CHAPTER XIV. HOW THE KASKASKEIANS WERE MADE CITIZENS

Never before had such a day dawned upon Kaskaskia. With July fierceness

the sun beat down upon the village, but man nor woman nor child stirred

from the darkened houses. What they awaited at the hands of the Long

Knives they knew not,--captivity, torture, death perhaps. Through the

deserted streets stalked a squad of backwoodsmen headed by John Duff and

two American traders found in the town, who were bestirring themselves

in our behalf, knocking now at this door and anon at that.

“The Colonel bids you come to the fort,” he said, and was gone.

The church bell rang with slow, ominous strokes, far different from its

gentle vesper peal of yesterday. Two companies were drawn up in the sun

before the old Jesuit house, and presently through the gate a procession

came, grave and mournful. The tone of it was sombre in the white

glare, for men had donned their best (as they thought) for the last

time,--cloth of camlet and Cadiz and Limbourg, white cotton stockings,

and brass-buckled shoes. They came like captives led to execution. But

at their head a figure held our eye,--a figure that spoke of dignity and

courage, of trials borne for others. It was the village priest in

his robes. He had a receding forehead and a strong, pointed chin; but

benevolence was in the curve of his great nose. I have many times since

seen his type of face in the French prints. He and his flock halted

before our young Colonel, even as the citizens of Calais in a bygone

century must have stood before the English king.

The scene comes back to me. On the one side, not the warriors of a

nation that has made its mark in war, but peaceful peasants who had

sought this place for its remoteness from persecution, to live and die

in harmony with all mankind. On the other, the sinewy advance guard of a

race that knows not peace, whose goddess of liberty carries in her hand

a sword. The plough might have been graven on our arms, but always the

rifle.

The silence of the trackless wilds reigned while Clark gazed at them

sternly. And when he spoke it was with the voice of a conqueror, and

they listened as the conquered listen, with heads bowed--all save the

priest.

Clark told them first that they had been given a false and a wicked

notion of the American cause, and he spoke of the tyranny of the

English king, which had become past endurance to a free people. As for

ourselves, the Long Knives, we came in truth to conquer, and because of

their hasty judgment the Kaskaskians were at our mercy. The British had

told them that the Kentuckians were a barbarous people, and they had

believed.

He paused that John Duff might translate and the gist of what he had

said sink in. But suddenly the priest had stepped out from the ranks,

faced his people, and was himself translating in a strong voice. When

he had finished a tremor shook the group. But he turned calmly and faced

Clark once more.

“Citizens of Kaskaskia,” Colonel Clark went on, “the king whom you

renounced when the English conquered you, the great King of France, has

judged for you and the French people. Knowing that the American cause is

just, he is sending his fleets and regiments to fight for it against the

British King, who until now has been your sovereign.”

Again he paused, and when the priest had told them this, a murmur of

astonishment came from the boldest.

“Citizens of Kaskaskia, know you that the Long Knives come not to

massacre, as you foolishly believed, but to release from bondage. We are

come not against you, who have been deceived, but against those soldiers

of the British King who have bribed the savages to slaughter our

wives and children. You have but to take the oath of allegiance to

the Continental Congress to become free, even as we are, to enjoy the

blessings of that American government under which we live and for which

we fight.”

The face of the good priest kindled as he glanced at Clark. He turned

once more, and though we could not understand his words, the thrill of

his eloquence moved us. And when he had finished there was a moment’s

hush of inarticulate joy among his flock, and then such transports as

moved strangely the sternest men in our ranks. The simple people fell

to embracing each other and praising God, the tears running on their

cheeks. Out of the group came an old man. A skullcap rested on his

silvered hair, and he felt the ground uncertainly with his gold-headed

stick.

“Monsieur,” he said tremulously “you will pardon an old man if he show

feeling. I am born seventy year ago in Gascon. I inhabit this country

thirty year, and last night I think I not live any longer. Last night

we make our peace with the good God, and come here to-day to die. But

we know you not,” he cried, with a sudden and surprising vigor; “ha, we

know you not! They told us lies, and we were humble and believed. But

now we are Américains,” he cried, his voice pitched high, as he pointed

with a trembling arm to the stars and stripes above him. “Mes enfants,

vive les Bostonnais! Vive les Américains! Vive Monsieur le Colonel

Clark, sauveur de Kaskaskia!”

The listening village heard the shout and wondered. And when it had died

down Colonel Clark took the old Gascon by the hand, and not a man of his

but saw that this was a master-stroke of his genius.

“My friends,” he said simply, “I thank you. I would not force you, and

you will have some days to think over the oath of allegiance to the

Republic. Go now to your homes, and tell those who are awaiting you what

I have said. And if any man of French birth wish to leave this place, he

may go of his own free will, save only three whom I suspect are not our

friends.”

They turned, and in an ecstasy of joy quite pitiful to see went trooping

out of the gate. But scarce could they have reached the street and

we have broken ranks, when we saw them coming back again, the priest

leading them as before. They drew near to the spot where Clark stood,

talking to the captains, and halted expectantly.

“What is it, my friends?” asked the Colonel.

The priest came forward and bowed gravely.

“I am Père Gibault, sir,” he said, “curé of Kaskaskia.” He paused,

surveying our commander with a clear eye. “There is something that still

troubles the good citizens.”

“And what is that, sir?” said Clark.

The priest hesitated.

“If your Excellency will only allow the church to be opened--” he

ventured.

The group stood wistful, fearful that their boldness had displeased,

expectant of reprimand.

“My good Father,” said Colonel Clark, “an American commander has but one

relation to any church. And that is” (he added with force) “to protect

it. For all religions are equal before the Republic.”

The priest gazed at him intently.

“By that answer,” said he, “your Excellency has made for your government

loyal citizens in Kaskaskia.”

Then the Colonel stepped up to the priest and took him likewise by the

hand.

“I have arranged for a house in town,” said he. “Monsieur Rocheblave has

refused to dine with me there. Will you do me that honor, Father?”

“With all my heart, your Excellency,” said Father Gibault. And turning

to the people, he translated what the Colonel had said. Then their

cup of happiness was indeed full, and some ran to Clark and would have

thrown their arms about him had he been a man to embrace. Hurrying

out of the gate, they spread the news like wildfire, and presently the

church bell clanged in tones of unmistakable joy.

“Sure, Davy dear, it puts me in mind of the Saints’ day at home,” said

Terence, as he stood leaning against a picket fence that bordered the

street, “savin’ the presence of the naygurs and thim red divils wid

blankets an’ scowls as wud turrn the milk sour in the pail.”

He had stopped beside two Kaskaskia warriors in scarlet blankets who

stood at the corner, watching with silent contempt the antics of the

French inhabitants. Now and again one or the other gave a grunt and

wrapped his blanket more tightly about him.

“Umrrhh!” said Terence. “Faith, I talk that langwidge mesilf when I

have throuble.” The warriors stared at him with what might be called

a stoical surprise. “Umrrh! Does the holy father praych to ye wid

thim wurrds, ye haythens? Begorra, ‘tis a wondher ye wuddent wash

yereselves,” he added, making a face, “wid muddy wather to be had for

the askin’.”

We moved on, through such a scene as I have seldom beheld. The village

had donned its best: women in cap and gown were hurrying hither and

thither, some laughing and some weeping; grown men embraced each

other; children of all colors flung themselves against Terence’s

legs,--dark-haired Creoles, little negroes with woolly pates, and naked

Indian lads with bow and arrow. Terence dashed at them now and then, and

they fled screaming into dooryards to come out again and mimic him when

he had passed, while mothers and fathers and grandfathers smiled at the

good nature in his Irish face. Presently he looked down at me comically.

“Why wuddent ye be doin’ the like, Davy?” he asked. “Amusha! ‘tis mesilf

that wants to run and hop and skip wid the childher. Ye put me in mind

of a wizened old man that sat all day makin’ shoes in Killarney,--all

savin’ the fringe he had on his chin.”

“A soldier must be dignified,” I answered.

“The saints bar that wurrd from hiven,” said Terence, trying to

pronounce it. “Come, we’ll go to mass, or me mother will be visitin’ me

this night.”

We crossed the square and went into the darkened church, where the

candles were burning. It was the first church I had ever entered, and I

heard with awe the voice of the priest and the fervent responses, but

I understood not a word of what was said. Afterwards Father Gibault

mounted to the pulpit and stood for a moment with his hand raised above

his flock, and then began to speak. What he told them I have learned

since. And this I know, that when they came out again into the sunlit

square they were Americans. It matters not when they took the oath.

As we walked back towards the fort we came to a little house with a

flower garden in front of it, and there stood Colonel Clark himself by

the gate. He stopped us with a motion of his hand.

“Davy,” said he, “we are to live here for a while, you and I. What do

you think of our headquarters?” He did not wait for me to reply, but

continued, “Can you suggest any improvement?”

“You will be needing a soldier to be on guard in front, sir,” said I.

“Ah,” said the Colonel, “McChesney is too valuable a man. I am sending

him with Captain Bowman to take Cahokia.”

“Would you have Terence, sir?” I ventured, while Terence grinned.

Whereupon Colonel Clark sent him to report to his captain that he was

detailed for orderly duty to the commanding officer. And within half an

hour he was standing guard in the flower garden, making grimaces at the

children in the street. Colonel Clark sat at a table in the little front

room, and while two of Monsieur Rocheblave’s negroes cooked his dinner,

he was busy with a score of visitors, organizing, advising, planning,

and commanding. There were disputes to settle now that alarm had

subsided, and at noon three excitable gentlemen came in to inform

against a certain Monsieur Cerre, merchant and trader, then absent at

St. Louis. When at length the Colonel had succeeded in bringing their

denunciations to an end and they had departed, he looked at me comically

as I stood in the doorway.

“Davy,” said he, “all I ask of the good Lord is that He will frighten me

incontinently for a month before I die.”

“I think He would find that difficult, sir,” I answered.

“Then there’s no hope for me,” he answered, laughing, “for I have

observed that fright alone brings a man into a fit spiritual state to

enter heaven. What would you say of those slanderers of Monsieur Cerre?”

Not expecting an answer, he dipped his quill into the ink-pot and turned

to his papers.

“I should say that they owed Monsieur Cerre money,” I replied.

The Colonel dropped his quill and stared. As for me, I was puzzled to

know why.

“Egad,” said Colonel Clark, “most of us get by hard knocks what you seem

to have been born with.” He fell to musing, a worried look coming on his

face that was no stranger to me later, and his hand fell heavily on

the loose pile of paper before him. “Davy,” says he, “I need a

commissary-general.”

“What would that be, sir,” I asked.

“A John Law, who will make something out of nothing, who will make

money out of this blank paper, who will wheedle the Creole traders into

believing they are doing us a favor and making their everlasting fortune

by advancing us flour and bacon.”

“And doesn’t Congress make money, sir?” I asked.

“That they do, Davy, by the ton,” he replied, “and so must we, as

the rulers of a great province. For mark me, though the men are happy

to-day, in four days they will be grumbling and trying to desert in

dozens.”

We were interrupted by a knock at the door, and there stood Terence

McCann.

“His riverence!” he announced, and bowed low as the priest came into the

room.

I was bid by Colonel Clark to sit down and dine with them on the good

things which Monsieur Rocheblave’s cook had prepared. After dinner they

went into the little orchard behind the house and sat drinking (in the

French fashion) the commandant’s precious coffee which had been sent

to him from far-away New Orleans. Colonel Clark plied the priest with

questions of the French towns under English rule: and Father Gibault,

speaking for his simple people, said that the English had led them

easily to believe that the Kentuckians were cutthroats.

“Ah, monsieur,” he said, “if they but knew you! If they but knew the

principles of that government for which you fight, they would renounce

the English allegiance, and the whole of this territory would be yours.

I know them, from Quebec to Detroit and Michilimackinac and Saint

Vincennes. Listen, monsieur,” he cried, his homely face alight; “I

myself will go to Saint Vincennes for you. I will tell them the truth,

and you shall have the post for the asking.”

“You will go to Vincennes!” exclaimed Clark; “a hard and dangerous

journey of a hundred leagues!”

“Monsieur,” answered the priest, simply, “the journey is nothing. For a

century the missionaries of the Church have walked this wilderness alone

with God. Often they have suffered, and often died in tortures--but

gladly.”

Colonel Clark regarded the man intently.

“The cause of liberty, both religious and civil, is our cause,” Father

Gibault continued. “Men have died for it, and will die for it, and it

will prosper. Furthermore, Monsieur, my life has not known many wants.

I have saved something to keep my old age, with which to buy a little

house and an orchard in this peaceful place. The sum I have is at your

service. The good Congress will repay me. And you need the money.”

Colonel Clark was not an impulsive man, but he felt none the less

deeply, as I know well. His reply to this generous offer was almost

brusque, but it did not deceive the priest.

“Nay, monsieur,” he said, “it is for mankind I give it, in remembrance

of Him who gave everything. And though I receive nothing in return, I

shall have my reward an hundred fold.”

In due time, I know not how, the talk swung round again to lightness,

for the Colonel loved a good story, and the priest had many which he

told with wit in his quaint French accent. As he was rising to take his

leave, Père Gibault put his hand on my head.

“I saw your Excellency’s son in the church this morning,” he said.

Colonel Clark laughed and gave me a pinch.

“My dear sir,” he said, “the boy is old enough to be my father.”

The priest looked down at me with a puzzled expression in his brown

eyes.

“I would I had him for my son,” said Colonel Clark, kindly; “but the lad

is eleven, and I shall not be twenty-six until next November.”

“Your Excellency not twenty-six!” cried Father Gibault, in astonishment.

“What will you be when you are thirty?”

The young Colonel’s face clouded.

“God knows!” he said.

Father Gibault dropped his eyes and turned to me with native tact.

“What would you like best to do, my son?” he asked.

“I should like to learn to speak French,” said I, for I had been much

irritated at not understanding what was said in the streets.

“And so you shall,” said Father Gibault; “I myself will teach you. You

must come to my house to-day.”

“And Davy will teach me,” said the Colonel.

The Crossing · 第 14 / 25 章