"Necesse est cum musculi lumbares virgis aut flagellis

diverberantur, spiritus vitales revelli, adeoque salaces

motus ob vicinam partium genitalium et testium excitari,

qui venereis ac illecebris cerebrum mentemque fascinant ac

virtutem castitatis ad extremas augustias redigunt."

From out of almost innumerable instances of the efficacy of flagellation

as an aphrodisiac, the following are selected.

Cornelius Gallus, the friend of Virgil, Horace, Tibullus, and Catullus,

and who, according to Pliny, died the most delightful of deaths by

expiring in the embraces of the fondest object of his affections,[172]

was solely indebted for the delicious transports he enjoyed with her to

the scourge with which her severe father chastised her for the faults

that originated in too warm a temperament, a punishment which, instead

of counteracting, furthered the wishes of the voluptuous Roman.

Jean Pic de Mirandole relates[173] the case of a person known to him

who, being a great libertine, could not consummate the act of love

without being flagellated until the blood came, and that, therefore,

providing himself for the occasion with a whip steeped in vinegar, he

presented it to his _inamorata_, begging her not to spare him, for "plus

on le fouettait, plus il y trouvait des délices, la douleur et la

volupté marchant, dans cet homme, d'un pas egal."

Meibomius mentions the case of a citizen of Lubeck who, being accused

and convicted of adultery, was sentenced to be banished. A woman of

pleasure with whom this man had been for a long time intimate, appeared

before the judges as a witness on his behalf. This woman swore that the

man was never able to consummate the act of love with her unless he had

been previously flogged,--an operation which it was also necessary to

repeat before each successive indulgence.

That this was a means employed by Abelard in his commerce with Heloisa,

appears from the following passages in two of his letters to her;

"Verbera quandoque dabat amor non furor, gratia non ira quæ

omnium unguentorum suavitatem transcenderent."[174]

"Stripes which, whenever inflicted by love, not by fury but

affection, transcended, in sweetness, every unguent."

"Nosti quantis turpitudinibus immoderata mea libido corpora

nostra addixerat et nulla honestatis vel Dei reverentia in

ipsis diebus Dominicæ passionis vel quantarumque

solemnitatem ut hujus luti volutabro me revocavit. Sed et te

nolentem aut dissuadentem quæ natura infirmior eras, ut

sæpius minis ac flagellis ad consensum trahebam.[175]"

"Thou knowest to what shameful excesses my unbridled lust

had delivered up our bodies, so that no sense of decency, no

reverence for God, could, even in the season of our Lord's

passion, or during any other holy festival, drag me forth

from out that cesspool of filthy mire; but that even with

threats and scourges I often compelled thee who wast, by

nature, the weaker vessel, to comply, notwithstanding thy

unwillingness and remonstrances."

The renowned Tamerlane, the mighty conqueror of Asia, required a like

stimulus,[176] the more so perhaps from the circumstance of his being a

monorchis.[177]

The Abbé Boileau, in his well known and entertaining "Histoire des

Flagellants," partly attributes the gross licentiousness of that period

to the strange practice then in vogue of doing penance by being scourged

in public; and his brother the celebrated poet and critic, defending the

Abbé against the animadversions of the Jesuits, remarks very forcibly:

"Non, le livre des Flagellans

N'a jamais condamné, lisez le bien, mes pères,

Ces rigidités salutaires

Qui, pour ravir le Ciel, saintement violens,

Exercent sur leurs corps, tant de Chrétiens austères;

Il blâme seulement ces abus odieux

D'étaler et d'offrir aux yeux

Ce que leur doit toujours cacher la bienveillance,

Et combat vivement la fausse piété,

_Qui sous couleur d'eteindre en nous la volupté

Par l'austérité méme, et par la pénitence

Sait allumer le feu de la lubricité_.[178]"

Flagellation, indeed, as well as the custom of wearing the hair-shirt,

so common with the monks, and even with religious lay catholics, was, by

the stimulus it imparted to the skin, and hence to the internal viscera,

much more likely to increase the energy of the physiological functions,

and _thus excite the commission of the very acts they are intended to

suppress_.

The Abbé Chuppe d'Auteroche, member of the Académie des Sciences, and

who died in California a few days after the observation of the Transit

of Venus in 1760, remarks that the stripes given to persons frequenting

the vapour baths in Russia impart activity to the fluids and elasticity

to the organs and gives additional stimulus to the venereal

appetite.[179]

M. Serrurier records the following curious case. "One of my

schoolfellows, who found an indescribable pleasure in being flogged,

purposely and wilfully neglected his duty in order to draw upon himself

the correction, which never failed to produce an emission of semen. As

may easily be imagined he soon began the practice of masturbation, in

which he indulged to so frightful an extent that rapid consumption

ensued, and he died, a most horrible and disgusting object, affording a

melancholy example of that fatal vice."[180]

The case of Jean Jacques Rousseau is well known. When a child he was by

no means displeased with the corrections administered to him by a lady

considerably his elder, he even frequently sought for a whipping at her

hands, especially after he perceived that the flagellation developed in

him the manifest token of virility. But he must be allowed to give his

own account of it. "Assez long temps," says he, "Madame Lambercier

s'entint à la menace, et cette menace d'un châtiment tout nouveau pour

moi me semblait très effrayante, mais après l'exécution, je la trouvai

moins terrible à l'épreuve que l'attente ne l'avait été, et ce qu'il y

a de plus bizarre est qui ce châtiment m'affectionna davantage d'elle

qui me l'avoit imposé. Il fallait même toute la vérité de cette

affection et toute ma douceur naturelle pour m'empêcher de chercher le

retour du même traitement en le méritant, car j'avais trouvé dans la

douleur, dans la honte même, un mélange de sensualité qui m'avait laissé

plus de désir que de crainte de l'éprouver derechef, par la même main.

Il est vrai que comme il se mêlait, sans doute, à cela quelque instinct

précoce du sexe, le même châtiment reçu de son frère, ne m'eut point du

tout, parut plaisant."[181]

As flagellation is practised by striking the skin with a rod formed of

twigs, until the heat and redness become more intense, so if the twigs

be replaced by fresh nettles, the operation will become,--_urtication_.

The employment of urtication is of great antiquity, for Celsus as well

as Aretæus mentions the use of it, it being in those times, a popular

remedy. That the Romans had frequent recourse to it in order to

arouse the sexual appetite, is proved by the following passage from

Petronius Arbiter, which for obvious reasons, we shall content

ourselves with giving in the original only. "Oenothea semiebria ad me

respiciens;--Perficienda sunt, inquit, mysteria _ut recipas nervos_.

"Simulque profert scorteum fascinum quod, ut olio et minuto pipere, atque

_urticæ_ trito circumdedit semine, paulatim cœpit inserere ano meo.

Hoc crudelissima anus spargit subinde femina mea Nasturcii[182] succum

cum abrotono miscet, perfusis que inguinibus meis, viridis urticæ fascem

comprehendit omnes que infra umbilicum cœpit lenta manu cædere."[183]

Menghus Faventinus assures us that nettles have "une propriété

merveilleuse pour allonger, tendre, grossir et ériger le membre viril,

qui, par une parsimonie de la nature, feroit craindre la

stérilité."[184]

Urtication appears to have been well known in France during the time of

Rabelais, who alluding to this mode of procuring the vigour necessary

for the amorous conflict, says, "se frotter le cul au panicaut (a

species of thistle) vrai moyen d'avoir au cul passion."

Une femme en mélancholie

Pour faute d'occupation,

Frottez moi le cul d'ortie

Elle aura au cul passion.[185]

The irritation caused by nettles produces effects analogous to those

which are observed in persons afflicted with the itch, the ring-worm and

leprosy. The lubricity of those unfortunates is sometimes uncontrolable;

they suffer violent priapisms, which are followed by ejaculation,

whenever a severe itching forces them to scratch themselves with a kind

of furor or madness.

"In a medical point of view," observes Dr. Milligen,

"urtication, or stinging with nettles, is a practice not

sufficiently appreciated. In many instances, especially in

cases of paralysis it is more efficacious than blistering or

stimulating frictions. Its effects, though perhaps less

permanent, are general and diffused over the limb. This

process has been found effectual in restoring _heat to the

lower extremities_, and a case of obstinate lethargy was

cured by Corvisart by a repeated urtication of the whole

body. During the action of the stimulus, the patient, who

was a young man, would open his eyes and laugh, but then

sink again into a profound sleep. In three weeks, however,

his perfect cure was effected."[186]

In 1783, Dr. James Graham, an humble imitator of the celebrated

Cagliostro, commenced giving his sanatary lectures, which he illustrated

by the dazzling presence of his Goddess of Health, a character which,

for a short time, was sustained by Emma Harte, afterwards the celebrated

Lady Hamilton, wife of Sir William Hamilton, English Ambassador at the

Court of Naples, and the _chère amie_ of the immortal Nelson.

After describing various aphrodisiacal remedies, the lecturer thus

proceeds: "But, gentlemen, if all the above means and methods, which I

have thus faithfully, ingenuously, and with the frankest and most

unreserved liberality, recommended, fail, suffer me, with great

cordiality, and assurance of success, to recommend my celestial, or

medico, magnetico, musico, electrical bed, which I have, with so much

study and at so vast an expense, constructed, not alone to insure the

removal of barrenness, when conception is at all in the nature of things

possible, but likewise to improve, exalt, and invigorate the bodily, and

through them, the mental faculties of the human species. This bed, whose

seemingly _magical_ influences are now celebrated from pole to pole and

from the rising to the setting sun! is indeed an _unique_ in science!

and unquestionably the first and the only one that ever was mentioned,

erected, or even, perhaps, thought of, in the world; and I will now

conclude the lecture with giving you a slight descriptive sketch of the

structure of the bed, and the nature of those influences with which it

glows--which it breathes forth, and with which it animates,

regenerates, and transports those happy, happy persons who have the

honour and the paradisiacal blessedness of reposing on it.

"The Grand Celestial State Bed! then, gentlemen, which is

twelve feet long by nine wide, is supported by forty pillars

of brilliant glass, of great strength and of the most

exquisite workmanship, in regard to shape, cutting, and

engravings; sweetly delicate and richly variegated colours,

and the most brilliant polish! They are, moreover, invisibly

incrusted with a certain transparent varnish in order to

render the insulation still more complete; and that

otherwise, properly assisted, we may have, in even the most

unfavourable weather, abundance of the electrical fire.

"The sublime, the magnificent, and, I may say, the

super-celestial dome of the bed, which contains the

odoriferous, balmy, and ethereal spices, odours, and

essences, and which is the grand magazine or reservoir of

those vivifying and invigorating influences which are

exhaled and dispersed by the breathing of the music, and by

the attenuating, repelling, and accelerating force of the

electrical fire,--is very curiously inlaid or wholly covered

on the under side with brilliant plates of looking-glass, so

disposed as to reflect the various attractive charms of the

happy recumbent couple, in the most flattering, most

agreeable and most enchanting style.

"On the top or summit of the dome, are placed, in the most

loving attitudes, two exquisite figures, representing the

marriage of Cupid and Psyche, with a fine figure of Hymen

behind, and over them, with his torch flaming with

electrical fire in one hand and, with the other, supporting

a celestial crown, sparkling, likewise, with the effulgent

fire over a pair of real living turtle-doves, who, on a

little bed of roses, coo and bill under the super-animating

impulses of the genial fire! The other elegant groups of

figures which sport on the top of the dome--the Cupids, the

Loves, and the Graces!--besides festoons of the freshest and

most beautiful flowers, have each of them musical

instruments in their hands, which by the exquisite and most

expensive mechanism, are made to breathe forth sounds

corresponding with the appearance of the several

instruments,--flutes, guitars, violins, clarionets,

trumpets, horns, oboes, kettle-drums, &c. On the posts or

pillars, too, which support the grand dome are groups of

figures, musical instruments, organ-pipes, &c., which, in

sweet concert with the other instruments, at the

commencement of the tender dalliance of the happy pair,

breathe forth celestial sounds! lulling them in visions of

elysian joys! opening new sources of pleasure, and

"untwisting all the chains which tie the hidden soul of

harmony!" At the head of the bed, in the full centre front,

appears, sparkling with electrical fire, through a glory of

burnished and effulgent gold, the great, first,

ever-operating commandment, BE FRUITFUL, MULTIPLY, AND

REPLENISH THE EARTH! under this is a most elegant and

sweet-toned organ, in the front of which is a fine landscape

of moving figures on the earth, birds flying, swans, &c.,

gliding on the waters, a fine procession, too, is seen,

village nymphs strewing flowers before priests, brides,

bridegrooms, and their attendants, who, all entering into

the temple of Hymen, disappear from the delightful eye. The

painting and embellishment of this front are most masterly,

and reflect the highest honour on the artists by whom they

were executed; and the whole view is terminated with

fountains, waterfalls, shepherds, shepherdesses, and other

peasants, as pastoral sports and rural employment, and by a

little church, the dial of which points out truly and

distinctly the hour.

"In the celestial bed no feather bed is employed; sometimes

mattresses filled with sweet new wheat or cut straw, with

the grain in the ears, and mingled with balm, rose leaves,

lavender flowers, and oriental spices, and, at other times,

springy hair mattresses are used. Neither will you find upon

the celestial bed linen sheets; our sheets are of the

richest and softest silk or satin; of various colours suited

to the complexion of the lady who is to repose on them. Pale

green, for example, rose colour, sky blue, black, white,

purple, azure, mazarin blue, &c., and they are sweetly

perfumed in the oriental manner, with otto and odour of

roses, jessamine, tuberose, rich gums, fragrant balsams,

oriental spices, &c.; in short, everything is done to assist

the ethereal, magnetic, musical and electric influences, and

to make the lady look as lovely as possible in the eyes of

her husband and he, in hers. But to return, in order that I

might have for the important purposes, the strongest and

most springy hair, I procured, at a vast expense, the tails

of English stallions, which when twisted, baked and then

untwisted and properly prepared, is elastic to the highest

degree.

"But the chief elastic principle of my celestial bed is

produced by artificial loadstones. About fifteen hundred

pounds' weight of artificial and compound magnets are so

disposed and arranged as to be continually pouring forth in

an ever-flowing circle inconceivable and irrestibly powerful

tides of the magnetic effluxion, which is well known to have

a very strong affinity with the electric fire.

"Such is a slight and inadequate sketch of the grand

celestial bed, which, being thus completely

insulated,--highly saturated with the most genial floods or

electrical fire!--fully impregnated moreover, with the balmy

vivifying effluvia of restorative balsamic medicines and of

soft, fragrant, oriental gums, balsams and quintescence, and

pervaded at the same times with full springing tides of the

invigorating influences of music and magnets both real and

artificial, gives such elastic vigour to the nerves, on the

one hand, of the male, and on the other, such retentive

firmness to the female; and, moreover, all the faculties of

the soul being so fully expanded, and so highly illuminated,

that it is impossible, in the nature of things, but that

strong, beautiful, brilliant, nay, double-distilled

children, if I may use the expression, must infallibly be

begotten."

A digression may, perhaps, be here pardonable, in order to give some

notice of the latter and last days of the beautiful, highly accomplished

and fascinating woman mentioned above.

She had been presented to Nelson by her husband, who had previously told

her that he was about to introduce her to a little _thread-paper_ of a

man, who could not boast of being very handsome, but who would become,

some day, one of the greatest men that England ever produced. After the

battle of the Nile he again visited Naples, and was now little better

than a perfect wreck. At Calvi, in 1794, he had lost an eye. At

Teneriffe his right arm was shattered and amputated close to the

shoulder. At the battle of the Nile he was severely wounded in the head.

Incessant anxiety and watchfulness for his country's honour and welfare

had blanched his brow, and shattered the "little thread-paper of a man"

at the outset, till, on his return in triumph to his mistress, he seemed

to be on the verge of an early grave.

Yet she proved herself a true woman, if an erring one, in her reception

of the man she loved, and unhesitatingly and unequivocally forsook her

all, to attend upon and worship him.

Not far from Merton turnpike stood the house of Nelson and his mistress.

It was left with all its liabilities to Lady Hamilton, but she was

obliged to take a hasty departure, and, harassed by creditors, in

sickness of heart and without funds, the unhappy woman escaped to

Calais.

Now for the sad, sad finale. From the portal of a house, as cheerless

and dreary as can be imagined, in the month of January, with a black

silk petticoat stretched on a white curtain thrown over her coffin for a

pall, and an half-day Irish dragoon to act as chaplain over the grave,

which was in a timber-yard, were the remains of Nelson's much-adored

friend removed to their final resting place, under the escort of a

_sergent de ville_.

She died without the common necessaries of life, and was buried at the

expense of the town, notwithstanding Nelson's last words, "_Blackwood,

take care of my poor Lady Hamilton!_"

"Whatever the errors of Lady Hamilton may have been," says Doran, "let

us not forget that without her aid, as Nelson said, the battle of the

Nile would never have been fought, and that in spite of her sacrifices

and services, England left her to starve, because the government was too

virtuous to acknowledge the benefits rendered to her country by a lady

with too loose a zone."

The remarks of honest old Burton[187] upon Aphrodisiacs, though quaint,

are so judicious and pertinent, that we cannot better conclude this part

of our essay than by quoting them:--

"The last battering engines," says he, "are philters,

amulets, charms, images, and such unlawful meanes: if they

cannot prevail of themselves by the help of bawds, panders,

and their adherents, they will fly for succour to the devil

himself. I know there be those that denye the devil can do

any such thing, and that there is no other fascination than

that which comes by the eyes. It was given out, of old, that

a Thessalian wench had bewitched King Philip to dote on her,

and by philters enforced his love, but when Olympia, his

queen, saw the maid of an excellent beauty well brought up

and qualified: these, quoth she, were the philters which

enveagled King Philip, these the true charms as Henry to

Rosamond."[188]

"One accent from thy lips the blood more warmes

Than all their philters, exorcismes, and charms."

With that alone Lucretia brags, in Aretine, she could do more than all

philosophers, astrologers, alychmists, necromancers, witches, and the

rest of the crew. As for herbs and philters I could never skill of them.

_The sole philter I ever used was kissing and embracing, by which alone

I made men rave like beasts, stupefied and compelled them to worship me

like an idol._[189]

ANTI-APHRODISIACS.

The means best calculated to produce effects contrary to those just

treated of are of several kinds, but such as are derived from hygiene

are entitled to be considered as the most powerful. Previously, however,

to describing the medicinal substances that may be efficaciously

employed in moderating, or rather checking, too violent a propensity to

venery, some notice must be taken of the diet adapted to insure such a

result.

The use of milk, vegetables, such as lettuce, water-purslain, cucumbers,

&c., and especially of fruit in which the acid principle predominates,

slackens the movement of the heart and of the sanguineous system; it

diminishes the animal heat, the chief source of which is in the activity

of the circulation; it produces a feeling of tranquillity and of

coolness; the respiration being more slow, occasions the absorption of a

less quantity of oxygen, add to which, as a less quantity of reparative

materials is contained in this description of aliments, there result a

less active nutrition, the loss of embonpoint and the complete

prostration of every principle of irritability; in short, it is of all

diets the one least capable of furnishing fuel to the passions. For

common drink mere water, and, if the impulse of passion should increase,

a small quantify of nitre, vinegar, or vitrolic acid, may, occasionally

be added to the water to make it more cooling.

Other means conducive to the same end are a laborious life, much bodily

exercise, little sleep, and a spare diet, so that the fluids may be more

easily conducted to other parts, and that there may not be produced a

greater quantity than is requisite for the support of the body. Equally

valuable

"When there's a young and sweating devil

That commonly rebels,"

will be found what Shakespeare recommends--

"A sequester from liberty, fasting and prayer,

Much castigation, exercise devout."[190]

Should the desire of committing excesses rise to any height, immediate

recourse must be had to some serious and mind-absorbing occupation, less

nutritious food and drink should be taken, all dishes peculiarly

stimulating to the palate avoided, as well as the use of wine and other

spirituous liquors.

A cool regimen in every respect was particularly insisted upon by the

ancients: hence Plato and Aristotle recommended the custom of going

barefoot as a means of checking the stimulus to carnal desire, a

suggestion which appears to have been acted upon by some of the monkish

orders. The cold bath was considered equally efficacious, while some,

among whom may be reckoned Pliny and Galen, advised thin sheets of lead

to be worn on the calves of the legs and near the kidneys.

Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction · 第 8 / 11 段