SECTION 7. CILICIA

It will be remembered how much attention a great raiding Emperor of the

Middle Assyrian period, Shalmaneser II, had devoted to this little

country. The conquering kings of later dynasties had devoted hardly

less. From Sargon to Ashurbanipal they or their armies had been there

often, and their governors continuously. Sennacherib is said to have

rebuilt Tarsus "in the likeness of Babylon," and Ashurbanipal, who had

to concern himself with the affairs of Asia Minor more than any of his

predecessors, was so intimately connected with Tarsus that a popular

tradition of later days placed there the scene of his death and the

erection of his great tomb. And, in fact, he may have died there for all

that we know to the contrary; for no Assyrian record tells us that he

did not. Unlike the rest of Asia Minor, Cilicia was saved by the

Assyrians from the ravages of the Cimmerians. Their leader, Dugdamme,

whom the Greeks called Lygdamis, is said to have met his death on the

frontier hills of Taurus, which, no doubt, he failed to pass. Thus, when

Ashurbanipal's death and the shrinking of Ninevite power permitted

distant vassals to resume independence, the unimpaired wealth of Cilicia

soon gained for her considerable importance. The kings of Tarsus now

extended their power into adjoining lands, such as Kue on the east and

Tabal on the north, and probably over even the holding of the Kummukh;

for Herodotus, writing a century and a half after our date, makes the

Euphrates a boundary of Cilicia. He evidently understood that the

northernmost part of Syria, called by later geographers (but never by

him) Commagene, was then and had long been Cilician territory. His

geographical ideas, in fact, went back to the greater Cilicia of

pre-Persian time, which had been one of the "four great powers of Asia."

The most interesting feature of Cilician history, as it is revealed very

rarely and very dimly in the annals of the New Assyrian Kingdom,

consists in its relation to the earliest eastward venturing of the

Greeks. The first Assyrian king with whom these western men seem to have

collided was Sargon, who late in the eighth century, finding their ships

in what he considered his own waters, i.e. on the coasts of Cyprus and

Cilicia, boasts that he "caught them like fish." Since this action of

his, he adds, "gave rest to Kue and Tyre," we may reasonably infer that

the "Ionian pirates" did not then appear on the shores of Phoenicia and

Cilicia for the first time; but, on the contrary, that they were already

a notorious danger in the easternmost Levant. In the year 720 we find a

nameless Greek of Cyprus (or Ionia) actually ruling Ashdod. Sargon's

successor, Sennacherib, had serious trouble with the Ionians only a few

years later, as has been learned from the comparison of a royal record

of his, only recently recovered and read, with some statements made

probably in the first place by the Babylonian historian, Berossus, but

preserved to us in a chronicle of much later date, not hitherto much

heeded. Piecing these scraps of information together, the Assyrian

scholar, King, has inferred that, in the important campaign which a

revolt of Tarsus, aided by the peoples of the Taurus on the west and

north, compelled the generals of Sennacherib to wage in Cilicia in the

year 698, Ionians took a prominent part by land, and probably also by

sea. Sennacherib is said (by a late Greek historian) to have erected an

"Athenian" temple in Tarsus after the victory, which was hardly won; and

if this means, as it may well do, an "Ionic" temple, it states a by no

means incredible fact, seeing that there had been much local contact

between the Cilicians and the men of the west. Striking similarities of

form and artistic execution between the early glyptic and toreutic work

of Ionia and Cilicia respectively have been mentioned in the last

chapter; and it need only be added here, in conclusion, that if Cilicia

had relations with Ionia as early as the opening of the seventh

century--relations sufficient to lead to alliance in war and to

modification of native arts--it is natural enough that she should be

found allied a few years later with Lydia rather than with Media.

The Ancient East · 第 7 / 11 章