XX
THE PROSPECTUS IN 1912
SCHOOL AND WORK PERIODS.--FARM WORK.--IMPROVEMENT WORK.--SAWING WOOD A
PICNIC.
"Art and science soon would fade
And commerce dead would fall,
If the farmer ceased to reap and sow
For the farmer feeds them all."
In 1912 the prospectus of the academy included the following
announcements:
Free tuition and books are accorded neighborhood pupils under thirteen,
that attend regularly after the time of their enrollment. Those over
fourteen are expected to pay fifty cents a month. The hope is expressed
that every one living near the Academy will see the propriety of making
the same noble endeavor to enjoy its valuable privileges for improvement
that is made by the many patrons who live at a distance.
An opportunity will be afforded a limited number of both boys and girls
over fourteen years to work out their term expenditures, with the
exception of $5.00 which must be paid at the time of enrollment. This
opportunity to work one's own way through school is given to two boys
and two girls during the term at one time and to others during the
vacation period.
After spending six and one-half or seven hours at study in the class
room, three hours, in the latter part of the afternoon of each day, are
devoted to industrial training and work on the farm, in the shop,
kitchen, laundry or sewing room. All work during this period, is
required to be done by the rule, which is first stated at the time of
assignment, and afterwards illustrated during the hours of work; and the
student is required to work as silently, thoughtfully and earnestly as
during the hours previously devoted to study.
Parents are requested to note that girls are not allowed to wear white
waists, skirts or dresses, except at the time of commencement and that
each student must supply their own toilet soap, combs and shoe polish.
The Bible is a required text book and every student is expected to
commit an average of one verse and read one chapter each day during the
term. The passages committed to memory are recited in concert to the
superintendent at the Bible Memory Service held every Sabbath afternoon.
The actual cost of carrying a boarding student through the term is about
$50.00. Every student that pays $28.00 or does extra work to that amount
enjoys a scholarship of equal amount contributed by the many friends who
are supporting the institution. Under this arrangement the student that
does most to help himself receives most from the friends who are ready
to co-operate with him. The doors of the Academy are thus open to the
penniless and homeless boy or girl, if they have a desire to be useful
and are willing to work; but young people who lack funds and at the same
time are unwilling to do extra work to cover the first half of their
expenses, are not regarded as either promising or desirable.
Since one half the cost of carrying boarding students at the Academy has
to be provided for by the generous offerings of friends, who are
interested in their temporal, moral and spiritual welfare, every
student is expected to show his appreciation of this fact, by being
always thoughtful and earnest, during all the hours set apart each day
for study and work. Only those who learn quickly how to be silent,
thoughtful and earnest workers, make that improvement in study and work
which forms the chief element in the reward of teachers and friends.
The student that makes the most encouraging progress is the one that
enters at the beginning of the term and continues to attend and work
faithfully until the end of it.
The annual report of the superintendent of Indian Territory for the year
1907 shows that at the Indian Orphan School at Wheelock, eight miles
east of Oak Hill, the cost of carrying each pupil a term of nine months
was $155.17, or an average of $17.05 a month. A comparison of these
figures with the cost at that time at Oak Hill, $25.00 a term of seven
months, or $3.60 a month, it is easy to see that the economy practiced
in a mission school is much greater than in one under government
control.
SCHOOL AND WORK PERIODS
Provision is made for eight hours of school work on the part of the
teachers, the first five days of every week of the term, and one hour on
Saturday evening. These are daily enjoyed by all the smaller pupils. But
all over fourteen years, after enjoying 6-1/2 hours in the school room,
are expected to work three hours each day in the latter part of the
afternoon, and on Saturdays until 2:30 p.m.
The two leading objects that are attained by this arrangement are, the
opportunity to give and receive practical instruction in the rules, or
best methods of doing every part of the work in the home or on an
improved farm; and enable those for whose benefit the institution has
been established, to perform the work that is necessary to be done for
the daily comfort of the students during term time, and the successful
and economical management of the farm which now contains 270 acres, of
which 140 acres are enclosed and 100 are under cultivation.
THE WOOD SUPPLY
The sawing and splitting of the wood at the two woodpiles, to meet the
daily demands of the many and large stoves, that have to be kept
constantly running, is the regular morning and evening chore of those of
the boys, that are not otherwise employed at that time about the
buildings or stock. The preparation of the fuel in the timber and again
at the woodpiles is, to say the least, a long and rather monotonous
employment. Boys who do not manifest an interest in this part of their
early training, by reason of its necessity and general healthfulness,
are prone to regard it as a very wearisome employment, until they
acquire skill in the matter of position and movement, and then their
delight is manifested in efforts to outdo one another.
THE FARM WORK
In order that friends at a distance may know something of the regular
methods of work during the three-hour work periods of each day and
during the period of the term the following notes are added:
During the first four or more weeks of the term, all the available
student help is busily employed gathering in the crops of cowpeas,
potatoes, corn and cotton. In order that their undivided attention may
be given to this important work at this time, all the wood needed for
fuel during this period has to be brought from the timber, before the
end of the previous term.
As soon as the crops have been gathered the long campaign for the year's
supply of wood in the timber,--about 25 cords,--has to be undertaken and
continued from week to week, especially on Saturdays until the end of
the term.
If the necessary materials are on hand, this is the golden time to start
the older and best trained boys on the permanent improvement work
outlined for the year, such as fence building, sprouting, clearing of
new lands, the construction of conveniences for the school, home or
farm, the repair of old, the erection and painting of new buildings and
finally, the preparation of the ground and planting of the crops for the
next year.
The boys, however, are never taken to the timber or fields when the
ground is damp or the weather is cold and unfavorable. When from these
causes they cannot work to advantage, they continue their studies in the
class room, all the day.
The two winter months of January and February have been ordinarily
unfavorable for student work in the timber or fields. The work is then,
to a considerable extent, limited to the carpenter shop, cellar, or
indoor work on new buildings.
IMPROVEMENT WORK
In order that the work performed by the students during the industrial
hours of each week, may serve to promote the welfare of the institution
as well as for training the individual, it devolves upon the
superintendent and matron to have ready suitable work, and all the tools
and materials necessary to execute it, when the students are ready for
assignment.
This work includes the chores morning and evening, the preparation of
the fuel--about twenty-five cords annually, first in the timber and
then at the woodpile--the cultivation of the farm and garden, the
harvesting of the crops and the care of the stock, all of which may be
termed necessary routine work.
In addition thereto there may be permanent improvement work, such as the
clearing of new lands for cultivation and enclosing them with good
fences, the repair of old and the erection of new buildings and the
manufacture of articles of furniture or comfort, for the better
equipment of the many rooms in the buildings.
A plain statement of these two kinds of work will indicate to nearly
every one the prime importance of endeavoring to accomplish as much
improvement work as possible each term. There is now more of this
improvement work pressing for immediate attention than possibly may be
done during the next three years, but it needs now to be contemplated,
intelligently provided for, and then executed as speedily as possible.
SAWING WOOD, A PICNIC
Saturday forenoon has come to be recognized as the special fuel or
timber day of each week. It is a busy and bustling day for all. For this
day's work two dozen boys are organised and equipped with axes, a
splitting outfit, four crosscut saws and the mule team. The axe men are
divided into two squads, the axe men or stumpers who cut down trees, and
the trimmers who trim the trunks and large branches. Three boys are
assigned to each crosscut, two of whom are expected to keep the saw
running steadily, while the third one, who is supposed to be resting,
carries a light lever and, with the weight of his body raises the log
under the crosscut, so it will not bind the saw as it goes through it.
By taking turns at the saw and lever, the hardness of this work is
greatly relieved, and it sometimes is surprising to see the amount of
work, done by the small boys, when they have "a mind to work." If the
logs are large or the saw runs hard, it is not unusual for them to
couple together and merrily make the running of the saw a four-handed
affair. The superintendent, or one of the older boys acting as a
foreman, goes before the saws and with an axe marks out the work for
them, so they can work speedily, and so that every piece that may serve
for posts, long or short, or for fence props or rails, is cut the proper
length.
The boys have worked faithfully and industriously in the timber on
Saturday forenoons. A rest of fifteen minutes has always been given,
about the middle of the forenoon. When the signal is given, they
assemble at some convenient place, where there are several logs suited
for seats; for all are required to be seated as the best way to rest
their weary limbs, during this period.
A pail of fresh water and a paper sack filled with soda crackers is
always provided for their enjoyment at this time. A smile of pleasure
and delight is sure to light up the countenance of every boy, when,
taking his turn, he thrusts his hand into the paper sack and draws
therefrom his appointed number of crackers.
At these periods of rest and lunch all usually seem as happy as if they
were enjoying a regular social picnic dinner. Amid the merriment and
pleasantry of the occasion they seem to forget all consciousness of
weariness, or thought that their work is hard, and resume it again with
pleasure and delight.
XXI
OBLIGATION AND PLEDGES.
OBLIGATION.--ENDEAVOR.--SELP-HELP STUDENTS.--TEMPERANCE.--THE
INTOXICATING CUP.--PRESIDENT LINCOLN.--PRESIDENT HARRISON.
"Thy vows are upon me O God. I will pay my vows unto the Lord, in
the presence of all his people."--David.
I. THE STUDENT'S OBLIGATION
On being received as a student of this institution, I do solemnly
promise, God helping me, that I will be obedient to the rules of this
institution and endeavor to prove myself an earnest student and
thoughtful, faithful worker; that I will be prompt in responding to
every call, pay the cost of repair to any furniture or glass broken, as
a result of thoughtlessness or carelessness on my part; and that I will
refrain from the use of profane or angry words to man or beast; and also
from the use of tobacco, cigarettes, snuff, dice, gamblers cards, and
intoxicating liquors as a beverage, while I enjoy the privileges of the
academy.
II. CHRISTIAN ENDEAVOR PLEDGE
Trusting in the Lord Jesus Christ for strength, I promise him that I
will strive to do whatever he would like to have me do; that I will pray
to Him and read the Bible every day, and that, so far as I know how,
throughout my whole life, I will endeavor to lead a christian life.
III. PLEDGE OF SELF-HELP STUDENTS
As long as I am accorded and enjoy the privilege of a home and of a
student at Oak Hill Academy, recognizing the fact that my time during
the periods of work does not belong to me, but to the institution;
I solemnly pledge my word and honor, God helping me, that I will refrain
from making any engagement elsewhere, that might interfere with the
faithful and constant performance of the duties devolving on me at Oak
Hill; that I will conscientiously keep my word as to the time of my
return, when absent from my home at the academy; that I will yield a
prompt and cordial obedience to all the rules and regulations relating
to the conduct of students at the academy, and that I will constantly
endeavor to show myself worthy the confidence and esteem of the
superintendent and his helpers; and not leave the institution until I
have honorably met all of my obligations.
IV. TOTAL ABSTINENCE PLEDGE
"Abstain from all appearance of evil."--Paul.
"With malice toward none and charity for all, I the undersigned do
pledge my word and honor,
"GOD HELPING ME
"To abstain from all Intoxicating Liquors as a beverage and that I
will, by all honorable means, encourage others to abstain."
An acre of government land costs $1.25, and a bottle of whiskey about
$2.00. How strange that so many people prefer the whiskey.
[Illustration: The Intoxicating Cup]
THE INTOXICATING CUP
Within this glass destruction rides,
And in its depths does ruin swim;
Around its foam perdition glides,
And death is dancing on its brim.
WHAT THEY THINK ABOUT IT
A curse.--Queen Victoria.
A scandal and a shame.--Gladstone.
It stupefies and besots.--Bismark.
The devil in solution.--Sir Wilfred Lawson.
The mother of want and the nurse of crime.--Lord Brougham.
Saloons are traps for workingmen.--Earl Cairnes.
ABRAHAM LINCOLN
The following is the pledge of Abraham Lincoln, the great emancipator.
"Whereas, the use of alcoholic liquors as a beverage is productive
of pauperism, degradation and crime, and believing it is our duty to
discourage that which produces more evil than good; we, therefore
pledge ourselves to abstain from the use of intoxicating liquors as
a beverage."
When Lincoln signed the pledge he was a tall awkward youth, and the only
one that went forward at the meeting in the log school house to sign it
that night. When he was president, "Old Uncle John," who induced him to
sign it, called on him at the White House and Lincoln said:
"I owe more to you than to almost any one of whom I can think. If I
had not signed the pledge in the days of my youthful temptation, I
should probably have gone the way of a majority of my early
companions, who lived drunkard's lives and are now filling
drunkard's graves."
After reconstruction, the next great question is the overthrow of the
liquor traffic.--Abraham Lincoln.
WILLIAM HENRY HARRISON
"Gentlemen I have now twice refused your request to partake of the
wine cup. That should be sufficient. I made a resolve when I started
in life, that I would avoid strong drink: I have never broken that
pledge. I am one of a class of seventeen young men who graduated;
the other sixteen fill drunkard's graves, all due to the pernicious
habit of wine drinking. I owe my health, happiness and prosperity to
the fact I have never broken my pledge of total abstinence. I trust
you will not again urge me to do so."
This noble answer was given to friends who were dining with him at the
old Washington House in Chester, Pa., when he was a candidate for
president.
XXII
BIBLE STUDY AND MEMORY WORK
AIMS IN BIBLE STUDY.--SELF-CONTROL.--TRAINING THE MEMORY AND
VOICE.--DIVINE TRUTH THE NEED OF ALL.--ONE BOOK IN THE HOME.--COMMITTED
TO MEMORY.--THE BIBLE ONLY IN SUNDAY SCHOOL.--A LIFE-LONG GOLDEN
TREASURE.--A FOUNTAIN OF BLESSING.--UPLIFTING POWER IN NEW HEBRIDES.
"Hold fast the form of sound words; ... that ye may be able to give
to every one that asketh, a reason of the hope that is in
you."--Paul.
The development of the Bible-memory work, that, during the later years
of this period, moved forward very rapidly, was one of small beginnings
and slow progress at first. The meetings were held at half past two
o'clock on Sabbath afternoons.
The girls were formed into one class and their meeting was held in the
sitting room of the Girls' Hall. The boys met immediately afterwards in
the office of the superintendent in the Boys' Hall.
The weekly lesson consisted in committing to memory five to seven verses
in the more important chapters of the New Testament and Psalms,
commencing with the ten commandments in Exodus XX, 1-17. The passages
assigned were read and studied every week in the school under the
direction of the principal, in order that all the younger pupils, as
well as the older ones, might be able to repeat them on Sabbath.
At the meetings, which were conducted by the superintendent, the lesson
assigned would have to be read over several times in concert before
their voices would acquire the right movement and expression. The effort
to train the memory, by committing scripture verses, was one from which
many of them shrank as being too irksome, and the weekly lesson of one
verse a day would have to be repeated a number of times, before most of
them could continue to be heard to the end of the lesson. The previous
lessons were then reviewed, to fasten them more firmly on the memory.
The advance lesson was then read together that all might surely know its
place and extent.
AIMS IN BIBLE STUDY
"Accurate Bible Knowledge" and "Character building" were the keynotes of
the instruction given at these meetings. A third object, that was
constantly kept in view, was the training and development of their
youthful voices for public address in religious meetings. This was
accomplished by making a large use of the concert drill, both in reading
and repeating the classic and beautiful passages of the Bible.
The tendency of the new pupils to speak and act badly from sudden
impulse, was freely admitted at these meetings. As a means of enabling
them to put a check on their impulsive dispositions and acquire the art
of self-control, the following questions were prepared and asked of
each, at the opening of the lesson hour.
1. During the week that has passed, have you refrained entirely from the
use of profane or quarrelsome words and actions?
2. Have you been uniformly respectful and obedient to all of your
teachers?
3. Are you using your spare moments each day for some good purpose, that
will promote your best interests?
The cordial and helpful co-operation of Miss Adelia Eaton, our first
matron, in connection with this Bible memory work at the period when it
was most difficult to awaken interest and enthusiasm in it, was very
greatly appreciated. Although her presence was not required, she
voluntarily arranged to be present at every meeting. She seldom if ever
participated in the meetings, but she invariably arranged the room in
the most convenient form for the meeting and continued to patiently aid
and encourage those of the girls, to whom this memory work was the
hardest, until the last moment before the meeting. The increased
attendance of later years, made it advisable to hold these Bible
meetings in the chapel, and there both classes met together.
TRAINING THE MEMORY
The memory, the natural power of retaining and recalling what has been
learned, is the basis of all progress in study. It is the faculty that
enriches the mind by preserving the treasures of labor and industry. The
beauty and perfection of all the other mental faculties are dependent on
it. Without its aid there can be no advancement in knowledge, arts and
sciences; and no improvement in virtue, morals and religion.
Those who cannot read acquire knowledge by hearing, and their vision is
occupied principally with large rather than small objects. It was soon a
matter of observation that the children of illiterate parents in whose
homes there are no books, find it very difficult to learn to read, after
they have passed fourteen years of age. That which is natural and easy
in childhood, becomes more difficult the longer it is delayed. They form
the habit and find it much easier to acquire knowledge like their
parents by the ear, or "by air" as it is sometimes called, than by
poring over the letters and words of a printed line in a book. Many that
are over fourteen before they are sent to school shrink from the mental
discipline and labor of learning things so small as letters and words,
and seek relief by looking elsewhere than on the printed page.
By the aid of a memory that has been trained for service in childhood,
one is able to learn easily and rapidly; and also to express their
treasures of knowledge in such a way as to give life and animation to
every word that is uttered.
The memory is very responsive to training in childhood and youth. Its
retentive power may then be very greatly increased by judicious exercise
and labor, which have that distinct end in view, just as the limbs
gradually grow stronger by daily exercise. If it is accustomed to retain
a moderate quantity of knowledge in childhood, it is strengthened and
fitted for more rapid development in youth. That is the golden period to
learn the "form of sound words," that shall exert a moulding influence
upon the entire life.
Repeated acts form a habit, and habits of thought may be aided by a
methodical system in the arrangement of intellectual possessions.
Frequent review, repetition, conscious delight in the things to be
learned and association of the new with the known, are important aids to
the memory, that may be profitably observed throughout the entire life.
DIVINE TRUTH THE NEED OF ALL
Truth is the natural food for the mind and does for it what bread and
meat do for the body. The mental faculties include the intellect, the
power of thought; the memory, the conscience, the power that enables one
to distinguish between right and wrong; and the judgment, the power of
decision. There are no truths so well adapted for the best training and
development of all these faculties, as the great and important ones that
God has so attractively and plainly revealed in His holy word. The
poetic parts of the Old Testament and the words of Jesus in the New, are
adapted alike for the comfort and instruction of childhood, manhood and
old age. "Man shall not live by bread alone, but by every word that
proceedeth out of the mouth of God." "I am the living bread which came
down from heaven; if any man eat of this bread he shall live forever."
ONE BOOK IN THE HOME
One aim of the requirement to commit one verse a day in the Bible
presented to each pupil was, of course, to make even those, whose terms
in school were the shortest, familiar with some of the most important
parts of the one book, they were expected to take to their homes; but
another distinct aim was to develop the memory of every pupil so as to
make the mastery of other books easier and their progress in them more
rapid.
Every pupil was encouraged to train their memory to be their ready and
faithful servant, so that it would recall a line, a verse or a rule,
when it had been carefully traced the third time, by the eye.
The definitions and rules form the most important parts of most of the
necessary text-books above the primary department. The future value of
these studies, as well as the pupils advance in them while in school,
depends on his ability to understand, apply and easily remember the
rules. The thorough teacher will discard the use of those superficial
authors, whose books lack these important parts, tersely and plainly
stated. The sooner that a pupil learns to follow, obey and never to
violate a rule, the sooner does he begin to advance rapidly and
profitably in his studies.
COMMITTED TO MEMORY
The memory work of a term, according to the rule, one verse a day, would
usually carry the student through the following passages:
The Oak Hill Endeavor Benediction, Numbers 6, 24-26 and Rev. 1, 5-6; The
Ten Commandments Exodus 20, 1-17; Words of Comfort, Confession and
Devotion, Psalms 1st, 8th, 19th, 23d, 27th, 50th, 51st, 90th, 103d, part
of the 119th, 122d and 150th; Wise Counsels, Proverbs 3d and 4th; A new
heart promised, Ezekiel 36, 25-32; John Baptist's Message, Matthew 3d;
The Beatitudes and Sermon on the Mount, Matthew 5th; The Divinity of
Christ, John 1st; His Farewell Address, John 14th; The Bible inspired, 2
Timothy 3, 14-17. Also the first half of the Westminster Shorter
Catechism, with its ever memorable beginning, "Man's Chief end is to
glorify God and enjoy Him forever."
Every new pupil is encouraged to read the Bible in course, an average of
one chapter a day or seven each week, making report of progress at the
Bible hour each Sabbath afternoon. By this plan many of them read,
during their first term, the books of Matthew, Mark, Luke, John, Acts
and Romans.
THE BIBLE ONLY IN THE SUNDAY SCHOOL
The Inter-National lessons are always prepared for the Sunday school
hour, but always and only from the Bible in the hand of each scholar.
The teachers only are supplied with other helps, and even these are used
only during the period of preparation. The Bible, black board, map and
charts only are used by the teacher and students during the Sunday
school session. This use of the Bible only in the Sunday school, served
to create a demand for it on the part of every scholar and attendant,
and to increase the familiarity of each with their own copy of it. It is
a good plan for any teacher or Sunday school, that wishes to promote
reading and circulation of the Scriptures in the homes of the people.
A LIFE-LONG GOLDEN TREASURE
He has a rich treasure whose memory is well stored with words from the
Holy Scriptures. Such a treasure is "more to be desired than gold, yea,
than much fine gold." It is a life-long treasure to those who secure it
in youth. It cannot be taken away, but it may be imparted to others.
Whoever shares this treasure with others, sows the good seed of the
Kingdom of God and realizes in his own soul, that he "who sows
bountifully shall also reap bountifully."
Committing the scriptures to memory was a delightful employment to the
Psalmist, who said: "Thy word have I hid in my heart," and again, "Let
my heart be sound in thy statutes." "Thy statutes have been my songs in
the house of my pilgrimage." "I will never forget thy precepts; for with
them thou hast quickened me and caused me to hate every false way." "Thy
word is a lamp unto my feet, and a light unto my path." "Order my steps
in thy word; for the entrance of thy words giveth light."
A BEAUTIFUL TRIBUTE
The following beautiful tribute to the Bible, printed by Soper and Son,
Detroit, was pasted on the inside of the front lid of every Bible
presented to the students.
This Book contains the mind of God, the state of man, the way of
salvation, the doom of sinners, and the happiness of believers. Its
doctrines are holy, its precepts are binding, its histories are
true, and its decisions are immutable.
Read it to be wise, believe it to be safe, and practise it to be
holy. It contains light to direct you, food to support you, and
comfort to cheer you. It is the traveler's map, the pilgrim's staff,
the pilot's compass, the soldier's sword, and the Christian's
charter. Here Paradise is restored, heaven opened, and the gates of
hell disclosed, Christ is its grand subject, our good its design,
and the glory of God its end. It should fill the memory, rule the
heart, and guide the feet. Read it slowly, frequently, prayerfully.
It is a mine of wealth, a paradise of glory, and a river of
pleasure. It is given you in life, will be opened in judgment, and
be remembered forever. It involves the highest responsibility,
rewards the greatest labor, and condemns all who trifle with its
sacred contents.
A FOUNTAIN OF BLESSINGS
The Bible is an infallible revelation from God in regard to his own
character, will and works. One result of a practical faith in it is the
development of an heroic missionary spirit. The noblest heroisms that
mark the history of the human race have had their inspiration in
implicit faith in the Bible. "Men in whom life was fresh and strong, and
women, the embodiment of gentleness and delicacy, have met the martyrs
death of fire, singing until the red-tongued flames licked up their
breath."
It is the fountain from which have come the principles of a pure
morality and "all sweet charities." It has been the motive power that
has effected the regeneration and reformation of millions of men. "It
has comforted the humble, consoled the mourning, sustained the suffering
and given trust and triumph to the dying."
Rational minds will ask for no higher proof, that the Bible, as a
revelation from God is reliable, than the nature and results of the
faith that is based upon it. The results include the noblest phenomena
of human experience, the richest fruitage of our christian civilization.
The Bible is the one great regenerative and redemptive agency in the
world, and this soon becomes apparent, whenever it is read in the homes
of the people.
UPLIFTING POWER IN NEW HEBRIDES' ISLANDS
A very interesting illustration of this fact has been narrated by John
Inglis a Scottish Missionary to the New Hebrides. On going there about
the middle of the last century, he selected for his abode an island
occupied by cannibals. Among the things he took with him was a mason's
hammer. When he began to dress and square the hard rocks of the
neighborhood to build the chimney of his house, the novelty of the
operation drew a crowd of the natives around him. They looked on in
wonder, and were surprised to see the hammer break in pieces and bring
into shape those hard stones, which no one had before attempted to
break.
Missionaries, like philosophers sometimes find "sermons in stones," as
well as "good in everything." On this occasion, he took the stones and
the hammer as his text and gave them a short practical sermon as
follows:
"You see these stones and this hammer. You might strike these stones
with a block of wood till you were tired and you would not break off
a single chip; but when I strike with a hammer you see how easily
they are broken, or cut into needful shapes. Now God tells us that
our hearts are like stones, and that his Word is like a hammer. Some
white men came among you before the arrival of the missionaries, and
you continued as much heathen as ever. But when the missionaries
came and spoke to you, you gave up your heathenism, began to keep
the Sabbath day, to worship God and to live like christians. What
caused this difference? The words of the missionaries were not any
louder or stronger than those of the other white men. The difference
was merely this--the other white men spoke their own words; they
spoke the words of men; and that was like striking these stones with
a piece of wood. But the missionaries instead of speaking to you
their own words read to you the Words of God; and that was like
this hammer striking, breaking and bringing into shape your stony
hearts."
This illustration took hold on their imagination; the sermon on the
stones and the hammer was not soon forgotten. Many years afterwards,
some of the older natives when leading in prayer in the church would
offer the petition, "O Lord, thy word is like a hammer, take it and with
it break our stony hearts and shape them according to the rule of Thy
holy law."
There were 3,500 natives on this island. Through the influence of God's
Word, for no other means were employed save the human voice to make it
known, all of them were led to abandon heathenism and place themselves
under Christian instruction.
These people had no money but they could gather and prepare arrowroot.
They were encouraged to bring this to the missionaries, in order to
secure a supply of Bibles for the island, with the result that in a few
years they sent $2,500 to the British and Foreign Bible society, London,
for copies of the New Testament and Psalms; and a few years later $3,500
to pay for the printing of the Old Testament in their own language.
There is no instance on record of a like number of heathen people, so
poor, being persuaded to contribute so much money to obtain any other
book; and why not? It is because the Bible alone is divine and this
divine power has subdued human hearts. "Is not my word like as a fire?
saith the Lord; and like a hammer that breaketh the rock in
pieces?"--Jer. 23. 29.
The Bible is the Book of the Lord, a "sure word of prophecy, whereunto
we do well to take heed, as unto a light that shineth in a dark place."
It challenges us to "prove all things and hold fast that which is good."
XXIII
DECISION DAYS
CHRISTMAS.--WASHINGTON'S BIRTHDAY.
"How long halt ye between two opinions? If the Lord be God follow
him."--Elijah.
Every new student at the time of his enrollment was requested to state
whether or not he was a member of church. If a negative response was
received, he was kindly informed it would be regarded as a serious
disappointment, if he did not become an active Christian worker, during
the period he enjoyed the privileges of the Academy. As a means of
enabling every one to manifest their decision to live a Christian life,
Decision days were held frequently during the term. The first one always
occurred at least one week before Christmas; and the others about the
Day of Prayer for Colleges, Easter and Memorial Sabbaths. When advantage
could not be taken of a voluntary visit on the part of a neighboring
pastor the co-operation of one of them was always solicited.
On the first occasion Rev. William Butler was present, Feb. 11, 1906,
and took for his theme in the morning, the Good Shepherd, and in the
evening, the New Heart, his own heart was gladdened by seeing
twenty-three young people come to the front in response to his appeal
and pledge themselves to live a Christian life. A month later the
pastor's heart was gladdened anew by receiving fourteen of them into the
membership of the church and administering baptism to ten of them. Two
years later, as the result of an evangelistic meeting held on the
evening of the closing day of the Farmers' institute, January 1, 1908,
Mr. Butler, who was one of the speakers at the institute, had the
pleasure of seeing twenty-one other students manifest a decision to live
a Christian life. Rev. Wiley Homer, T. K. Bridges and Samuel Gladman,
assisted and with encouraging results on other decision days.
In 1910, Washington's birthday, Thursday, was observed by a patriotic
and evangelistic meeting at which impressive addresses were delivered by
Rev. W. J. Willis of Garvin and Rev. A. B. Johnson of McAlester. Among
those present were thirteen that had not previously manifested a
decision. In response to the appeal of Mr. Willis, every one of these
thirteen voluntarily arose, came forward and gave their pledge to live a
Christian life. The attainment of a voluntary pledge from every student
in attendance at that time made this an eventful occasion. It was also
deeply impressive. Every one joined in the joyful congratulatory
procession.
As it was the last glad and happy decision day before the loss of the
Girls' Hall, which occurred on the second Sabbath following, it has been
commemorated by an engraving from a photo, thoughtfully taken before
hand by Miss Mary Weimer, in which may be seen David Michael, Livingston
Brasco, and William Shoals, who have just returned from the timber with
vines and white flowers to decorate the chapel for this meeting.
XXIV
THE SELF-HELP DEPARTMENT
FOOLISH NOTIONS.--A PROMISING GIRL.--THOUGHTLESS BOYS.--THOUGHTFUL YOUNG
PEOPLE.--VACATION WORKERS.--JAMESTOWN COLLEGE.--SUPPORT OF
SELF-SUPPORTING STUDENTS.--HOW IT WORKS.--ENLARGEMENT AND PERMANENT
IMPROVEMENT.--SELF-SUPPORT MEANS INDEPENDENCE.--PARK COLLEGE.
"If any would not work, neither should he eat."--Paul.
The unexpected disappointments experienced in establishing the self-help
department are worthy of a brief mention. They serve to illustrate some
foolish notions that prevailed among some of our first patrons, and
prepare the way for a good suggestion.
The aim of this department is to enlarge the scope of the training work
of the institution by the employment of students, as far as possible, to
do the necessary work during vacations as well as the chores during the
school-terms; and by this means, reducing the number of hired helpers,
afford lucrative employment to the greatest number of students, as a
means of self help.
In view of the needy and helpless condition of the people in their new
homes, and the urgent prospective demand for more teachers, one would
naturally suppose every family would be eager to take advantage of such
an opportunity. The scheme however was a new one and it was regarded
with suspicion and disfavor. The effort to have leading families, those
that seemed to stand in the nearest relation to it by having previously
enjoyed its privileges most freely, co-operate in the establishment of
this plan, by permitting one of their children to remain at the academy
during the vacation period or even do extra work a part of the day
during the term, and thereby be able to continue and complete a course
of study that would fit them for teaching, proved a complete
disappointment. This disappointment was the occasion of two earnest
appeals before two different meetings of the Presbytery, but neither of
them received more than a respectful hearing, no favorable response.
Some, whose children had been previously carried from year to year
gratuitously, no doubt, regarded it as the innovation of a stranger, who
was adroitly depriving them of their former rights and privileges; while
others seemed to view it as a discovery to their neighbors, that they
were not able to pay for the education of their children. Some of the
larger girls at the academy, when requested to arrange to do some extra
work at the school declined, saying they had homes of their own and did
not have to work for others away from home.
A PROMISING GIRL
That this was not the sentiment, however, of all the larger girls
appears in the following incident. A very promising girl of sixteen came
to the school of her own accord. She was animated with the desire to
become a christian teacher. About the middle of the term, a younger
brother called with the request from her mother, that she return home.
No reason was assigned and she knew of no good one. She sent her mother
word that she desired to remain, and resumed her studies. Two weeks
later an older brother called with a pre-emptory demand that she return
home with him. The reason assigned by her mother for this unexpected and
arbitrary request was, "Daughter can get along without school as well as
her mother." It seems scarcely necessary to state that this promising
and aspiring young lady was not permitted to return.
THOUGHTLESS BOYS
The first to acquiesce in the arrangement to pay a part of their term
expense by working at the academy during the vacation were some boys,
who had not learned to work; and it seemed impossible for them to
conceal the fact that they did not want to work. They were not old
enough or did not know enough to appreciate the privileges accorded to
them; and as many as three of them ran away, when most needed.
The work deserted by two of these boys was undertaken by a third one,
not then a student. He was a willing worker and at the end of the summer
found that his job at the academy was his best one during the season. He
illustrated the difference between the worthy and the worthless. The
worthy achieve success where the worthless make a miserable failure.
THOUGHTFUL YOUNG PEOPLE
It was left for some thoughtful young people living at a distance to
come, take advantage of the opportunities thus afforded and make this
self-help or industrial department a real, visible and practical
success. While deriving a life-long benefit for themselves, they have
conferred a lasting benefit to the institution by remaining long enough
to reach the higher grades. Their efficient service in various lines of
work has served to show that the varied and thorough training given
during recent vacations has been very valuable to them.
The vacation period has afforded the best opportunity for instruction
and practice on the organ, for reading the many good books in the
library and for special training in farming, carpentry and in the
various kinds of work, like canning fruit or the manufacture of sorghum,
that require attention only during the summer months. It has hitherto
seemed to be the golden period of the year when the personal
responsibility and general efficiency of the student has been most
rapidly developed, a fact no doubt due to the freer daily association
with the superintendent and teachers. The full course of training
provided at the institution can be fully enjoyed only by those who
remain during the summer months.
VACATION WORKERS
The vacation workers have always been regarded as members of the Oak
Hill family and every personal want has been promptly supplied. The
habit of reading or learning something every day, kept them prepared for
doing their best work on the first as well as their last day of the
term; while others would take a week or month, perhaps before they could
settle down to good work in the school room. They were allowed a
reasonable credit for every day they worked during the vacation and were
not requested to do any extra work during the term, except in cases of
emergency. The self-help students, who rendered extra service during the
term, dropped one study, and they also received a reasonable allowance
for all the extra work they performed.
JAMESTOWN COLLEGE
Effective christian work by students at home during the summer vacation
was admirably illustrated by the young people attending the
Presbyterian college at Jamestown, North Dakota, during the summer of
1913.
Every student at the close of the term had formed the decision to lead a
christian life. Under the inspiration of a resident lawyer, John Knouff,
a number of them became members of the mission band that had for its
object the in gathering of new scholars into their own Sabbath schools,
and the college they were attending.
The result was a very pleasant surprise and a source of great profit to
all of them. They reported the organization of a score of new Sunday
schools in neglected communities, and an enrollment of 1231 new scholars
through their instrumentality. An incidental result was a greatly
increased enrollment of new students at the college they had so worthily
represented.
SUPPORT OF SELF-SUPPORTING STUDENTS
Where does the money come from that is necessary to meet the monthly
allowances placed to the credit of the self-help students? This is a
very practical question and a few thoughts on it may be helpful.
When a farmer employs a man to help him on his farm he expects to pay
him from the annual cash income, when the products of the farm are sold.
This would naturally be true of the boys who do the farm work at Oak
Hill if there was a surplus to sell; but hitherto it has not been
sufficient to meet the demands of the boarding department and stock.
It would however not be true of the work of the boys who build fence,
clear new land or erect and improve buildings. The product of the labor
of these students is a permanent improvement, that increases the value
of the land to the owner, and it cannot be sold annually for cash, like
the products of the farm.
But the superintendent has to pay cash for the groceries consumed by
these students the same as for the others; and when their monthly
allowance for labor is transferred to the enrollment or other account
book, it represents an item for which some one must furnish him the
cash. Where will he get his money? Who will furnish it to him?
Manifestly he must look to the owner of the property for it, and the
owner in this instance is the Board of Missions for Freedmen. By using
tools and implements the student has been trained in their use and the
results of his work have become a permanent possession of the Board.
In as much as most permanent improvements do not ordinarily bring any
direct annual income to the Board, but serve rather to increase the
facilities of the school and provide additional opportunities for
self-help, the question arises, "Where does the Board get the money for
the support of the self-supporting students?"
The answer to this inquiry is, the Board has to solicit and receive it
from the friends of christian education.
This is a very important statement and it is often not very clearly
understood. When the actual cost of carrying a student through a seven
months term is found to be about $50.00 then that is the lowest amount
that will enable the superintendent to carry a vacation worker, as a
self-supporting student, through the period of an entire year.
HOW IT WORKS
There are some features of this problem that are quite interesting. The
student that does the most for the permanent improvement of the
institution that has educated him, commonly called his "Alma Mater," or
fostering mother, finds at the time of completing his course, that by
that means he has done most for himself, by advancing more rapidly than
others in the course of training and study. He has also done something
in the way of increasing the facilities for the education and uplift of
his race.
Whilst his employment was creating a demand for a benevolent gift from
some friend of christian education he was unconscious of that fact, and
is happy in the consciousness, that he is earning his way through school
like a man;--one, who wants to make most of himself. He goes forth to
enter upon the duties of active life as a true or "good soldier"
prepared to "endure hardness," if necessary, and ready to lend a helping
hand to other worthy young people.
ENLARGEMENT AND PERMANENT IMPROVEMENT
The zealous interest of the superintendent in this self-help industrial
department appears in the broad foundation he had hoped to lay for it in
the purchase of so many acres for the Oak Hill farm.
There were other good motives that prompted the purchase of land, when
the opportunity was afforded to do so at it which price in 1908 such as
provision for future supplies of wood as a cheap fuel, about twenty-five
cords a year being needed, and ample pastures for the herds of cattle
and hogs, that are easily and profitably raised and greatly needed, but
the most urgent motive was the earnest desire to provide an agricultural
base large enough to enable the self-help department of the academy to
become in time self-supporting.
"Enlargement" and "permanent improvement" became the watchwords while
laying the foundation for this department.
The manifest need of it had been deeply and indelibly impressed. The
conviction also prevailed that, when properly organized and developed,
so as to meet their most urgent needs, the self-help department in an
educational institution works like a live magnet in attracting the
patronage of many worthy young people.
Permanent improvement year after year by self-supporting students,
seeking training is an arrangement that has in it the germ of expansion,
that means enlargement and growth with passing years. This was the ideal
towards which we were moving with might and main. We wanted to plant the
live magnet, that would make Oak Hill an attractive and pre-eminently
useful educational center for all the Choctaw Freedmen.
There are no annual taxes on lands used for public or mission school
purposes, and all the annual income tends to lessen to the Board, the
local expenses of the teachers and students. The net income from the
farm is the surplus that remains after deducting the cost of management
from the gross receipts.
Whenever this net income is more than sufficient to cover the local
support of the teachers, it goes toward the support of the
self-supporting students; whenever it is sufficient to cover all of
their monthly allowances, this self-help department is self-supporting;
and special remittances from the Board will not then be needed for the
worthy, industrious and ambitious young people, in that department. The
attainment of this object is worthy of noble and constant endeavor.
It is also worthy of note, that good agricultural lands, purchased at
the government price in a new section of the country that is destined to
be filled with new settlers, is always a good investment. The land
rapidly increases in value where the incoming of new settlers causes a
rapid increase in the population.
[Illustration: OAK HILL IN 1905.]
[Illustration: FLOWER GATHERERS FOR DECISION DAY.
February 22, 1910.]
[Illustration: LOU K. EARLY.]
[Illustration: MARY I. WEIMER.]
[Illustration: JO LU WOOLCOTT.]
This annual increase in the value of new land is known as its "unearned
increment." This unearned increment is now accruing to the Board on
every acre that has been purchased. Those that were purchased first have
already doubled in value.
Every acre of land added to the Oak Hill farm at its virgin price means
now, by reason of its annual income and gradual increase in value, a
live unit added to the permanent endowment of the institution and
enlarges the scope of the self-help department.
SELF-SUPPORT MEANS INDEPENDENCE
The negro needs to be taught to be "self-dependent, self-reliant and
self-respecting."
Wherever public schools have been established and supplied with good
teachers and text-books, they have rendered efficient service in
improving the condition of the people. The lack of text-books has caused
many of the rural schools to prove very inefficient, one textbook often
having to serve as many as three pupils, Then there are yet large
sections of some of the southern states in which there are no public
schools for the colored people.
In proportion as the colored people attain a general christian education
and become progressive, industrial workers, do they rise to their
natural inheritance; an inheritance that brings to them what America now
holds of freedom, justice, opportunity and benevolence to the oppressed
of other lands, that are coming a million a year, to locate in this land
of civil and religious freedom.
Among their essential needs to self-support are a fair industrial
opportunity, distribution, education and equal protection of the laws.
Whenever too many unskilled workers, including women and children, crowd
into towns and cities, the number that have to live in poverty-stricken
hovels is greatly increased. Their general health and good morals are
also endangered.
Every youth will do well to adopt the thrilling watchwords of the early
American patriots, "Virtue, Liberty, and Independence."
PARK COLLEGE
Rev. John A. McAfee, the eminent founder of Park College, Parkville,
near Kansas City, Missouri, realizing the need of hardy and energetic
ministers during the pioneer days of Missouri and Kansas, manifested a
commendable wisdom and foresight in the planting of that institution, by
making special provision for the self-help of those, who were candidates
for the ministry and those wishing to be missionary teachers. The
self-help department then established has greatly promoted its growth,
and increased its usefulness. The visitor now sees a beautiful campus of
20 acres occupied by massive stone buildings erected largely by student
labor. They include a fine administration building, chapel, library,
observatory, boarding and professors houses, and a half dozen large
dormitories. He will also find an attendance of 420 students, and a farm
of 500 acres cultivated by them.
Its worthy representatives in the ministry may now be found in nearly
every state of the Union and many, as foreign missionaries and teachers,
are doing a noble work in other lands. A large proportion of its most
worthy representatives owe their present position and usefulness to the
opportunity for self-help, provided in the agricultural and mechanical
departments, while pursuing their studies at this classical institution.
It was founded in 1875 and was named after Col. George S. Park, the
friend and helper of Rev. John A. McAfee. He donated the original
college building and one hundred acres of land. At present the college
owns 1000 acres, 500 of which are in the college farm. Both of its
worthy founders died about the year 1890, but the good work of the
institution they planted is going forward with annually increasing
usefulness. Though established more recently than many others, it is now
very highly prized as one of the most important of our Presbyterian
colleges, in maintaining the supply of well trained ministers and
christian teachers.
A SUGGESTION TO PARENTS
Having stated the aims and advantages of the self-help department the
following suggestion to parents seems appropriate.
If you have a bright son or daughter that can be spared for a time at
home, take your child, as Hannah did Samuel, while he is young enough to
learn rapidly, to the superintendent of the academy, and, if the way be
clear, enter into an agreement as Hannah did, that he shall remain
there, if needed, until he has completed the course of study provided at
the institution, earning his expenses, as far as possible, by his own
industry.
Regard your contract as a matter of honor and refrain from calling him
away when his services have begun to be of some value to the
institution, merely because you need some one to do a few day's work.
Encourage him to be true and faithful, that he may win and hold the
esteem and confidence of his instructors.
If a number of parents will pursue this policy, the academy will
accomplish its mission and prove a boon and blessing to you as a people,
one generation serving another.
XXV
INDUSTRIAL EDUCATION
A TRAINING PERIOD.--INDEPENDENT HOMES.--DOMESTIC TRAINING.--HIGHLAND
PARK COLLEGE.--BOOKER T. WASHINGTON.--SAM DALY.
"Six days shalt thou labor and do all thy work." "What thy hand
findeth to do, do it with thy might."
Public education is at present passing through a transition stage. The
emphasis in the school courses of previous generations was upon the
culture of the mind and the appeal was made for a high classical
training, but now that the work on the farms as well as in the shops is
largely done by costly machinery, the emphasis of school work is being
rapidly transferred to the hand, and the appeal is for manual or
vocational training and domestic science.
Its aim is to reach and train for a successful self-supporting career,
the great majority of young people who cannot pursue their studies
beyond the fifth to the eighth grades.
Our country has made wonderful progress in the arts and sciences
including new inventions, during the last half century. The scope of the
"Natural Philosophy" and "Familiar Science" of a few years ago has been
very greatly enlarged.
The country has been spanned and crossed in every direction by great
systems of standard and interurban rail-ways. Automobiles are in
popular use on the highways and powerful tractors do the threshing,
corn-shelling and plowing on the farm. Oil engines and electric motors
are in use on the farms and in the homes of the people. The last of the
good agricultural lands have been opened for settlement and are now
occupied. Agriculture, animal husbandry, horticulture, dairying and even
housekeeping have been reduced to a science, by the statement of
essential principles, the same as in architecture and civil-engineering.
Success in them depends on a practical knowledge of the art, as well as
a theoretical knowledge of the science.
A few years ago the pressing demand was for teachers and normal
instructors for their preparation. The demand for teachers in constantly
increasing numbers continues, but it is now rivaled by the present
demand for young people, who understand the principles of mechanical
construction, whose hands have been trained to use costly and delicate
machinery aright and properly care for it. Success and self-support on
the farm as well as elsewhere now require the trained hand as well as
the intelligent mind.
INDEPENDENT HOMES
Self-support is essential to the possession of a permanent and happy
home.
No home can be permanent while there is no assured means of support.
While the father depends on uncertain day labor and the mother knows
little or nothing of economy in the household and even less about the
care, training and discipline of children, there can be but little
progress made in the home or church life.
Dependent homes mean dependent churches, while prosperous homes mean
self-supporting churches. In this fact is found a great motive for the
church in her educational missionary work to make suitable provision
for teaching the young the useful or necessary arts of life, and some
knowledge of the sciences, while offering to them the bread and the
water of life, through the establishment of christian educational
institutions.
DOMESTIC TRAINING
A recent debate in the House of Congress at Washington developed a
unanimous sentiment, that a good cook is more cultured than a pianist,
and that girls should not be allowed piano lessons until they learn how
to cook good biscuits. We have read of girls "whose heads were stuffed
with useless knowledge, but not one in twenty knew the things that would
be serviceable to her through life. They could not sew or cook."
At Oak Hill it is different. Every girl at ten begins to take her
monthly turn in learning to cook, mend and sew. She is taught the art
and the rules of these useful employments the same as those of reading,
writing and arithmetic in the school room.
The business of housekeeping is thus early introduced to the mind of the
child, to awaken its thoughtfulness and develop efficiency in the future
work of managing a home. This connects the teaching of the school with
the life of the home. It makes the instruction a real and practical help
instead of being merely theoretical. It affords pleasant and profitable
employment to the pupils during spare moments that would otherwise be
lost in idle loafing or play.
The business of housekeeping is attracting the attention of schools of
learning and of legislatures more and more every year. Some states, like
Indiana, are making large investments to promote training in domestic
science in the schools of the state. The great results achieved in
recent years by health regulations, in checking and suppressing
contagious diseases, have greatly increased the scope of this
instruction. It now includes in the higher schools, the new applications
of the principles of nutrition, the chemistry of cleaning and the laws
of hygiene, or health.
HIGHLAND PARK COLLEGE
At Highland Park College, Des Moines, Iowa, having an enrollment of
2,500 young people in the capital city of one of our most highly favored
states in the valley of the Mississippi, ninety-five per cent of them
never go beyond the seventh and eighth grades and only two per cent go
to higher institutions of learning. This eminently successful
institution attracts young people from all parts of our land and this
last year from twelve foreign countries. 500 young men, one fifth of its
enrollment are in shops. This institution is the embodiment of the
genius and a splendid monument to the memory of its founder, Dr. O. F.
Longwell, who for twenty-four years served as its president, having
previously secured a remarkable development of the Western Normal
college at Shenandoah.
BOOKER T. WASHINGTON
The industrial scheme of Booker T. Washington at Tuskeegee is an
intelligent negro's idea of what the illiterate negro needs to help
himself. It is undoubtedly the best scheme to enable him to attain self
support.
Started as a private enterprise its patronage soon over-taxed its
equipment of buildings and attracted public aid from the legislature of
Alabama, and later large gifts from many wealthy people in our larger
northern cities, some of whom endeavor to visit it once a year to note
its annual progress and needs.
The remarkable success of this industrial institution and the
immeasurable amount of good it has already done, during the lifetime of
its founder, in bettering the temporal welfare of thousands of colored
people in the south, have tended to make it the most prominent
illustration of practical and successful industrial education among the
colored people of this or any other land.
SAM DALY
Sam Daly of Tuscaloosa, an illiterate janitor of the University of
Alabama, previous to 1903, and died at Atlanta, while attending the
Presbyterian General Assembly in May 1913, is a splendid illustration of
what one may do for the good of his race.
At the time of his death he left to be cared for by others a 500 acre
farm of his own, fourteen miles from town on which he was voluntarily
caring for 270 convicted and vice steeped colored boys from the cities
of that state.
He established an industrial school for boys on his own farm, to save
convicted and bad boys from prison; received them from the police judges
and conveyed them to the farm. They had become a nuisance and burden to
the public, but he housed, fed and clothed this large family without
receiving a dollar of public funds of Jefferson county; and from the
church, only forty dollars, for a sleeping room for them and the salary
of a teacher. The rest of their support was obtained from their daily
toil on the farm.
At last the number of boys and the cost of keeping them became so great,
he was compelled for their sakes to put a mortgage of eighteen hundred
dollars on his farm. This impelled him to go to the Assembly (South) to
make an appeal for funds. Unfortunately he suddenly became ill and died
before he was able to make his appeal. His last words were: "Take
care--take good care ob mah little niggahs!"
He had saved, by industrial occupation and farming, for good citizenship
in Alabama, three hundred boys convicted of crimes and misdemeanors. It
was a sad disappointment to him that he was unable to present to the
Assembly an appeal on behalf of those still under his care.
Sam Daly was a good janitor, but when he began to make good men of
useless and bad boys, his value to the state of Alabama was increased
many fold. This brief record of his generous, energetic and heroic work
is made that it may serve as an inspiration to devise other similar ways
of being useful and helpful.
XXVI
PERMANENT IMPROVEMENTS.
PAINTING BOYS HALL.--SURFACE DRAINAGE.--ORCHARD IN 1906.--HOG
HOUSES.--SHEDS FOR HAY AND THE STOCK HOGS.--OAK BRIDGES.--TEMPORARY BOYS
HALL.--ADDITION TO THE ACADEMY.--GOOD FENCES AROUND THE CAMPUS.--GARDEN,
STOCK YARD AND CULTIVATED FIELDS.--ELLIOTT HALL.--PULLING STUMPS.
"So built we the wall; for the people had a mind to
work."--Nehemiah.
The improvements undertaken and completed by means of the student help
began with the removal of old rubbish, the accumulation of years, and
the impenetrable briar thickets near the buildings.
During the latter part of the first spring term in 1905 the boys applied
two good coats of lead and oil in cream and white to the Boys' Hall. The
work was well done although it was the first work of the kind any of
them had ever attempted. The appearance of the building was greatly
improved, and every boy was delighted to find how quickly the painter's
art could be learned.
The black picket and crooked worm fences around the buildings were then
removed and replaced with good board and wire fences. The extent of good
and substantial fences, erected during this period, aggregate about 100
rods of board and picket fences around the campus, garden and stock
yards; 12 large farm gates, all hung between tall posts with overhead
tie; and 780 rods of web and barb wire fence; all set with good Bodark
or Locust posts, top down and reinforced with a strong oak stub in every
panel, making a valuable permanent improvement.
In March 1906 a young orchard was planted consisting of 50 trees, that
include a number of the best varieties of apples and peaches suited for
that section. These were supplemented with a similar lot in 1913.
The purchase of lands, begun in 1908, as soon as the restrictions were
removed, was continued until 1912 when the aggregate included fifteen
different purchases, making 270 acres and costing $2050.00.
Twenty-five acres were cleared of previously ringed and dead trees and
thirty more were enclosed and cleared of underbrush and useless trees.
The surface drainage work begun in 1905 and completed in 1912, included
outlets to all the little ponds near the buildings, the deepening of the
artificial pond north of the buildings, a deep drain with branches,
through the meadow and another one through a large slough at the
northwest corner of the farm.
BUILDINGS
The first building erected was a log house 24x32 feet with a good
cistern in 1906, and for the number of its conveniences it is an
excellent model. A cut and description of it will be found in the latter
part of this volume.
A new shed was also built that year, on the east side of the commons,
for the convenient, daily care of the growing herd in the pastures.
In 1907 a belfry and farm bell were put on the comb of the roof of the
first girls' hall. An axle was obtained and a wooden wheel and frame
were made for the large old bell, and it was then mounted in the tower
of the chapel.
The new highway along the railroad to Valliant was cleared of trees and
the materials converted into posts and fuel. Two substantial oak
bridges, five and ten feet long respectively, were constructed over the
streams on this road to make it passable for the loaded Oak Hill team
during term time.
A string of hay sheds, 64x16 feet, was constructed on the south side of
the feed lot and two portable racks for feeding hay and fodder
economically and conveniently from the sheds.
In 1908 the enrollment having reached 115, the seating capacity of the
academy was increased by lifting all the seats and adding an additional
row of thirteen double seats to their number. The academy was then
painted two coats inside and outside and the woodwork of the old desks
was brightened and tinted to correspond with the new ones. These
improvements made it look more beautiful and attractive than ever
before.
The porches on the south and west sides of the girls hall were repaired
by the insertion of new joists where needed and the laying of new
floors.
TEMPORARY BOYS' HALL
In 1909, the Boys' Hall having been lost a few days after the opening of
the term, November 8, 1908, a temporary boys' hall 55x24 feet was
hastily constructed, its dedication taking place Feb. 28, 1909, after an
address by Rev. Wiley Homer of Grant. This meeting was held on a
beautiful Sabbath afternoon and the speakers and singers occupied the
wide platform on the west end of the building. This building was erected
entirely by the student boys. The materials in it cost $410 and it had
apartments for an office, one teacher and twenty-five boys.
It was intended as a place for the workmen while erecting a new hall for
the boys, the material in it then to be used in lining the new building.
The blistered condition of the front of the girls' hall and academy from
the intense heat of the fire were then relieved by a thorough scraping,
sandpapering and repainting.
Owing to the limited accommodations for the boys in this building, and
for the large number of pupils in the primary department in the academy,
an extension of twelve feet, with an upper room for special students,
was added that fall to the academy. While this improvement was under
construction, other boys built a new wood shed, obtained in the timber
and prepared the supplies of fuel, and built 170 rods of new fence. A
considerable quantity of sand was also hauled for the foundation of the
new hall for the boys.
ELLIOTT HALL
In 1910, the erection of Elliott Hall became a necessity after the
disastrous fire which occurred on March 13th. This building is 80x32
feet, with an extension 6x32 feet, in front, and a two story addition
18x16 feet, for kitchen store and bath rooms, at the northwest corner
over a large brick-walled cistern.
This building absorbed the attention of all for more than a year,
although it was opened for occupancy on November 14th. It was a great
undertaking with the few workmen obtainable. The clearing away of the
rubbish, the excavation for the cellar 28x75 feet and the construction
of the foundation wall, and the same for the large cistern took a good
deal more time than was expected, and all of it was heavy and hard work
for every one that participated in it. It was the 15th of June when the
cement wall around the main part of the foundation was completed by the
superintendent, who placed the rock, cement and reinforcing materials in
the walls with his own hands as a precaution against defects.
The construction of the frame work was entrusted to Samuel A. Folsom,
who, acting as foreman of the carpenters, succeeded in getting the
building ready for occupancy at the end of five months, or November
14th. So great, however, was the amount of unfinished work in the halls
and rooms upstairs and of cement lining needed for the excavation walls
in the cellar that a considerable number of students were employed
principally at this work during that and the following term.
Every part of the work on this building was very faithfully performed.
It is a creditable monument to the memory of every one that wrought upon
it. It is symmetrical and, though plain, is handsome in appearance and
very convenient in its uses; as an administration building, girls
dormitory and boarding house. The lumber was furnished and delivered by
J. R. Bowles of Swink; David Folsom made the window and door frames;
Solomon Buchanan served as foreman of the painters, and he and George
Stewart built the walls of the cistern and the first story of the
chimneys. Edward Hollingsworth, in addition to important work on other
parts of the building, served as foreman of the construction of the
stairways, belfry and porches. It represents an expenditure of $6,500 in
cash and student labor. This does not include the services of the
superintendent, who had previously prepared the plans for the building
and personally superintended its construction.
LATER IMPROVEMENTS
During 1911 and 1912 while some were putting the finishing touches on
Elliott Hall, the last being the insertion of the fixtures in the two
bath rooms and the construction of a closed room in the cellar for
canned fruit and vegetables, the other boys removed the old oak stumps
from the north field, drained a slough covering four acres of land,
cleaned twenty acres of land for cultivation and built 160 rods of good
fence around it. They also built a pretty and very convenient
semi-monitor hen house, with open front and two out-yards.
PULLING STUMPS
During the month of March, when the ground was moist and favorable, a
squad of the larger boys would sometimes be equipped and employed in
pulling stumps. This was a new employment for all of them, but they soon
learned to make a cheering success of it.
The working outfit consisted of two levers, a very large and a smaller
one, a log chain, sixty feet of inch rope, and for each of the workmen a
shovel and an axe. The method of procedure was to assign them in teams
of two each, to remove the earth from around a lot of stumps to the
width and depth of about eighteen inches. The larger lever, having the
middle fold of rope attached to its smaller end, was placed in a
vertical position at the lower side of the stump and firmly fastened to
its crown with a log chain, the latter passing over its top from the
opposite side. The small lever was placed in position at the side
opposite the larger one, for the use of the foreman. When all the boys,
in two lines facing each other, had hold of the ends of the rope and the
signal was given, "Ready for a pull," something was sure to happen;
usually the uprooting of the stump, but sometimes the breaking of the
log chain, which was sure to result in making a good natured pile of the
boys. The team did the pulling the first half day, but the boys did it
afterwards, because they were more available and enjoyed it.
WALL OF ELLIOTT HALL
The concrete wall under Elliott Hall, built by the superintendent and
student boys in the spring of 1910, was the first work of that kind in
this section of the country. The sand was found and obtained without
cost along a stream in the neighboring timber. The filler consisted of
rock and broken brick from the chimneys of the three buildings that
had been previously consumed by fire, and they were incorporated in the
wall by hand. The iron used for reinforcing the concrete was all
obtained from the scrap pile of the burned buildings. The processes, or
methods of procedure, were new to all the workmen. As the work advanced
it called forth expressions of distrust, rather than confidence and
commendation. The mixing of materials had to be strictly forbidden save
in the presence of the superintendent, whose hands afterwards placed
them in position on the wall.
After the lapse of four years this wall is solid as a rock in every
respect. It has now the reputation of being not only the first, but also
to this date one of the most perfect and substantial concrete walls in
that section.
WORKING ACCORDING TO RULE
An expert carpenter has observed, "It takes the average apprentice about
one year to discover, that he does not know how to drive a nail with the
skill of an expert;" one who drives it through hard woods without
bending and brittle, without splitting. This skill is however always
more quickly acquired, when a rule like the following is given the
apprentice at the beginning of his training. "Gripping the hammer near
the end of the handle and setting the nail slightly slanting from the
edges toward the solid center, strike the top of it fairly with the
center of the hammer, starting and finishing it with gentle taps."
Whenever a new tool or implement was put in the hand of a student, the
rules governing its use were fully explained, and a constant effort was
made to have the student do all work by rule; whether it was on the
farm, in the kitchen, laundry or shop, as well as in the class room. The
essential parts of the text books, that were reviewed most frequently,
were the definitions and rules. A good position is the first essential
in reading, writing, speaking, sawing, planing or plowing; and the
second is to grasp and use aright the tool or implement, whether it be
the pen, pencil, brush, axe, hammer or saw. The good effect of patiently
taking the time to make every one familiar with the rules governing the
tools and work, became noticeable very soon on the part of the older
students, both in the better quality of the work and the larger amount
of it performed. Progress in studies and success in the shop or field
depends largely on the ability to follow the rule, and the decision
never to violate it.
XXVII
ELLIOTT HALL
THE GIRLS HALL LOST AND REPLACED.--OLD LOG HOUSE--DAVID ELLIOTT.--ALICE
LEE ELLIOTT.
"Be noble! and the nobleness that lies in other men, sleeping but
never dead, will rise in majesty to meet thine own."--Lowell.
LOSS OF THE GIRLS HALL
On Sabbath afternoon, March 13, 1910, as we left the chapel at the close
of a very delightful and profitable Bible Memory service, a cloud of
black smoke was seen moving rapidly around the buildings across the view
before us and suggesting a fire in one of the buildings. It was a sad
and sickening surprise. Quickly the word was passed, "The Girls' Hall is
on fire." Rushing into this building to locate and if possible to
suppress the conflagration, we found it had originated on the third
floor, and that a tub of water had already been applied to it by
attendants in the building, without any hope of checking it, as the
flames were spreading rapidly over the dry roof, fanned by a strong
breeze from the west. The roof was inaccessible both from the inside and
the outside, and in a very few minutes both sides of it were covered
with a fiery sheet of low, devouring flame similar to that occasionally
seen, when fire sweeps rapidly over ground covered with dry underbrush.
In a very little while the entire building was consumed, and with it the
laundry, smokehouse, old log house, new woodhouse, stock tank, ten rods
of the campus fence, fifteen cords of wood, the food supplies on hand
and nearly all the furniture and equipment of the Girls' Hall, the home
of the institution.
A fair estimate of the loss sustained is as follows: Girls' Hall 36x56,
$2550: contents, $1175; other buildings and contents, $250; total $3975.
The girls rooming on the second story, obedient to instruction, hastened
to their rooms and secured all their effects, but six that were rooming
on the third story lost their trunks and extra clothing.
It is impossible to describe how deeply was felt the loss of everything
at this time, coming as it did so soon after the loss of the Boys' Hall
in 1908. It had been the comfortable home of the Oak Hill family since
1889. To the superintendent it meant not merely the loss of the
property, a kind of loss that is always more or less deeply felt, but a
check of several years upon plans outlined for the permanent improvement
of the work of the institution.
This loss was a staggering blow to the superintendent until he learned
the next day that the matron, Miss Weimer, with the co-operation of Miss
Hall, was willing to practice the self denial needed to make a heroic
effort to recover from it. When this information was received, twenty of
the larger girls were constrained to remain, while the rest were sent
home. Some of these were provided for in the second story of an addition
to the academy building, then nearly completed, and the school room
under it served for a dining room and kitchen. The school work was
resumed the next day, under Miss Hall with student assistants. The girls
that remained proved helpful in executing the extra work then necessary,
and the experience of self denial no doubt proved a profitable one to
them.
The old log farm house 46x16 feet, was the last of the four Oak Hill
buildings to yield to the flames. It was built by the Choctaw Indians
about the year 1840, soon after they were transferred from Mississippi.
It was very substantially constructed and by skilled workmen, who no
doubt came from Fort Towson. The Girls' Hall stood between it and the
well, indicated by the aeromotor east of it.
This building was the pioneer home of the academy. The stages of
progress in its use were as follows. The native school was transferred
to it in 1884. Eliza Hartford began to occupy it in 1886, first as a day
school, and three months later as her home with a boarding school. In
the fall of 1887, a kitchen was added to the west end of it, and it was
then used as a home for the teachers and girls, and the school was
transferred to the new school building. Two years later it became a
dormitory for the boys. After 1895 it was used for storage, a smith and
carpenter shop. The picture showing it on fire is from a photograph
taken by Miss Weimer, after the roof had fallen and the Girls' Hall was
entirely consumed.
DAVID ELLIOTT
The erection of the fine building known as Elliott Hall, was made
possible by the receipt of a gift of $5,000 from Mr. David Elliott, of
LaFayette, Indiana, who expressed the desire that a school might be
established among the Freedmen that would be a memorial of Alice Lee
Elliott, deceased, his previously devoted wife. It was dedicated to her
memory on June 13, 1912.
Elliott Hall is now the commodious and comfortable home of the Oak Hill
family. It provides a convenient office for the superintendent, library
and reception room, places for the boarding and laundry departments,
rooms and bath rooms for the girls. It occupies a beautiful and
commanding position on the gentle elevation known as Oak Hill. It stands
on the very site previously occupied by the old log house, but parallel
with the survey lines. It forms a center around which all other needed
buildings can be conveniently and permanently located.
Elliott Hall is the largest and finest of the buildings hitherto erected
at the academy, and the first of the larger ones to be built by the
local Freedmen. This noteworthy achievement, occurring so soon after the
reopening in 1905, and the introduction of industrial training in the
shop as well as on the farm, is suggestive of the real and substantial
progress made by the young men.
It is also an encouragement to every patron of this institution, for it
practically illustrates the progress that may be made by every
thoughtful and industrious youth. In view of the fact that there are few
or no opportunities for the young Freedmen to learn carpentry and
painting elsewhere in its vicinity, this achievement becomes one in
which every Freedman may justly manifest a laudable pride and express
devout thanksgiving.
The memorial offering of Mr. Elliott, that made it possible, is the
largest individual donation yet made to this institution. It came at a
time of our saddest and greatest need. It is a gift to be very greatly
appreciated. Every Freedman in the region of country benefited and
blessed by this institution, may well be profoundly thankful for this
manifestation of personal interest in your intellectual and material
welfare.
ALICE LEE ELLIOTT
Mrs. Alice Lee Elliott, in memory of whom Elliott Hall and the Oak Hill
Industrial Academy were named in 1910, was the faithful and devoted
wife of David Elliott, an elder of the Spring Grove Presbyterian church
near LaFayette, Indiana. She was the daughter of John and Maria Ritchey,
who left Ohio soon after their marriage to found a new home of their own
on the frontier in Indiana. She was born, January 7, 1846, and was
called to her rest in her sixty-first year, June 27, 1906.
She received a good education in her youth and her marriage occurred
March 2, 1875. Three years later she became a member of the Dayton
Presbyterian church, of which her husband was already a member, and at
once became an earnest and zealous christian worker.
When in later years Mr. and Mrs. Elliott transferred their membership to
Spring Grove Presbyterian church, because their services were more
greatly needed there, she became a very successful teacher in the
Sabbath school and an enthusiastic leader in their missionary work.
She was amiable and winsome. Although she lived amid the surroundings of
wealth, she was the constant friend and helper of all classes. Her home
was always a delightful retreat for the ministers of the gospel and
those who represented worthy causes of benevolence and charity. The
Bible, the favorite family church paper and the missionary magazine were
always on the center table and read regularly.
She was animated with the noble desire to be eminently useful and took
advantage of every opportunity to benefit and bless others. Others were
captivated and enthused by her happy, hopeful spirit, and have accorded
to her this beautiful tribute, "Many daughters have done virtuously, but
thou excellest them all."
When her voice became silent and her eyelids closed in death it seemed
to her surviving husband that she was worthy and the world would be made
better by the erection of a living or useful, as well as granite
memorial. Accordingly when her last earthly resting place was duly
marked with an appropriate granite memorial, he made a donation of $5000
to the Presbyterian Board of Missions for Freedmen, for the
establishment of an educational institution for the benefit of the
colored people of this land, that should bear her name.
After the loss by fire of two of the main buildings at Oak Hill
Industrial Academy in 1908 and 1910, this fund was used for the erection
of a main building--Elliott Hall--and the school has since been called
the Alice Lee Elliott Memorial.
The Bible and shorter catechism are to be regularly and faithfully
taught to all pupils, as fundamental in the development of a good moral
character. The hope is indulged that the beautiful story of her
unselfish and eminently useful life will prove an incentive to constant,
noble endeavor on the part of every one that enjoys the privileges of
the institution that now bears her honored name.
ENDOWMENT
Other friends who have it in mind to leave a legacy to this greatly
needed institution, will do well to consider the propriety, if possible,
of sending the funds to the Freedmen's Board while living, as Mr.
Elliott did, and receive from the Board, if desired, an endowment bond
bearing interest payable annually to the donor, during the continuance
of the donor's life. By this arrangement the gift becomes a profitable
source of annual support to the donor, and an immediate benefit to the
institution, without costs and discounts.
XXVIII
UNFAVORABLE CIRCUMSTANCES
LOSS OF HELPERS AND BUILDINGS.--BOLL WEEVIL.--STATEHOOD
CHANGES.--EFFICIENT SERVICE REQUIRED.--INFERENCES.--BURDENS AND FRIENDS.
"All these things are against me."--Jacob.
The new era, that had been so auspiciously continued for three years,
and gave promise of rapid and substantial material development, was
destined soon to be interrupted by the experience of three dark days
that occurred, one soon after the other.
On June 5, 1908, one week after the end of the term and after three and
one half years of faithful and efficient service as a matron, the death
of Miss Adelia M. Eaton occurred at the institution.
On the 7th of November following the Boys' Hall, and most of its
contents were consumed by fire.
In the spring of 1909 Mrs. Flickinger experienced a serious injury by
falling from the open conveyance while on the way to Valliant, and,
going home for treatment during the summer was unable to return in the
fall and resume her former duties.
On March 13, 1910, the Girls' Hall, laundry, smokehouse, wood house and
Old Log House, together with most of their contents, suddenly
disappeared in smoke.
Nothing was then left of this cherished and promising institution,
except the chapel, temporary hall for the boys, built the previous
year, and a lot of ashes and burned rubbish, the sight of which
suggested the loss of comforts and working outfit; hopes and plans
indefinitely deferred if not completely blasted, and the expenditure of
a vast amount of labor and time to replace and refurnish the buildings
destroyed; and the utter impossibility of any immediate recovery from
the oft-repeated and fatal checks imposed on the enrollment, ever since
the loss of the Boys' Hall in 1908.
[Illustration: BOYS' HALL 1895-1908]
Two rays of light relieved the darkness of the gloom that followed the
experience of these staggering losses.
(1). All of the lady helpers manifested the real spirit of missionary
heroes. Presuming they were greatly needed during the period of
reconstruction, instead of running away when there seemed to be no
suitable place for them, they discovered a readiness to suggest
possible and acceptable arrangements for their comfort. (2) There was
also available for assistance, a clever squad of intelligent and trained
student boys, one of whom, having served for a term as an assistant
teacher, was believed to be capable of serving as a foreman of the
carpenters; thus making it possible to erect buildings entirely by the
aid of colored workmen and principally by student labor.
THE BOLL WEEVIL
In 1903 the Mexican boll weevil in its northward migration from
Brownsville, Texas, crossed Red river and, during the next seven years,
continued to deprive the farmers in the country north of that river of
all profit on the cotton, their principal money crop; and greatly to
injure the corn, their food crop. These long repeated ravages of the
weevil came at a time when the colored people were by no means prepared
to meet them.
In 1904 and 1905 they had been allotted 40 acres of unimproved timber
lands appraised at $3.23 an acre, or $130. The allotment was the
occasion of many changes in their location. They were really pioneer
settlers, in their own native country and without funds to make needed
improvements. They were happy in the possession of a home they could
call their own, and entertained great hopes for the future. But this new
and destructive pest, year after year for seven years, completely
checked the prosperity they had so hopefully anticipated. The years came
and went and they had nothing to sell worthy of mention to bring them
money.
In April 1905, at the first meeting of the Presbytery after the
reopening, many of the colored people voluntarily and enthusiastically
united in making pledges for the purchase of the land needed for the
buildings and farm at Oak Hill. But of the many generous hearted
friends, who united in pledging about $300.00 at this time, only
ministers and teachers receiving aid from the board, and a couple of
others ever became able to pay these pledges.
Parents bringing their children to school, with only a few or no dollars
in hand, would make pledges of payment during the term. The amount
proposed was $25.00 for boarding a pupil seven months, about one half
the real cost. When they became convinced they had no money to send,
some would send for their children during the term, while others would
leave them at the end of the term without notice, and even make it
necessary for the superintendent to pay their way home.
These disappointing experiences had a two-fold effect on the school.
They meant the loss, not merely of some expected income, but almost
invariably of the pupil and patron, and the constant change of the
student body prevents the development of the higher grades which must be
reached by the students, if the school is to accomplish its mission,
namely the training and development of christian teachers.
The term reports of the last eight years will show that all the full
term students that continued long enough to reach the higher grades, 7th
and 8th, were self supporting ones, who were either sent to remain at
the academy during the vacation periods until they completed their
course, or were accorded the opportunity to work out a part of their
expenses at the academy. The full term students whose boarding was
entirely paid by their parents did not average a half dozen a term.
Inability to provide for their board, meant the loss of the brightest
and most promising pupils of the earlier years, about the time they
reached the fifth grade. But a good boarding school can be developed
only where the conditions are favorable for the continuance of the
pupils from year to year, until they reach the higher grades. The fact
that the 7th and 8th grades were reached only during the last two years
and then only by the self-supporting young people is quite suggestive,
not merely of a past embarrassment, but of that which should be an
important feature in the future management of the institution, namely, a
constant endeavor to increase the opportunities for young people to
support themselves by the employment furnished at the institution.
STATEHOOD CHANGES
Another embarrassment was experienced as a result of the changes
incident to the establishment of statehood.
The constitutional convention that met at Guthrie, the old capital, Jan.
1, 1907, changed the map of Indian Territory. From the time the Indians
were located in it until that date the civil divisions consisted of the
general allotments to the different tribes or nations and Oak Hill was
near the center of the southern part of the Choctaw nation. In 1907 when
the boundaries of the counties were established Oak Hill was near the
west line of McCurtain county. The first election of county officers
occurred that fall and they entered upon their duties on Jan. 1, 1908.
It was made the duty of the county superintendent to divide the county
into school districts so as to meet the needs of the colored people as
well as the whites and Indians.
On Sabbath, Jan. 20, 1908, the first superintendent of McCurtain county
called at the academy and left the papers showing the establishment of
Oak Hill district No. 73, for the colored people of that neighborhood.
The district included the northeast quarter of section 29, on which the
academy is located and the southeast quarter of the section adjoining it
on the north. The board of education for this Oak Hill district was
organized on February 20th following, by the election of Henry Prince,
chairman, Rev. R. E. Flickinger, Secretary; and Malinda A. Hall,
treasurer. All this was done at a time, when the county superintendent
could not think otherwise, than that the teachers and work at the
academy were in some way under his jurisdiction. A little later the Oak
Hill district was quietly quashed and its honorable board of education
went into "innocuous desuetude."
This incident is narrated because it illustrates what was then taking
place all over McCurtain county, and all the other counties of the new
state. The law provided that a district and a school might be
established wherever there were six pupils to attend the school and the
people furnished a building for it. In a short time three schools for
the colored people were established in the vicinity of the academy, and
parents were made to believe that they must send their children to these
schools or penalties would be imposed on them. A host of colored
teachers from Texas and other localities were attracted to the new state
to meet the needs of the public schools, now for the first time
established in the rural districts.
The mission schools previously established for many years in the chapels
of the churches of the Presbytery of Kiamichi became public schools and
the pastors that continued to teach became public school teachers.
Parents were also for the first time in their lives, taxed for the
support of their local school. Will they be able and willing to pay
their annual taxes and additional tuition or board at Oak Hill for the
education of their children.
These important changes, occurring both in the immediate neighborhood
and also in distant ones that furnished the supply of students for Oak
Hill, were destined to exert considerable influence on the work of that
institution. What the effect of that influence would be, was a matter of
great anxiety and constant watchfulness on the part of the
superintendent. The previous missions of our Freedmen's Board at
Muskogee, Atoka and Caddo were abandoned as unnecessary as soon as the
increasing population of those towns made adequate provision for the
public education of their colored children. Shall this be the outcome of
the work at Oak Hill, now that the rural districts are supplied with
public schools and teachers?
EFFICIENT SERVICE REQUIRED
That these changes would temporarily affect the enrollment of Oak Hill,
even under the most favorable circumstances was believed to be
inevitable. This problem was all the more difficult to meet, while
undergoing the experience of repeated checks, that made it necessary to
send pupils home during term time on three different occasions and twice
to check their incoming on account of "no room."
The most efficient and faithful service possible, on the part of the
superintendent and teachers, was believed to be the best means of
meeting this crisis. Parents and young people must also have a little
time for observation, that they might see and be convinced of the
greater value of the work at the academy.
To visitors at the academy the difference was very quickly perceived.
These were some of the things that attracted their special and favorable
attention.
The Bible was in the hand of every pupil, and even the youngest were
familiar with many of its most beautiful and instructive passages.
Every pupil had all the text books he needed from the day he entered the
school.
All that were old enough were required to spend an hour each evening, in
quiet study under the helpful and encouraging eye of the principal, in
addition to the forenoon and afternoon hours.
All were forming the habit of using their spare moments to advantage, by
reading some good books from the library, a church paper, or practicing
on some useful musical instrument.
Their voices were being correctly and rapidly developed for intelligent
use in song and public address.
In the visible results of their work they witnessed their skill in the
necessary arts of life, such as farming, stock raising, carpentry,
painting, masonry, cooking, baking and sewing.
And then it was very unusual for any pupil to return home at the end of
the term, without having voluntarily become an active christian worker
in the endeavor meeting and Sunday school.
During the spring term in 1905 only 34 pupils were enrolled. During the
next three years the increase was very encouraging, the enrollment
reaching the full capacity of the buildings at 115, May 31, 1908.
The loss of buildings that began with the opening of the next term
compelled a reduction in the enrollment. For 1909 and the subsequent
years it was 84, 108, 90 and in 1912, 95.
INFERENCES
It would seem from the foregoing facts, that, whatever demand there was
for the Oak Hill Mission as a school for local elementary instruction in
the earlier years of its history, the conditions of the country, to
which its work must now be adjusted, have experienced a very great
change. So long as there are families living in sparsely settled
districts, that are not provided with ample school privileges; or the
interest of parents in the welfare of their children leads them to
prefer the select boarding school, under well-known christian
influences, to the rural school; elementary instruction will be needed
at Oak Hill. But the greater need now is for the higher christian
education that will best fit the young people to become intelligent and
successful teachers, and for the industrial training that will fit them
for the performance of the necessary duties of life.
A comfortable home on a well-tilled farm, that is every year increasing
in value, is the ideal and happiest place for ambitions young people.
Such a home affords healthful employment, the greatest freedom and is
usually a very profitable investment.
The young farmer needs not only a knowledge of soils, their drainage and
how to use them to best advantage, but also a practical knowledge of
carpentry and painting, to enable him to erect good buildings
economically and to take proper care of them afterwards.
The teacher needs this knowledge and training, that he may create a
constant demand for his services during the long summer days when he is
not teaching.
[Illustration: Rev. W. H. Carroll.]
[Illustration: Sadie B. McNiell.]
[Illustration: Mrs. W. H. Carroll.]
[Illustration: Lucretia C. Brown.]