HENRY DUNCAN, D.D.

Dr Henry Duncan the distinguished founder of Savings' Banks, and the

promoter of various schemes of social economy, we are enabled to record

among the contributors to Caledonian minstrelsy. He was descended

through both parents from a succession of respectable clergymen of the

Scottish Church. His father George Duncan, was minister of Lochrutton in

the stewartry of Kircudbright, and the subject of this memoir was born

in the manse of that parish, on the 8th October 1774. After a period of

training at home under a private tutor, he was sent to the Academy of

Dumfries to complete his preparation for the University. At the age of

fourteen, he entered as a student the United College of St Andrews, but

after an attendance of two years at that seat of learning, he was

induced, on the invitation of his relative Dr Currie, to proceed to

Liverpool, there to prepare himself for a mercantile profession, by

occupying a situation in the banking office of Messrs Heywood. After a

trial of three years, he found the avocations of business decidedly

uncongenial, and firmly resolved to follow the profession of his

progenitors, by studying for the ministry of the Church of Scotland. He

had already afforded evidence of ability to grapple with questions of

controversial theology, by printing a tract against the errors of

Socinianism, which, published anonymously, attracted in the city of

Liverpool much attention from the originality with which the usual

arguments were illustrated and enforced. Of the concluding five years of

his academical course, the first and two last were spent at the

University of Edinburgh, the other two at that of Glasgow. In 1797, he

was enrolled as a member of the Speculative Society of the University of

Edinburgh, and there took his turn in debate with Henry Brougham,

Francis Horner, Lord Henry Petty afterwards Marquis of Lansdowne, and

other young men of genius, who then adorned the academic halls of the

Scottish capital. With John Leyden, W. Gillespie afterwards minister of

Kells, and Robert Lundie the future minister of Kelso, he formed habits

of particular intimacy. From the Presbytery of Dumfries, he obtained

licence as a probationer in the spring of 1798, and he thereafter

accepted the situation of tutor in the family of Colonel Erskine

afterwards Earl of Mar, who then resided at Dalhonzie, near Crieff. In

this post he distinguished himself by inducing the inhabitants of the

district to take up arms in the defence of the country, during the

excitement, which then prevailed respecting an invasion. In the spring

of 1799, the parishes of Lochmaben and Ruthwell, both in the gift of the

Earl of Mansfield, became simultaneously vacant, and the choice of them

was accorded to Mr Duncan by the noble patron. He preferred Ruthwell,

and was ordained to the charge of that parish, on the 19th September.

In preferring the parish of Ruthwell to the better position and wider

field of ministerial usefulness presented at Lochmaben, Mr Duncan was

influenced by the consideration, that the population of the former

parish was such as would enable him to extend the pastoral

superintendence to every individual of his flock. In this respect he

realised his wishes; but not content with efficiently discharging the

more sacred duties of a parochial clergyman, he sought with devoted

assiduity, the amelioration of the physical condition of his people.

Relieving an immediate destitution in the parish, by a supply of Indian

corn brought on his own adventure, he was led to devise means of

preventing the recurrence of any similar period of depression. With this

intention, he established two friendly societies in the place, and

afterwards a local bank for the savings of the industrious. The latter

proved the parent of those admirable institutions for the working

classes, known as _Savings' Banks_, which have since become so numerous

throughout Europe and the United States of America. The Ruthwell

Savings' Bank was established in 1810. Numerous difficulties attended

the early operation of the system, on its general adoption throughout

the country, but these were obviated and removed by the skill and

promptitude of the ingenious projector. At one period his correspondence

on the subject cost him in postages an annual expenditure of one hundred

pounds, a sum nearly equal to half the yearly emoluments of his

parochial cure. The Act of Parliament establishing Savings' Banks in

Scotland, which was passed in July 1819, was procured through his

indomitable exertions, and likewise the Act of 1835, providing for the

better regulation of these institutions.

At Ruthwell, Dr Duncan introduced the system of popular lectures on

science, which has since been adopted by Mechanics' Institutes. Further

to extend the benefits of popular instruction and entertainment, he

edited a series of tracts entitled "The Scottish Cheap Repository," one

of the first of those periodicals devoted to the moral improvement of

the people. A narrative designated "The Cottager's Fireside," which he

originally contributed to this series, was afterwards published

separately, and commanded a wide circulation. In 1809, Dr Duncan

originated the _Dumfries and Galloway Courier_, a weekly newspaper which

he conducted during the first seven years of its existence. He was a

frequent contributor to "The Christian Instructor," and wrote the

articles "Blair" and "Blacklock" for the _Edinburgh Encyclopaedia_. At

the request of Lord Brougham, he composed two treatises on Savings'

Banks and Friendly Societies, for publication by the "Society for the

Diffusion of Useful Knowledge." In 1819, he published the "Young Country

Weaver," a tale calculated to disseminate just political views among the

manufacturing classes; and in 1826 a tale of the times of the Covenant

in three volumes, with the title of "William Douglas, or the Scottish

Exiles." Deeply interested in the question of Slave Emancipation, he

contributed a series of letters on the subject to the _Dumfries

Courier_, which, afterwards published in the form of a pamphlet, excited

no inconsiderable attention. His most valuable and successful

publication, the "Sacred Philosophy of the Seasons" appeared in 1836-7

in four duodecimo volumes.

As a man of science, the name of Dr Duncan is associated with the

discovery of footprints of four-footed animals in the New Red-Sandstone.

He made this curious geological discovery in a quarry at Corncocklemuir,

about fifteen miles distant from his parochial manse. In 1823, he

received the degree of D.D. from the University of St Andrews. In 1839,

he was raised to the Moderator's chair in the General Assembly. In

church politics, he had early espoused liberal opinions; at the

Disruption in 1843, he resigned his charge and united himself to the

Free Church. He continued to minister in the parish of Ruthwell, till

the appointment of an assistant and successor a short time before his

decease. Revisiting the scene of his ministerial labours after a brief

absence, he was struck with paralysis while conducting service at a

prayer-meeting, and two days afterwards expired. He died at Comlongon,

the residence of his brother-in-law Mr Phillips, on the 12th February

1846, and his remains were committed to the church-yard of Ruthwell, in

which he had ministered during an incumbency of upwards of forty-six

years.

Dr Duncan was twice married; first in 1804, to Miss Craig, the only

surviving daughter of his predecessor, and secondly in 1836, to Mrs

Lundie, the relict of his friend Mr Lundie, minister of Kelso. His

memoirs have been published by his son, the Rev. George John C. Duncan,

minister of the Free Church, Greenwich. A man of fine intellect,

extensive and varied scholarship, and highly benevolent dispositions, Dr

Duncan was much cherished and beloved alike by his parishioners and his

gifted contemporaries. Pious and exemplary as became his profession, he

was expert in business, and was largely endowed with an inventive

genius. Though hitherto scarcely known as a poet, he wrote verses so

early as his eleventh year, which are described by his biographer as

having "evinced a maturity of taste, a refinement of thought, and an

ease of diction which astonished and delighted his friends," and the

specimens of his more mature lyrical compositions, which we have been

privileged to publish from his MSS. are such as to induce some regret

that they were not sooner given to the public.

The Modern Scottish Minstrel, Volume 2. The Songs of Scotland of the Past Half Century · 第 133 / 298 题