The nobility of spirit and motive which is so distinguishing a mark of

Webster's instinctive genius or natural disposition of mind is proved by

his treatment of facts placed on record by contemporary annalists in the

tragic story of Vittoria Accoramboni, Duchess of Bracciano. That story

would have been suggestive, if not tempting, to any dramatic poet: and

almost any poet but Shakespeare or Webster would have been content to

accept the characters and circumstances as they stood nakedly on record,

and adapt them to the contemporary stage of England with such dexterity

and intelligence as he might be able to command. But, as Shakespeare

took the savage legend of Hamlet, the brutal story of Othello, and

raised them from the respective levels of the Heimskringla and the

Newgate Calendar to the very highest "heaven of invention," so has

Webster transmuted the impressive but repulsive record of villanies and

atrocities, in which he discovered the motive for a magnificent poem,

into the majestic and pathetic masterpiece which is one of the most

triumphant and the most memorable achievements of English poetry. If, in

his play, as in the legal or historic account of the affair, the whole

family of the heroine had appeared unanimous and eager in complicity

with her sins and competition for a share in the profits of her

dishonor, the tragedy might still have been as effective as it is now

from the theatrical or sensational point of view; it might have thrilled

the reader's nerves as keenly, have excited and stimulated his

curiosity, have whetted and satiated his appetite for transient emotion,

as thoroughly and triumphantly as now. But it would have been merely a

criminal melodrama, compiled by the labor and vivified by the talent of

an able theatrical journeyman. The one great follower of

Shakespeare--"haud passibus aequis" at all points; "longo sed proximus

intervallo"--has recognized, with Shakespearean accuracy and delicacy

and elevation of instinct, the necessity of ennobling and transfiguring

his characters if their story was to be made acceptable to the

sympathies of any but an idle or an ignoble audience. And he has done so

after the very manner and in the very spirit of Shakespeare. The noble

creatures of his invention give to the story that dignity and variety of

interest without which the most powerful romance or drama can be but an

example of vigorous vulgarity. The upright and high-minded mother and

brother of the shameless Flamineo and the shame-stricken Vittoria

refresh and purify the tragic atmosphere of the poem by the passing

presence of their virtues. The shallow and fiery nature of the fair

White Devil herself is a notable example of the difference so accurately

distinguished by Charlotte Brontë between an impressionable and an

impressible character. Ambition, self-interest, passion, remorse, and

hardihood alternate and contend in her impetuous and wayward spirit. The

one distinct and trustworthy quality which may always be reckoned on is

the indomitable courage underlying her easily irritable emotions. Her

bearing at the trial for her husband's murder is as dexterous and

dauntless as the demeanor of Mary Stuart before her judges. To Charles

Lamb it seemed "an innocence-resembling boldness"; to Mr. Dyce and Canon

Kingsley the innocence displayed in Lamb's estimate seemed almost

ludicrous in its misconception of Webster's text. I should hesitate to

agree with them that he has never once made his accused heroine speak in

the natural key of innocence unjustly impeached: Mary's pleading for her

life is not at all points incompatible in tone with the innocence which

it certainly fails to establish--except in minds already made up to

accept any plea as valid which may plausibly or possibly be advanced on

her behalf; and the arguments advanced by Vittoria are not more evasive

and equivocal, in face of the patent and flagrant prepossession of her

judges, than those put forward by the Queen of Scots. It is impossible

not to wonder whether the poet had not in his mind the actual tragedy

which had taken place just twenty-five years before the publication of

this play: if not, the coincidence is something more than singular. The

fierce profligacy and savage egotism of Brachiano have a certain energy

and activity in the display and the development of their motives and

effects which suggest rather such a character as Bothwell's than such a

character as that of the bloated and stolid sensualist who stands or

grovels before us in the historic record of his life. As presented by

Webster, he is doubtless an execrable ruffian: as presented by history,

he would be intolerable by any but such readers or spectators as those

on whom the figments or the photographs of self-styled naturalism

produce other than emetic emotions. Here again the noble instinct of the

English poet has rectified the aesthetic unseemliness of an ignoble

reality. This "Brachiano" is a far more living figure than the porcine

paramour of the historic Accoramboni. I am not prepared to maintain that

in one scene too much has not been sacrificed to immediate vehemence of

effect. The devotion of the discarded wife, who to shelter her Antony

from the vengeance of Octavius assumes the mask of raging jealousy, thus

taking upon herself the blame and responsibility of their final

separation, is expressed with such consummate and artistic simplicity of

power that on a first reading the genius of the dramatist may well blind

us to the violent unlikelihood of the action. But this very extravagance

of self-sacrifice may be thought by some to add a crowning touch of

pathos to the unsurpassable beauty of the scene in which her child,

after the murder of his mother, relates her past sufferings to his

uncle. Those to whom the great name of Webster represents merely an

artist in horrors, a ruffian of genius, may be recommended to study

every line and syllable of this brief dialogue:

_Francisco_. How now, my noble cousin? what, in black?

_Giovanni_. Yes, uncle, I was taught to imitate you

In virtue, and you [? now] must imitate me

In colors of your garments. My sweet mother

Is--

_Francisco_. How! where?

_Giovanni_. Is there; no, yonder: indeed, sir, I'll not tell you,

For I shall make you weep.

_Francisco_. Is dead?

_Giovanni_. Do not blame me now,

I did not tell you so.

_Lodovico_. She's dead, my lord.

_Francisco_. Dead!

_Monticelso_. Blest lady, thou art now above thy woes!

* * * * *

_Giovanni_. What do the dead do, uncle? do they eat,

Hear music, go a-hunting, and be merry,

As we that live?

_Francisco_. No, coz; they sleep.

_Giovanni_. Lord, Lord, that I were dead!

I have not slept these six nights.--When do they wake?

_Francisco_. When God shall please.

_Giovanni_. Good God, let her sleep ever!

For I have known her wake an hundred nights

When all the pillow where she laid her head

Was brine-wet with her tears. I am to complain to you, sir;

I'll tell you how they have used her now she's dead:

They wrapped her in a cruel fold of lead,

And would not let me kiss her.

_Francisco_. Thou didst love her.

_Giovanni_. I have often heard her say she gave me suck,

And it should seem by that she dearly loved me,

Since princes seldom do it.

_Francisco_. O, all of my poor sister that remains!--

Take him away, for God's sake!

I must admit that I do not see how Shakespeare could have improved upon

that. It seems to me that in any one of even his greatest tragedies this

scene would have been remarkable among its most beautiful and perfect

passages; nor, upon the whole, do I remember a third English poet who

could be imagined capable of having written it. And it affords, I think,

very clear and sufficient evidence that Webster could not have handled

so pathetic and suggestive a subject as the execution of Lady Jane Grey

and her young husband in a style so thin and feeble, so shallow in

expression of pathos and so empty of suggestion or of passion, as that

in which it is presented at the close of "Sir Thomas Wyatt."

There is a perfect harmony of contrast between this and the death scene

of the boy's father: the agony of the murdered murderer is as superb in

effect of terror as the sorrow of his son is exquisite in effect of

pathos. Again we are reminded of Shakespeare, by no touch of imitation

but simply by a note of kinship in genius and in style, at the cry of

Brachiano under the first sharp workings of the poison:

O thou strong heart!

There's such a covenant 'tween the world and it,

They're loath to break.

Another stroke well worthy of Shakespeare is the redeeming touch of

grace in this brutal and cold-blooded ruffian which gives him in his

agony a thought of tender care for the accomplice of his atrocities:

Do not kiss me, for I shall poison thee.

Few instances of Webster's genius are so well known as the brief but

magnificent passage which follows; yet it may not be impertinent to cite

it once again:

_Brachiano_. O thou soft natural death, that art joint twin

To sweetest slumber! no rough-bearded comet

Stares on thy mild departure; the dull owl

Beats not against thy casement; the hoarse wolf

Scents not thy carrion; pity winds thy corpse,

Whilst horror waits on princes.

_Vittoria_. I am lost forever.

_Brachiano_. How miserable a thing it is to die

'Mongst women howling!--What are those?

_Flamineo_. Franciscans:

They have brought the extreme unction.

_Brachiano_. On pain of death, let no man name death to me;

It is a word [? most] infinitely terrible.

The very tremor of moral and physical abjection from nervous defiance

into prostrate fear which seems to pant and bluster and quail and

subside in the natural cadence of these lines would suffice to prove the

greatness of the artist who could express it with such terrible

perfection: but when we compare it, by collation of the two scenes, with

the deep simplicity of tenderness, the child-like accuracy of innocent

emotion, in the passage previously cited, it seems to me that we must

admit, as an unquestionable truth, that in the deepest and highest and

purest qualities of tragic poetry Webster stands nearer to Shakespeare

than any other English poet stands to Webster; and so much nearer as to

be a good second; while it is at least questionable whether even Shelley

can reasonably be accepted as a good third. Not one among the

predecessors, contemporaries, or successors of Shakespeare and Webster

has given proof of this double faculty--this coequal mastery of terror

and pity, undiscolored and undistorted, but vivified and glorified, by

the splendor of immediate and infallible imagination. The most

grovelling realism could scarcely be so impudent in stupidity as to

pretend an aim at more perfect presentation of truth; the most fervent

fancy, the most sensitive taste, could hardly dream of a desire for more

exquisite expression of natural passion in a form of utterance more

naturally exalted and refined.

In all the vast and voluminous records of critical error there can be

discovered no falsehood more foolish or more flagrant than the vulgar

tradition which represents this high-souled and gentle-hearted poet as

one morbidly fascinated by a fantastic attraction toward the "violent

delights" of horror and the nervous or sensational excitements of

criminal detail; nor can there be conceived a more perverse or futile

misapprehension than that which represents John Webster as one whose

instinct led him by some obscure and oblique propensity to darken the

darkness of southern crime or vice by an infusion of northern

seriousness, of introspective cynicism and reflective intensity in

wrong-doing, into the easy levity and infantile simplicity of

spontaneous wickedness which distinguished the moral and social

corruption of renascent Italy. Proof enough of this has already been

adduced to make any protestation or appeal against such an estimate as

preposterous in its superfluity as the misconception just mentioned is

preposterous in its perversity. The great if not incomparable power

displayed in Webster's delineation of such criminals as Flamineo and

Bosola--Bonapartes in the bud, Napoleons in a nutshell, Caesars who have

missed their Rubicon and collapse into the likeness of a Catiline--is a

sign rather of his noble English loathing for the traditions associated

with such names as Caesar and Medici and Borgia, Catiline and Iscariot

and Napoleon, than of any sympathetic interest in such incarnations of

historic crime. Flamineo especially, the ardent pimp, the enthusiastic

pandar, who prostitutes his sister and assassinates his brother with

such earnest and single-hearted devotion to his own straightforward

self-interest, has in him a sublime fervor of rascality which recalls

rather the man of Brumaire and of Waterloo than the man of December and

of Sedan. He has something too of Napoleon's ruffianly good-humor--the

frankness of a thieves' kitchen or an imperial court, when the last thin

fig-leaf of pretence has been plucked off and crumpled up and flung

away. We can imagine him pinching his favorites by the ear and dictating

memorials of mendacity with the self-possession of a self-made monarch.

As it is, we see him only in the stage of parasite and pimp--more like

the hired husband of a cast-off Creole than the resplendent rogue who

fascinated even history for a time by the clamor and glitter of his

triumphs. But the fellow is unmistakably an emperor in the egg--so

dauntless and frontless in the very abjection of his villany that we

feel him to have been defrauded by mischance of the only two

destinations appropriate for the close of his career--a gibbet or a

throne.

This imperial quality of ultimate perfection in egotism and crowning

complacency in crime is wanting to his brother in atrocity, the most

notable villain who figures on the stage of Webster's latest

masterpiece. Bosola is not quite a possible Bonaparte; he is not even on

a level with the bloody hirelings who execute the orders of tyranny and

treason with the perfunctory atrocity of Anicetus or Saint-Arnaud. There

is not, or I am much mistaken, a touch of imaginative poetry in the part

of Flamineo: his passion, excitable on occasion and vehement enough is

as prosaic in its homely and cynical eloquence as the most fervent

emotions of a Napoleon or an Iago when warmed or goaded into elocution.

The one is a human snake, the other is a human wolf. Webster could not

with equal propriety have put into the mouth of Flamineo such

magnificent lyric poetry as seems to fall naturally, however suddenly

and strangely, from the bitter and blood-thirsty tongue of Bosola. To

him, as to the baffled and incoherent ruffian Romelio in the

contemporary play of "The Devil's Law-case," his creator has assigned

the utterance of such verse as can only be compared to that uttered by

Cornelia over the body of her murdered son in the tragedy to which I

have just given so feeble and inadequate a word of tribute. In his

command and in his use of the metre first made fashionable by the

graceful improvisations of Greene, Webster seems to me as original and

as peculiar as in his grasp and manipulation of character and event. All

other poets, Shakespeare no less than Barnfield and Milton no less than

Wither, have used this lyric instrument for none but gentle or gracious

ends: Webster has breathed into it the power to express a sublimer and a

profounder tone of emotion; he has given it the cadence and the color of

tragedy; he has touched and transfigured its note of meditative music

into a chord of passionate austerity and prophetic awe. This was the key

in which all previous poets had played upon the metre which Webster was

to put to so deeply different an use.

Walking in a valley greene,

Spred with Flora summer queene:

Where shee heaping all hir graces,

Niggard seem'd in other places:

Spring it was, and here did spring

All that nature forth can bring.

(_Tullies Loue_, p. 53, ed. 1589.)

Nights were short, and daies were long;

Blossoms on the Hauthorns hung:

Philomele (Night-Musiques King)

Tolde the comming of the spring.

(_Grosart's Barnfield_ [1876], p. 97.)

On a day (alack the day!)

Love, whose month is ever May,

Spied a blossom passing fair

Playing in the wanton air.

(_Love's Labor's Lost_, act iv., sc. iii.)

And now let us hear Webster.

Hearke, now every thing is still,

The Scritch-Owle, and the whistler shrill,

Call upon our Dame, aloud,

And bid her quickly don her shrowd:

Much you had of Land and rent,

Your length in clay's now competent.

A long war disturb'd your minde,

Here your perfect peace is sign'd.

Of what is't, fooles make such vaine keeping?

Sin their conception, their birth, weeping:

Their life, a generall mist of error,

Their death, a hideous storme of terror.

Strew your haire with powders sweete:

Don cleane linnen, bath[e] your feete,

And (the foule feend more to checke)

A crucifixe let blesse your necke:

'Tis now full tide 'tweene night and day,

End your groane, and come away.

(_The Tragedy of the Dutchesse of Malfy_: 1623: sig. K, K 2.)

The toll of the funereal rhythm, the heavy chime of the solemn and

simple verse, the mournful menace and the brooding presage of its note,

are but the covering, as it were, or the outer expression, of the tragic

significance which deepens and quickens and kindles to its close.

Aeschylus and Dante have never excelled, nor perhaps have Sophocles and

Shakespeare ever equalled in impression of terrible effect, the fancy of

bidding a live woman array herself in the raiment of the grave, and do

for her own living body the offices done for a corpse by the ministers

attendant on the dead.

The murderous humorist whose cynical inspiration gives life to these

deadly lines is at first sight a less plausible, but on second thoughts

may perhaps seem no less possible a character than Flamineo. Pure and

simple ambition of the Napoleonic order is the motive which impels into

infamy the aspiring parasite of Brachiano: a savage melancholy inflames

the baffled greed of Bosola to a pitch of wickedness not unqualified by

relenting touches of profitless remorse, which come always either too

early or too late to bear any serviceable fruit of compassion or

redemption. There is no deeper or more Shakespearean stroke of tragic

humor in all Webster's writings than that conveyed in the scornful and

acute reply--almost too acute perhaps for the character--of Bosola's

remorseless patron to the remonstrance or appeal of his instrument

against the insatiable excess and persistence of his cruelty: "Thy pity

is nothing akin to thee." He has more in common with Romelio in "The

Devil's Law-case," an assassin who misses his aim and flounders into

penitence much as that discomfortable drama misses its point and

stumbles into vacuity: and whose unsatisfactory figure looks either like

a crude and unsuccessful study for that of Bosola, or a disproportioned

and emasculated copy from it. But to him too Webster has given the

fitful force of fancy or inspiration which finds expression in such

sudden snatches of funereal verse as this:

How then can any monument say

"Here rest these bones till the last day,"

When Time, swift both of foot and feather,

May bear them the sexton kens not whither?

What care I, then, though my last sleep

Be in the desert or the deep,

No lamp nor taper, day and night,

To give my charnel chargeable light?

I have there like quantity of ground,

And at the last day I shall be found.

The villanous laxity of versification which deforms the grim and

sardonic beauty of these occasionally rough and halting lines is

perceptible here and there in "The Duchess of Malfy," but comes to its

head in "The Devil's Law-case." It cannot, I fear, be denied that

Webster was the first to relax those natural bonds of noble metre "whose

service is perfect freedom"--as Shakespeare found it, and combined with

perfect loyalty to its law the most perfect liberty of living and

sublime and spontaneous and accurate expression. I can only conjecture

that this greatest of the Shakespeareans was misguided out of his

natural line of writing as exemplified and perfected in the tragedy of

Vittoria, and lured into this cross and crooked by-way of immetrical

experiment, by the temptation of some theory or crotchet on the score of

what is now called naturalism or realism; which, if there were any real

or natural weight in the reasoning that seeks to support it, would of

course do away, and of course ought to do away, with dramatic poetry

altogether: for if it is certain that real persons do not actually

converse in good metre, it is happily no less certain that they do not

actually converse in bad metre. In the hands of so great a tragic poet

as Webster a peculiar and impressive effect may now and then be produced

by this anomalous and illegitimate way of writing; it certainly suits

well with the thoughtful and fantastic truculence of Bosola's

reflections on death and dissolution and decay--his "talk fit for a

charnel," which halts and hovers between things hideous and things

sublime. But it is a step on the downward way that leads to the negation

or the confusion of all distinctions between poetry and prose; a result

to which it would be grievous to think that the example of Shakespeare's

greatest contemporary should in any way appear to conduce.

The doctrine or the motive of chance (whichever we may prefer to call

it) is seen in its fullest workings and felt in its furthest bearings by

the student of Webster's masterpiece. The fifth act of "The Duchess of

Malfy" has been assailed on the very ground which it should have been

evident to a thoughtful and capable reader that the writer must have

intended to take up--on the ground that the whole upshot of the story is

dominated by sheer chance, arranged by mere error, and guided by pure

accident. No formal scheme or religious principle of retribution would

have been so strangely or so thoroughly in keeping with the whole scheme

and principle of the tragedy. After the overwhelming terrors and the

overpowering beauties of that unique and marvellous fourth act, in which

the genius of this poet spreads its fullest and its darkest wing for the

longest and the strongest of its flights, it could not but be that the

subsequent action and passion of the drama should appear by comparison

unimpressive or ineffectual; but all the effect or impression possible

of attainment under the inevitable burden of this difficulty is achieved

by natural and simple and straightforward means. If Webster has not

made the part of Antonio dramatically striking and attractive--as he

probably found it impossible to do--he has at least bestowed on the

fugitive and unconscious widower of his murdered heroine a pensive and

manly grace of deliberate resignation which is not without pathetic as

well as poetical effect. In the beautiful and well-known scene where the

echo from his wife's unknown and new-made grave seems to respond to his

meditative mockery and forewarn him of his impending death, Webster has

given such reality and seriousness to an old commonplace of contemporary

fancy or previous fashion in poetry that we are fain to forget the

fantastic side of the conception and see only the tragic aspect of its

meaning. A weightier objection than any which can be brought against the

conduct of the play might be suggested to the minds of some readers--and

these, perhaps, not too exacting or too captious readers--by the sudden

vehemence of transformation which in the great preceding act seems to

fall like fire from heaven upon the two chief criminals who figure on

the stage of murder. It seems rather a miraculous retribution, a

judicial violation of the laws of nature, than a reasonably credible

consequence or evolution of those laws, which strikes Ferdinand with

madness and Bosola with repentance. But the whole atmosphere of the

action is so charged with thunder that this double and simultaneous

shock of moral electricity rather thrills us with admiration and faith

than chills us with repulsion or distrust. The passionate intensity and

moral ardor of imagination which we feel to vibrate and penetrate

through every turn and every phrase of the dialogue would suffice to

enforce upon our belief a more nearly incredible revolution of nature or

revulsion of the soul.

The Age of Shakespeare · 第 2 / 16 段