CHAPTER VIII.

THE ADVENTURES OF A SEAL.

“O that Heaven had set a seal upon _men_, that we might know them,

honest from dishonest!”—EURIPIDES.

From the previous record of Colonel Olcott—described by Madame Blavatsky

herself, in an epigrammatically candid moment, as “a psychologised

baby”—he is almost the last person whom one would have expected to lead

the way in any sceptical examination of “miracles.”

And no doubt he might have been content, like Mrs. Besant, to open his

mouth and shut his eyes and take whatever Mr. Judge should send him, so

long as that gentleman’s thaumaturgy was confined to benefiting the

common cause. But it was another matter when the vice-president’s

Mahatma showed a tendency to favour the vice-president, and that at the

expense of the president himself. Had the oracle said “_Olcott’s_ plan

is right,” and declared that _Olcott_ was the “friend,” “not Lancelot

nor another”; had it made Olcott, and not Judge, Outer Head with Mrs.

Besant—the president’s ears might have been an inch longer, and the

course of Theosophic history have been changed.

But there was, from the first, about Mr. Judge’s Mahatma a certain

crudity, a lack of tact in dissembling favouritism, which was bound,

human nature being what it is, to make enemies.

On the decease of “H.P.B.,” President Olcott, like Vice-President Judge,

had hurried to the headquarters at Avenue-road. He had to come from

India, however, and the American disciple naturally out-ran him. When

the former arrived, the latter’s Mahatma was already in full swing. On

hearing of his performances with the seal, a look of more than usual

intelligence may have crossed the president’s mild and venerable

features; but, like Brer Rabbit, he wasn’t “sayin’ nuffin,” “he just lay

low.”

That busy July, ’91, the period of Mahatma M’s greatest activity, was

also marked by the assembling at Avenue-road of one of the periodical

conventions of Theosophic Europe. Some conversation occurred between the

president and vice-president about the expenses of this convention, and

the former, being “H.P.B.’s” legatee, mentioned a happy thought of his,

of selling some of the jewels that lady had left behind her, and giving

the proceeds as her posthumous contribution to the expenses.

[Sidenote: =THE “WITHOLD” MISSIVE.=]

But here, too, Mr. Judge was prepared to “go one better,” as his

countrymen say, than the president-legatee. He responded airily that

Colonel Olcott need not trouble himself about it, as “Master” had

promised him (Judge) that the cash should be forthcoming, and also that

he would convey a “message” on the subject to Olcott himself.

The Colonel waited for his message. None came.

The Colonel jogged Mr. Judge’s memory. Mr. Judge said he had no more to

tell.

But that very day, on sitting down at his writing-table, and lifting up

a piece of blotting-paper, the Colonel found under it a piece of

peculiar paper, reading as in the following facsimile (reds and blacks

as per former samples):—

[Illustration]

Now, Colonel Olcott thought he recognised that particular quality of

paper, and also, so far as it was legible, that seal-impression. The

facsimile here necessarily makes it much clearer. In the original the

impression was curiously faint and vague, as if the Master did not wish,

in the Colonel’s case, to burst that seal upon him all at once; but

preferred the manner of Tennyson’s Freedom, who “part by part to men

revealed The fulness of her face.”

So Brer Rabbit continued to say nuffin’, and to lie low.

Presently Mr. William Q. Judge left on the same writing-table the

following note (being scribbled on a torn-off scrap of paper, it also

has rather a Mahatmic look. But that is accidental):—

[Illustration]

“Dear Olcott” “looked” accordingly; and sure enough, in the ordinary

envelope of a letter, previously opened and put by on the table, there

was a piece of paper bearing a message with all the proper Mahatma-marks

about it. And _this_ time the Mahatma had taken heart and “precipitated”

a decently clear impression of the seal.

And then the Colonel “smiled a sorter sickly smile.” For now he _did_

recognise that seal. And this is its story.

* * * * *

Back in the palmy days of 1883, or ever the marvels of “H.P.B.” were

besmirched by slanderous tongues, the Colonel was in a certain city of

the Panjab. Passing an Urdu seal-engraver’s shop in the bazaar, he

turned in and ordered the man to make a seal bearing the cryptograph

signature which “H.P.B.” identified as that of the “Master of Wisdom,”

Mahatma Morya.

What did the Colonel want the seal for? Let him explain himself:—

An idea occurred to me (he writes) of sending through “H.P.B.,” as a

playful present to my Master M, a seal bearing a facsimile of his

cryptograph.

An odd idea, this “playful present” of the Colonel’s. Had the seal been

intended for use by an ordinary person—by “H.P.B.” herself, for

instance—there would have been some sense in it. But the Mahatma, of

course, who “precipitated” his letters and his signature psychically,

might just as well “precipitate” the latter in the shape of a seal

impression as otherwise, if he wanted to; and where, then, should the

use of a brass seal come in? However, as the Colonel says, the present

was merely “playful.”

Back went the Colonel to Madras, where Madame was, and presented the

seal to her, with a “jocular remark” (I am again quoting his own

account). Madame’s keen eye dwelt on it a moment, and then she pointed

out that the Colonel, in his jocularly playful mood, had made a slight

mistake. “The Master’s cryptograph was not correctly drawn,” according

to the pattern already familiar to recipients of his precious missives.

There was a twiddle too much, or a twiddle too little, in it. The

Colonel himself saw the blunder when it was pointed out, and he now

declares that he would know it anywhere.

For this sufficient reason the “playful present” was not sent on to the

Himalayas (Heaven knows, by the way, by what astral form of parcels-post

service the Colonel had expected it to be sent); neither did it appear

in any of the communications vouched for by Madame.

It went into Madame’s despatch-box, along with a lot of other mystical

odds and ends, properties of the occult stage; and among these it was

remarked, as late as 1888, by the Mr. Keightley already mentioned, who

was then living with her in Lansdowne-road.

This gentleman asked the prophetess what the little brass seal might be?

Madame Blavatsky’s answer—a characteristically racy “fragment of her

prophet voice”—was:—

“Oh, it’s only a flap-doodle of Olcott’s.”

In the same year, at a time when William Q. Judge was staying with

Madame, Mr. Judge’s Mahatma evidently determined to overlook the

inaccuracy in the seal, and to make use of it for the first time to save

himself the trouble of a psychic signature.

He did this, of course, in a letter of Mr. William Q. Judge’s own, and

in a sense endorsing Mr. William Q. Judge’s wishes—in fact, the letter

was the one recorded in the last chapter, in which the Master’s seal

came so plump upon the disciple’s prayer for a sign.

I have not mentioned before, however, that the recipient of this ’88

letter was Colonel Olcott. He presumably recognised, then as now, his

own “playful present,” his own “flap-doodle”; but he appears to have let

it pass in silence.

From this date the seal seems to have disappeared from among Madame

Blavatsky’s belongings. It was, of course, intrinsically valueless.

[Sidenote: =THE TELEGRAM MISSIVE.=]

But in 1890 it turned up again—in New York, and in close contiguity with

Mr. Judge. Madame sent a message through Mr. Judge to a disciple, then

in America, who happened to be the Mr. Keightley who had remarked the

“flap-doodle of Olcott’s” at Lansdowne-road. The context, which is

before me as I write, shows that Madame was persuading this disciple to

take some course distasteful to him. Judge added his persuasions to

hers. But what was bound to determine the disciple was the discovery on

receiving the missive from Mr. Judge’s hands, that the Mahatma had added

_his_ vote _in transitu_ by endorsing the word “RIGHT,” in red pencil,

with cryptograph and impression of the Panjab seal.

Mr. Keightley, too, must have recognised the “flap-doodle”; but he, too,

like Olcott, said never a word. He did, indeed, go so far as to ask

Judge if _he_ had affixed the seal? But on receiving a blandly surprised

assurance that Mr. Judge did not so much as know there _was_ a seal

affixed, he let the matter drop.

These are, so far as I know, the only two instances in evidence of the

use of this peculiar seal in Mahatma missives _during the lifetime of

Madame Blavatsky_, and, as was to be expected from her objection to the

seal, neither missive was among those vouched for by her, for the

message from herself to New York was telegraphed, and it was the

telegraph-form at the New York end that the Mahatma endorsed.

Nevertheless, it is clear that no intimate of Madame’s would get hold of

the seal and make use of it for bogus Mahatma missives under her very

nose, unless he were under the impression either that she had it for

that purpose herself, or that she might be relied on at least not to

“peach” on a _chela_ who used it.

But why did neither Colonel Olcott nor Mr. Keightley speak? The only

answer I can suggest is that while Madame Blavatsky was in the flesh the

faithful thought twice before they expressed a doubt about anything or

anybody. They were accustomed to take their marvels as they found them,

and be thankful.

Otherwise, they might at least have pointed out to Mr. Judge, in order

that he might in turn apprise his Mahatma, whose supernal knowledge

seems here to have been somewhat at fault, what a fatal blunder he was

making in palming off upon the faithful a bogus edition of his own

cryptograph, known as such by three of the faithful themselves.

However, there are the facts; and but for the Mahatma’s _trop de zéle_

in pushing his favourite _chela’s_ occult claims immediately on Madame

Blavatsky’s decease, I fear we should never have been vouchsafed this

instructive side-light on an earlier period of the Theosophical Society.

These Adventures of a Seal supply the clue to the great game of bluff

between the two highest Theosophical officials which must be depicted in

the next chapter.

Isis very much unveiled, being the story of the great Mahatma hoax · 第 8 / 14 章