[1] I. Intellectual power--_Virtute_. See the remarks on
_virtus_, at the commencement of the Conspiracy of Catiline. A little
below, I have rendered _via virtutis_, "the path of true merit."
[2] Worthy of honor--_Clarus_. "A person may be called _clarus_
either on account of his great actions and merits; or on account of
some honor which he has obtained, as the consuls were called
_clarissimi viri_; or on account of great expectations which are
formed from him. But since the worth of him who is _clarus_ is known
by all, it appears that the mind is here called _clarus_ because its
nature is such that pre-eminence is generally attributed to it, and
the attention of all directed toward it." _Dietsch_.
[3] Abandons itself--_Pessum datus est_. Is altogether sunk and
overwhelmed.
[4] Impute their delinquency to circumstances, etc.--_Suam quisque
culpam ad negotia transferunt_. Men excuse their indolence and
inactivity, by saying that the weakness of their faculties, or the
circumstances in which they are placed, render them unable to
accomplish any thing of importance. But, says Seneca, _Satis natura,
homini dedit roboris, si illo utamur;--nolle in causâ, non posse
praetenditur_. "Nature has given men sufficient powers, if they will
but use them; but they pretend that they can not when the truth is
that they will not." "_Negotia_ is a common word with Sallust, for
which other writers would use _res, facta_." Gerlach. "Cajus rei nos
ipsi sumus auctores, ejus culpam rebus externis attribuimus."
_Muller_. "Auctores" is the same as the [Greek: _aitioi_].
[5] Useless--_Aliena_. Unsuitable, not to the purpose, not
contributing to the improvement of life.
[6] Instead of being mortal--_Pro mortalibus_. There are two senses
in which these words may be taken: _as far as mortals can_, and
_instead of being mortals_. Kritz and Dietsch say that the latter is
undoubtedly the true sense. Other commentators are either silent or
say little to the purpose. As for the translators, they have studied
only how to get over the passage delicately. The latter sense is
perhaps favored by what is said in c. 2, that "the illustrious
achievements of the mind are, like the mind itself, immortal."
[7] II. They all rise and fall, etc.--_Omnia orta occidunt, et
aucta senescunt_. This is true of things in general, but is here
spoken only of the qualities of the body, as De Brosses clearly
perceived.
[8] Has power over all things--_Habet cuncta_. "All things are in
its power." Dietsch. "_Sub ditione tenet_. So Jupiter, Ov. Met.
i. 197:
Quum mihi qui fulmen, qui vos habeoque regoque."
_Burnouf_. So Aristippus said, _Habeo Laidem, non habeor a Laide_,
[Greek: _echo ouk echomai_]. Cic. Epist. ad Fam. ix. 26.
[9] III. Civil and military offices--_Magistratus et imperia_.
"Illo vocabule civilia, hoc militaria munera, significantur."
_Dietsch_.
[10] To rule our country or subjects, etc.--_Nam vi quidem regere
patriam aut parentes_, etc. Cortius, Gerlach, Kritz, Dietsch, and
Muller are unanimous in understanding _parentes_ as the participle of
the verb _pareo_. That this is the sense, says Gerlach, is
sufficiently proved by the conjunction _aut_; for if Sallust had meant
_parents_, he would have used _ut_; and in this opinion Allen
coincides. Doubtless, also, this sense of the word suits extremely
well with the rest of the sentence, in which changes in government are
mentioned. But Burnouf, with Crispinus, prefers to follow Aldus
Manutius, who took the word in the other signification, supposing that
Sallust borrowed the sentiment from Plato, who says in his Epistle _ad
Dionis Propinquos_: [Greek: _Patera de hae maetera ouch osion
haegoumai prosbiazesthai, mae noso paraphrosunaes hechomenous. Bian de
patridi politeias metabolaes aeae prospherein, otan aneu phugon, kai
sphagaes andron, mae dunaton hae ginesthae taen ariostaen_.] And he
makes a similar observation in his Crito: [Greek: _Pantachou
poiaetaen, o an keleuoi hae polis te, kai hae patris.--Biazesthai de
ouch osion oute maetera, oute patera poly de touton eti aetton taen
patrida_.] On which sentiments Cicero, ad Fam. i. 9, thus comments:
_Id enim jubet idem ille Plato, quem ego auctorem vehementer sequor;
tantum contendere in republica quantum probare tuis civibus possis:
vim neque parenti, neque patriae afferre oportere_. There is also
another passage in Cicero, Cat. i. 3, which seems to favor this sense
of the word: _Si te parentes timerent atque odissent tui, neque eos
ullâ ratione placare posses, ut opinor, ab eorum oculis aliquò
concederes; nunc te patria, quae communis est omnium nostrum parens
odit ac metuit_, etc. Of the first passage cited from Plato, indeed,
Sallust's words may seem to be almost a translation. Yet, as the
majority of commentators have followed Cortius, I have also followed
him. Sallust has the word in this sense in Jug., c. 102; _Parentes
abunde habemus_. So Vell. Pat. ii. 108: _Principatis constans ex
voluntate parentium_.
[11] Lead to--_Portendant_. "_Portendere_ in a _pregnant sense_,
meaning not merely to indicate, but _quasi secum ferre_, to carry
along with them." _Kritzius_.
[12] IV, Presumptuously--_Per insolentiam_. The same as
_insolenter_, though some refer it, not to Sallust, but to _quis
existumet,_ in the sense of _strangely,_ i. e. _foolishly or
ignorantly._ I follow Cortius's interpretation.
[13] At what periods I obtained office, what sort of men, etc.
--_Quibus ego temporibus maqistratus adeptus sum, et quales viri,_ etc.
--"Sallust obtained the quaestorship a few years after the conspiracy
of Catiline, about the time when the state was agitated by the
disorders of Clodius and his party. He was tribune of the people,
A.U.C. 701, the year in which Clodius was killed by Milo. He was
praetor in 708, when Caesar had made himself ruler. In the expression
_quales viri,_ etc., he alludes chiefly to Cato, who, when he stood
for the praetorship, was unsuccessful." _Burnouf._ Kritzius defends
_adeptus sum._
[14] What description of persons have subsequently entered the
senate--"Caesar chose the worthy and unworthy, as suited his own
purposes, to be members of the senate." _Burnouf._
[15] Quintus Maximus--Quintus Fabius Maximus, of whom Ennius says,
Unus qui nobis cunctando restituit rem;
Non ponebat enim rumores ante salutem.
[16] Publius Scipio--Scipio Africanus the Elder, the conqueror of
Hannibal. See c. 5.
[17] To the pursuit of honor--_Ad vertutem. Virtus_ in the same
sense as in _virtutis viâ,_ c. 1.
[18] The wax--_Ceram illam._ The images or busts of their ancestors,
which the nobility kept in the halls of their houses, were made of wax.
See Plin. H. N. xxxv., 2.
[19] Men of humble birth--_Homines novi_. See Cat., c. 23.
[20] V. Threw every thing, religious and civil, into confusion--_Divina
et humana cuncta permiscuit_. "All things, both divine and human, were
so changed, that their previous condition was entirely subverted."
_Dietsch_.
[21] Civil dissensions--_Studiis civilibus_. This is the sense in
which most commentators take _studia_; and if this be right, the whole
phrase must be understood as I have rendered it. So Cortius; "Ut non
prius finirentur [_studia civilia_] nisi bello et vastitate Italiae."
Sallust has _studia partium_ Jug. c. 42; and Gerlach quotes from Cic.
pro Marcell. c. 10: "_Non enim consiliis solis et studiis, sed armis
etiam et castris dissidebamus_".
[22] More than any other enemy--_Maximè_.
[23] Since the Roman name became great--_Post magnitudinem nominis
Romani_. "I know not why interpreters should find any difficulty in
this passage. I understand it to signify simply _since_ the Romans
became so great as they were in the time of Hannibal; for, _before_
that period they had suffered even heavier calamities, especially
from the Gauls." _Cortius_.
[24] Syphax--"He was King of the Masaesyli in Numidia; was at first
an enemy to the Carthaginians (Liv. xxiv. 48), and afterward their
friend (Liv. xxviii. 17). He then changed sides again, and made
a treaty with Scipio; but having at length been offered the hand of
Sophonisba, the daughter of Asdrubal, in marriage, he accepted it,
and returned into alliance with the Carthaginians. Being subsequently
taken prisoner by Masinissa and Laelius, the lieutenant of Scipio,
(Liv. xxx. 2) he was carried into Italy, and died at Tibur (Liv. xxx.
45)." _Burnouf_.
[25] His reign--_Imperii_. Cortius thinks that the grant of the
Romans ceased with the life of Masinissa, and that his son, Micipsa,
reigned only over that part of Numidia which originally belonged to
his father. But in this opinion succeeding commentators have generally
supposed him to be mistaken.
[26] VII. During the Numantine war--_Bella Numantino_. Numantia,
which stood near the source of the Durius or _Douro_ in Spain, was
so strong in its situation and fortifications, that it with stood the
Romans for fourteen years. See Florus, ii. 17,18; Vell. Pat. ii. 4.
[27] VIII. Rather by attention to them as a body, than by practicing
on individuals--_Publicè quàm privatim._ "Universae potius civitatis,
quàm privatorum gratiam quaerendo." _Burnouf_. The words can only be
rendered periphrastically.
[28] IX. In a short time--_Statim_. If what is said in c. 11 be
correct, that Jugurtha was adopted within three years of Micipsa's
death, his adoption did not take place till twelve years after the
taking of Numantia, which surrendered in 619, and Micipsa died in 634.
_Statim_ is therefore used with great latitude, unless we suppose
Sallust to mean that Micipsa signified to Jugurtha his intention to
adopt him immediately on his return from Numantia, and that the formal
ceremony of the adoption was delayed for some years.
[29] X. I received you--into my kingdom--_In meuum regnum accepi_.
By these words it is only signified that Micipsa received Jugurtha
into his palace so as to bring him up with his own children. The
critics who suppose that there is any allusion to the adoption, or
a pretended intention of it on the part of Micipsa, are evidently in
the wrong.
[30] Pre-eminent merit--_Gloriâ_. Our English word _glory_ is too
strong.
[31] By the fidelity which you owe to my kingdom--_Per regni
fidem_. This seems to be the best of all the explanations that have
been offered of these words. "Per fidem quam tu rex (futurus) mihi
regi praestare debes." _Bournouf_. "Per fidem quae decet in regno, _i.
e._ regem." _Dietsch_. "Per eam fidem, qua esse decet eum qui regnum
obtinet. _Kritzius_.
[32] It is not armies, or treasures, etc.--[Greek: _Ou tode to
chrusoun skaeptron to taen basileian diasozon estin, alla oi polloi
philoi skaeptron basileioin ulaethestaton kai asphalestaton_.] "It is
not this golden scepter that can preserve a kingdom; but numerous
friends are to princes their trust and safest scepter." Xen. Cyrop.,
viii. 7,14.
[33] And who can be a greater friend than one brother to another?
--_Quis autem amicior, quam frater fratri?_ "[Greek: _Nomiz
adelphous tous alaethinous philous_] Menander." _Wasse_.
[34] That I have not adopted a better son, &c--_Ne ego meliores
liberos sumsissevidear quam genuisse_. As there is no allusion to
Micipsa's adoption of any other son than Jugurtha, Sallust's
expression _liberos sumsisse_ can hardly be defended. It is necessary
to give _son_ in the singular, in the translation.
[35] XI. Had spoken insincerely--_Ficta locutum_. Jugurtha saw
that Micipsa pretended more love for him than he really felt. Compare
c. 6,7.
[36] Which is regarded by the Numidians as the seat of honor--_Quad
apud Numidas honori ducitur_. "I incline," says Sir Henry Steuart,
"to consider those manuscripts as the most correct, in which the word
_et_ is placed immediately before _apud, Quod et apud Numidas honori
ducitur_." Sir Henry might have learned, had he consulted the
commentators, that "_ the word_ et _is placed immediately before_
apud" in no manuscript; that Lipsius was the first who proposed its
insertion; and that Crispinus, the only editor who has received it
into his text, is ridiculed by Wasse for his folly. "Lipsius," says
Cortius, "cùm sciret apud Romanos etiam medium locum honoratiorem
fuisse, corrigit: _quod et apud Numidas honori ducitur_. Sed quis
talia ab historico exegerit? Si de Numidis narrat, non facile aliquis
intulerit, aliter propterea fuisse apud Romanos."
[37] To the other seat--_In alteram partem_. We must suppose that
the three seats were placed ready for the three princes; that Adherbal
sat down first, in one of the outside seats; the one, namely, that
would be on the right hand of a spectator facing them; and that
Hiempsal immediately took the middle seat, on Adherbal's right hand,
so as to force Jugurtha to take the other outside one. Adherbal had
then to remove Hiempsal _in alteram partem_, that is, to induce him to
take the seat corresponding to his own, on the other side of the
middle one.
[38] Chief lictor--_Proximus lictor_. "The _proximus lictor_ was
he who, when the lictors walked before the prince or magistrate in a
regular line, one behind the other, was last, or next to the person on
whom they attended." _Cortius_. He would thus be ready to receive the
great man's commands, and be in immediate communication with him. We
must suppose either that Sallust merely speaks in conformity with the
practice of the Romans, or, what is more probable, that the Roman
custom of being preceded by lictors had been adopted in Numidia.
[39] Hut of a maid-servant--_Tugurio muliers ancillae_ Rose renders
_tugurio_ "a mean apartment," and other translators have given
something similar, as if they thought that the servant must have had a
room in the house. But she, and other Numidian servants, may have had
huts apart from the dwelling-house. _Tugurium_ undoubtedly signifies
_a hut_ in general.
[40] XIII. Into our province--_In Provinciam_. "The word _province_,
in this place, signifies that part of Africa which, after the
destruction of Carthage, fell to the Romans by the right of conquest,
in opposition to the kingdom of Micipsa." _Wasse_.
[41] Having thus accomplished his purposes--_Patratis consiliis_.
After _consiliis_, in all the manuscripts, occur the words _postquam
omnis Numidia potiebatur_, which were struck out by Cortius, as being
_turpissima glossa_. The recent editors, Gerlach, Kritz, Dietsch, and
Burnouf, have restored them.
[42] His intimate friends--_Hospitibus_. Persons probably with whom
he had been intimate at Numantia, or who had since visited him in
Numidia.
[43] The senate--gave audience to both parties--_senatus utrisque
datur_. "The embassadors of Jugurtha, and Adberbal in person, are
admitted into the senate-house to plead their cause." _Burnouf_.
[44] By deputation--_Procuratione_. He was to consider himself only
the _procurator_, manager, or deputed governor, of the kingdom.
[45] Kindred--and relatives--_Cognatorum--affinium_. _Cognatus_ is
a blood relation; _affinis_ is properly a relative by marriage.
[46] Hereditary--_Ab stirpe_.
[47] Next to this--_Secundum ea_. "Priscianus, lib. xiii., de
praepositione agens, _Secundum_, inquit, _quando pro [Greek: _kata ei
meta_] loco praepositionis est_. Sallustius in Jugurthino: _secundum
ea, uti deditis uterer_.--Videlicet hoc dicit, _Secundum_ in Sallustii
exemple, _post_ vel _proximè_ significare." _Rivius_.
[48] As I had no power to form the character of Jugurtha--_Neque mihi
in manu fuit, qualis Jugurtha foret_. "_In manu fuit_ is simply
_in potestate fuit_--Ter. Hec., iv. 4, 44: _Uxor quid faciat in manu
non est meâ_." _Cortius_.
[49] Dishonored, afflicted--_Deformatus aerumnis.
[50] Above all others--_Potissimum_.
[51] One of us has been murdered, and I, the other, have scarcely
escaped the hand of lawlessness--_Alter eorum necatus, alterius ipse
ego manus impias vix effugi_. This is the general reading, but it can
not be right. Adherbal speaks of himself and his brother as two
persons, and of Jugurtha as a third, and says that _of those two_ the
one (_alter_) has been killed; he would then naturally proceed to
speak of himself as the other; _i. e._ he would use the word _alter_
concerning himself, not apply it to Jugurtha. Allen, therefore,
proposes to read _alter necatus, alter manus impias vix effugi_. This
mode of correction strikes out too much; but there is no doubt that
the second _alter_ should be in the nominative case.
[52] From being friendly, has become hostile to me--_Ex necessariis
adversa facta sunt._ "Si omnia mihi incolumia manerent, neque quidquam
rerum mearum (s. praesidiorum) amisissem, neque Jugurtha aliique mihi
ex necessariis inimici facti essent."_Kritzius_.
[53] But would that I could see him, etc.--_Quod utinam illum--videam_.
The _quod_, in _quod utinam_, is the same as that in _quod si_, which
we commonly translate, _but if_. _Quod_, in such expressions, serves
as a particle of connection, between what precedes and what follows it;
the Latins being fond of connection by means of relatives. See Zumpt's
Lat. Grammar on this point, Sect. 63, 82, Kenrick's translation.
Kritzius writes _quodutinam_, _quodsi_, _quodnisi_, etc., as one word.
Cortius injudiciously interprets _quod_ in this passage as having
_facientem_ understood with it.
[54] My life or death depends on the aid of others--_Cujus vitae
necisque ex opibus alienis pendet_. On the aid of the Romans. Unless
they protected him, he expected to meet with the same fate as Hiempsal
at the hands of Jugurtha.
[55] Without disgrace--_Sine dedecore_. That is, if he did not succeed
in getting revenge on Jugurtha.
[56] By your regard for yourselves, etc.--I have here departed from
the text of Cortius, who reads _per, vos, liberos atque parentes_,
i. e. _vos (obsecro) per liberos_, etc., as most critics would explain
it, though Cortius himself prefers taking _vos_ as the nominative case,
and joining it with _subvenite_, which follows. Most other editions
have _per vos, per liberos, atque parentes vestros_, to which I have
adhered. _Per vos_, though an adjuration not used in modern times,
is found in other passages of the Roman writers. Thus Liv. xxix. 18:
_Per vos, fidemque vestram_. Cic. pro Planc., c. 42; _Per vos, per
fortunas vestras_.
[57] To sink into ruin--_Tabescere_. "Paullatim interire."
_Cortius_. Lucret. ii. 1172: _Omnia paullatim tabescere el ire Ad
capulum_. "This speech," says Gerlach, "though of less weighty
argument than the other speeches of Sallust, is composed with great
art. Neither the speaker nor his cause was adapted for the highest
flights of eloquence; but Sallust has shrouded Adherbal's weakness in
excellent language. That there is a constant recurrence to the same
topics, is no ground for blame; indeed, such recurrence could hardly
be avoided, for it is natural to all speeches in which the orator
earnestly labors to make his hearers adopt his own feelings and views.
The Romans were again and again to be supplicated, and again and again
to be reminded of the character and services of Masinissa, that they
might be induced, if not by the love of justice, yet by the dread of
censure, to relieve the distresses of his grandson.... He omits no
argument or representation that could move the pity of the Romans; and
if his abject prostration of mind appears more suitable to a woman
than a man, it is to be remembered that it is purposely introduced by
Sallust to exhibit the weakness of his character."
[58] XV. Aemilius Scaurus--He was _princeps senatus_(see c. 25),
and seems to be pretty faithfully characterized by Sallust as a man of
eminent abilities, but too avaricious to be strictly honest. Cicero,
who alludes to him in many passages with commendation (Off., i. 20,
30; Brut. 29; Pro Muraen., 7; Pro Fonteio, 7), mentions an anecdote
respecting him (De Orat. ii. 70), which shows that he had a general
character for covetousness. See Pliny, H. N, xxxvi. 14. Valerius
Maximus (iii. 7, 8) tells another anecdote of him, which shows that he
must have been held in much esteem, for whatever qualities, by the
public. Being accused before the people of having taken a bribe from
Mithridates, he made a few remarks on his own general conduct; and
added, "Varius of Sucro says that Marcus Scaurus, being bribed with
the king's money, has betrayed the interests of the Roman people.
Marcus Scaurus denies that he is guilty of what is laid to his charge.
Which of the two do you believe?" The people dismissed the accusation;
but the words of Scaurus may be regarded as those of a man rather
seeking to convey a notion of his innocence, than capable of proving
it. The circumstance which Cicero relates is this: Scaurus had
incurred some obloquy for having, as it was said, taken possession of
the property of a certain rich man, named Phyrgio Pompeius, without
being entitled to it by any will; and being engaged as an advocate in
some cause, Mommius, who was pleading on the opposite side, seeing a
funeral pass by at the time, said, "Scaurus, yonder is a dead man, on
his way to the grave; if you can but get possession of his property!"
I mention these matters, because it has been thought that Sallust,
from some ill-feeling, represents Scaurus as more avaricious than he
really was.
[59] His ruling passion--_Consuetâ libidine_. Namely, avarice.
[60] XVI. Lucius Opimius--His contention with the party of C. Gracchus
may be seen in any history of Rome. For receiving bribes from Jugurtha
he was publicly accused, and being condemned, ended his life, which
was protracted to old age, in exile and neglect. Cic. Brut. 33;
Planc. 28.
[61] XVII. Only two divisions, Asia and Europe--Thus Varro, de L.
L. iv.13, ed. Bip. "As all nature is divided into heaven and earth, so
the heaven is divided into regions, and the earth into Asia and
Europe." See Bronkh. ad Tibull., iv. 1, 176.
[62] The strait connecting our sea with the ocean--_Fretum nostri
maris et oceani_. That is, the _Fretum Gaditanum_, or Strait of
Gibraltar. By _our see_, he means the Mediterranean. See Pomp. Mela,
i. 1.
[63] A vast sloping tract--Catabathmos--_Declivem latitudinem,
quem locum Catabathmon incolae appellant. Catabathmus--vallis repente
convexa_, Plin. H. N. v 5. _Catabathmus, vallis devexa in Aegyptum_,
Pomp. Mela, i. 8. I have translated _declivem latitudinem_ in
conformity with these passages. _Catabathmus_, a Greek word, means _a
descent_. There were two, the _major_ and _minor_; Sallust speaks of
the _major_.
[64] Most of them die by the gradual decay of age--_Plerosque
senectus dissolvit_ "A happy expression; since the effect of old age
on the bodily frame is not to break it in pieces suddenly, but to
dissolve it, as it were, gradually and imperceptibly." _Burnouf_.
[65] King Hiempsal--"This is not the prince that was murdered by
Jugurtha, but the king who succeeded him; he was grandson of
Masinissa, son of Gulussa, and father of Juba. After Juba was killed
at Thapsus, Caesar reduced Numidia to the condition of a province, and
appointed Sallust over it, who had thus opportunities of gaining a
knowledge of the country, and of consulting the books written in the
language of it." _Burnouf_.
[66] XVIII. Getulians and Lybians--_Gaetuli et Libyes_, "See
Pompon. Mel. i. 4; Plin. H. N. v. 4, 6, 8, v. 2, xxi. 13; Herod, iv.
159, 168." _Gerlach_. The name _Gaetuli_, is, however, unknown to
Herodotus. They lay to the south of Numidia and Mauretania. See
Strabo, xvii. 3. _Libyes_ is a term applied by the Greek writers
properly to the Africans of the North coast, but frequently to the
inhabitants of Africa in general.
[67] His army, which was composed of various nations--This seems
to have been an amplification of the adventure of Hercules with
Geryon, who was a king in Spain. But all stories that make Hercule
a leader of armies appear to be equally fabulous.
[68] Medes, Persians and Armenians--De Brosses thinks that these
were not real Medes, etc., but that the names were derived from
certain companions of Hercules. The point is not worth discussion.
[69] Our sea--The Mediterranean. See above, c. 17.
[70] More toward the Ocean--_Intra oceanum magis_. "_Intra oceanum_
is differently explained by different commentators. Cortius, Muller
and Gerlach, understand the parts bounded by the ocean, lying close
upon it, and stretching toward the west; while Langius thinks that
the regions more remote from the Atlantic Ocean, and extending
toward the east, are meant. But Langius did not consider that those
who had inverted keels of vessels for cottages, could not have
strayed far from the ocean, but must have settled in parts
bordering upon it_. And this is what is signified by _intra oceanum_.
For _intra aliquam rem_ is not always used to denote what is actually
_in a thing,_ and circumscribed by its boundaries, but what approaches
toward it, and reaches close to it." Kritzius. He then instances
_intra modum, intra legem; Hortensii scripta intra famam sunt_,
Quintil. xi. 8, 8. But the best example which he produces is Liv. xxv.
11: _Fossa ingens ducta, et vallum_, intra eam _erigitur_. Cicero, in
Verr. iii. 89, has also, he notices, the same, expression, _Locus_
intra oceanum _jam nullus est--quò non nostrorum hominum libido
iniquitasque pervaserit_, i. e.. _locus oceano conterminus_. Burnouf
absurdly follows Langius.
[71] Numidians--_Numidas_. The same as _Nomades_, or wanderers; a
term applied to pastoral nations, and which, as Kritzius observes,
the Africans must have had from the Greeks, perhaps those of Sicily.
[72] More to the sun--_sub sole magis_. I have borrowed this
expression from Rose. The Getulians were more southward.
[73] These soon built themselves towns--That is, the united Medes,
Armenians, and Libyans.
[74] Medes--into Moors--_Mauris pro Medis_. A most improbable,
not to say impossible corruption.
[75] Of the Persians--_Persarum_. That is, of the Persians and
Getulians united.
[76] The two parties--_Utrique_. The older Numidians, and the
younger, who had emigrated toward Carthage.
[77] Those who had spread toward our sea--for the Libyans are
less warlike than the Getulians--_Magis hi, qui ad nostrum mare
processerant; quia Libyes quam Gaetuli minus bellicosi_. The Persians
and Getulians (under the name of Numidians), and their colonists, who
were more toward the Mediterranean, and were more warlike than the
Libyans (who were united with the Medes and Armenians) took from them
portions of their territories by conquest. This is clearly the sense,
as deducible from the preceding portion of the text.
[78] Lower Africa--_Africa pars inferior_. The part nearest to the
sea. The ancients called the maritime parts of a country _the lower
parts_, and the inland parts _the higher_, taking the notion, probably,
from the course of the rivers. Lower Egypt was the part at the mouth of
the Nile.
[79] XIX. Hippo--"It is not Hippo Regius" (now called _Bona_) "that is
meant, but another Hippo, otherwise called _Diarrhytum_ or _Zarytum_,
situate in Zengitana, not far from Utica. This is shown by the order
in which the places are named, as has already been observed by Cortius."
_Kritzius_.
[80] Leptis--There were two cities of this name. Leptis Major, now
_Lebida_, lay between the two Syrtes; Leptis Minor, now _Lempta_,
between the smaller Sytis and Carthage. It is the latter that is meant
here, and in c. 77, 78.
[81] Next to the Catabathmos--_Ad Catabathmon_. _Ad_ means, on the
side of the country toward the Catabathmos. "Catabathmon _initium_
ponens Sallustius ab eo _discedit_." Kritzius.
[82] Along the sea-coast--_Secundo mari_. "Si quis secundum mare
pergat" _Wasse._
[83] Of Therseans--_Theraeon_. From the island of Thera, one of the
Sporades, in the Aegean Sea, now called _Santorin_. Battus was the
leader of the colony. See Herod., iv. 145; Strab., xvii. 8; Pind.
Pyth., iv.
[84] Two Syrtes--See c. 78.
[85] Leptis--That is, _Leptis Major_. See above on this c.
[86] Altars of the Philaeni--see c. 79.
[87] To the south of Numidia--_Super Numidiam_. "Ultra Numidiam,
meridiem versus." _Burnouf_.
[88] Had lately possessed--_Novissimè habuerant_. In the interval
between the second and third Punic wars.
[89] XXI. Both armies took up, etc.--I have omitted the word
_interim_ at the beginning of this sentence, as it would be worse than
useless in the translation. It signifies, _during the interval before
the armies came to an engagement_; but this is sufficiently expressed
at the termination of the sentence.
[90] Cirta--Afterward named _Sittianorum Colonia_, from P. Sittius
Nucerinus (mentioned in Cat., c. 21), who assisted Caesar in the
African war, and was rewarded by him with the possession of this
city and its lands. It is now called _Constantina_, from Constantine
the Great, who enlarged and restored it when it had fallen into decay.
Strabo describes it, xvii. 3.
[91] Twilight was beginning to appear--_Obscuro etiam tum lumine_.
Before day had fairly dawned.
[92] Romans--_Togatorum_. Romans, with, perhaps, some of the
allies, engaged in merchandise, or other peaceful occupations, and
therefore wearing the _toga_. They are called _Italici_ in c. 26.
[93] Three young men--_Tres adolescentes_. Cortius includes these
words in brackets, regarding them as the insertion of some sciolist. But
a sciolist, as Burnouf observes, would hardly have thought of inserting
_tres adolescentes_. The words occur in all the MSS., and are pretty
well confirmed by what is said below, c. 25, that when the senate next
sent a deputation, they took care to make it consist of _majores natu,
nobiles_. See on _adolescens_, Cat., c. 38.
[94] XXII. Told much less than the truth--_Sed is rumor clemens erat_.
"It fell below the truth, not telling the whole of the atrocity that
had been committed." _Gruter._ "Priscian (xviii. 26) interprets
_clemens_ 'non nimius,' alluding to this passage of Sallust."
_Kritzius._ All the later commentators have adopted this interpretation,
except Burnouf, who adopts the supposition of Ciacconius, that a _vague
and uncertain_ rumor is meant.
[95] Right of nations--_Jure gentium._ "That is, the right of avenging
himself." _Rupertus._
[96] XXIV. Pays no regard--_Neque--in animo habeat._ This letter of
Adherbal's, both in matter and tone, is very similar to his speech
in c. 14.
[97] I have experienced, even before--_Jam antea expertus sum._
He means, in the result of his speech to the senate.
[98] XXV. Chief of the senate--_Princeps senatûs._ "He whose name
was first entered in the censors' books was called _Princeps Senatûs_,
which title used to be given to the person who of those alive had been
censor first (_qui primus censor, ex iis qui viverent, fuisset_), but
after the year 544, to him whom the censors thought most worthy, Liv.,
xxvii. 13. This dignity, although it conferred no command or emolument,
was esteemed the very highest, and was usually retained for life, Liv.,
xxxiv. 44; xxxix. 52. It is called _Principatus_; and hence afterward
the Emperor was named _Princeps_, which word properly denotes rank, and
not power." Adam's Rom. Antiq., p. 3.
[99] At length the evil incitements of ambition prevailed--_Vicit
tamen in avido ingenio pravum consilium._ "Evil propensities gained
the ascendency in his ambitious disposition."
[100] XXVI. The Italians--_Italici._ See c. 21.
[101] XXVII. By the Sempronian law--_Lege Semproniâ._ This was
the _Lex Sempronia de Provinciis._ In the early ages of the republic,
the provinces were decreed by the senate to the consuls after they
were elected; but by this law, passed A.U.C. 631, the senate fixed on
two provinces for the future consuls before their election (Cic. Pro
Dom., 9; De Prov. Cons., 2), which they, after entering on their
office, divided between themselves by lot or agreement. The law was
passed by Caius Gracchus. See Adam's Rom. Antiq., p. 105.
[102] Publius Scipio Nasica--"The great-grandson of him who was
pronounced by the senate to be _vir optimus_; and son of him who,
though holding no office at the time, took part in putting to death
Tiberius Gracchus. He was consul with Bestia, A.U.C. 643, and died in
his consulship. Cic. Brut., 34." _Burnouf._
[103] Lucius Bestia Calpurnius--"He had been on the side of the
nobility against the Gracchi, and was therefore in favor with the
senate. After his consulship he was accused and condemned by the
Mamilian law (c. 40), for having received money from Jugurtha, Cic.
Brut. c. 34. De Brosses thinks that he was the grandfather of that
Bestia who was engaged in the conspiracy of Catilina." Burnouf._
[104] XXIX. For the sake of giving confidence--_Fidei causâ._ "In
order that Jugurtha might have confidence in Bestia, Sextius the
quaestor was sent as a sort of hostage into one of Jugurtha's towns."
_Cortius._
[105] As if by an evident majority of voices--_Quasi per saturam
exquisitis sententiis._ "The opinions being taken in a confused
manner," or, as we say, _in the lump_. The sense manifestly is, that
there was (or was said to be) such a preponderating majority in
Jugurtha's favor, that it was not necessary to ask the opinion of each
individual in order. _Satura_, which some think to be always an
adjective, with _lanx_ understood, though _lanx_, according to
Scheller, is never found joined with it in ancient authors, was _a
plate filled with various kinds of fruit, such as was annually offered
to the gods._ "Lanx plena diversis frugibus in templum Cereris
infertur, quae satura nomine appellatur," Acron. ad Hor. Sat., i. 1,
_init_. "Lanx. referta variis multisque primitiis, sacris Cereris
inferebatur," Diomed., iii. p. 483."Satura, cibi genus ex variis rebus
conditum," Festus _sub voce_. See Casaubon. de Rom. Satirâ, ii. 4;
Kritzius ad h. l., and Scheller's Lex. v., _Satur._ In the Pref. to
Justinian's Pandects, that work is called _opus sparsim et quasi per
saturam collectum, utíle cum inutilibus mixtim._
[106] To preside at the election of magistrates--_Ad magistratus
rogandos._ The presiding magistrate had _to ask_ the consent of the
people, saying _Velitis, jubeatis--rogo Quirites._
[107] XXX. To give in full--_Perscribere._ "To write at length."
The reader might suppose, at first, that Sallust transcribed this
speech from some publication; but in that case, as Burnouf observes,
he would rather have said _ascribere._ Besides, the following
_hujuscemodi_ shows that Sallust did not profess to give the exact
words of Memmius. And the speech is throughout marked with Sallustian
phraseology. "The commencement of it, there is little doubt, is
imitated from Cato, of whose speech _De Lusitanis_ the following
fragment is extant in Aul. Gell. xiii. 24: _Multa me dehortata sunt
huc prodere, anni, aetas, vox vires, senectus._" Kritzius.
[108] XXXI. During the last fifteen years--_His annis quindecim._
"It was at this time, A.U.C. 641, twenty-two years since the death of
Tiberius Gracchus, and ten since that of Caius; Sallust, or Memmius,
not to appear to make too nice a computation, takes a mean."
_Burnouf._ The manuscripts, however, vary; some read _fifteen_, and
others _twelve_. Cortius conjectured _twenty_, as a rounder number,
which Kritzius and Dietsch have inserted in their texts. _Twenty_ is
also found in the Editio Victoriana, Florence, 1576.
[109] Your defenders have perished--_Perierint vestri defensores._
Tiberius and Caius Gracchus, and their adherents.
[110] Liberty of speech--_Libertatem._ Liberty of speech is evidently
intended.
[111] Every civil and religions obligation--_Divina et humana omnia._
"They offended against the laws, when they took bribes from an
enemy; against the honor of Rome when they did what was unworthy of
it, and greatly to its injury; and against gods and men, against all
divine and human obligations, when they granted to a wicked prince not
only impunity, but even rewards, for his crimes." _Dietsch._
[112] Slaves purchased with money, etc.--_Servi, aere parati,_ etc.
This is taken from another speech of Cato, of which a portion is
preserved in Aul. Gell. x. 3: _Servi injurias nimis aegre ferunt; quid
illos bono genere natos, magnâ virtute praeditos, animi habuisse atque
habituros, dum vivent?_ "Slaves are apt to be too impatient of
injuries; and what feelings do you think that men of good family, and
of great merit, must have had, and will have as long as they live?"
[113] Public spirit--_Pietas._ Under this word are included all
duties that we ought to perform to those with whom we are intimately
connected, or on whom we are dependent, as our parents, our country,
and the gods. I have borrowed my translation of the word from Rose.
[114] The marks of favor which proceed from you--_Beneficia vestra._
Offices of state, civil and military.
[115] A greater disgrace to lose, etc.--_Quod majus dedecus est
parta amitere quam omnino non paravisse._ [Greek: Aischion de echontas
aphairethaenai ae ktomenous atychaesai] Thucyd. ii. 62.
[116] These times please you less than those, etc.--_Illa quam
haec tempora magis placent,_ etc. "_Those times_, which immediately
succeeded the deaths of the Gracchi, and which were distinguished for
the tyranny of the nobles, and the humiliation of the people; _these
times_, in which the people have begun to rouse their spirit and exert
their liberty." _Burnouf._
[117] Embezzlement of the public money--_Peculatus aerarii._ "Peculator,
qui furtum facit pecuniae publicae." Ascon. Pedian. in Cic. Verr i.
[118] Kings--I have substituted the plural for the singular. "No
name was more hated at Rome than that of a king; and no sentiment,
accordingly, could have been better adapted to inflame the minds of
Memmius's hearers, than that which he here utters." _Dietsch._
[119] If the crimes of the wicked are suppressed, etc.--_Si injuriae
non sint, haud saepe auxilii egeas._ "Some foolishly interpret
_auxilium_ as signifying _auxilium tribunicium_, the aid of the
tribunes; but it is evident to me that Sallust means _aid against
the injuries of bad men_, i.e. revenge or punishment." _Kritzius._ "If
injuries are repressed, or prevented, there will be less need for the
help of good men and it will be of less consequence if they become
inactive." _Dietsch._
[120] XXXII. Lucius Cassius--This is the man from whom came the
common saying _cui bono?_ "Lucius Cassius, whom the Roman people
thought the most accurate and wisest of judges, was accustomed
constantly to inquire, in the progress of a cause, _cui bono fuisset_,
of what advantage any thing had been." Cic. pro Rosc. Am. 80. "His
tribunal," says Valerius Maximus (iii. 7), "was called, from his
excessive severity, the rock of the accused." It was probably on
account of this quality in his character that he was now sent into
Numidia.
[121] Under guarantee of the public faith--_Interpositâ fide publicâ._
See Cat.47, 48. So a little below, _fidem suam interponit. Interpono_
is "to pledge."
[121] Under guarantee of the public faith--_Interpositâ fide publicâ._
See Cat. 47, 48. So a little below, _fidem suam interponit. Interpono_
is "to pledge."
[122] XXXIII. In the garb, as much as possible, of a suppliant--_Cultu
quam maximè miserabili_. "In such a garb as accused persons, or
suppliants, were accustomed to adopt, when they wished to excite
compassion, putting on a mean dress, and allowing their hair and beard
to grow." _Burnouf._
[123] XXXIV. Enjoined the prince to hold his peace--A single tribune
might, by such intervention, offer an effectual opposition to almost
any proceeding. On the great power of the tribunes, see Adam's Rom.
Ant., under the head "Tribunes of the People."
[124] Every other act to which anger prompts--_Aliis omnibus, qua
ira fieri amat._ "These words have given rise to wonderful
hallucinations; for Quintilian, ix. 3. 17, having observed that many
expressions of Sallust are borrowed from the Greek, as _Vulgus amat
fieri,_ all interpreters, from Cortius downward, have thought that the
structure of Sallust's words must be Greek, and have taken _ira,_ in
this passage, for an ablative, and _quae_ for a nominative plural.
Gerlach has even gone so far as to take liberties with the words cited
By Quintilian, and to correct them, please the gods, into _quae in
Vulgus amat fieri._ But how could there have been such want of
penetration in learned critics, such deficiency in the knowledge of
the two languages, that, when the imitation of the Greek, noticed by
Quintilian, has reference merely to the word [Greek: philei], _amat_,
they should think of extending it to the dependence of a singular verb
on a neuter plural? With truth, indeed, though with much simplicity,
does Gerlach observe, that you will in vain seek for instances of this
mode of expression in other writers." _Kritzius._ Dietsch agrees with
Kritzius; and there will, I hope, be no further doubt that _quae_ is
the accusative and _ira_ the nominative; the sense being, "which anger
loves or desires to be done." Another mode of explanation has been
suggested, namely, to understand _multitudo_ as the nominative case to
_amat_, making _ira_ the ablative; but this method is far more
cumbersome, and less in accordance with the style of Sallust. The
words quoted by Quintilian do not refer, as Cortius erroneously
supposes, to this passage, but to some part of Sallust's works that is
now lost.
[125] XXXV. Should be disturbed--_Movere_ is the reading of Cortius;
_moveri_ that of most other editors, in conformity with most of the MSS.
and early editions.
[126] The times at which he resorted to particular places--_Loca
atque tempora cuncta._ "All his places and times." There can be no
doubt that the sense is what I have given in the text.
[127] In accordance with the law of nations, etc.--As the public faith
had been pledged to Jugurtha for his security, his retinue was on the
same footing as that of embassadors, the persons of whose attendants
are considered as inviolable as their own, as long as they commit no
offense against the laws of the country in which they are resident. If
any such offense is committed by an attendant of an embassador, an
application is usually made by the government to the embassador to
deliver him up for trial. Bomilcar seems to have been apprehended
without any application having been made to Jugurtha; as, in our own
country, the Portuguese embassador's brother, who was one of his
retinue, was apprehended and executed for a murder, by Oliver
Cromwell. See, on this point, Grotius De Jure Bell, et Pac., xviii, 8;
Vattel, iv. 9; Burlamaqui on Politic Law, part iv. ch. 15. Jugurtha,
says Vattel, should have given up Bomilcar; but such was not
Jugurtha's object.
[128] At the commencement of the proceedings--_In priori actione._
That is, when Bomilcar was apprehended and charged with the murder.
[129] His other subjects would be deterred from obeying him--_Reliquos
popularis metus invaderet parendi sibi._ "Fear of obeying him should
take possession of his other subjects."
[130] That it was a venal city, etc.--_Urbem venalem,_ etc. I
consider, with Cortias, that this is the proper way of taking these
words. Some would render them _O venal city,_ etc., because Livy,
Epit. lxiv., has _O urbem venalem,_ but this seems to require that the
verb should be in the second person; and it is probable that in Livy
we should either eject the O or read _inveneris._ Florus, iii. 1,
gives the words in the same way as Sallust.
[131] XXXVI. As propraetor--_Pro praetore._ With the power of
lieutenant-general.
[132] XXXVII. Throughout the year--_Totius anni._ That is, all that
remained of the year.
[133] On the edge of a steep hill--_In praerupti montis extremo.
"In extremo_ a scholiast rightly interprets _in margine_," Gerlach.
Cortius, whom Langius follows, considers that _in extremo_ means _at
the bottom_; a notion which Kritzius justly condemns; for, as Gerlach
asks, what would that have to do withthe strength of the place? Muller
would have us believe that _in extremo_ means _at the top_; but if
Sallust had meant to say that the city was at the top, he would hardly
have chosen the word _extremus_ for the purpose. Doubtless, as Gerlach
observes, the city was on the top of the hill, which was broad enough
to hold it; but the words _in extremo_ signify that the walls were
even with the side of the hill. Of the site of the town of Suthul no
traces are now to be found.
[134] Vineae--Defenses made of hurdles or other wood, and often
covered with raw hides, to defend the soldiers who worked the
battering-ram. The word that comes nearest to _vineae_ in our language
is _mantelets_. Before this word, in many editions, occurs the phrase
_ob thesauros oppidi potiundi_, which Cortius, whom I follow, omits.
[135] XXXIII. That their defection might thus be less observed--_Ita
delicta occultiora fore._ Cortius transferred these words to this place
from the end of the preceding sentence; Kritzius and Dietsch have
restored them to their former place. Gerlach thinks them an intruded
gloss.
[136] The chief centurion--_Centurio primi pili._There were sixty
centurions in a Roman legion; the one here meant was the first, or
oldest, centurion of the Triarii, or Pilani.
[137] As death was the alternative--_Quia mortis metu mutabant.
Neither manuscripts nor critics are agreed about this passage. Cortius,
from a suggestion of Palmerius, adopted _mutabant_; most other editors
have _mutabantur_; but both are to be taken in the same sense; for
_mutabant_ is equivalent to _mutabant se_. Cortius's interpretation
appears the most eligible: "Permutabantur cum metuendâ morte," i.e.
there were those conditions on one side, and death on the other, and
if they did not accept the conditions, they must die. Kritzius
fancifully and strangely interprets, _propter mortis metum se mutabant,
i.e., alia videbantur atque erant_, or the acceptance of the terms
appeared excusable to the soldiers, because they were threatened with
death if they did not accept them. It is worth while to notice the
variety of readings exhibited in the manuscripts collated by Cortius:
ten exhibit _mutabantur_; three, _minitabantur_; three, _multabantur_;
three, _tenebantur_; one, _tenebatur_; one, _cogebantur_; one,
_cogebatur_; one, _angustiabantur_; one, _urgebantur_; and one _mortis
metuebant pericula_. There is also, he adds, in some copies, _mutabant_,
which the Bipont editors and Müller absurdly adopted.
[138] XXXIX. Under all the circumstances of the case--_Ex copiâ rerum._
From the number of things which he had to consider.
[139] XL. The Latins and Italian allies--_Per homines nominis Latini,
et socios Italicos._ "The right of voting was not extended to all
the Latin people till A.U.C. 664, and the Italian allies did not
obtain it till some years afterward." _Kritzius._ So that at this
period, which was twenty years earlier, their influence could only be
employed in an underhand way. Compare c.42.
[140] Marcus Scaurus--See c. 15. That he was appointed on this
occasion, is an evident proof of his commanding influence.
[141] But the investigation, notwithstanding, was conducted, etc.--_Sed
quaes tuo exercita_, etc. Scaurus, it is probable, did what he could to
mitigate the violence of the proceedings. Cicero, however, says that
Caius Gallus _sacerdos_, with four _consulares_, Bestia, Caius Cato,
Albinus, and Opimius, were condemned and exiled by this law of Mamilius.
See Brut., c. 34.
[142] XLI. Took, snatched, and seized--Ducere, _trahere, rapere_.
"_Ducere_ conveys the notion of cunning and fraud; _trahere_ of some
degree of force; _rapere_ of open violence." _Muller_. The words chiefly
refer to offices in the state, as is apparent from what follows.
[141] The parents and children of the soldiers, etc.--
Quid quod usque proximos
Revellis agri terminos, et ultra
Limites clientium
Salis avarus? Pellitur paternos
In sinu ferens deos
Et uxor et vir, sordidosque natos.
_Hor. Od.,_ ii. 18.
What can this impious av'rice stay?
Their sacred landmarks torn away.
You plunge into your neighbor's grounds,
And overleap your client's bounds,
Helpless the wife and husband flee,
And in their arms, expell'd by thee,
Their household gods, adored in vain,
Their infants, too, a sordid train.
[144] Among the nobility--_Ex nobilitate._ Cortius injudiciously
omits those words. The reference is to the Gracchi.
[145] By means of the allies and Latins--See on, c. 40.
[146] But to a reasonable man it is more agreeable to submit,
etc.--_Sed bono vinci satius est, quam malo more injuriam vincere.
Bono,_ sc. _viro_. "That is, if the nobility had been truly worthy
characters, they would rather have yielded to the Gracchi, than have
revenged any wrong that they had received from them in an unprincipled
manner." _Dietsch._ Thus this is a reflection on the nobles; in which
notion of the passage Allen concurs with Dietsch. Others, as Cortius,
think it a reflection on the too great violence of the Gracchi. The
brevity with which Sallust had expressed himself makes it difficult to
decide. Kritzius, who thinks that the remark is in praise of the
Gracchi, supplies the ellipse thus: "Sane concedi debet Gracchis non
satis moderatum animum fuiase; _quae res ipsis adeo interitum
attulit_; sed _sic quoque egregii viri putandi sunt; nam_ bono vinci,"
etc. Langius and Burnouf join _bono_ with _more_, but do not differ
much in their interpretations of the passage from that given by
Dietsch.
[147] XLIII. Of a character uniformly irreproachable--_Famâ tamen
aequabili et inviolatâ. Aequabilis_ is uniform, always the same,
keeping an even tenor.
[148] Regarded all things as common to himself and his colleague--_Ali
omnia sibi cum collegâ ratus._ "Other matters, unconnected with the war
against Jugurtha, he thought that he would have to manage in
conjunction with his colleague, and that, consequently, he might give
but partial attention to them; but that the war in Numidia was
committed to his sole care." _Cortius._ Other interpretations of these
words have been suggested; but they are fanciful and unworthy of notice.
[149] Princes--_Reges._ Who these were, the commentators have not
attempted to conjecture.
[150] XLIV. By Spurius Albinus, the proconsul.--_A Spurio Albino
proconsule_. This is the general reading. Cortius has, _Spurii Albini
pro consule_, with which we may understand _agentis_ or _imperantis_,
but can hardly believe it to be what Sallust wrote. Kritzius reads,
_Spurii Albini proconsulis_.
[151] In a stationary camp--_Stativis castris_. In contradistinction
to that which the soldiers formed at the end of a day's march.
[152] But neither had the camp been fortified, etc.--_Sed neque
muniebantur ea_ (se. castra), _neque more militari vigiliae
deducebantur_. "The words _sed neque muniebantur ea_ are wanting in
almost all the manuscripts, as well as in all the editions, except
that of Cyprianus Popma." _Kritzius_. Gerlach, however, had,
previously to Kritz, inserted them in his text though in brackets;
for he supposed them to be a mere conjecture of some scribe, who was
not satisfied with a single _neque_. But they have been found in a
codex of Fronto, by Angelo Mai, and have accordingly been received
as genuine by Kritz and Dietsch. Potter and Burnouf have omitted the
_ea_, thinking, I suppose, that in such a position it could hardly be
Sallust's; but the verb requires a nominative case to prevent it from
being referred to the following _vigiliae_.
[153] Foreign wine--_Vino advectitio_ Imported. Africa does not
abound in wine.
[154] XLV. With regard to other things--Caeteris. Cortius, whom
Gerlach follows, considers this word as referring to the men or
officers; but Kritzius and Dietsch, with better judgment, understand
_rebus_.
[155] Numerous sentinels--_Vigilias crebras_. At short intervals,
says Kritzius, from each other.
[156] XLVI. Villages--_Mapalibus_. See c. xviii. The word is here
used for a collection of huts, a village.
[157] Here the consul, to try the disposition of the inhabitants,
and, should they allow him, to take advantage of the situation of the
place, etc.--_Huc consul, simul tentandi gratiâ, et si paterentur,
opportuniatis loci, praesidium imponit._ This is a _locus
veratissimus_, about which no editor has satisfied himself. I have
deserted Cortius and followed Dietsch, who seems to have settled the
passage, on the basis of Havercamp's text, with more judgment than any
other commentator. Cortius read, _Huc consul simul tentandi gratiâ, si
paterent opportunitates loci_, etc., taking _opportuniatates_ in the
sense of _munitiones_, "defenses;" but would Sallust have said _that
Metellus put a garrison in the place, to try if its defenses would be
open to him?_ Havercamp's reading is, _simul tentan si gratiâ, et si
paterentur opportunitates loci_, etc. Palmerius conjectured _simul
tentandi gratiâ, si paterentur; et opportunitate loci,_ which Gerlach
and Kritsius adopt, except that they change the place of the _et_, and
put it before _si_. Allen thinks that he has amended the passage by
reading _Huc consul, simul si paterentur tentandi, et opportunitatis
loci, gratiâ;_ but this conjecture is liable to similar objection with
that of Cortius. Other varieties of reading it is needless to notice.
But it is observable that four manuscripts, as Kritzius remarks, have
_propter opportunitates,_ which led me long ago to suppose that the
true reading must be _simul tentandi gratiâ, simul propter
opportunitates loci. Simul propter_ might easily have been corrupted
into _si paterentur_.
[158] Frequent arrival of supplies--_Commeatum._ "Frumenti et omnium
rerum quarum in bello usus est, largam copiam." _Kritzius_. I follow
the text of Cortius (retaining the words _juvaturum ecercitum_)
which Kritzius sufficiently justifies. There is a variety of readings,
but all much the same in sense.
[159] Extraordinary earnestness--_Impensius modo._ Cortius and
Kritzius interpret this _modo_ as the ablative case of _modus; i. e.
quam modus erat,_ or _supra modum;_ but Dietsch and Burnouf question
the propriety of this interpretation, and consider the _modo_ to be
the same as that in _tantummodo, dummodo,_ etc. The same expression
occurs again in c. 75.
[160] XLVIII. Running parallel with the stream--_Tractu pari._ It
may be well to illustrate this and the following chapter by a copy of
the lines which Cortius has drawn, "to excite," as he says, "the
imagination of his readers:"
River Muthul, flowing from the south
--------------------------------------------------
I Hill on
North I which
<----------- I I Jugurtha
I I posted
I I himself
--------------------------------------------------
Range of hills, parallel I with the Muthul
I
I Route of Metellus
I
[161] XLIX. In a transverse direction--_Transverso itinere_. It lay on
the flank of the Romans as they marched toward the river, _in dextero
latere_, c.49, fin.
[162] Well acquainted with the country--_Prudentes._ "Periti loci
et regionis." _Cortius._Or it may mean knowing what they were to do,
while the enemy would be _imperiti,_ surprised and perplexed.
[163] Would crown--_Confirmaturum_. Would establish, settle, put the
last hand to them.
[164] Was seen--_Conspicitur._ This is the reading adopted by Cortius,
Müller, and Allen, as being that of all the manuscripts. Havercamp,
Kritzius, and Dietsch admitted into their texts, on the sole authority
of Donatus ad Ter. Eun. ii. 3, _conspicatur_, i.e. (Metellus) _catches
sight_ of the enemy. The latter reading, perhaps, makes a better
connection.
[165] Rendering it uncertain--_Incerti._ Presenting such an
appearance that a spectator could not be certain what they were.
[166] He drew up these in the right wing--in three lines--_In
dextero latere triplicibus subsidiis aciem instruxit._ In the other
passages in which Sallust has the word _subsidia_ (Cat. c. 59), he
uses it for _the lines behind the front._ Thus he says of Catiline,
_Octo cohortes in fronte constituit; reliqua signa in subsidiis
arctiùs collocat;_ and of Petreius, _Cohortes veteranas--in fronte;
post eas reliquum exercitum in subsidiis locat._ But whether he uses
the word in the same sense here; whether we might, as Cortius thinks
(whom Gerlach and Dietsch follow), call the division of Metellus's
troops _quadruple_ instead of _triple,_ or whether he arranged them as
De Brosses and others suppose, in the usual disposition of Hastati,
Principes, and Triarii, who shall place beyond dispute? The probability,
however, if Sallust is consistent with himself in his use of the word,
lies with Cortius. Gerlach refers to Caesar, De Bell, Civ., iii. 89:
"_Celeriter ex tertiâ acie singulas cohortes detraxit, atque ex his
quartam instituit;_ but this does not illustrate Sallust's use of the
word _subsidia_: Caesar forms a fourth _acies_; Metellus draws up one
_acies_ triplicibus subsidia".
[167] With the front changed into a flank--_Transversis principiis._
He made the whole army wheel to the left, so that what was their front
line, or _principia,_ as they faced the enemy on the hill, became their
flank as they marched from the mountain toward the river.
[168] L. Behind the front line--_Post principia._ The _principia_
are the same as those mentioned in the preceding note, that is, the
front line when the army faced that of Jugurtha on the hill, but which
presented its flank to the enemy when the army was on its march. So
that Marius commanded in the center ("in medio agmine," says Dietsch),
while Metellus took the lead with the cavalry of the left wing. See
the following note.
[169] Cavalry on the left wing--which, on the march, had become
the van--_Sinistrae ulae equitibus--qui in agmine principes facti
erant._ When Metellus halted (c. 49, fin.), and drew up his troops
fronting the hill on which Jugurtha was posted, he placed all his
cavalry in the wings; consequently, when the army wheeled to the left,
and marched forward, the cavalry of the left wing became the van.
[170] LI. Of the whole struggle--_Totius negotii._ That is, on the side
of the Romans.
[171] LII. The enemy's ignorance of the country--_Regio hostibus ignara.
Ignara_ for _ignota;_ a country unknown to the enemy.
[172] LIII. Fatigued and exhausted--_Fessi lassique._ I am once more
obliged to desert Cortius, who reads _laetique_. The sense, as Kritzius
and Dietsch observe, shows that _laeti_ can not be the reading, for
there must evidently be a complete antithesis between the two parts of
the sentence; an antithesis which would be destroyed by the introduction
of _laeti_. Gerlach, though he retains _laeti_ in his text, condemns it
in his notes.
[173] LIV. Which could only be conducted, etc.--_Quod, nisi ex illius
lubidine, geri non posset._ Cortius omits the _non_ before _posset_,
but almost every other editor, except Allen, has retained it, from a
conviction of necessity.
[174] Under these circumstances, however--_Ex copiâ tamen._ With
_copiâ_ we must understand _consiliorum_ or _rerum,_ as at the end of
c. 39. All the manuscripts, except two, have _inopiâ_, which editors
have justly rejected as inconsistent with the sense.
[175] LV. A thanksgiving--_Supplicia._ The same as _supplicatio,_ on
which the reader may consult Adam's Rom. Ant., or Dr. Smith's
Dictionary.
[176] LVI. Dared not be guilty of treachery--_Fallere nequibant._
"Through dread of the severest punishments if they should fall into
the hands of the Romans. Valerius Maximus, ii. 7, speaks of deserters
having been deprived of their hands by Quintus Fabius Maximus; of
others who were crucified or beheaded by the elder Africanus; of
others who were thrown to wild beasts by Africanus the younger; and of
others who were sentenced by Paulus Aemilius to be trampled to death
by elephants. Hence it appears that the punishment of deserters was
left to the pleasure of the general." _Burnouf_.
[177] Sicca--It stood on the banks of the Bagradas, at some distance
from the coast, and contained a celebrated Temple of Venus. Val. Max.,
ii. 6. D'Anville thinks it the same as the modern _Kef._
[178] LVII. Javelins--_Pila._ This _pilum_ may have been, as Müller
suggests, similar to the _falarica_ which Livy (xxi. 8) says that the
Saguntines used against their besiegers. _Falarica erat Saguntinis,
missile telum hastili abiegno--id, sicut in pilo, quadratum stuppa
circumligabant, linebantque pice:--quod cum medium accensum mitteretur_,
etc. Of Sallust's other words, in the latter part of this sentence,
the sense is clear, but the readings of different editors are extremely
various. Cortius and Gerlach have _sudes, pila praeterea picem sulphure
et taedâ mixtam ardentia mittere:_ but it can scarcely be believed that
Sallust wrote _picem--taedâ mixtam._ Havercamp gives _pice et sulphure
taedam mixtam ardentia mittere,_ which has been adopted by Kritzius and
Dietsch, except that they have changed _ardentia,_ on the authority of
some of the manuscripts, into _ardenti_.
[179] LIX. And thus, with the aid of the light-armed foot, almost
succeeded in giving the enemy a defeat--_Ita expeditis peditibus suis
hostes paene victos dare._ Cortius, Kritzius, and Allen, concur in
regarding _expeditis peditibus_ as an ablative of the instrument, i.e.
as equivalent to _per expeditos pedites_ and _victos dare_ as nothing
more than _vincere._ This appears to be the right mode of explanation;
but most of the translators, French as well as English, have taken
_expeditis peditibus_ as a dative, and given to the passage the sense
that "the cavalry delivered up the enemy, when nearly conquered, to be
dispatched by the light-armed foot."
[180] LX. Attacks, or preparations for defense, were made in all
quarters--_Oppugnare aut parare omnibus locis._ There is much
discussion among the critics whether these verbs are to be referred to
the besiegers or the besieged. Cortius and Gerlach attribute
_oppugnare_ to the Romans, and _parare_ to the men of Zama; a
distinction which Kritzius justly condemns. There can be little doubt
that they are spoken of both parties equally.
[181] LXI. The rest of his forces--in that part of our province
nearest to Numidia--_Caeterum exercitum in provinciam, quae proxima
est Numidiae, hiemandi gratiâ collocat._ "The words _quae proxima est
Numidiae_ Cortius would eject as superfluous and spurious. But it is
to be understood that Metellus did not distribute his troops through
the whole of the province, but in that part which is nearest to
Numidia, in order that they might be easily assembled in case of an
attack of the enemy or any other emergency. There is, therefore, no
need to read with the Bipont edition and Müller, _qua proxima,_ etc.
though this is in itself not a bad conjecture." _Kritzius_.
[182] LXII. Was summoned to appear in person at Tisidium, etc.
--_Cum ipse ad imperandum Tisidium vocaretur._ The gerund is used, as
grammarians say, in a passive sense. "The town of Tisidium is nowhere
else mentioned. Strabo (xvii. 3, p. 488, Ed. Tauch.) speaks of a place
named [Greek: _Tisiaioi_], which was utterly destroyed, and not a
vestige of it left." _Gerlach_.
[183] LXIII. Sacrificing to the gods--_Per hostias dis supplicante._
Supplicating or worshiping the gods with sacrifices, and trying to
learn their intentions as to the future by inspection of the entrails.
"Marius was either a sincere believer in the absurd superstitions and
dreams of the soothsayers, or pretended to be so, from a knowledge of
the nature of mankind, who are eager to listen to wonders, and are
ore willing to be deceived than to be taught." _Burnouf._ See Plutarch,
Life of Marius. He could interpret omens for himself, according to
Valerius Maximus, i. 5.
[184] The people--disposed of, etc.--_Etiam tum alios magistratus
plebes, consulatum nobilitas, inter se per manus tradebat._ The
commentators have seen the necessity of understanding a verb with
_plebes._ Kritzius suggests _habebat;_ Gerlach _grebat_ or _accipiebat_.
[185] A disgrace to it--_Pollutus._ He was considered, as it were,
unclean. See Cat., c. 23, _fin_.
[186] LXIV. As soon as the public business would allow him--_Ubi
primum potuisset per negotia publica._ As soon as he could through
(regard to) the public business.
[187] With his own son--_Cum filio suo._ With the son of Metellus.
He tells Marius that it would be soon enough for him to stand for
the consulship in twenty-three years' time, the legitimate age for
the consulship being forty-three.
[188] In the camp with his father--_Contubernio patris._ He was
among the young noblemen in the consul's retinue, who were sent out
to see military service under him. This was customary. See Cic. Pro
Cael. Pro Planc. 11.
[189] LXV. Which was as weak as his body--_Ob morbos--parum valido._
Sallust had already expressed this a few lines above.
[190] Merchants--_Negotiatores._ "Every one knows that Romans of
equestrian dignity were accustomed to trade in the provinces."
_Burnouf_.
[191] With the most honorable demonstrations in his favor
--_Honestissimâ suffragatione._ "_Suffragatio_ was the zealous
recommendation of those who solicited the votes of their
fellow-citizens in favor of some candidate. See Festus, s.v.
_Suffragatores,_ p. 266, Lindem." _Dietsch._ It was honorable, in
the case of Marius, as it was without bribery, and seemed to have
the good of the republic in view.
[192] The Mamilian law--See c. 40.
[193] LXVI. Advantageous positions--_Suos locos._ Places favorable
for his views. See Kritzius on c. 54.
[194] LXVII. Were in trepidation. At the citadel, etc.--I have
translated this passage in conformity with the texts of Gerlach,
Kritzius, Dietsch, Müller, and Allen, who put a point between
_trepidare_ and _ad arcem_. Cortina, Havercamp, and Burnouf have
_trepidare ad arcem_, without any point. Which method gives the better
sense, any reader can judge.
[195] On the roofs of the houses--_Pro tectis aedificiorum_. In
front of the roofs of the houses; that is, at the parapets. "In prima
tectorum parte." _Kritzius_. The roofs were flat.
[196] Worthless and infamous character--_Improbus intestabilisque_.
These words are taken from the twelve tables of the Roman law: See
Aul. Gell. vi. 7, xv. 3. Horace, in allusion to them, has _intestabilis
et sacer_, Sat. ii. 3.181, _Intestabilis_ signified a person to be of
so infamous a character that he was not allowed to give evidence in a
court of justice.
[197] LXVIII. Averse to further exertion--_Tum abnuentes omnia_.
Most of the translators have understood by these words that the troops
refused to obey orders; but Sallust's meaning is only that they
expressed, by looks and gestures, their unwillingness to proceed.
[198] LXIX As a native of Latium--_Nam is civis ex Latio erat_.
"As he was a Latin, he was not protected by the Porcian law (see Cat.,
c. 51), though how far this law had power in the camp, is not agreed."
_Allen_. Gerlach thinks that it had the same power in the camp as
elsewhere, with reference to Roman citizens. But Roman citizenship was
not extended to the Latins till the end of the Social War, A.U.C. 662.
Plutarch, however, in his Life of Caius Gracchus (c. 9), speaks of
Livius Drusus having been abetted by the patricians in proposing a law
for exempting the Latin soldiers from being flogged, about thirty
years earlier; and it seems to have been passed, but, from this
passage of Sallust, appears not to have remained in force. Lipsius
touches on this obscure point in his _Militia Romana_, v. 18, but
settles nothing. Plutarch, in his Life of Marius, c. 8, says that
Turpilius was an old retainer of the family of Metellus, whom he
attended, in this war, as _prafectus fabrûm_, or master of the
artificers; that, being afterward appointed governor of Vacea, he
exercised his office with great justice and humanity, that his life
was spared by Jugurtha at the solicitation of the inhabitants; that,
when he was brought to trial, Metellus thought him innocent, and that
he would not have been condemned but for the malice of Marius, who
exasperated the other members of the council against him. He adds,
that after his death, his innocence became apparent, and that Marius
boasted of having planted in the breast of Metellus an avenging fury,
that would not fail to torment him for having put to death the
innocent friend of his family. Hence Sir Henry Steuart has accused
Sallust of wilfully misrepresenting the character of Turpilius, as
well as the whole transaction. But as much credit is surely due to
Sallust as to Plutarch.
[199] LXX. To which Jugurtha--was unable to attend--_Quae Jugartha,
fesso, aut majoribus astricto, superaverant_. "Which had remained to
(or been too much for) Jugurtha, when weary, or engaged in more
important affairs."
[200] Among the winter-quarters of the Romans--_Inter hiberna
Romanorum_.It is stated in c. 61, as Kritzius observes, that Metellus,
when he put his army into winter-quarters, had, at the same time,
placed garrisons in such of Jugurtha's towns as had revolted to him.
The forces of the Romans being thus dispersed, Nabdalsa might justly
be said to have his army _inter hiberna_, "_among_ their
winter-quarters."
[201] LXXI. Behind his head--_Super caput_. On the back of the
bolster that supported his head; part of which might be higher than
the head itself.
[202] LXXIIL The factious tribunes--_Seditiosi magistratus_.
[203] After the lapse of many years--_Post multas tempestates_.
Apparently the period since A.U.C. 611, when Quintus Pompeius, who, as
Cicero says (in Verr. ii. 5), was _humile atque obscuro loco natus_,
obtained the consulship; that is, a term of forty-three or forty-four
years.
[204] That decree was thus rendered abortive--_Ea res frustra fuit_.
By a _lex Sempronia_, a law of Caius Gracchus, it was enacted that the
senate should fix the provinces for the future consuls before the
_comitia_ for electing them were held. But from Jug. c. 26, it appears
that the consuls might settle by lot, or by agreement between
themselves, which of those two provinces each of them should take. How
far the senate were allowed or accustomed in general, to interfere in
the arrangement, it is not easy to discover: but on this occasion they
had taken on themselves to pass a resolution in favor of the patrician.
Lest similar scenes, however, to those of the Sempronian times should
be enacted, they yielded the point to the people.
[205] LXXV. Thala--The river on which this town stood is not named by
Sallust, but it appears to have been the Bagrada. It seems to have been
nearly destroyed by the Romans, after the defeat of Juba, in the time
of Julius Caesar; though Tacitus, Ann. iii. 21, mentions it as having
afforded a refuge to the Romans in the insurrection of the Numidian
chief, Tacfarinas. D'Anville and Dr. Shaw, _Travels in Bombay_, vol.
i. pt. 2, ch. 5, think it the same with Telepte, now _Ferre-anah_; but
this is very doubtful. See Cellar. iv. 5. It was in ruins in the time
of Strabo.
[206] Had done more than was required of them--_Officia intenderant._
"Auxit _intenditque_ saevitiam exacerbatus indicio filii sui Drusi"
Suet. Tib. 62.
[207] LXXVI. Nor did he ever--continue, etc.--_Neque postea--moratus,
simulabat_, etc.--Most editors take _moratus_ for _morans_; Allen
places a colon after it, as if it were for _moratus est_.
[208] And erected towns upon it to protect, etc.--_Et super aggerem
impositis turribus epus et administros tutari_. "And protected
the work and the workmen with towers placed on the mound." _Impositis
turribus_ is not the ablative absolute, but the ablative of the
instrument.
[209] LXXVII. Leptis--Leptis Major, now _Lebida_. In c. 19, Leptis Minor
is meant.
[210] Their own safety--_Suam salutem_: i.e. the safety of the people of
Leptis.
[211] LXXVIII. Which take their name from their nature--_Quibus
nomen ex re inditum._ From [Greek: _surein_], _to draw,_ because the
stones and sand were drawn to and fro by the force of the wind and
tide. But it has been suggested that this etymology is probably false;
it is less likely that their name should be from the Greek than from
the Arabic, in which _sert_ signifies a desert tract or region, a term
still applied to the desert country bordering on the Syrtea. See
Ritter, Allgem. vergleich, Geog. vol. i. p. 929. The words which, in
Havercamp, close this description of the Syrtes, "Syrtes ab tractu
nominatae", and which Gruter and Putschius suspected not to be
Sallust's, Cortius omitted; and his example has been followed by
Muller and Burnouf; Gerlach, Kritzius, and Dietsch, have retained
them. Gerlach, however, thinks them a gloss, though they are found in
every manuscript but one.
[212] Almost at the extremity of Africa--_Prope in extremâ Africâ._
"By _extremâ Africâ_ Gerlach rightly understands the eastern part of
Africa, bordering on Egypt, and at a great distance from Numidia."
_Kritzius_.
[213] The language alone--_Lingua modò_.
[214] From the king's dominions--_Ab imperio regis._ "Understand
Masinissa's, Micipsa's, or Jugurtha's." _Burnouf_.
[215] LXXIX. Philaeni--The account of these Carthaginian brothers
with a Greek name, _philainoi, praise-loving_, is probably a fable.
Cortius thinks that the inhabitants, observing two mounds rising above
the surrounding level, fancied they must have been raised, not by
nature, but by human labor, and invented a story to account for their
existence. "The altars," according to Mr. Rennell (Geog. of Herod., p.
640), "were situated about seven ninths of the way from Carthage to
Cyrene; and the deception," he adds, "would have been too gross, had
it been pretended that the Carthaginian party had traveled seven parts
in nine, while the Cyrenians had traveled no more than two such parts
of the way." Pliny (II. N. v. 4) says that the altars were of sand;
Strabo (lib. iii.) says that in his time they had vanished. Pomponius
Mela and Valerius Maximus repeat the story, but without adding any
thing to render it more probable.
[216] Devoid of vegetation--_Nuda gignentium_. So c. 93, _cunota
gignentium natura_. Kritzius justly observes that _gignentia_ is not
to be taken in the sense of _genita_, as Cortius and others interpret,
but in its own active sense; the ground was bare _of all that was
productive_, or _of whatever generates any thing_. This interpretation
is suggested by Perizonius ad Sanctu Minerv. i. 15.
[217] Sacrificed themselves--_Seque vitamque--condonavere_.
"Nihil aliud est quàm _vitam suam_, sc.[Greek: _eu dia dyoin_]."
_Allen_.
[218] LXXX. Sell--honorable or dishonorable--_Omnia honesta atque
inhonesta vendere_. See Cat. c. 30. They had been bribed by Jugurtha
to use their influence against Bocchus.
[219] A daughter of Bocchus, too, was married to Jugurtha--_Jugurthae
filia Bocchi nupserat_. Several manuscripts and old editions have
_Boccho_, making Bocchus the son-in-law of Jugurtha. But Plutarch
(Vit. Mar. c. 10, Sull. c. 8) and Florus (iii. 1) agree in speaking
of him as Jugurtha's father-in-law. Bocchus was doubtless an older man
than Jugurtha, having a grown up son, Volux, c. 105. Castilioneus and
Cortius, therefore, saw the necessity of reading _Bocchi_, and, other
editors have followed them, except Gerlach, "who," says Kritzius, "has
given _Bocchi_ in his larger, and _Boccho_ in his smaller and more
recent edition, in order that readers using both may have an
opportunity of making a choice."
[220] No one of them becomes a companion to him--_Nulla pro sociâ
obtinet The use of _obtinet_ absolutely, or with the word dependent on
it understood, prevails chiefly among the later Latin writers. Livy,
however, has _fama obtinuit_, xxi. 46. "The _tyro_ is to be reminded,"
says Dietsch, "that _obtinet_ is not the same as _habetar_, but is
always for _locum obtinet_."
[221] LXXXI. The two kings, with their armies--The text has only
_exercitus_.
[222] To lessen Bocchus's chance of peace--_Bocchi pacem
imminuere_. He wished to engage Bocchus in some act of hostility
against the Romans, so as to render any coalition between them
impossible.
[223] LXXXII. Should have learned something of the Moors
--_Cognitis Mauris, i.e._ after knowing something of the Moors,
_and not before_. _Cognitis militibus_ is used in the same way in c.
39; and Dietsch says that _amicitia Jugurthae parum cognita_ is for
_nondum cognita_, c. 14.
[224] LXXXIV. Discharged veterans--_Homines emeritis stipendiis._
Soldiers who had completed their term of service.
[225] Means of warfare--_Usum belli._ That is _ea quae belli usus
posceret_, troops and supplies.
[226] Cherished the fancy--_Animis trahebant. "Trahere animo_ is
always to revolve in the mind, not to let the thought of a thing
escape from the mind." _Kritzius_.
[227] LXXXV. Its interests ought to be managed, etc.--_Majore curâ
illam administrari quàm haec peti debere._ Cortius injudiciously
omits the word _illam_. No one has followed him but Allen.
[228] Hostile--_Occursantis._ Thwarting, opposing.
[229] That you may not be deceived in me--_Ut neque vos capiamini._
"This verb is undoubtedly used in this passage for _decipere_.
Compare Tibull. Eleg. iii. 6, 45: _Nec vos aut capiant pendentia
brachia collo, Aut fallat blandâ sordida tingua prece._ Cic. Acad.
iv. 20: _Sapientis vim maximam esse cavere, ne capiatur._" Gerlach.
[230] To secure their election--_Per ambitionem. Ambire_ is to
canvass for votes; to court the favor of the people.
[231] Of yonder crowd of nobles--_ex illo globo nobilitatis. Illo,_
[Greek: _deiktikos_].
[232] I know some--who after they have been elected, etc.--"At
whom Marina directs this observation, it is impossible to tell.
Gerlach referring to Cic. Quest. Acad. ii. 1, 2, thinks that Lucullus
is meant. But if he supposes that Lucullus was present _to the mind of
Marius_ when he spoke, he is egregiously deceived, for Marius was
forty years antecedent to Lucullus. It is possible, however, that
_Sallust_, thinking of Lucullus when he wrote Marius's speech, may
have fallen into an anachronism, and have attributed to Marius, whose
character he had assumed, an observation which might justly have been
made in his own day." _Kritzius_.
[233] Persons who invert the order of things--_Homines Praeposteri._
Men who do that last which should be done first.
[234] For though to discharge the duties of the office, etc.--_Nam
gerere, quam fieri, tempore posterius, re atque usu prius est._ With
_gerere_ is to be understood _consulatum_; with _fieri, consulem._
This is imitated from Demosthenes, Olynth. iii.: [Greek: _To gar
prattein ton legein kai cheirotonein, usteron on tae taxei, proteron
tae dynamei kai kreitton esti_.] "Acting is posterior in order to
speaking and voting, but prior and superior in effect."
[235] With those haughty nobles--_Cum illorum superbui. Virtus
Scipiades et mitis sapientia Laeli._
[236] My condition _Mihi fortuna_. "That is, my lot, or condition,
in which I was born, in which I had no hand in producing." _Dietsch_.
[237] The circumstance of birth, etc. _Naturam unam et communem
omnium existumo_. "Nascendi sortem" is the explanation which Dietsch
gives to _naturam_. One man is _born_ as well as another, but the
difference between men is made by their different modes of action; a
difference which the nobles falsely suppose to proceed from fortune.
"Voltaire, Mohammed, Act.I., sce. iv., has expressed the sentiment of
Sallust exactly:
Les mortels sont égaux, ce n'est point la naissance,
C'est la seule vertu qui fait leur différence." _Burnouf._
[238] And could it be inquired of the fathers, etc.--_Ac, si jam
ex patribus Alibini aut Bestiae quaeri posset_, etc. _Patres_, in this
passage, is not, as Anthon imagines, the same as _majores_; as is
apparent from the word _gigni_. The fathers of Albinus and Bestia were
probably dead at the time that Marius spoke. The passage which Anthon
quotes from Plutarch to illustrate _patres_, is not applicable, for
the word there is [Greek: _pragonoi: Epunthaneto ton paronton, ei mae
kai tous ekeinon oiontai progonous auto mallon an emxasthai
paraplaesious ekgonous apolitein, ate dae maed autous di eugeneian,
all ap aretaes kai kalon ergon endoxous genomenous_.] Vit. Mar. c. 9.
"He would then ask the people whether they did not think that the
ancestors of those men would have wished rather to leave a posterity
like him, since they themselves had not risen to glory by their high
birth, but by their virtue and heroic achievements?" _Langhorne_.
[239] Abstinence--_Innocentiae_. Abstinence from all vicious indulgence.
[240] Honorable exertion--_Virtutis_. See notes on Cat. c. 1, and
Jug. c. 1.
[241] They occupy the greatest part of their orations in extolling their
ancestors--_Plerâque oratione majores suos extollunt._ "They extol their
ancestors in the greatest part of their speech."
[242] The glory of ancestors sheds a light on their posterity, Juvenal,
viii.138:
Incipit ipsorum contra te stare parentum
Nobilitas, claramque facem praeferre pudendis.
Thy fathers' virtues, clear and bright, display
Thy shameful deeds, as with the light of day.
[243] I feel assured--_Ex animi sententiâ_. "It was a common form of strong
asseveration." _Gerlach._
[244] Spears--_Hastas_. "A _hasta pura_, that is a spear without iron, was
anciently the reward of a soldier the first time that he conquered in
battle, Serv. ad Virg. Aen. vi. 760; it was afterward given to one who had
struck down an enemy in a sally or skirmish, Lips. ad Polyb. de Milit. Rom.
v.17." _Burnouf_.
[245] A banner--_Vexillum_. "Standards were also military rewards.
Vopiscus relates that ten _hastae purae_, and four standards of two
colors, were presented to Aurelian. Suetonius (Aug. 25) says that Agrippa
was presented by Augustus, after his naval victory, with a standard of the
color of the sea. These standards therefore, were not, as Badius Ascensius
thinks, always taken from the enemy; though this was sometimes the case,
as appears from Sil. Ital. x.v. 261:
Tunc hasta viris, tunc martia cuique
Vexilla, ut meritum, et praedae libamina, dantur." _Burnouf_.
[246] Caparisons--_Phaleras_. "Sil. Ital. xv. 255:
_Phaleris_ hic pectora fulget:
Hic _torque_ aurato circumdat bellica collae.
Juvenal, xv. 60:
Ut laeti _phaleris_ omnes et _torquibus_ omnes.
These passages show that _phalerae_, a name for the ornaments of
horses, were also decorations of men; but they differed from the
_torques_, or collars, in this respect, that the _phalerae_ hung down
over the breast, and the _torques_ only encircled the neck. See Lips.
ad Polyb. de Milit. Rom. v. 17." _Burnouf_.
[247] Valor--_Virtutem._ "The Greeks, those illustrious instructors
of the world, had not been able to preserve their liberty; their
learning therefore had not added to their valor. _Virtus_, in this
passage, is evidently _fortitudo bellica_, which, in the opinion of
Marius, was _the only virtue_." Burnouf. See Plutarch, Vit. Mar. c. 2.
[248] To be vigilant at my post--_Praesidia agitare_. Or "to keep
guard at my post." "_Praesidia agitare_ signifies nothing more than to
protect a party of foragers or the baggage, or to keep guard round a
besieged city." _Vortius_.
[249] Keep no actor--_Histrionem nullum--habeo_. "Luxuriae peregrinae
origo ab exercitu Asiatico (Manlii sc. Vulsonis, A.U.C. 563) invecta
in urbem est.----Tum psaltriae sambucistriaeque et convivalia
_ludionum_ obiectamenta, addita epulis." Liv. xxxix. 6. "By this army
returning from Asia was the origin of foreign luxury imported into the
city.----At entertainments--were introduced players on the harp and
timbrel, with _buffoons_ for the diversion of the guests." _Baker_.
Professor Anthon, who quotes this passage, says that _histrio_ "here
denotes a buffoon kept for the amusement of the company." But such is
not the meaning of the word _histrio_. It signifies one who in some way
_acted_, either by dancing and gesticulation, or by reciting, perhaps
to the music of the _sambucistriae or other minstrels. See Smith's
Dict. of Gr. and Rom. Ant. Art. _Histrio_, sect. 2. Scheller's Lex.
sub. vv. _Histrio, Ludio_, and _Salto_. The emperors had whole companies
of actors, _histriones aulici_, for their private amusement. Suetonius
says of Augustus (c. 74) that at feasts he introduced _acroamata et
histriones_. See also Spartian. _Had_. c. 19; Jul.Capitol. _Verus_, c.8.
[250] My cook--_Coquum_. Livy, in the passage just cited from him, adds
_tum coquus villisimum antiquis mancipium, et estimatione et usu in
pretio esse; ut quod ministerium fuerat, ars haberi coepta_. "The cook,
whom the ancients considered as the meanest of their slaves both in
estimation and use, became highly valuable." _Baker_.
[251] Avarice, inexperience, and arrogance--_Avaritiam, imperitiam,
superbiam_. "The President De Brosses and Dotteville have observed,
that Marius, in these words, makes an allusion to the characters of
all the generals that had preceded him, noticing at once the avarice
of Calpurnius, the inexperience of Albinus, and the pride of Metellus."
_Le Brun_.
[252] For no man, by slothful timidity, has escaped the lot of
mortals--_Etenim ignavia nemo immortalis factus. The English
translators have rendered this phrase as if they supposed the sense to
be, "No man has gained immortal renown by inaction." But this is not
the signification. What Marius means, is, that _no man, however
cautiously and timidly he may avoid danger, has prolonged his life to
immortality_. Taken in this sense, the words have their proper
connection with what immediately follows: _neque quisquam parens
liberis, uti aeterni forent, optavit_. The sentiment is the same as in
the verse of Horace: _Mors et fugacem persequitur virum_; or in these
lines of Tyrtaeus:
[Greek: Ou gar kos thanaton ge psygein eimarmenon estin
Andr', oud' haen progonon hae genos athanaton
Pollaki daeiotaeta phygon kai doupon akonton
Erchetai, en d' oiko moira kichen thanaton.]
To none, 'mong men, escape from death is giv'n,
Though sprung from deathless habitants of heav'n:
Him that has fled the battle's threatening sound,
The silent foot of fate at home has found.
The French translator, Le Brun, has given the right sense: "Jamais la
lacheté n'a préservé de la mort;" and Dureau Delamalle: "Pour être un
làche, on n'en serait pas plus immortel." _Ignavia_ is properly
_inaction_; but here signifies _a timid shrinking from danger_.
[253] Nor has any parent wished for his children, etc.--[Greek:
_Ou gar athanatous sphisi paidas euchontai genesthai, all' agathous kai
eukleeis_.] "Men do not pray that they may have children that will
never die, but such as will be good and honorable." Plato, Menex. 20.
"This speech, differing from the other speeches in Sallust both in
words and thoughts, conveys a clear notion of that fierce and
objurgatory eloquence which was natural to the rude manners and bold
character of Marius. It is a speech which can not be called polished
and modulated, but must rather be termed rough and ungraceful. The
phraseology is of an antique cast, and some of the wordscoarse.----But
it is animated and fervid, rushing on like a torrent; and by language
of such a character and structure, the nature and manners of Marius are
excellently represented." _Gerlach_.
[254] LXXXVI. Not after the ancient method, or from the classes--_Non
more majorum, neque ex classibus_. By the regulation of Servius Tullius,
who divided the Roman people into six classes, the highest class
consisting of the wealthiest, and the others decreasing downward in
regular gradation, none of the sixth class, who were not considered as
having any fortune, but were _capite censi_, "rated by the head," were
allowed to enlist in the army. The enlistment of the lower order,
commenced, it is said, by Marius, tended to debase the army, and to
render it a fitter tool for the purposes of unprincipled commanders.
See Aul. Gell., xvi. 10.
[255] Desire to pay court--_Per ambitionem_.
[256] LXXXVII. Having filled up his legions, etc. Their numbers had been
thinned in actions with the enemy, and Metellus perhaps took home some
part of the army which did not return to it.
[257] Their country and parents, etc--_Patriam parentesque_, etc.
Sallust means to say that the soldiers would see such to be the general
effect and result of vigorous warfare; not that they had any country or
parents to protect in Numidia. But the observation has very much of the
rhetorician in it.
[258] LXXXVIII. From our allies--_Ex sociis nostris_. The people of the
province.
[259] Obliged the king himself--to take flight without his arms
_Ipsumque regem--armis exuerat_. He attacked Jugurtha so suddenly and
vigorously that he was compelled to flee, leaving his arms behind him.
[260]: LXXXIX. The Libyan Hercules--_Hercules Libys_. "He is one of
the forty and more whom Varro mentions, and who, it is probable, were
leaders of trading expeditions or colonies. See _supra_, c. 18. A
Libyan Hercules is mentioned by Solinus xxvii." _Bernouf_.
[261] Marius conceived a strong desire--_Marium maxima cupido
invaserat_. "A strong desire had seized Marius."
[262] Wild beasts' flesh--_Ferinâ carne_. Almost all our
translators have rendered this "venison." But the Africans lived on
the flesh of whatever beasts they took in the chase.
[263] XC. The consul, etc.--Here is a long and awkward parenthesis.
I have adhered to the construction of the original. The "yet," _tamen_,
that follows the parenthesis, refers to the matter included in it.
[264] He consigned to the care, etc.--_Equitibus auxiliariis agendum
attribuit_. "He gave to be driven by the auxiliary cavalry."
[265] The town of Lares--_Oppidum Laris_. Cortius seems to have
been right in pronouncing _Laris_ to be an accusative plural. Gerlach
observes that Lares occurs in the Itinerary of Antonius and in St.
Augustine, Adv. Donatist., vi. 28.
[266] XCI. After marching the whole night.--He seems to have
marched in the night for the sake of coolness.
[267] XCII. All his undertakings, etc.--_Omnia non bene consulta
in virtutem trahebantur_. "All that he did rashly was attributed to
his _consciousness of_ extraordinary power." If they could not praise
his prudence, they praised his resolution and energy.
[268] Difficult of execution--_Difficilem_. There seemed to be as
many impediments to success as in the affair at Capsa, though the
undertaking was not of so perilous a nature.
[269] In the midst of a plain--_Inter caeteram planitiem_. By
_caeteram_ he signifies that _the rest_ of the ground, except the part
on which the fort stood, was plain and level.
[270] Directed his utmost efforts to take--_Summâ vi capere
intendit_. It is to be observed that _summâ vi_ refers to _intendit_,
not to _capere_. _Summâ ope_ animum _intendit ut caperet_.
[271] Among the vineae--_Inter vineas_. "_Inter_, for which Müller,
from a conjecture of Glareanus, substituted _intra_ is supported by
all the manuscripts, and ought not to be altered, although _intra_
would have been more exact, as the signification of _inter_ is of
greater extent, and includes that of _intra_. _Inter_ is used when
a thing is inclosed on each side; _intra_, when it is inclosed on
all sides. If the soldiers, therefore, are considered as surrounded
with the _vineae_, they should be described as _intra vineas_; but
as there is no reason why they may not also be contemplated as being
inclosed only laterally by the _vineae_, the phrase _inter vineas_
may surely in that case be applied to them. Gronovius and Drakenborch
ad Liv., i. 10, have observed how often these propositions are
interchanged when referred to _time_." Kritzius. On _vineae_, see
c. 76.
[272] XCIII. A certain Ligurian--in the auxiliary cohorts--The
Ligurians were not numbered among the Italians or _socii_ in the Roman
army, but attached to it only as auxiliaries.
[273] A desire--of seeing what he had never seen--_More humani
ingenii, cupido ignara visundi invadit_. This is the reading of
Cortius, to which Muller and Allen adhere. Gerlach inserted in his
text, _More humani ingeni, cupidio difficilia faciundi animum vortit_;
which Kritzius, Orelli, and Dietsch, have adopted, and which Cortius
acknowledged to be the reading of the generality of the manuscripts,
except that they vary as to the last two words, some having
_animad vortit_. The sense of this reading will be, "the desire of
doing something difficult, which is natural to the human mind, drew
off his thoughts from gathering snails, and led him to contemplate
something of a more arduous character." But the reading of Cortius
gives so much better a sense to the passage, that I have thought
proper to follow it. Burnouf, with Havercamp and the editions
antecedent to Cortius, reads _more humanae cupidinis ignara visundi
animum vortit_, of which the first five words are taken from a
quotation of Aulus Gellius, ix. 12, who, however, may have transcribed
them from some other part of Sallust's works, now lost.
[274] Horizontally--_Prona_. This word here signifies _forward_, not
_downward_, as Anthon and others interpret, for trees growing out
of a rock or bank will not take a _descending_ direction.
[275] As nature directs all vegetables--_Quò cuncta gignentium
natura fert_. It is to be observed that the construction is _natura
fert cuncta gignentium_, for _cuncta gignentia_. On _gignentia_, i.e.
vegetable, or _whatever produces any thing_, see c. 79, and Cat., c.
53.
[276] Four centurions for a guard--_Praesidio qui forent, quatuor
centuriones_. It is a question among the commentators whether the
centurions were attended by their centuries or not; Cortius thinks
that they were not, as ten men were sufficient to cause an alarm in
the fortress, which was all that Marius desired. But that Cortius is
in the wrong, and that there were common soldiers with the centurions,
appears from the following considerations: 1. Marius would hardly have
sent, or Sallust have spoken of, _four_ men as a guard to _six_. 2.
Why should centurions only have been selected, and not common soldiers
as well as their officers? 3. An expression in the following chapter,
_laqueis--quibus allevati milites facilius escenderent_, seems to
prove that there were others present besides the centurions and the
trumpeters. The word _milites_ is indeed wanting in the text of
Cortius, but appears to have been omitted by him merely to favor his
own notion as to the absence of soldiers, for he left it out, as
Kritzius says, _summâ libidine, ne uno quidem codice assentiente_,
"purely of his own will, and without the authority of a single
manuscript." Taking a fair view of the passage, we seem necessarily
led to believe that the centurions were attended by a portion, if not
the whole, of their companies. See the following note.
[277] XCIV. Those who commanded the centuries--_Illi qui centuriis
praeerant_. This is the reading of several manuscripts, and of almost
all the editions before that of Kritzius, and may be tolerated if we
suppose that the centurions were attended by their men, and that
Sallust, in speaking of the change of dress, meant _to include the
men_, although he specifies only the officers. Yet it is difficult
to conceive why Sallust should have used such a periphrase for
_centuriones_. Seven of the manuscripts, however, have _qui adsensuri
erant_, which Kritzius and Dietsch have adopted. Two have _qui ex
centuriis praeerant_. Allen, not unhappily, conjectures, _qui
praesidio erant_. Cortius suspected the phrase, _qui centuriis
praeerant_, and thought it a transformation of the words _qui
adscensuris praeerat_, which somebody had written in the margin as an
explanation of the following word _duce_, and which were afterward
altered and thrust into the text.
[278] Progress--might be less impeded--_Nisus--faciliùs foret_. The
adverb for the adjective. So in the speech of Adherbal, c. 14, _ut
tutius essem_.
[279] Unsafe--_Dubia nisu_. "Not to be depended upon for support."
_Nisu_ is the old dative for _nisui_.
[280] Causing a testudo to be formed--_Testudine actâ_. The soldiers
placed their shields over their heads, and joined them close together,
forming a defense like the shell of a tortoise.
[281] XCV. For I shall in no other place allude to his affairs--_Neque
enim allo loco de Sullae rebus dicturi sumus._ "These words show that
Sallust, at this time, had not thought of writing _Histories_, but
that he turned his attention to that pursuit after he had finished
the Jugurthine war. For that he spoke of Sylla in his large history
is apparent from several extant fragments of it, and from Plutarch,
who quotes Sallust, Vit. Syll., c. 3." _Kritzius._
[282] Lucius Sisenna--He wrote a history of the civil wars between
Sylla and Marius, Vell. Paterc. ii. 9. Cicero alludes to his style
as being jejune and puerile, Brut., c. 64, De Legg. i. 2. About a
undred and fifty fragments of his history remain.
[283] Except that he might have acted more for his honor with
regard to his wife--_Nisi quod de uxore potuit honestius consuli._ As
these words are vague and indeterminate, it is not agreed among the
critics and translators to what part of Sylla's life Sallust refers.
I suppose, with Rupertus, Aldus, Manutius, Crispinus, and De Brosses,
that the allusion is to his connection with Valeria, of which the
history is given by Plutarch in his life of Sylla, which the English
reader may take in Langhorne's translation: "A few months after
Metella's death, he presented the people with a show of gladiators;
and as, at that time, men and women had no separate places, but sat
promiscuously in the theater, a woman of great beauty, and of one of
the best families, happened to sit near Sylla. She was the daughter of
Messala, and sister to the orator Hortensius; her name was Valeria;
and she had lately been divorced from her husband. This woman, coming
behind Sylla, touched him, and took off a little of the nap of his
robe, and then returned to her place. Sylla looked at her, quite
amazed at her familiarity, when she said, 'Wonder not, my lord, at
what I have done; I had only a mind to share a little in your good
fortune.' Sylla was far from being displeased; on the contrary, it
appeared that he was flattered very agreeably, for he sent to ask her
name, and to inquire into her family and character. Then followed an
interchange of amorous regards and smiles, which ended in a contract
and marriage. The lady, perhaps, was not to blame. But Sylla, though
he got a woman of reputation, and great accomplishments, yet came into
the match upon wrong principles. Like a youth, he was caught with soft
looks and languishing airs, things that are wont to excite the lowest
of the passions." Others have thought that Sallust refers to Sylla's
conduct on the death of his wife Metella, above mentioned, to whom, as
she happened to fall sick when he was giving an entertainment to the
people, and as the priest forbade him to have his house defiled with
death on the occasion, he unfeelingly sent a bill of divorce, ordering
her to be carried out of the house while the breath was in her.
Cortius, Kritz, and Langius. think that the allusion is to Sylla'a
general faithlessness to his wives, for he had several; as if Sallust
had used the singular for the plural, _uxore_ for _uxoribus_, or
_reuxoriâ_; but if Sallust meant to allude to more than one wife, why
should he have restricted himself to the singular?
[284] Lived on the easiest terms with his friends--_Facilis
amicitiâ_ The critics are in doubt about the sense of this phrase. I
have given that which Dietsch prefers, who says that a man _facilis
amicitiâ_ is "one who easily grants his friends all that they desire,
exacts little from them, and is no severe censor of their morals."
Cortius explains it _facilis ad amicitiam_, and Facciolati, in his
Lexicon, _facilè sibi amicos parans_, but these interpretations, as
Kritzius observes, are hardly suitable to the ablative case.
[285] Most fortunate--_Felicissumo_. Alluding, perhaps, to the
title of Felix, which he assumed after his great victory over Marius.
[286] His desert--_Industriam_. That is, the efforts which he made to
attain distinction.
[287] XCVII. When scarcely a tenth part of the day remained--_Vix
decimâ parte die reliquâ._ A remarkably exact specification of the time.
[288] From various quarters--_Ex multis._ From his scouts, who came in
from all sides.
[289] The Roman veterans, who were necessarily well experienced
in war,--The reading of Cortius is, _Romani veteres, novique, et ob
ea scientes belli;_ which he explains by supposing that the new
recruits _were joined with_ the veterans, and that both united were
consequently well skilled in war, citing, in support of his
supposition, a passage in c. 87: _Sic brevi spatio_ novi veteresqua
_coaluere, et virtus omnium aequalis facta._ And Ascensius had
previously given a similar explanation, _quod etiam veterani
adessent._ But many later critics have not been induced to believe
that Cortius's reading will bear any such interpretation; and
accordingly Kritzius, Dietsch, and Orelli, have ejected _novique_; as
indeed Ciaeconius and Ursinus had long before recommended. Muller,
Burnouf, and Allen, retain it, adopting Cortius's interpretation.
Gerlach also retains it, but not without hesitation. But it is very
remarkable that it occurs in all the manuscripts but one, which has
_Romani veteres boni scientes erant ut quos locus,_ etc.
[290] _Neque minus hostibus conturbatis_. If the enemy had not been
in as much disorder as himself, Marius would hardly have been able to
effect his retreat.
[291] _Pleno gradu_.--"By the _militaris gradus_ twenty miles were
completed in five hours of a summer day; by the _plénusus_, which is
quicker, twenty-four miles were traversed in the same time." Veget. i.9.
[292] XCIX. When the watches were changed--_Per vigilias: i. e.
at the end of each watch, when the guards were relieved. "The nights,
by the aid of a clepsydra, were divided into four watches, the
termination of each being marked by the blast of a trumpet or horn.
See Viget. in. 8: _A tubicine omnes vigiliae committuntur; et finitis
horis a cornicine revocantur_." Kritzius He also refers to Liv. vii.
35; Lucan. viii. 24; Tacit. Hist. v. 22.
[293] Auxiliary cohorts--_Cohortium_. I have added the word _auxiliary_.
That they were the cohorts of the auxiliaries or allies is apparent,
as the word _legionum_ follows. Kritzius indeed thinks otherwise,
supposing that the cohorts had particular trumpeters, distinct from
those of the whole legion. But for this notion there seems to be no
sufficient ground. Sallust speaks of the _cohortes sociorum_, c. 58,
and _cohortes Ligurum_, c. 100.
[294] Sally forth from the camp--_Portis erumpere_. Sallust uses
the common phrase for issuing from the camp. It can hardly be
supposed, that the Romans had formed a regular camp with gates during
the short time that they had been upon the hill, especially as they
had fled to it in great disorder.
[295] Stupor--_Vecordia_. A feeling that deprived them of all sense.
[296] C. in form of a square--_Quadrato agmine_. "A hollow square,
with the baggage in the center; see Serv. ad Verg. Aen. xii.121. ...
Such an _agmen_ Sallust, in c. 46, calls _munitum_, as it was
prepared to defend itself against the enemy, from whatever quarter
they might approach." _Kritzius_.
[297] Might be endured by them with cheerfulness _Volentibus
esset._ A Greek phrase, _Boulomenois eiae._
[298] Dread of shame--_Pudore._ Inducing each to have a regard to
his character.
[299] CI. Trusting that one of them, assuredly, etc.--_Ratua es
omnibus aque aliquos ab tergo hostibus ventures. By aequo Sallust_
signifies that each of the four bodies would have an equal chance of
coming on the rear of the Romans.
[300] In person and with his officers--_Ipse aliique._ "The
_alii_, are the _praefecti equitum,_ officers of the cavalry."
_Kritzius._
[301] Wheeled secretly about, with a few of his followers, to the
infantry--_Clam--ad pedites convertit_. What infantry are meant, the
commentators can not agree, nor is there any thing in the narrative on
which a satisfactory decision can be founded. As the arrival of
Bocchus is mentioned immediately before, Cortius supposes that the
infantry of Bocchus are signified; and it may be so; but to whatever
party the words wore addressed, they were intended to be heard by the
Romans, or for what purpose were they spoken in Latin? Jugurtha may
have spoken the words in both languages, and this, from what follows,
would appear to have been the case, for both sides understood him.
_Quod ubi milites_ (evidently the Roman soldiers) _accepere--simul
barbari animos tollere_, etc. The _clam_ signifies that Jugurtha
turned about, or wheeled off, so as to escape the notice of Marius,
with whom he had been contending.
[302] By vigorously cutting down our infantry--_Satis impigre
occiso pedite nostro_. "A ces mots il leur montra son épée teinte du
sang des notres, dont il venait, en effet, de faire une assez cruelle
boucherie." _De Brosses_. Of the other French translators, Beauzée and
Le Brun render the passage in a similar way; Dotteville and Durean
Delamalle, as well as all our English translators, take _pedite_ as
signifying _only one soldier_. Sir Henry Steuart even specifies that
it was "a legionary soldier." The commentators, I should suppose, have
all regarded the word as having a plural signification; none of them,
except Burnouf, who expresses a needless doubt, say any thing on the
point.
[303] The spectacle on the open plains was then frightful--_Tum
spectaculum horribile campis patentibus_, etc. The idea of this
passage was probably taken, as Ciacconius intimates, from a
description in Xenophon, Agesil. ii. 12, 14, part of which is quoted
by Longinus, Sect. 19, as an example of the effect produced by the
omission of conjunctions: [Greek: _Kai symbalontes tas aspidas
eothounto, emachonto, apekteinon, apethnaeskon Epei ge maen elaexen
hae machae, paraen dae theasasthai entha synepeson allaelois, taen men
gaen aimati pe, ormenaen, nekrous de peimenous philious kai polemious
met allaelon, aspidas de diatethrummenas, dorata syntethrausmena,
egchoipidia gumna kouleon ta men chamai, ta d'en somasi, ta d'eti meta
cheiras_.] "Closing their shields together, they pushed, they fought,
... But when the battle was over, you might have seen, where they had
fought, the ground clotted with blood, the corpses of friends and
enemies mingled together, and pierced shields, broken lances, and
swords without their sheaths, strewed on the ground, sticking in the
dead bodies, or still remaining in the hands that had wielded them
when alive." Tacitus, Agric. c. 37. has copied this description of
Sallust, as all the commentators have remarked: _Tum vero patentibus
locis grande et atrox spectaculum. Sequi, vulnerare, capere, atque
eosdem, oblatis aliis, trucidare.... Passim, arma et corpora, et
laceri artus, et cruenta humus_. "The sight on the open field was then
striking and horrible; they pursued, they inflicted wounds, they took
... Every where were seen arms and corpses, mangled limbs, and the
ground stained with blood."
[304] Besides, the Roman people, even from the very infancy--The
reading of this passage, before the edition of Cortius, was this: _Ad
hoc, populo Romano jam a principio inopi melius visum amicos, quam
servos, quaerere_. Gruter proposed to read _Ad hoc populo Romano inopi
melius est visum_, etc., whence Cortius made _Ad hoc, populo Romano jam
inopi visum_, etc. But the Bipont editors, observing that _inopi_ was
not quite consistent with _quaerere servos_, altered the passage to
_Ad hoc, populo Romano jam à principio reipublicae melius visum_,
etc., which seems to be the best emendation that has been proposed,
and which I have accordingly followed. Kritzius and Dietsch adopt it,
except that they omit _reipublicae_, and put nothing in the place of
_inopi_. Gerlach retains _inopi_, on the principle of "quo
insolentius, eo verius," and it may, after all, be genuine. Cortius
omitted _melius_ on no authority but his own.
[305] Out of which he had forcibly driven Jugurtha--_Unde ut
Jugurtham expulerit [expulerat]_ There is here some obscurity. The
manuscripts vary between _expulerit_ and _expulerat_. Cortius, and
Gerlaen in his second edition, adopt _expulerat_, which they of
necessity refer to Marius; but to make Bocchus speak thus, is, as
Kritzius says, to make him speak very foolishly and arrogantly.
Kritzius himself, accordingly, adopts _expulerit_, and supposes that
Bocchus invents a falsehood, in the belief that the Romans wouldhave
no means of detecting it. But Bocchus may have spoken truth, referring,
as Müller suggests, to some previous transactions between him and
Jugurtha, to which Sallust does not elsewhere allude.
[306] In ill plight--_Sine decore_.
[307] For interested bounty--_Largitio_. "The word signifies liberal
treatment of others with a view to our own interest; without any real
goodwill." _Müller_. "He intends a severe stricture on his own age,
and the manners of the Romans." _Dietsch_.
[308] About forty days. Waiting, apparently, for the return of Marius.
[309] CIV. Having failed in the object, etc.--_Infecto, quo
intenderat, negotio._ Though this is the reading of most of the
manuscripts, Kritzius, Müller, and Dietach, read _confecto_, as if
Marius could not have failed in his attempt.
[310] Are always verging to opposite extremes.--_Semper in adversa
mutant_. Rose renders this "are always changing, and constantly for
the worse;" and most other translators have given something similar.
But this is absurd; for every one sees that all changes in human
affairs are not for the worse. _Adversa_ is evidently to be taken in
the sense which I have given.
[311] CV. At his discretion--_Arbitratu_. Kritzius observes that
this word comprehends the notion of plenary powers to treat and
decide: _der mit unbeschränkter Vollmacht unterhandeln könnte_.
[312] Presenting--_Intendere_. The critics are in doubt to what
to refer this word; some have thought of understanding _animum_;
Cortius, Wasse, and Müller, think it is meant only of the bows of the
archers; Kritzius, Burnouf, and Allen, refer it, apparently with
better judgment, to the _arma_ and _tela_ in general.
[313] CVI. To dispatch their supper--_Coenatos esse_. "The perfect is
not without its force; it signifies that Sylla wished his orders to
be performed with the greatest expedition." _Kritzius_. He orders them
_to have done_ supper.
[314] CVII. And blind parts of his body--_Caecum corpus_. Imitated
from Xenephon, Cyrop. iii. 3, 45: [Greek: _Moron gar to kratein
boulomenous, ta tuphla, tou somatos, kai aopla, tauta enantia
tattein tois polemiois pheugontas_.] "It is folly for those that
desire to conquer to turn the blind, unarmed, and handless parts of
the body, to the enemy in flight."
[315] At being an instrument of his father's hostility--_Quoniam
hostilia faceret_. "Since he wished to deceive the Romans by pretended
friendship." _Müller_.
[316] CVIII. Of the family of Masinissa--_Ex gente Masinissae._
Massugrada was the son of Masinissa by a concubine.
[317] Faithful--_Fidum_. After this word, in the editions of Cortius,
Kritzius, Gerlach, Allen, and Dietsch, follows _Romanis_ or _esse
Romanis_. These critics defend _Romanis_ on the plea that a dative
is necessary after _fidum_, and that it was of importance, as
Castilioneus observes that Dabar should be well disposed toward the
Romans, and not have been corrupted, like many other courtiers of
Bocchus, by the bribes of Jugurtha. Glarcanus, Badius Ascensius, the
Bipont editors, and Burnouf, with, most of the translators, omit
_Romanis_, and I have thought proper to imitate their example.
[318] Place, day, and hour--_Diem, locum, tempus._ Not only the
day, but the time of the day.
[319] That he kept all points, which he had settled with him
before, inviolate--_Consulta sese omnia cum illo integra habere_.
Kritzius justly observes that most editors, in interpreting this
passage, have erroneously given to _consulta_ the sense of
_consulenda_; and that the sense is, "that all that he had arranged
with Sylla before, remained unaltered, and that he was not drawn from
his resolutions by the influence of Jugurtha."
[320] And that he was not to fear the presence of Jugurtha's
embassador, as any restraint, etc.--_Neu Jugurthae legatum
pertimesceret, quo res communis licentius gereretur_. There is some
difficulty in this passage. Burnouf makes the nearest approach to a
satisfactory explanation of it. "Sylla," says he, "was not to fear the
envoy of Jugurtha, _quo_, on which account (equivalent to _eoque_, and
on that account, _i. e._ on account of his freedom from apprehension)
their common interests would be more freely arranged." Yet it appears
from what follows that fear of Jugurtha's envoy _could not be
dismissed_, and that there could be no freedom of discussion in his
presence, as Sylla was to say but little before him, and to speak more
at large at a private meeting. These considerations have induced
Kritzius to suppose that the word _remoto_, or something similar, has
been lost after _quo_. The Bipont editors inserted _cautum esse_
before _quo_, which is without authority, and does not at all assist
the sense.
[321] African duplicity--_Punica fide_. "_Punica fides_ was a
well-known proverbial expression for treachery and deceit. The origin
of it is perhaps attributable not so much to fact, as to the implacable
hatred of the Romans toward the Carthaginians." _Burnouf_.
[322] CIX. What answer should be returned by Bocchus--That is, in
the presence of Aspar.
[323] Both then retired to their respective camps--_Deinde ambo in
sua castra digressi_. Both, _i. e._ Bocchus and Sylla, not Aspar and
Sylla, as Cortius imagines.
[324] CX. It will be a pleasure to me--_Fuerit mihi_. Some editions,
as that of Langius, the Bipont, and Burnouf's, have _fuerit mihi
pretium_. Something of the kind seems to be wanting. "Res in bonis
numeranda fuerit mihi." _Burnouf_. Allen, who omits _pretium_,
interprets, "Grata mihi egestas sit, quae ad tuam, amicitiam
coufugiat;" but who can deduce this sense from the passage, unless he
have _pretium_, or something similar, in his mind?
[325] CXI. That part of Numidia which he claimed--_Numidiae partem
quam nunc peteret_. See the second note on c. 102. Bocchus continues,
in his speech in the preceding chapter, to signify that a part of
Numidia belonged to him.
[326] The ties of blood--_Cognationem_. To this blood-relationship
between him and Jugurtha no allusion is elsewhere made.
[327] His resolution gave way--_Lenitur_. Cortius whom Gerlach and
Müller follow, reads _leniter_, but, with Kritzius and Gerlach, I
prefer the verb to the adverb; which, however, is found in the greater
number of the manuscripts.
[328] CXII. Interests of both--_Ambobus_. Both himself and Jugurtha.
[329] CXIV. At that time--_ Eâ tempestate_. "In many manuscripts
is found _ex eâ tempestate_, by which the sense is wholly perverted.
Sallust signifies that Marius did not continue always deserving of
such honor; for, as is said in c. 63, 'he was afterward carried
headlong by ambition.'" _Kritzius_.