thick and slab as a

witch's gruel with forced and barbarous eccentricities of articulation.

As his language in the higher forms of comedy is always pure and clear,

and sometimes exquisite in the simplicity of its sincere and natural

grace, the stiffness and density of his more ambitious style may perhaps

be attributed to some pernicious theory or conceit of the dignity proper

to a moral and philosophic poet. Nevertheless, many of the gnomic

passages in his tragedies and allegoric poems are of singular weight

and beauty; the best of these, indeed, would not discredit the fame of

the very greatest poets for sublimity of equal thought and expression:

witness the lines chosen by Shelley as the motto for a poem, and fit to

have been chosen as the motto for his life.

The romantic and sometimes barbaric grandeur of Chapman's Homer remains

attested by the praise of Keats, of Coleridge, and of Lamb; it is

written at a pitch of strenuous and laborious exaltation, which never

flags or breaks down, but never flies with the ease and smoothness of an

eagle native to Homeric air. From his occasional poems an expert and

careful hand might easily gather a noble anthology of excerpts, chiefly

gnomic or meditative, allegoric or descriptive. The most notable

examples of his tragic work are comprised in the series of plays taken,

and adapted sometimes with singular license, from the records of such

part of French history as lies between the reign of Francis I. and the

reign of Henry IV., ranging in date of subject from the trial and death

of Admiral Chabot to the treason and execution of Marshal Biron. The

two plays bearing as epigraph the name of that famous soldier and

conspirator are a storehouse of lofty thought and splendid verse, with

scarcely a flash or sparkle of dramatic action. The one play of

Chapman's whose popularity on the stage survived the Restoration is

"Bussy d'Ambois" (d'Amboise)--a tragedy not lacking in violence of

action or emotion, and abounding even more in sublime or beautiful

interludes than in crabbed and bombastic passages. His rarest jewels of

thought and verse detachable from the context lie embedded in the

tragedy of "Caesar and Pompey," whence the finest of them were first

extracted by the unerring and unequalled critical genius of Charles

Lamb. In most of his tragedies the lofty and laboring spirit of Chapman

may be said rather to shine fitfully through parts than steadily to

pervade the whole; they show nobly altogether as they stand, but even

better by help of excerpts and selections. But the excellence of his

best comedies can only be appreciated by a student who reads them fairly

and fearlessly through, and, having made some small deductions on the

score of occasional pedantry and occasional crudity, finds in "All

Fools," "Monsieur d'Olive," "The Gentleman Usher," and "The Widow's

Tears" a wealth and vigor of humorous invention, a tender and earnest

grace of romantic poetry, which may atone alike for these passing

blemishes and for the lack of such clear-cut perfection of character and

such dramatic progression of interest as we find only in the yet higher

poets of our heroic age.

The severest critic of his shortcomings or his errors, if not

incompetent to appreciate his achievements and his merits, must

recognize in Chapman an original poet, one who held of no man and

acknowledged no master, but throughout the whole generation of our

greatest men, from the birth of Marlowe wellnigh to the death of Jonson,

held on his own hard and haughty way of austere and sublime ambition,

not without an occasional pause for kindly and graceful salutation of

such younger and still nobler compeers as Jonson and Fletcher. With

Shakespeare we should never have guessed that he had come at all in

contact, had not the intelligence of Mr. Minto divined or rather

discerned him to be the rival poet referred to in Shakespeare's sonnets

with a grave note of passionate satire, hitherto as enigmatic as almost

all questions connected with those divine and dangerous poems. This

conjecture the critic has fortified by such apt collocation and

confrontation of passages that we may now reasonably accept it as an

ascertained and memorable fact.

The objections which a just and adequate judgment may bring against

Chapman's master-work, his translation of Homer, may be summed up in

three epithets: it is romantic, laborious, Elizabethan. The qualities

implied by these epithets are the reverse of those which should

distinguish a translator of Homer; but setting this apart, and

considering the poems as in the main original works, the superstructure

of a romantic poet on the submerged foundations of Greek verse, no

praise can be too warm or high for the power, the freshness, the

indefatigable strength and inextinguishable fire which animate this

exalted work, and secure for all time that shall take cognizance of

English poetry an honored place in its highest annals for the memory of

Chapman.

CYRIL TOURNEUR

The Age of Shakespeare · 第 13 / 16 段