John Ruskin's later years were gladdened by the friendship of the Miss

Beevers, especially that of Miss Susie, the younger of the two. To her,

though so near a neighbour that a short boat-row to the water-head of

Coniston Lake would take him across, he wrote no fewer than 2,000

letters. The best of these, or at any rate those most suitable for the

public, form the book called 'Hortus Inclusus,' arranged by the

professor's 'Master of Industries at Loughrigg,' Mr. Albert Fleming, and

prefaced by Ruskin himself. The very title-page of the little collection

shows the love he bore his friends: 'Messages from the Wood to the

Garden, sent in happy days to the Sister Ladies of the Thwaite,

Coniston, by their thankful friend, John Ruskin, LL.D., D.C.L.' The

introductory words of this 'thankful friend' tell us much about the

ladies: 'Sources they have been of good, like one of the mountain

springs of the English shepherd land, ever to be found at need. They did

not travel; they did not go up to London in its season; they did not

receive idle visitors to jar or waste their leisure in the waning year.

The poor and the sick could find them always; or, rather, they watched

for and prevented all poverty and pain that care or tenderness could

relieve or heal. Loadstones they were, as steadily bringing the light of

gentle and wise souls about them as the crest of the mountain gives

pause to the moving clouds; in themselves they were types of perfect

womanhood in its constant happiness, queens alike of their own hearts

and of a Paradise in which they knew the names and sympathized with the

spirits of every living creature that God had made to play therein, or

to blossom in its sunshine or shade.' A beautiful description is this of

the cultured English gentlewoman, fortunately for our peasantry by no

means rare. But it is on their literary and intellectual sides, rather

than their philanthropic, that we have to speak of them here. It might

be sufficient guarantee of Miss Susie's high level, at any rate, that

Ruskin wrote to her letters as carefully composed in full mastery of

language, and on as great a variety of topics, as if he had been

consciously inditing another volume of his 'Modern Painters' for

publication. 'The Lost Church in the Campagna' is written to one whom he

knows will understand and appreciate his historical and artistic

allusions. She loved flowers, and studied them enthusiastically. She and

her sister are named in more than one botanical work as authorities on

our mountain plants, and discoverers of rare species and their

localities. Therefore he continually sets down little bits of

blossom-news for his friend--though it be no more than such as this from

Perugia--'the chief flowers here are only broom and bindweed, and I

begin to weary for my heather and for my Susie; but oh, dear! the ways

are long and the days few'; or those scraps from Ingleton, where he

playfully gives all his pretty flowers names of girls, changing the

harsh botanical names into sweet-sounding ones, and consulting his

correspondent as to how far he may venture to separate and rechristen

certain pinks and pearlworts and saxifrages from their ordained family

groups. From Brantwood he discourses to her on his blue and purple

agates and groups of crystals, dwelling on the perfection of some

stone--'its exquisite colour and superb weight, flawless clearness, and

delicate cutting, which makes the light flash from it like a wave of the

lake.' The last letter written by him was to his 'Dearest Susie.' And

her letters to him are treasures of poetic appreciation of Nature and of

book-lore rare in women. 'Did you think of your own quotation from

Homer,' she asks, 'when you told me that field of yours was full of

violets? But where are the four fountains of white water? How delicious

Calypso's fire of finely-chopped cedar!' 'When I was a girl (I was once)

I used to delight in Pope's Homer.... When a schoolgirl going with my

bag of books into Manchester, I used to like Don Quixote and Sir Charles

Grandison with my milk porridge.' 'Coniston would go into your heart if

you could see it now--so very lovely; the oak-trees so early, nearly in

leaf already (May 1). Your beloved blue hyacinths will soon be out, and

the cuckoo has come.... The breezes will bring fern seeds and plant

them, or rather sow them in such fashion as no human being can do. When

time and the showers brought by the west wind have mellowed it a little,

the tiny beginnings of mosses will be there. The sooner this can be done

the better.' She writes to him, too, about wrens and blackbirds, and her

pet squirrel, and other of her pensioners. There is one extract,

somewhat pathetic, yet sweetly patient, that must not be omitted: 'You

are so candid about your age that I shall tell you mine! I am

astonished to find myself sixty-eight--very near the Psalmist's

three-score-and-ten. Much illness and much sorrow, and then I woke to

find myself old, and as if I had lost a great part of my life. Let us

hope it was not all lost.' It was she who made the charming series of

extracts from 'Modern Painters,' published as 'Frondes Agrestes,'

respecting which he writes that they are 'chosen at her pleasure, by the

author's friend, the younger lady of the Thwaite, Coniston,' and adds

his absolute submission to her judgment, and his appreciation of the

grace she did him in writing out every word with her own hands. Over and

above her natural history pursuits and her association with John Ruskin,

she wrote, I am told, many short poems and leaflets on kindness to

animals. She died in 1893, and her grave adjoins her friend's.

The Beevers were a Manchester family whose father, on his retirement

from business, settled, in 1831, at the Thwaite House. After his death

one of his sons, John, and three of his daughters, Mary, Margaret, and

Susanna, lived on there, unmarried, and contented, it is said of them,

with 'the harvest of a quiet eye.' Miss Margaret died before Ruskin knew

the circle. John Beever, like his sisters, was a naturalist. He was

especially fond of fly-fishing, and on the art of it he wrote a book, of

which a new edition has recently been issued, with a biographical sketch

by W. G. Collingwood, and notes and an extra chapter on char-fishing by

A. and A. R. Severn. Fishing has not directly added much of value to

English literature. The notable exception is, of course, Isaac Walton's

ever-living little book. Great statesmen and tired public men of all

kinds have found rest and change in handling rod and line, and many

pleasant little brochures exist of smaller men's experiences and

enjoyment of the gentle craft. To this order belongs Mr. Beever's book.

It is necessarily too technical for the general reader. There is nothing

in it so good as Walton's well-known remark about the nightingale--a

bird never heard, alas! in these northern regions, and therefore much

missed by a southerner like myself--but which 'airy creature breathes

such sweet loud music out of her little instrumental throat, that it

might make mankind to think miracles had not ceased. He that at

midnight, when the very labourer sleeps securely, should hear, as I have

often done, the clear airs, the sweet descants, the natural rising and

falling, the doubling and redoubling of her voice, might well be lifted

above earth, and say, Lord, what music hast Thou provided for the saints

in heaven, when Thou affordest bad men such music on earth!' Nor will

you find anything so racy as the 'Compleat Angler's' picture of an

otter-hunt, or as the other of the young milkmaid singing 'that smooth

song which was made by Kit Marlow, now at least fifty years ago.' He

has, however, some excellent passages of a literary savour, as, for

example, of the two gentlemen fishing the streams of the pastoral

Yarrow, and convincing the local piscator that 'grouse' was the proper

fly to catch with, and of Frank, the Matlock chaise-driver, who became

to him the revealer of Nature's demand for obedience to her laws--in

other words, he taught him the imitation and use of the actual living

flies on which the trout fed each consecutive day. The list of possible

flies to copy is a formidable one, but the way to make the copies is

fully explained--say, with a feather from the top of a woodcock's wing,

fur from a squirrel's cheek, and orange-silk, or perhaps a feather from

a sea-swallow or a seagull, pale-blue rabbit's fur, and

primrose-coloured silk, or some wool from beneath an old sheep. Then

there follows the method of making rods, the suitable wood, the

dimensions, and the art of securing temporary repairs. There are

appendices on the antiquity of fly-fishing, and on a day's angling in

France. To those of us for whom the mysteries of spring-backs,

spring-duns, March-browns, green-tails, ruddy-flies, and black-headed

reds, and iron-blues, have slight allurements, the more interesting

portions of his life are those spent in making himself acquainted with

the growth and habits of fish, and in constructing a pond behind his

house that he could stock with finny people from the tarns and becks--a

water colony wherein once each year he could handle and examine each

member to see how it progressed. The pond was also a reservoir for a

water-wheel that drove the machinery in his private workshop, where he

turned wooden articles for carving, and made elaborate inlaid mosaics.

There also he printed his sister's little books, and texts for the walls

of Sunday-schools. Children he was fond of, and for their sakes he made

himself--or was his talent innate--a wonderful story-teller, of 'quaint

imagination and humour.' He had seven years of illness, which laid him

aside from his active pursuits, and died no fewer than thirty-four years

before his youngest sister 'Susie.' He does not lie at Coniston, but in

the churchyard at Hawkshead, hard by the old sun-dial on the north side.

In the same graveyard lies another Lake celebrity, of whom something may

be said shortly.

If fishermen deign to read these articles, let me inform them they can

get Mr. Beever's 'Practical Fly-fishing' through any local bookseller,

from Methuen, of London; and that another book for their perusal is Mr.

John Watson's 'Lake District Fisheries.' I cannot praise or dispraise

either, but competent and knowing men tell me both are the practical

experiences of practical fishermen, and are therefore of real value.

Some readers may think that Miss Mary Beever has been slighted in favour

of her brother and her younger sister. 'She was,' says Ruskin, 'chiefly

interested in the course of immediate English business, policy, and

progressive science; while Susie lived an aerial and enchanted life,

possessing all the highest joys of imagination.' They were the Martha

and the Mary of the Coniston Bethany, its 'House of Dates,'--its place

of rest and refreshment, not for the incarnate Son of God, the Saviour

of mankind, but for a wearied reformer of human life and lover of all

good things that God has made in the perfection of beauty. They each

contributed their share to his comfort and renovation, and if he was

more attached to the one who could enter into his life-thoughts the most

thoroughly, there is nothing to wonder at in its being so.

FROM JONAH'S PRAYER

'I will call on Jehovah from my prison,

And He will hear me;

From the womb of the grave I cry.

Thou hearest my voice.

Thou hast cast me into wide waters in the depths of the sea;

And the floods surround me;

All Thy dashing and Thy rolling waves

Pass over me.'

FROM HABAKKUK'S 'SONG IN PARTS'

'Though the fig-tree did not blossom,

And there be no fruit on the vine;

Though the produce of the olive fail,

Though the parched field yield no food,

Though the flock be cut off from the fold,

And there be no cattle in the stalls;

Yet will I rejoice in Jehovah,

I will exult in God my Saviour.

Jehovah my Lord is my strength.

He will set my feet as the deer's,

He will make me walk in high places.'

ELIZABETH SMITH: _Hebrew Translations_.

XVIII

A LEARNED YOUNG LADY

ELIZABETH SMITH

'What the vast multitudes of women are doing in the world's

activities, and what share their mothers and grandmothers, to the

remotest generations backward, have had in originating culture, is a

question which concerns the whole race.'--PROFESSOR MASON'S _Woman's

Share in Primitive Culture_.

Not a very distinctive name, you will say! Who was she? 'The blooming

Elizabeth Smith, whom to know was to revere,' writes the author of an

ancient book called 'Coelebs in Search of a Wife.' But this does not

carry us a long way further. Well, then, she was a young lady, born so

long ago as 1776, near the city of Durham, who lived for several years

at Coniston with her parents and died there when but twenty-nine years

of age. What made her remarkable was not so much her beauty or her

goodness--and she possessed both these physical and spiritual

qualities,--but also, and for our present purpose especially, her poetic

talent and her great linguistic powers and attainments. 'With scarcely

any assistance,' writes one who was intimate with her, 'she was well

acquainted with French, Italian, Spanish, German, Latin, Greek, and

Hebrew languages. She had no inconsiderable knowledge of Arabic and

Persian. She made also considerable philological collections of Welsh,

Chinese, African, and Icelandic words. She was well acquainted with

geometry, algebra, and other branches of the mathematics. She was a very

fine musician. She drew landscapes from nature extremely well, and was

mistress of perspective.' She was more retiring, and even timid, than

she was learned. Let it be remembered that she was born in the days

previous to any thought of the 'emancipation' of woman, or her

'equality' with man, and when the only sphere it was considered proper

for her to fill was that of wife and mother. She might--nay must--bake

and sew, and undertake all the domestic duties of the household, with

one or two 'accomplishments' allowed her, qualifying her to be agreeable

to her husband or father in his leisure moments, and to his guests. It

will be satisfactory to those, if any are left, who still hold the old

theories about the highest feminine virtues, that this talented young

lady, who could calculate the distances and periods of planets, write

verses in rhyme, or in imitation of Ossian, and translate the Book of

Job from the Hebrew, could also make a currant tart, or 'a gown, or a

cap, or any other article of dress, with as much skill' as she displayed

in the region of languages and mathematics.

Her father was a banker whose business was in the West of England. He

was a wealthy man, and removed, while his daughter was young, from

Durham to one of the loveliest estates in Monmouthshire--Piercefield--on

the cliffs of the river Wye, close to Chepstow's ruined castle, and

within sight of the British Channel.

'There, twice a day, the Severn fills,

The salt sea-water passes by,

And hushes half the babbling Wye,

And makes a silence in the hills.'

Through the length of the park a pathway traverses the winding summits

of the gray limestone rocks, which--clothed with wood, or rising in

naked spires from the water far into the sky--afforded resting-places

for occasional nightingales, and for all the commoner singing birds of

the land, as well as for ravens and innumerable daws. Here she could

find romantic spots at every turn that called forth all her poetical

aspirations and faculties, and filled her imagination with dreams of the

heroes of old Wales, and the stormy warfare of the Marches in the middle

ages. She had quietude enough, too, in the library of the mansion to

pursue her unusual studies successfully, and without interruption from

casual visitors. 'Miss Smith's power of memory,' says the 'National

Dictionary of Biography,' 'and of divination, must have been alike

remarkable, for she rarely consulted a dictionary.'

At the beginning of William Pitt's great European wars, as well as some

quarter of a century later, after its close, the commercial world was

widely and deeply shaken--as it always is under circumstances that

enrich the few at the cost of the many--Smith's Bank was involved in

many losses, and failed to meet its own liabilities. The ruin of the

firm involved the sale of Piercefield, and the family's departure

therefrom, Mr. Smith purchasing a commission in the army. They went

first to London, and then followed the regiment to Ireland, where

everything was in ferment about the expected French invasion, and

insurrection of the Irish. It was at this period that another and more

famous literary lady was passing through her experiences, which are

recorded in some of the episodes in 'Castle Rackrent' and other famous

novels that delighted our parents. The Smiths were at first entertained

by Lord Kingston, but had shortly to take up their abode in barracks.

Elizabeth's calm cheerfulness and practical support to her mother were

edifying, and brought forth the reserve forces of her unassuming

character very satisfactorily. Her mother's description of their journey

on horseback in those wild regions, as they were in ante-locomotive

days, is worth transcribing from one of her letters to a lady friend.

After a twenty-mile ride they arrived dripping wet. 'Our baggage was not

come, and, owing to the negligence of the quarter-master, there was not

even a bed to rest on. The whole furniture of our apartments consisted

of a piece of a cart-wheel for a fender, a bit of iron, probably from

the same vehicle, for a poker, a dirty deal table, and three

wooden-bottomed chairs. It was the first time we had joined the

regiment, and I was standing by the fire, and perhaps dwelling too much

on the comforts I had lost, when I was roused from my reverie by

Elizabeth's exclaiming, "Oh, what a blessing!" "Blessing!" I replied,

"there seems none left!" "Indeed there is, my dear mother, for see here

is a little cupboard!" I dried my eyes, and endeavoured to learn

fortitude from my daughter.'

After long wanderings, varied by residences at Bath and in North Wales,

the Smiths stayed for some months at Patterdale. While here the Captain

purchased a little farm, and hired a house at Coniston. The house,

according to the report of a visitor, was not very comfortable. 'The

situation is indeed enchanting, and during the summer months

inconveniences within doors are little felt, but it grieves me to be

convinced of what they must amount to in December.' Here Elizabeth

continued her studies and translations, especially from the German and

Hebrew, and probably at this time read Locke's philosophy, discovering

and criticising some of his inaccuracies. After a five years' most

thorough enjoyment of Coniston--walking, boating, reading--she, staying

out too long one evening beneath a favourite tree with a favourite book,

felt a sharp pain strike suddenly through her chest. She had very

considerably overtaxed her physical powers, and drawn too seriously on

her reserve of nervous energy. It was the beginning of the end. Within a

little more than twelve months she passed to her everlasting rest. Bath,

Matlock, and other places had been tried without avail. At length she

said: 'If I cannot recover here I shall not anywhere,' and refused to be

removed again. In her last letter she says: 'I have learned to look on

life and death with an equal eye, knowing where my hope is fixed.' Her

friend's reply was 'as to a Christian on the verge of eternity.' 'Her

whole life,' her mother adds, 'had been a preparation for death.' The

house called Tent Lodge--where Tennyson afterwards stayed--now stands on

the site where she lived in a tent pitched for her in her father's

grounds. The name is given to the house because of an exclamation of

hers that this would be such a magnificent situation for one. Whenever

we see it we remember the delight of the 'Angel-Spirit' (her mother's

words for her) at the prospect it commands. In the graveyard at

Hawkshead, in which Mr. Beever lies, was buried Elizabeth Smith in

August, 1806, and within the church is a small white marble tablet to

her memory, telling how 'she possessed great talents, exalted virtues,

and humble piety.' The situation of Hawkshead Church and graveyard are

thus described by a contemporary writer: 'On the north is a most awful

scene of mountains heaped upon mountains, in every variety of horrid

shape. Among them sweeps to the north a deep winding chasm, darkened by

overhanging rocks, that the eye cannot pierce, nor the imagination

fathom.... The church is situated on the front of an eminence that

commands the vale, which is floated with Esthwaite Water.'

Miss Smith's poems were written on the models then in vogue, and would

hardly meet the taste of a generation that has since her days known a

Scott, a Byron, a Wordsworth, a Shelley, a Keats, a Tennyson, and her

stanzas are often long. This extract, descriptive of a calm at

Patterdale, after a mountain hurricane, may furnish some idea of her

style:

'The storm is past; the raging wind no more,

Between the mountains rushing, sweeps the vale,

Dashing the billows of the troubled lake

High into the air; the snowy fleece lies thick;

From every bough, from every jutting rock

The crystals hang; the torrents roar has ceased--

As if that Voice that called creation forth

Had said "Be still." All nature stands aghast,

Suspended by the viewless power of cold.'

Her translations from Hebrew were her favourite Sunday pursuits, and

those of Jonah's Prayer, and Habakkuk's 'Song in Parts' are, to my mind,

more poetical and more coherent than even our fine authorized version.

In this judgment I find myself confirmed by reading that Archbishop

Magee considered her rendering of 'Job' the best he knew.

There is no space for lengthy quotations from her prose writings and her

letters, but some short sentences will have to serve as samples of her

manner and her thoughts:

'To be good and disagreeable is high treason against virtue.'

'A great genius can render clear and intelligible any subject within the

compass of human knowledge; therefore, what is called a deep book (too

deep to be understood) we may generally conclude is the produce of a

shallow understanding.'

'Happiness is a very common plant, a native of every soil, yet is some

skill required in gathering it; for many noxious weeds look like it, and

deceive the unwary to their ruin.'

'Wouldst thou know the true worth of time, employ one hour.'

'Pleasure is a rose near which there ever grows the thorn of evil. It is

wisdom's work so carefully to cull the rose, as to avoid the thorn.'

'Why do so many men return coxcombs from their travels? Because they set

out fools!'

'As the sun breaking forth in winter, so is joy in the season of

affliction. As a shower in the midst of summer, so are the salutary

drops of sorrow mingled in our cup of pleasure.'

'A happy day is worth enjoying; it exercises the soul for heaven. The

heart that never tastes of pleasure, shuts up, grows stiff, and

incapable of enjoyment. How, then, shall it enter the realms of bliss? A

cold heart can receive no pleasure even there.'

ON A SHOULDER OF THE 'OLD MAN'

'The ascent becomes dismally laborious here, so much so, that you

are fain to lie down upon the soft, dry mountain grass, to recover

breath, and while doing so, what objection can you have to a little

conversation with the Old Man himself? Listen, then!

'Old Man! Old Man! your sides are brant,

And fearfully hard to climb;

My limbs are weak, and my breath is scant,

So I'll rest me here and rhyme.'

'Yes, my sides are steep, and my dells are deep,

And my broad bald brow is high,

And you'll ne'er, should you rhyme till the limit of time,

Find worthier theme than I.

'My summit I shroud in the weltering cloud,

And I laugh at the tempest's din;

I am girdled about with stout rock without,

And I've countless wealth within.

'My silence is broke by the raven's croak,

And the bark of the mountain fox;

And mine echoes awake to the brown glead's shriek,

As he floats by my hoary rocks.'

DR. A. C. GIBSON: _Ravings and Ramblings Round

Coniston_.

[Illustration:

_Photo by Herbert Bell, Ambleside._

HAWKESHEAD, FROM ESTHWAITE WATER.

The Residence of Dr. Gibson,

and Burial-place of Miss Elizabeth Smith.

XIX

A COUNTRY DOCTOR AND HIS STORIES

(FOLK-SPEECH)

DR. ALEXANDER CRAIG GIBSON

'If you are _ill_ at this season, there is no occasion to send for

the doctor--only _stop eating_. Indeed, upon general principles, it

seems to me to be a mistake for people, every time there is a little

thing the matter with them, to be running in such haste for the

"doctor," because, if you are going to die, a doctor can't help you,

and if you are not, there is no occasion for him.'--HONE'S _Table

Book_.

There are three paragraphs about him--appreciative ones--in Mr.

Bradley's 'Highways and Byways in the Lake District,' and the first of

the three shall furnish me with my own introductory one. 'And who may

Craig Gibson be? Ninety-nine out of a hundred readers will most

assuredly demand to be told. His portrait figures in no shop windows,

nor can his biography in concentrated form be purchased for a penny at

the local stationer's, nor is the house he occupied an item in the round

of the enterprising char-a-banc. Poor Gibson, in short, is not reckoned

among the immortals of the Lake Country, by outsiders at any rate; but,

unlike any of these except Wordsworth, he was a native of it and a

product of the soil. Gibson was, in fact, a country doctor, whose

practice carried him far and wide through hill and dale, among all

classes of people. He had a wonderful knowledge of the country folk,

among whom he laboured until he was forty, and a vast fund of sympathy

and humour, which endeared him to all. With this he combined a passion

for dialect studies, and some genius for writing poems, both of a

humorous and pathetic nature. No man who ever lived had such a mastery

of the varying dialects of Cumberland and Westmorland, or better knew

the inner character and the humour of their rugged people.'

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