IN WHICH WE COMPLETE OUR ACQUAINTANCE WITH THE THREE WOOERS, AND OTHER
THINGS.
We will begin with Señor Alonso whose surname was Pacheco. He was a
native of Salamanca, where he had studied philology, and left his home
because he was displeased at his father’s second marriage. He followed
the only career possible to him in that epoch, that is he enlisted and
served for three years in Italy, leaving behind him proofs of his great
valor. This profession might have proved lucrative for him, for he was
much thought of by his chiefs, but he was dangerously wounded, during
his three years service, and before he had completely recovered his
strength, he received a letter from his father in which he informed
him of the death of his step-mother and complained of feeling sad and
lonely during these last years of his life. Since the cause of Señor
Alonso’s discontent was thus removed, and as he loved his father, and
was besides growing tired of the reckless life of a soldier, he left its
perils and its glory to others, and returned home. Two years passed
away, and his father died, leaving him a sufficient income to allow him
to live decently, and a lawsuit of great importance which, two years
later, brought him to court, where he had been only once before, for a
few days on his way to Italy. Señor Alonso had never been in love, first,
on account of the circumstances in his family, and afterward, because,
in his life as a soldier, he had never had a chance to think of women,
except as objects of diversion, beings who helped to make his life more
pleasant. For the last two months of his stay in Madrid, he had been
absorbed in his lawsuit, which was apparently approaching its end and
looked so promising that it seemed not only possible but probable that
he would soon find himself quite wealthy. Eight days before our story
opens, he had in coming out of the church of San Jose,—which is now no
longer in existence,—noticed among a crowd of people the head of a lady
on whose face he had been compelled to fix his gaze, even against his
own wishes. We may mention that the hidalgo’s suddenly became as red as
though the blood were trying to rush out, and then he turned pale and
nervous, and began sighing and trembling as though he were quite weary.
What had happened? He himself could not explain it, but the fact is that
Doña Sol’s black eyes were the cause of this commotion. It was only for
a moment, a single moment, that the young girl had looked into the face
of the hidalgo, but it was enough to make him feel as he had never felt
before, and he became so excited that very little was wanting to make
him forget that he was in a sacred place, and force himself through the
crowd toward her, causing the greatest scandal. But he soon lost sight
of those eyes of fire, and provokingly tempting lips, and longing to
see them again, he moved forward, elbowing his way from one side to the
other, and looking about him constantly, until at last he reached the
street. Here he could move at ease, for the faithful (Catholic Christians
who live in obedience to the church) were dispersing in every direction.
He looked about him like a dog nosing in the air, but he had lost his
black eyes. He ran up the street, and then back, but the bewitching
being had completely disappeared, making it impossible for him to find
out who she was or where he could see her. When at last he rested he
was out of breath. He clenched his fist with all the force of despair,
for his desires were kindling more and more as the obstacles which he
encountered increased. Thus the hidalgo stood for more than half an hour,
leaning against a wall, with drooping head, eyes closed, arms folded, and
mind engaged in contemplating the lady of the black eyes. As he could
do nothing more, he had to resign himself to fate, trusting that an
accident might bring about better luck. He went to church the next day,
but without meeting her. Thus he passed four days, always preoccupied,
sleeping very little, and eating still less, when one morning, returning
from mass, and passing down Las Infantas street, he heard a woman’s
voice, and raising his eyes, could not restrain an exclamation of
surprise and joy, for there on the balcony was the bewitching brunette,
leaning out to call after a man who was just leaving the house. The man,
who was small, ugly and stupid looking, returned and entered. Doña Sol,
as if by accident, looked at the hidalgo, left the balcony, turned round
to close the blind, gave him another glance, and disappeared.
“Ah,” sighed Señor Alonso, as though he wished to send his soul after the
young lady, “how happy I am!”
There was no longer any necessity to search for her; all he had to do was
to approach her. Judging correctly that the little man was a servant,
he decided to wait for his return, imagining that as his purse was well
stocked it was all that was necessary. In less than five minutes the
servant came back and started on his errand. Señor Alonso followed him,
stopped him in La Horteleza street, and, showing him a gold piece, said,
“Don’t be offended at my offering you a little present. Take this.”
“What do you wish?” asked the servant, smiling, and examining the hidalgo
from head to foot.
“Almost nothing, but it is a great deal to me. I worship your lady—”
“Ah, already?”
“I am a hidalgo, have enough to live on, and before two months are over I
shall be quite rich, and you, too, if you serve me.”
“I understand.”
“My name is Alonso Pacheco.—But here, take this.”
“No.”
“You refuse to serve me? Perhaps your lady is no longer mistress of her
heart?”
“She loves no one,” said the servant, candidly.
“How fortunate!”
“I am obliged to tell my noble lady everything I see or hear in the
street, and everything I do or say.”
“In that case—”
“May God keep you!” said the servant, turning and running away so quickly
that it would have been impossible to overtake him.
Señor Alonso was left behind with the money in his hand.
“Vive el cielo! Could anybody imagine such a thing?”
He had, however, the consolation of thinking that his words would reach
the ears of the beautiful young girl, and that she would make him some
sign if she should reciprocate his affection, or wish to correspond
with him, and he was glad that fortune favored him so far that there
was no rival in the case. Next day Señor Alonso went again to Las
Infantas street, and was rewarded by seeing the young girl, who opened
the balcony, put out her head and immediately disappeared. And the same
thing happened day after day, and as Doña Sol always gave the gallant
a glance, he was induced to think that she reciprocated his affection,
although he expected still to have to surmount many difficulties. He
came again at night to look at the house and sigh, and behaved in every
respect like a beardless lad of seventeen. He had never been in love
before, and now it had taken such firm hold of his heart that it would
never leave it again. Señor Alonso regretted very much that he had never
learned to play the guitar, and that his voice was not pleasant, for
he was deprived of the pleasure of serenading his beloved. Pacheco was
honorable, brave, and had a noble heart, his one fault being that his
only solution of difficult questions was the sword. That was the result
of his old training and soldier life. He had thought more than once that
the best plan would be to scare the stupid servant with a cudgel, instead
of offering him money, but fortunately he could not find an opportunity
of carrying out his absurd resolution.
* * * * *
Now, let us say a few words about the black-eyed hidalgo. His name was
Jacinto Carmona, he was from Sevilla, and he, too, had enough to live
decently, although he was not rich, and spent all he had—and more too—in
enjoying himself, and dressing as extravagantly as possible. At ten years
old he had been left an orphan under the guardianship of a clergyman, a
man of honor, but very strict and severe, who had always tried to do his
duty in bringing up the orphan in the ways of virtue and training him to
work and to be a useful man. He made him study Latin for five years, but
could not accomplish anything more. The boy was as turbulent as possible,
and the more severe the punishment, the more he rebelled, the result of
which was that the good priest became so weary that he had finally to
acknowledge himself conquered. The good man complained of his misfortune,
but his young pupil complained still louder, asserting that he was the
victim of exaggerated severity and the stale prejudices of his guardian.
“You can see for yourself,” he would say. “You have only to look at my
clothes to see how I am treated. They have been worn out and mended so
often that it would be hard to tell which was the original stuff. Didn’t
my father leave me an income of six hundred ducats? Why shouldn’t I be
dressed decently? And as for eating, even without counting fast days, how
often do I get meat? Very seldom, indeed. For my uncle says that gluttony
is a mortal sin, and whenever he wants to punish me he makes me do
without breakfast, dinner, or supper, and as he wants to punish me pretty
often, the result is that I fast half the days in the year. That’s the
reason that I am so thin and pale and weak, and in the end I shall die,
not from any disease, but from starvation. Though my uncle does say that
I look that way on account of my sins, and that I would be possessed by
an evil spirit, if it were not for his fervent prayers which the good
Lord has heard.”
Whenever Jacinto spoke in this strain he appeared much moved, his eyes
would become moist and at times he would even weep. And being a handsome
young man, he always appealed to the women, so that he found plenty of
defenders whenever he quarrelled with his uncle. The fair sex was his
weakness, and his follies in this direction excited serious disgust
in more than one of his acquaintances. When the young man reached his
twenty-fifth year, his uncle surrendered to him his inheritance, in
a greatly improved condition, and gave him some good advice besides.
Jacinto felt like a man who has been a long time in prison and suddenly
recovers his liberty. He threw himself with avidity into a life of
dissipation that would have speedily accomplished his ruin if his good
uncle had not continued his advice and sometimes admonished him severely.
“I want to see the world,” said the young fellow at last, and gathering
together all the money he could obtain, and bidding his uncle farewell,
he took the road to Madrid, leaving behind him three women who had been
foolish enough to believe in the love of a young scapegrace.
Apart from this failing, Jacinto was very kind-hearted, and could not
look upon distress unmoved. What was his object in going to Madrid? He
wanted expansion, emotions, life, and went without any definite object.
He had never been seriously in love, and, to his misfortune, the same
fate as Señor Alonso’s overtook him. One day he saw Doña Luz on one of
the balconies of her house, and, as we have mentioned, she neither looked
at people on the sly, or sought to hide herself, as did her sisters.
Jacinto stared at her, and she contemplated him with perfect tranquility.
He felt that his heart was beating more strongly than usual, and Doña
Luz, probably unconsciously, smiled.
“Where am I?” cried the young man. “Not even in dreamland can one
conceive such a vision of beauty.”
The quiet look, revealing the tranquility of its owner’s mind, charmed
the young man all the more in that he was beginning to tire of his stormy
pleasures. He could contain himself no longer, but lifting his head was
preparing to call to her with his customary daring, when Doña Luz smiled
a second time, and disappeared.
“She would not have listened to me!” exclaimed the young man in despair.
“And yet she smiled to me when she left. Now that I think of it, it would
have been folly to do what I was thinking of, and she has given me a
lesson that will teach me to be more prudent.”
After this Doña Luz came to the balcony every day at the same time,
always perfectly tranquil, and always smiling, and Jacinto finished by
falling seriously in love. Not knowing any one in Madrid, he could not
find out who the lady was, and as luck would have it, he never saw the
stupid servant, either going or coming. This was the situation of affairs
when he met the other two gallants.
* * * * *
And now we will finish by saying a few words concerning the plump
chubby-cheeked one.
His name was Santiago Morcillo. He was a native of Leon, had no parents,
and was one of those quiet beings whom it is difficult to rouse, either
through anger or pleasure. When anything unpleasant happened, he said
only, “God’s will be done,” and if he had reason to feel pleased, showed
it only by a smile or by going to church to thank God for the favors
which he bestowed on him. His father’s conduct had been disorderly, and
he left but few unencumbered possessions, his affairs being in confusion,
but the good-natured Santiago did not mind this. He was quite the
opposite of his father and, by force of work, economy and shrewdness,
he recovered what was lost, and even improved his condition so far that
finally he was free from debt and in easy circumstances. Until then he
had never thought of women, and when he did, he said,
“I shall take a rest now. It would be folly to begin a dangerous
experiment immediately. My mother was a very virtuous woman, but all
women are not alike.”
The good Morcillo was not only economical, but somewhat avaricious, and
it occurred to him to use the influence of his relatives to obtain some
sort of office, and with this object in view he had come to the court at
Madrid. One morning he went to mass at St. Joseph’s Church, and standing
near the entrance, and turning aside to let a caballero pass, he saw Doña
Estrella, who was kneeling in prayer, her virgin lips moving in religious
fervor, and her eyes raised to Heaven with a most sweet and tender
expression. For the first time Señor Santiago felt a vivid impression,
and involuntarily he made a somewhat impious comparison between the
sublime young girl and an angel. He was always timid in the presence
of women, but this being was not a woman, she was a cherub. Being a
good Catholic, the hidalgo instantly repented of his sinful attention
to worldly affairs, and turning his back upon the young lady, began to
repeat his prayers; but he was unable to forget the cherub with the blue
eyes, and ten minutes later, moved by an irresistible attraction, he
turned and looked again. He saw her a second time, and felt his heart
beating. When the mass was over, the good Morcillo could contain himself
no longer. He turned quickly round and looked for her. The mother was
very near her daughter, and in front, one behind the other, were her
two sisters. However, in the crowd it was not easy to see that the four
belonged together, and besides, the hidalgo had no eyes for any except
the fair one. He tried to get nearer to her, but every one rose at the
same moment, and he again lost sight of her for a few moments. He tried
his best to force a way for himself through the crowd, but, being quite
confused, he paid no attention as to where he planted his feet, and many
of the faithful accosted him roughly, while others threw themselves
against him and prevented his getting out. The poor fellow was almost
suffocated, crushed and choking. He could hardly breathe, and perspired
freely, while his face became livid. His stoutness was his great
misfortune, and he missed the lady.
“Is it possible that I have fallen in love?” he asked himself when he got
into the street.
He could not forget the fair face, and began to think the matter over
with as much calmness as he could muster in his embarrassment. Having
met such an angel of a woman, why should he not marry her? A bachelor’s
life was very nice, but only up to a certain age. He went to mass the
next day, and again he saw Estrella, and lost her in leaving the church.
At last, on the day when our story begins, Morcillo, like the others,
discovered by accident the residence of the charming maiden. He saw her
on the balcony. Nothing else happened, but, feeling sure that he was
in love, and that his will power was not strong enough to resist his
passion, he made up his mind to go on with his wooing, and not to stop,
unless this marvelous being with the face of an angel should prove to be
a demon, which was, of course, impossible.
* * * * *
Now we know the three hidalgos, who did not resemble each other in the
slightest degree.
(_To be continued._)
QUATRAIN.
To dash irradiant on the barren shore
The wave is born; the lark to sing and soar;
To traffic with the sun upsprings the tree—
Man only has no certain destiny.
—_H. C. H._
[Illustration: EXTRACTS FROM THE LOG OF THE “RITA”
BEING A DISCONNECTED ACCOUNT OF THE DOINGS OF SOME ARTISTS ON A SUMMER
CRUISE....]
[Illustration]
“First day out. We can scarcely realize we have left behind the heat,
the noise, and the dust of the city for three weeks. Far to the north,
overhung by clouds of noisome smoke, our late prison is gradually sinking
from sight. Only the tallest spires and houses can be seen. As the
distance grows greater our hearts grow lighter, and dance in unison with
the leaping waves. The day is a miracle of light and color,—and we’re a
happy crew!”
[Illustration]
“Came very near being wrecked last night. Even the moon was full—but that
fact saved the lives of all on board. Spike made a sketch this morning
that will explain better than words.”
[Illustration]
“The fashionable portrait painter’s man and girl flirting on the shore
turned out to be rather clever devices for frightening crows. He has been
advised to consult an oculist.”
[Illustration]
“Fuzzie-Wuzzie and the Languid Aquarellist got together in the forecastle
to hatch a scheme to get possession of the champagne. Nick, the Nipper,
woke up and heard the conversation. He called to Mock-a-Hi. Hi took in
the situation at a glance, and skewered Fuzzie and the Aquarellist with
his prize finger-nail (with which he does his etchings), and thus the
villains were balked. The conspirators had been eating Anti-Puncture,
so that when Hi withdrew his nail, none of the wind came out of their
tires. There was little blood and much wine spilled over this affair. The
Skipper instantly had the schemers put in irons, and Nick, the Nipper,
was allowed to torture them in their helpless condition with a few of his
songs and imitations, as a reward for his vigilance.”
[Illustration]
“To-day we took on board a small party of guests, several ladies being
among the number. The finished style in which our fashionable portrait
painter received the latter excited general admiration. There is very
little doubt but that he will be promoted to be Assistant Skipper, with a
cook’s pay.”
[Illustration]
“The Skipper complained this evening of “feeling queer in the head,”
and the Duke made unkindly reference to the moon (which is known to
have a peculiar influence in certain cases), but got “sat on” for his
inopportune display of wit. Fuzzie’s allusion to the banquet in the cabin
last night was perhaps more truly explanatory.”
[Illustration]
“Sailing close to shore,—and enjoying the beautiful glimpses of field and
wood seen through the golden haze of a summer afternoon. What a glorious
land!”
[Illustration]
“The Languid Aquarellist is singing the national anthem. Perhaps he is
being unconsciously stirred by all these wondrous beauties of nature.”
[Illustration]
“Here Truthful Freddie—sits by the hour, in the golden evening glow,
dreaming of—what?”
[Illustration]
“Salad day. Before seven o’clock this morning Curly and the Duke
had caught enough crabs to supply the mess of a man-of-war. The
salad—prepared by the Duke, of course—was pronounced excellent in
technique, although somewhat after the manner of Bouguereau, being
extremely smooth and delicate. But this can be forgiven in a salad.”
[Illustration]
“Late this afternoon we passed a sailing party homeward-bound. As they
passed, quite close, Spike, with his ever-ready pencil, transferred
several of the most conspicuous members to paper.”
[Illustration]
“For his marvelous success in mixing salads, the Duke, who studied the
culinary art in Paris and Rome, has been made Second Mate.”
[Illustration]
“Three days out. The Languid Aquarellist insisted this morning on going
ashore and shooting ducks—wild ones. After he had almost decimated
a farmer’s prize flock of pekins (without noticing their barnyard
confidence in man)—he was promoted by the Captain for excellent gunnery,
and the addition to the yacht’s stores.”
[Illustration]
“Tomson, (of the Barber’s-Own School), spent the entire afternoon trying
to convince Miss ⸺ that his own peculiar method of painting is the acme
of art. Miss ⸺ seemed delighted with his efforts, and thinks his pictures
are “just lovely.” She wants him to attempt an imaginary portrait of the
sea serpent.
* * * * *
Owing to the ceaseless motion of the boat, Tomson’s pictures are
decidedly impressionistic.”
[Illustration]
—“And then Bill Weatherbones gave us his version of the great naval
combat at Santiago, in which he took a very prominent part. ‘I tole yer
how it wuz,’ Bill began; ‘it wuz dis way, sur. I wuz a-settin’ on de aft
hatch a-smokin’ a cigar Bill Sampson giv’ me, an’ Bill an’ Winnie Schley
wuz a-workin’ out a little game wid de cards. Bill t’rowed down his papes
an’ sed,—
“I aint got no luck, I got to shake yuse fellers. Mc. he’s sent me de
wire to go over an’ chin dat man Shafter, wot’s runnin’ de army push,
an’ make him git a move on hisself.” “Don’t go, Bill,” sez I, “send
one o’ de gang, it’s too hot fer yer, wot’s de good yer workin’?” “Dem
aint me orders,” sez Bill, den turnin’ to Winnie Schley, he giv’ him de
stern look, an’ sed, “Winnie, yer do de stunts here till I gets back wid
meself, an’ if de Spaniels tries ter get out de bottle squirt de guns on
’em.” “I’m on,” sez Winnie, an’ he giv’ me de wink, “if de farmers shows
up I shoots.” Den de Admiral he gits in his little ya’t an’ sails off.
Winnie den piped up de grog all eround, an’ de game went on ag’in. I
aint much stuck on de game de navy push puts up, it’s on de squar’, an’
so I set dere gappin’ an’ feedin’ me face, while de boys plays. All of
a sudding I seen over dere where de guy Hobson sinked de Merrymac some
smoke. I wunk t’ meself, but didden say nothin’ to break de boys up,
but soon Winnie Schley looked up an’ seen it. “Hully gee!” he yelled,
“de blokes is a-chasin’ out,” an’ he grabbed a bunch o’ flags an’ did
de signal act o’ his life. He worked dose flags till he looked like a
skirt dancer. De udder ships looked like a back yard wid de clothes-line
full of red-flannel shirts from de wavin’ de guys put up. “Git dem guns
loaded,” yelled Schley, “yuse blokes look lively, dere.” Boom! busted out
one o’ de big guns, an’ de noise it knock de win’ outten me works. It
hit de Spaniel an’ turned him bottom upwards; when he come up ag’in he
shot his gun at us, but it wuz half a mile too high. Schley he rung out
de joyous laugh. “Dere optics aint no good,” sez he, den he lets anudder
ball go at him dat went clean t’rough him an’ hit anudder ship two miles
off an’ sunk it in a minnit. Den up comes anudder Spaniel, an’ I seen⸺’”
[Illustration]
“The steering gear is a little rattled: a puff of wind blew a lock of
Mate Fuzzie-Wuzzie’s hair into the wheels, and instantly the vessel swung
round. The engine was stopped, and in the excitement that ensued, a case
of champagne was almost lost overboard. We had to run backward for a mile
and a-half to disengage Fuzzie’s hair from the machinery. Fuzzie has been
reduced.”
[Illustration]
“Spike’s interest in the war has grown to be a matter of serious
inconvenience to all on board. He has literally covered the yacht
with Military and Naval cartoons. The boat will certainly have to be
re-painted. This morning he came on deck with a drawing he did sometime
during the night, which represents Uncle Sam admonishing Spain to stop
kicking the “yaller dorg”—Cuba. It’s not half bad, but his claim of it’s
being the best yet made on the war is a little strong. He has been so
busy admiring it all day he has not thought to make any others—and we
have had time to breathe.”
[Illustration]
“We came to anchor this evening near the wreck of the “Two Sisters,” in
the vicinity of which—on the shore—was situated a dog-pound, containing
some two hundred canines awaiting execution.... We enjoyed a night of
delightful rest.”
[Illustration]
“The Skipper went out on his bicycle gig to take a survey of the harbor,
but the roadway was running so high he found it difficult to make any
headway, and had to return to the yacht.”
[Illustration]
“Curly has been pronounced unfit for the duties of an able-bodied seaman,
and has been handed over to the Duke for treatment. It is suspected he
is afflicted with some curious, and hitherto unknown, form of love.
Yesterday the Duke administered a very carefully prepared shrimp salad,
but it failed utterly to bring about the desired results. He’s still very
pensive, and seems to wish to be alone. Grave symptoms indeed. Ever since
our last visit ashore, when he was seen walking through the fields with
a tall, willowy creature of undeniable attractiveness, he has been very
dejected and apathetic.
[Illustration]
We shall try keel-hauling as a last resort,—but trust it will not be
necessary.”
[Illustration]
“The last glimpse of the glorious old Bay, and the last day afloat. The
cruise has been one of continuous delight, but we can not but regret
the end has come, and we must tread the bricks of uninteresting streets
instead of the swaying deck of the Rita. But, as Bill Weatherbones would
say, “Wot’s de use? Man aint born to be happy,—an’ dats straight.”
[Illustration: THE END]
[Illustration: THE FOUR FEARS OF OUR GENERAL
_SOUVENIRS of CHILDHOOD_]
_Adapted from the French by Adele Bacon._
THE SECOND FEAR.
The battle on the mountain had passed off much better than we had dared
to hope, and, although we had not found our enemies as sound asleep as
we had desired, our early morning attack had never-the-less completely
surprised them. We managed to seize their recent position on the plateau
with scarcely any loss. This position, although a very exposed one, was
worth a great deal more, from the strategist’s point of view, than the
valley in which we were encamped the night before. Besides, in making
war, it is always desirable to occupy those places voluntarily selected
and defended by an opponent.
Our work, however, was by no means over; another sort of effort lay
before us.
Our foes, driven from their position on the heights, had succeeded in
forming another; and were strongly entrenched on the lower extremity
of the same plateau, from the loftier end of which we had so lately
dislodged them.
With a considerable amount of adroitness, they had succeeded in placing a
little river, called the Oued-el-Kebir, between our camp and their own.
We were compelled therefore to cross this river, in order to force them
to move farther on, and abandon to us the territory that we both coveted.
We had resolved, once our morning’s work was over, to enjoy a much needed
repose on our hardly earned mountain; but, towards noon, everybody was on
foot, excepting several badly wounded soldiers, and the little group of
officers, who had chatted together near the General’s tent the preceding
evening, were invited to drink a cup of coffee with him in the most
picturesque smoking room that I have ever seen, although the picturesque
quality is by no means rare in Algeria.
It was an enclosure walled in by rocks in the shape of heaps of large
pennies, arranged side by side, so as to form an amphitheatre, the slope
of which permitted us to see, by the aid of our glasses, the new field on
which we were soon to operate.
The country, which was beautiful so far as the scenery was concerned,
presented no insolvable military problems; it was wooded, but not
impenetrable.
We would of course have much preferred not to be separated from the
place of attack by a long, serpentine strip of water, which, swollen by
the recent melting of the snow, added materially to the defence of our
adversaries. It goes without saying that we possessed neither artillery
to protect our passage nor boats to effect it. In pursuits such as now
occupied us, a train of artillery could only be an encumbrance, and the
river which flowed sometimes in a valley, and sometimes between high,
steep banks, made it almost a certainty that we should get a thorough
wetting before we reached the other side. We knew that the General had
sent the necessary men to measure the depth of that barrier of water,
and to see if we should have the good luck to find a place for fording
it. In default of this, we should be forced to make use of our temporary
bridges, but we did not wish to count absolutely on them. In making war,
one can usually tell best what to do on the spur of the moment. While
waiting for the necessary information to be brought in for making such
preparations as were possible, and for the night to come, fully half a
day must elapse. The General had thought that crossing at night was less
dangerous. Little Jacques, grown up, had no longer a horror of shadows,
and even liked to utilize them. When we had considered, found great fault
with, and speculated upon the meditated expedition, we returned to our
conversation of the preceding night.
The General had had the imprudence to speak to us of _two_ stories; we
had heard one; what about the other?
Captain Robert,—the officer with whom the General sometimes quarrelled,
perhaps because he felt that he had an especial partiality for him,—being
slyly urged on by the rest of us, had the indiscretion to ask him for it.
“Oh, as to that one, my children, you must not insist,” said the General.
“It is only a story of childhood, which has none of the qualities which
made the other acceptable to grown men. I have no taste for failures,—you
will cause me to be guilty of one.”
“General,” replied the obstinate captain, “you have just called us your
children, therefore a child’s story is quite suitable for us. It will
rejuvenate us. Children are amused by everything, you know, and if
by chance your second tale is a trifle more gay than the first, very
well,—we shall enjoy it.”
“Gay!” responded the General, “I don’t know about that. However, it is
not a tragedy. But you shall see. You wish it,—so here goes!”
* * * * *
“Perhaps all of you here are not fond of the water,” began the General,
casting a significant glance at the river which had preoccupied our
thoughts.
“That depends on circumstances,” responded the captain; “water is very
good, but there are times when one would rather do without it.”
“Water, mingled with too many gun-shots, and after a difficult march,
might prove unhealthy,” interrupted a hoarse voice, that of the doctor.
“I should not recommend it as a remedy for my cold, but the water of your
story, General,—for I suppose by your commencement your history is going
to be a wet one,—will perhaps do me good.”
“Good!” said the General, “here is the doctor who imagines I am going to
give him a tonic. But so long as you have wished for it doctor, you must
drink it. But no more interruptions:—I have already forgotten where I
was.”
“General,” replied the doctor, “you have just said ‘every one here is
perhaps not fond of water;’ and you were not contradicted.”
“Thanks!” said the General. “And silence in the ranks; I will recommence.”
“Every one here does not like the water I said, very well, when I was
little it seems I was of that same opinion. I didn’t like water. Let us
understand each other fully as to the importance which you should attach
to my repugnance to this fluid, during these first years of my life.
I accepted water in many ways: I loved it sugared, and even with a
little orange flavor, but I hated it cold on my face in winter, and only
allowed myself to be washed willingly when it was warm. I liked, too,
to stand on a bridge, and watch the water flowing underneath, and by a
strange contradiction, I even enjoyed going on it, in a boat—_with papa_.
But I should have had a horrible fear to fall in the water, or have it
go suddenly over my head. To be frank, I believe I should have been
frightened to have it up to my ankles, otherwise than in a foot bath. But
then, one is not born perfect.
“This fear of the water was the despair of my father. He, like a
practical man, thought my love of boats and navigation, and my horror
of all actual contact with it, were contradictory if not incompatible
traits; that the liking for it on the one hand and the dislike of it
on the other argued as complete an absence of logic in the brain of
his little son as in his physical and moral organisms. He was right.
Aunt Marie and my mother were guilty of the sugared and warm water,
but my antipathy for it, otherwise than in these forms, seemed to be a
fundamental part of my nature.
“‘There is a reform for you to make in my absence,’ said my father to
his wife and his sister-in-law. ‘If I don’t find it accomplished when I
return, I agree in any way that you may find best, you will force me to
intervene myself, with a method perhaps a little brusque, but of which I
have more than once seen the efficacy.
“‘Understand that if I have to throw Jacques into the water like a little
dog, to teach him to save himself, I shall do it over and over again,
until he finds it agreeable, until he conquers his fright, and learns to
swim. Jacques pretends he wishes to become a sailor, like his father,
but I shall not allow him to become one of those sailors,—and there are
such,—who are actually afraid of the water.’”
“‘Afraid of the water? The child is not _afraid_ of it,’ said mamma.
“‘It is only the cold which he dislikes,’ added my aunt.
“‘Really! And you can suggest no other remedy than to heat the brooks and
the rivers, the lakes and the seas, expressly for our little darling?
That would be, according to your ideas, a reform more easily carried out
than the correction of his fear of cold water!’
“‘Correction! Correction!’ replied aunt Marie impatiently. ‘One can not
“correct” one’s nervous system at will, my dear brother, one has to cure
it as one can. There are certain organisms which must be left to correct
themselves, with age. Our Jacques is brave in many ways, as you well
know; he has really only one fear,—that of contact with cold water. Well,
that will pass in time, as he grows older.’
“‘Time! time!’ returned my father, ‘time passes, but not our defects,
when, instead of correcting them, we leave them alone, or envelop them in
cotton. Sister Marie, do not change my boy into a little girl.’
“‘Your son,’ responded aunt Marie, ‘is as yet neither a boy nor a girl:
he is an angel, and you ought to be glad of it.’
“‘Glad!’ replied my father. ‘I can tell you about that better on my
return. However, I reserve the right of trying to find a young sailor
in your angel, some fine morning. I will not take you unawares. I have
warned both you and my wife. When I come back, I will take your little
Jacques with me in a boat, and whether he knows how to swim or not, I
will make him brave, in spite of himself.’
“This conversation made my aunt and my mother tremble. Although they
were apparently against me, they were really on my side. They tried to
encourage me, telling me I should be a sailor first, and a brave one,—an
admiral soon after. This delighted me. ‘What a pity, though,’ I said to
myself, ‘that water is so cold and wet, and that one can not walk on it
without sinking. Why should it be so?’”
* * * * *
“The moment has come, to speak to you of my uncle, my father’s brother.
This brother, who was older than my father by about ten years, was a
retired officer. What a wonderful man he was too! It seems to me that I
had known only great and heroic people, in my childhood. It was hardly
possible to turn out badly, in the midst of such fine beings. What is
good in me, I owe altogether to them. My uncle had traveled extensively.
He had taken part in all the campaigns of the first Republic, and of the
First Empire, and had brought back from them a love of flowers which
you may explain as best you can. He loved the land as much as my father
loved the sea, but only for the purpose of covering it with flowers.
He possessed a charmingly situated property, on the outskirts of the
town, where he cultivated, with excessive care, a magnificent collection
of roses, celebrated throughout the entire horticultural world. This
collection contained more than four thousand varieties: I repeat, four
thousand, catalogued, numbered, each with a name and a history. Certain
people pretend to tell them apart at a glance, but I must say it was
easier to confound them in an equal degree of admiration. I should have
felt unjust in preferring one to another, and I admitted a difference
in them only in their colors. My father called his brother’s place ‘the
Garden of Roses.’ The Garden of Roses was for me the only serious rival
of the court of aunt Marie’s hospital, and do you know why? Not because
it was sweeter smelling, and richer in flowers than any place I have ever
seen elsewhere; not because I always brought back beautiful _bouquets_
for my mother, for aunt Marie and for her chapel; not because it was
bordered on one entire side by a pretty little river, but because upon
that river my uncle Antoine, out of honor for his brother, the sailor,
kept a small, but very attractive looking, boat. In this boat, which
appeared immense to me, my father used to take me on short voyages, not
in the water, but on the water, which frightened me so much. When I was
navigating on the little stream, how many times have I imagined that I
was on the ocean, _en route_ for America, India, the North Pole, or the
Island of Robinson Crusoe.
“At the time of which I speak, my father, after a year passed upon the
seas of China, returned to spend a three months’ holiday with us. I felt
that I must make the most of it. The year before, I had been delighted to
go with him on many little expeditions, both by land and water. But this
year, alas! I expected little pleasure on the latter. One of the first
questions he asked was whether I was still afraid of my old enemy. I was
obliged to confess that I still felt the same in regard to it.
“‘What! But how old are you?’
“Brother,’ said aunt Marie, ‘he was just six years old when you left us.’
“‘But according to that your pupil is now seven.’
“‘Yes, papa, seven,’ said I. ‘I am getting to be a big boy.’
“‘Big! Yes, that is possible. But the larger you are, my poor Jacques,
the less excuse you have for not knowing how to swim, for having fear of
the water.’
“‘He has tried,’ interposed my aunt. ‘I had uncle Antoine’s gardener, who
is an excellent swimmer, give him a lesson in the river, but he came
out so blue with cold that I dared not let him go back again. Although
he neither cried nor complained, I am certain he would have died in less
than five minutes.’
“‘You believe that, perhaps, my poor dear sister,’ replied my father.
‘It is, however, an experience which he will have to repeat. But I warn
Jacques that in the meantime, or until he is able to swim, at least a few
feet, there will no longer be a boat for him at the “Garden of Roses.”
The St. Jacques (which was the name given in my honor to my uncle’s
boat)—the St. Jacques must remain at anchor.’
“This was terrible, but it was irrevocable. It never entered my head to
try to make my father alter his decision.
“Then he said to me, ‘My boy, you love boats, but hate the water;
when you have rendered two such contrary propositions a little more
harmonious, when you are no longer afraid of wetting your precious little
skin, you may voyage all you like in uncle Antoine’s boat. Until then,
do not dream of doing so. One should never go in a boat unless one is
capable of taking care of one’s self in case of accident.’
“The following morning we went to see uncle Antoine.
* * * * *
“My father and I at length set out. It was good to have him back, to hold
his hand, and our disagreement upon one point had not seriously troubled
our friendly relations. When we arrived, we found uncle Antoine, who
occasionally suffered from the gout, incapable of taking a step in the
garden. My father offered to give him his revenge for the game of chess
which he had gained from him the year before,—the day previous to his
departure.
“‘As for you, Jacques,’ said uncle Antoine, ‘as you have no gout, run
away, pick my cherries, eat my strawberries, look at my roses, go and see
your chickens and rabbits and feed them for me. You would perhaps do well
to take along a book, your ‘Swiss Family Robinson,’ go and read it in the
hammock. Take a nap, if that pleases you, but whatever you do, be good.
When one is not watched, there is a double duty and a double merit in
being good.’
“‘I will add,’ put in my father, ‘that you may go in the path by the edge
of the water, and you will do well to watch attentively what goes on in
the river. Flowing water is an instructive spectacle for a boy like you.’
“‘Instructive?’ queried my uncle.
“‘Full of information,’ answered my father. ‘It is in the water that the
fishes swim. It is in the water also that Jacques will have to swim very
shortly,—like a fish.’
“‘Like a fish?’ said my uncle. ‘Then you will have to give him fins.’
“‘One doesn’t need fins to swim with,’ replied my father. ‘Frogs do not
have them, yet they manage to swim beautifully. If Jacques will examine
those which he disturbs when he approaches the bank, if he studies the
way they keep their heads out of the water in order to breathe, and the
art with which they manage their arms and legs, in directing themselves
about in that beautiful fresh water which so frightens your nephew, he
will receive from these little animals a swimming lesson superior to any
that your gardener can give him.’
“‘That is very true’, uncle Antoine replied. ‘Go, Jacques,—go take your
lesson. It has never before occurred to me what services my frogs could
render you.’
“I was about to start, when my father stopped me with a gesture.
[Illustration]
“‘You understand, do you not Jacques, exactly what you are permitted to
do? I have still, however, to tell you what you must not do: you are not
to set foot upon the St. Jacques; this is forbidden until I tell you
otherwise. Do you understand?’
“‘Yes, father, I understand, but⸺’
“‘There isn’t any “but,”’ replied my father.
“Uncle Antoine threw me a compassionate look. However, this look was only
meant to say: ‘I am sorry, Jacques, but your father has spoken. I have
nothing to say.’
“I did, one after another, the things which were authorized. I ate some
cherries, I picked some strawberries, gave grain to the chickens, and
cabbage-leaves to our rabbits. I re-read, lying in the hammock, two
chapters of my ‘Swiss Family Robinson,’ but, far from making me sleepy,
this book awoke in me a longing for adventure. I then directed my steps
towards the river. I had, however, the wisdom not to go in the direction
of the boat,—that is to say, in the direction of temptation. I regarded
the flowing water curiously, and found real pleasure in doing so. My
uncle’s river was not one of those lazy streams of which the movement
is imperceptible. How could it rest mute between its borders, when it
was forced to carry its fresh water past the lands of a hundred owners,
which, from the right and the left, cried to it—‘Wet us,’ ‘Refresh us,’
‘We are dying of thirst.’
“It certainly was a spectacle well worth seeing, this continuous flow
of clear water over a bed of golden sand, dotted here and there with
flexible green plants, which, swaying with every movement of the tide
make such charming little retreats for the fish. The minnows and gudgeon
glided like shadows between the few large stones which took the place of
reefs on this miniature coast. Their goings and comings amused me very
much, and I made up my mind that some day one could apply to me as to
them the proverb, ‘Happy as a fish in the water.’ All this would have
been perfect, if little by little I had not approached the spot where,
under the boughs and between the roots of an enormous willow, my uncle
had anchored the famous St. Jacques. Desiring not to disobey my father.
I had made up my mind not to look at the St. Jacques, not to take a step
towards it; this was prudent, but it was ordained that I should break my
word that day. Reasons for doing so were not lacking: first—the portion
of the walk by the water where I intended to stay being in the hot sun, I
had not seen a single frog; the hot herbage did not suit them.
“To take my swimming lesson it was necessary to go to the side where the
boat was moored. Only under the willows, and in the damp grass which
surrounded the Bay St. Jacques, could I hope to find them. Second—as
my father was anxious that I should study how frogs swam, I had made a
mistake in keeping away from the only place where I stood some chance of
finding them. I knew well that there alone could they always be seen.
Besides, going _near_ the St. Jacques was not the same thing as going
_on_ the St. Jacques. Third—it is not difficult to refrain from getting
into a boat, even when one has a great desire to do so. So I pushed aside
the long branches of the great willow which hung down to the ground,
and found myself in the presence of the St. Jacques. What a beautiful
boat she was! Since I had last seen her my uncle had had her repainted.
Her new costume of mingled red and white suited her marvelously; her
mast,—there was a mast,—painted also, was even more beautiful than one
of those lovely paper wind-mills that one’s parents never buy one. Her
pennant had also been renewed. It was certainly for my father’s return
that uncle Antoine had gone to the expense of this brilliant _toilette_.
The hull hardly stirred. Its imperceptible balancings on the water
resembled the quiet breathing of a sleeping person. Under the transparent
veil of the drooping branches of the weeping willow, no breath could
reach it. The St. Jacques had the air of a little potentate in repose,
under a canopy of verdure. If papa had not forbidden me to get in the
little boat, it would have been delightful to read my ‘Swiss Family
Robinson’ out upon the water. Sitting in the bow, leaning against the
mast, one might imagine one’s self on an island. But then, that which is
forbidden one can not prevent from being forbidden.”
“I tried at first to think of nothing but frogs. But, as if on purpose,
not one showed himself. I was sure they were hiding in the shadow of the
boat. I went up quite close to the St. Jacques, and still nothing jumped
into the water. Decidedly, and in spite of all my good intentions, I
was not to take my swimming lesson that day. But what were those three
green spots that I saw down there on the white edge of the boat? They
were,—yes, they were three frogs taking a nap at their ease, as if the
St. Jacques belonged to them.
“One could not tolerate a thing of that sort. I stepped gently over the
edge of the boat to chase away the trespassers. Paf, paf, paf, with a
single hop, each of them made one of those famous dives of which my
father had spoken. Now or never was the moment to ask them for a lesson.
I did not fail to do so. I was lost in admiration of their talent.
Papa was right; a frog swims to perfection. It swims so correctly and
elegantly that by its vigorous, regular movements, one understands
clearly what one ought to do if one happened to be in its place. This
sort of lesson, illustrated by an example, shows one much better what
movements to make than when the gardener holds you under the stomach, and
shouts you don’t know what in your ears. If father should throw me into
the water, I should think of the frogs: I should do as they did, and I
should certainly swim.
[Illustration: “_What a beautiful boat she was!_”
_Drawn by Clinton Peters._]
“I had reached this point in my resolutions, when the sound of something
heavy falling suddenly into the water made me raise my head. The noise
was followed by a cry, and this cry by five or six others.
“That which made the noise was something which looked like a big blue
package, which was squirming and beating the water frequently, across by
the opposite bank.
“I looked with all my eyes, and was filled with horror in recognizing
the little boy—still in dresses—of the gardener across the stream whom I
had sometimes seen from the bank. The poor little one—I should be more
correct in saying the poor big one—had evidently escaped from his mother,
and had taken advantage of the occasion to come alone to the river, and
turning a summersault by mistake, was now in danger of drowning. He was
not exactly happy. He cried like a little madman in the instants when his
crimson face emerged from the water, and, by a sort of instinct, beat the
water with both hands and feet.
“I noticed that his skirts held him up temporarily, but that could not
last long. I began to cry in my turn, and call,—‘Papa! uncle!’—but the
sound of my voice could not reach so far, and I felt that there must be
something better to do than cry. I said to myself that one must go into
the river to rescue the poor child. Yes, but in order to do that, it was
necessary to wet one’s self in the cold water, which was particularly
disagreeable to me, as you already know, and what was worse, they would
see, afterwards, by my wet clothes that I had disobeyed, that I had not
stayed in the path, but had broken my word; that was the most terrible
part. In a couple of seconds all views of the situation flashed through
my mind. Should I try to save the gardener’s little boy? Then I must
disobey. An idea came to me which struck me as brilliant. I would take
off my shoes, my stockings and my trousers, and leave them in the boat;
the water evidently was not very deep, because I could see the bottom;
I was quite large and by rolling my shirt up under my vest, I thought
I could go. In a moment this was done. In another moment, and without
stumbling, I had descended into the water, which, alas! was far from,
warm. But that was not all. I had miscalculated the depth of the water
and my height, and, when I had taken two or three steps towards the
child, who still cried, I saw that if I went any farther I should wet my
shirt and my vest. That seemed to me impossible to do. I took one step
back toward the boat. The thought did not occur to me that I should have
undressed completely at first, and that I might do it even now. Yes, I
very nearly left the child to drown, for the sake of not wetting the
clothes which I still wore (which, it is true, were new ones) and of not
having to admit afterwards, that I had disobeyed.
“My hesitation did not last long. ‘Father will forgive me.’ I said to
myself, when he knows all about it, ‘and giving myself up altogether
to the sentiment of a duty which I felt was superior to all others, I
succeeded, scarcely knowing how, in crossing the river, in reaching
the little boy, who had already stopped crying, in pulling his head
out of the water first, and then, with infinite pains, in seating him
on the first step of a worm-eaten stair-case which mounted the sloping
river-bank, towards his father’s garden.
“No one appeared; no answer came to my cries. There were still four steps
to mount, to reach the garden: I finally contrived to climb them with
my burden. Once there, I laid the child down among the cabbages. From
violet, he had become quite pale, and much frightened, I ran towards his
parents’ house.”
VI.
“Then I found the little one’s mother, whom I knew by sight.
“She was a large, healthy-looking woman, and, as I rushed into her
presence, was working at her spinning-wheel, singing meanwhile. When she
saw me suddenly appear, scarcely half clothed, and soaking wet, she was
seized with a fit of anger, and before in my trouble I could manage to
explain myself, boxed me vigorously on both ears.
“It was the first time in my life I had received such treatment. Furious
at this proceeding, I threw myself on her, calling her every name I could
think of, and holding her by the skirt, I cried to her that out among the
cabbages there lay a little boy who might be dead.
“The good woman, astonished, began to imagine from the little I was able
to tell her, that she had been too quick; she concluded to follow me. I
feared I was taking her to a dead child, all was so quiet over in the
cabbage garden. But I was wrong. The little fellow I had pulled out of
the water was in better condition than I. We found him sitting tranquilly
in his wet garments, his arm resting carelessly on a fine large cabbage.
Without saying a word, he was staring straight in front of him. But at
the sight of his mother he suddenly recovered his voice, and commenced
bellowing even louder than he had done when he was paddling in the river.
Why should he cry? I thought it stupid to cry just when help had arrived.
He was, however, not so far wrong, poor, fat little fellow: he was a
little man who had already experienced many things in life; he knew well
what awaited him. To tell the truth, he knew that his mother’s first
action, in moments of excitement, was at once quick and varied.
[Illustration]
“Seeing him in good condition, but wet from head to foot, mother Brazon
lifted him up by one arm, and pulling up his frock, administered a
spanking which considerably augmented the loudness of the little boy’s
shrieks. I was indignant. It appears that I was wrong. I have since heard
it said that, medicinally, the maternal treatment was admirably suited to
the occasion. Is that true, doctor?”
“Quite true,” answered the doctor, laughing.
“With all this going on, I was scarcely contented; on the one hand, I
was beginning to shiver with cold, and on the other, for the first time
in my life, I found myself with strangers far away from the remainder of
my clothes, and I had a terrible fear lest Madame Brazon should profit
by the occasion to administer to me (otherwise than on my ears) the same
treatment she had so recently applied to her own son, and which the
doctor, no doubt, would have approved. But these two exercises had been
sufficient to calm the good woman.
“We had no sooner entered the house than she proved herself a loving
mother to little Auguste, and very kind to me. Quick as a wink she
undressed us both entirely, and bundled us both, in spite of our
resistance, between the white sheets of her big bed.
“Three minutes later she made us each drink a glass of sugared wine—very
hot—which put Auguste in an extremely jubilant frame of mind. I could not
share it. The worst was perhaps over. All was finished on our side of
the river, but that which was soon going to pass on the other side began
to occupy my mind. I thought alternately of papa, of mamma, of my uncle,
of my wet clothes, of the two boxes on my ears, of the boat, and of
aunt Marie. All this was very complicated for a childish brain, already
confused. Little Auguste, searching for a warm place, had curled up in my
arms and gone to sleep. Scarcely knowing it, I followed his example, and
became unconscious in the middle of my sad reflections. It seems they let
us sleep nearly two hours. When I awoke and found myself in that room and
in that bed, and felt the head of a chubby little boy on my shoulder, I
was, at first, much astonished. I opened my eyes without daring to move.
But soon my memory returned, I remembered everything, and cried, ‘Papa!
papa!’
“‘Present!’ replied my father. He had been there by my bedside,—my dear
father,—for one hour, and my darling mother was there also. Aunt Sister
Marie had been unable to leave, or she would have been there, too.
“Madame Brazon, it appears, had at length succeeded in recognizing in the
small gentleman so scantily clad, whose ears she had so lately boxed,
the little boy she had often seen in the garden across the river, and to
explain the enigma, she had sent a neighbor to uncle Antoine’s. It had
suddenly interrupted the game of chess. My father arrived soon after,
bringing with him my uncle’s doctor. The doctor, after looking at the
pretty picture we made in Madame Brazon’s bed, had said, ‘Let them sleep.’
“While waiting for us to wake up, father had sent to town for dry
clothes; my mother had brought them herself. When I was dressed, my
father took me between his knees and said to me:
“‘Tell me everything.’
“I gave him, in fewer words than I have just used, an exact account of
what had happened. My father listened to me. I saw clearly that he was
not angry. At one moment, however, I saw him grow pale; it was when he
realized from my explanations that to go and _undrown_ little Auguste
(this was the word I used, and it has been so well remembered by all the
family that I have not forgotten it), it was, I say, when he understood
that I must certainly have crossed the river to reach the child.
“‘It is incomprehensible!’ said he to mamma and the doctor. ‘The middle
of the river is every where at least five or six feet deep. What did he
do?’
“‘Papa,’ said I, ‘I did as I saw the frogs do.’
“‘But then, my child, you _swam_.’
“‘I do not know, papa; perhaps—’
“‘Did the water go over your head?’
“‘No, papa, surely not.’
“‘You got no water in your mouth while you were going across to rescue
little Auguste? You did not go altogether under water?’
“‘No, papa; no papa.’
“‘Very well, my wife,’ said my father to my mother, ‘that proves that
when one has to swim, one can swim. Jacques swam, because occupied with
something besides his fear of water, he thought only of the end he wished
to attain. I am sure that he is now cured of his former fright, and
that with a few good lessons he will become a good swimmer. And to be a
good swimmer is very useful: it enables one to save one’s self as well
as others. Without this baby, Madame Brazon, without his courage and
_sang-froid_, your child would have been lost.’
“‘My God!’ she cried. ‘And I thanked him with two blows!’
“‘Yes, papa,—two hard ones!’
“‘Madame Brazon,’ said my father, ‘kiss my son on the two cheeks that you
treated so roughly. There is nothing like a kiss to repair an injury.
When one is kissed, all wounds are cured.’”
VII.
“My story,” continued the General, “should not give the idea to children,
or to grown persons either, that it is always wise to make an abrupt
debut in the art of swimming, but it shows that the movements by the aid
of which a man swims are as natural to him as to most animals, and that
if suddenly forced to do so, he has no fear of wetting himself, and can,
by not losing his head, and by thinking of frogs, cross a little river in
safety.
“If you have to make the effort to-night, remember this, and help one
another. To leave a comrade behind is not a creditable proceeding. Many a
time have I congratulated myself that I pulled little Brazon out of the
water.”
“Brazon! Brazon! General?” said the doctor. “But I have known someone
of that name in the army,—a lieutenant-colonel, a strong, brave fellow.
Wait! It was he whose arm I cut off after our expedition against the
Beni-Raten. He was forced to retire—brave fellow!—after that. I shall
always remember what he said to me when the operation was over: ‘Thanks,
doctor. I regret my arm, but don’t regret the occasion that made me lose
it.’”
“And did he tell you,” said the General, “what that occasion was?”
“Faith! no!” responded the doctor, “he needed sleep too badly.”
“Very well, I will tell you,” continued the General, in a voice full of
feeling. “I had had my horse killed under me and my leg broken. I should
have been left to the mercy of the Kabyles, but he rescued me, took me on
his shoulders, carried me to a place of safety, and only when this was
done, discovered that during the trip a ball had shattered his elbow.
Brazon lost his arm in saving my life.
“The story I have just told you made us good friends. Uncle Antoine
became interested in him, my father also: we were educated together, and
have had more or less the same career. Poor Brazon! When he retired, he
returned to ⸺ and lives in what used to be his father’s garden, opposite
uncle Antoine’s ‘Garden of Roses.’
“Since then we have joined the two properties by a bridge, under which a
boat can pass. When I retire, in my turn, I shall not have to swim to go
and see my dear Auguste.”
VIII.
“General,” said the young captain, “will you permit me to ask you one
question? Did not your family spoil you a trifle after this incident?”
“Oh, yes!” replied the General. “I did not lack attention. Aunt Marie and
my mother both kissed me. My uncle declared I was a fine little fellow,
and Madame Brazon, about two weeks later, sent me the very biggest
pumpkin in her garden. She had found out that I adored pumpkin soup.”
[Illustration]
[Illustration: THE HAPPINESS OF BEING NEARSIGHTED]
When Dr. St. George Mivart contributed to a well-known English periodical
his article, “The Happiness In—Ahem!”—the title naturally attracted
immediate attention and won for the paper a consideration which led to
the universal discussion that immediately followed. No one wished or
expected to go to the place concerning which he set forth some of the
particulars, and even some of the secrets; but as everybody had friends
who were in danger of such a fate, and enemies who were certain of it,
there was naturally no little curiosity to learn from the writings
of the early Fathers and later learned ecclesiastics whom Dr. Mivart
quoted how these persons would fare there. To the general surprise, he
disclosed that even in that dismal abode, with an eternal summer of a
temperature the height of which no thermometer known to earthly science
could measure, there was yet to be expected at times a certain degree of
felicity. Christmas and Easter, it may be remembered, were days off, when
holiday existed, the fires were banked and comparative coolness prevailed.
To the man or woman of acute sight, who sees everything far or near
without the necessity of optical aids, and to whom all surroundings are
definite and clear, and who recalls the fellow-being who must either wear
glasses or grope and stumble and be uncertain of environment, it would
appear nonsense to say that there is a happiness in being nearsighted.
And yet in a certain form of nearsightedness there are sources of delight
which even the man of perfect sight never knows. There are scientific
distinctions which the oculist who examines your eyes and the optician
who is anxious to sell you a pair of glasses will explain between the
nearsightedness which compels you to pore over a book, holding it close
to your eyes, and the other form which enables you to read the finest
print without glasses, and yet debars you from recognizing your wife or
mother-in-law half way across the street. There is certainly not much
happiness in the former, because, although it may give the impression
that you are a close student and a man of deep erudition to go about with
a book or newspaper directly at the end of your nose, the appearance you
present is not heroic or graceful, and the young ladies seeing you are
apt to smile; and being regarded as a book-worm and pedant you can never
hope to create much of a figure in society.
It is only the nearsighted man who can not distinguish things very well
at a distance, and who, therefore, gets a strictly impressionist view
of life, who really enjoys existence. He can do without his glasses, if
necessary, or if he does not think them becoming, and yet experience
almost perfect comfort. For him, indeed, the world never loses its
illusions, and years, far from robbing him of this boon, only adds
to the glamour of enchantment in which he lives. There are those who
maintain that the really great men of history have always been short—not
in funds, but in stature—and they instance Socrates, Napoleon, Edmund
Kean, Victor Hugo and a multitude of others; but, in point of fact it
may be still more conclusively shown that the majority of great men have
been short-sighted. Much of the romantic view of existence taken by the
ancients we may ascribe to the fact that many of them were near-sighted
and had not the use of spectacles, which did not come into vogue until
the Thirteenth Century, although the Chinese, it is said, had them
for some time before that. Nothing but nearsightedness could have so
stimulated the imagination of Shakespeare and idealized everything about
him, although, indeed, it is true that we have no portraits or busts
in which he is shown to have worn glasses. Still, there are so many
references in his writings to “thickness of sight” and difficulties of
vision, and there are such exquisite descriptions of color effects, that
we can not doubt him to have been the victim of what the doctors would
call optical infirmity, although it is quite the reverse.
The fact that many of our famous modern poets did not wear glasses is
no proof that for definite seeking they did not require them. Byron,
Shelley or Keates, we may be sure, never would have worn glasses in any
circumstances, as such appurtenances would have been out of character.
There was not in their time the great variety of the pince-nez that we
have at present, rimless and almost invisible; but there was the very
fashionable single eyeglass, rather larger than the monocle in use at
present, and that Beau Brummel himself, and later Count D’Orsay, did
not disdain. The Duke of Wellington used a single eyeglass, tied to a
black ribbon, which hung about his neck, habitually, and through it saw
the Battle of Waterloo, and, before the engagement was over, Blücher’s
columns coming up.
But to enjoy the happiness of being nearsighted the eyeglasses and
spectacles should be dispensed with and life viewed through the
natural organs alone. Then it is, as already remarked, that we get the
impressionist effect, which is the only one worth having. The man with
what are called good eyes perceives all the details, and consequently all
the coarse and ugly particulars of the life, still and in motion, about
him, and all its faults and shortcomings. After all, what we want is
feeling; the thousand intricacies of form we do not need or desire; give
us the general effects and our spirit transfigures them. Give us figures,
incidents and scenes in vague and poetic mass, and the most delightful
and thrilling emotions are aroused.
These are the results obtained by the nearsighted man. To him there is
very little that is ugly in life, and especially is it true that all
women are beautiful. As I go through the streets I meet at every turn
the most exquisite girls, of whose features, indeed, I know little
in detail, but there comes to me a general effect of brilliant eyes,
lovely complexions and entrancing hair. Every figure is elegant and
each walks with the step of a goddess. There are some old women, but
none middle-aged or faded; I know not that most distressing of mortal
wrecks, the woman “well preserved.” I catch a swift glimpse of a face
at a window, or one flashes from a carriage—it is always fair; in the
crowded thoroughfares of the shopping districts the tall and picturesque
hats, covered with flowers; the soft gowns, the ribbons of myriad colors
flit by, giving me but a glimpse, and ravish me. Still more enchanting
are these graceful beings at night by the electric light, or vaguely
disclosed in the wan beams of the moon.
Natural scenery has a charm which the unhappy man who is not nearsighted
can never know. Everything looks uncertain, dim, hazy and very often
mystical; colors affect the eye with a delicious softness; there
are no keen and cruel contrasts; distant woods and skies, with the
multitude of intermingled hues in summer, and the browns and grays of
autumn and winter, fall tenderly upon the vision. The changes of light
upon the mountain side, and, still more vividly, the seashore, early
in the morning or at sunset, stir the deepest sources of sentiment.
The nearsighted eye is never photographic; the lines and colors are
everywhere mingled and confused, and in both rest and action there is a
delicious complexity and indefiniteness.
One can imagine no more interesting scene of movement than that in the
evening at the height of the season on the esplanade at Atlantic City.
I never witness it without thinking of two of the dreams of De Quincey,
which he describes in some detail—the one of the crowd moving by in
endless procession, like the figures on a frieze, on and on forever, the
other of the innumerable faces of his vision revealed in the incessant
convulsions of the ocean. At about half-past eight o’clock in the
evening toward the end of July, when the season is at its climax, this
impressive throng, in two lines, moving to the right and to the left, is
most numerous. There is, so far as I am aware, nothing precisely like it
anywhere else in the world—so variegated, so well-dressed, so lively and
so complicated. To enjoy it perfectly there must be the vagueness of a
veiled vision, and then, in addition to the passing faces, you catch the
soft, dreamy effects of the costumes—whites and pinks, sometimes even
the bold Mephistophelean red; the dim azures, the pale greens subsiding
into yellow. In the two tides goes this strange army, slow in motion,
laughing, volatile, the silvery tinkle of feminine laughter and the
deeper murmur of conversation. To observe this throng has an absorbing
fascination, but if at times you rest, it is to look over the railing of
the esplanade at the darkness of the ocean and watch the waves rushing
in, like sheeted women with outstretched and affrighted arms.
Summing up, if I were asked to define the special enjoyment derived
from nearsightedness, I should say that it arises from two sources—the
serenity of the scenes disclosed by the sight, the absence of harshness
in sky, landscape or environment anywhere; the fusing of mean details
into an agreeable mass. And even stranger and pleasanter than this is the
mystical effect; the softness and dreaminess of atmosphere and distances;
the indolent, abstracted and slightly melancholy tone of mind produced;
the beguiling idealization of existence.
—_Walter Edgar M’Cann._
[Illustration]
[Illustration: “_An XVIII Century Beauty._”
_From the miniature by Hugh Nicholson._]
[Illustration: COMMENT]
We take great pleasure in presenting to our readers this month the
first installment of a serial story by the famous Spanish novelist, D.
Ramon Ortega y Frias. The translation is the work of Mr. L. Solyom, of
Washington, whose ability as a linguist is well known and of a very high
order. “Elena’s Daughters,” a romance full of the charm of movement and
color, depicts, with unusual skill, the life of the Spanish people in the
early part of the Seventeenth Century, when Philip IV was king, and when
love was won by the sword and honor was held to be a priceless thing.
The manners and customs, the superstitions and ignorance, the desperate
bravery and cunning of the times are made to contribute to the absorbing
interest of the story, an interest that is fully maintained to the
concluding sentence of the last chapter.
D. Ramon Ortega y Frias was born in 1825. Long sickness and family
misfortunes compelled him to give up studies and to devote his life to
literary pursuits. He is one of the most popular Spanish novelists—in
fact, he may be considered the father of the Spanish novel, being the
first to replace the numerous French translations which were almost
exclusively read before he wrote his original compositions. His subjects
are drawn from Spanish history and give true pictures of the manners
and customs of the country. He has also translated some works from the
French, and has written poetry and numerous critical literary articles.
* * * * *
Through the courtesy of Mr. Hugh Nicholson, the well-known English
miniaturist, we are enabled to reproduce one of his most important
miniatures. It is called “An Eighteenth Century Beauty,” and was given
the place of honor in the inaugural exhibition of the London Society
of Miniature Painters, held in 1896. Mr. Nicholson has been engaged
in painting little portraits of prominent Baltimoreans for the past
two seasons, and his recent return to Baltimore from abroad proves the
continuance of his well-merited popularity. His work is distinguished by
exquisitely delicate coloring and technique, and never lacks the strength
necessary to the successful portrayal of character.
* * * * *
A most important event in the artistic life of the South, and one whose
ultimate results are likely to be of such a far-reaching nature that is
impossible to even roughly estimate their valve at the present time,
occurred on January 18th., 1899. On that day a group of representative
and influential gentlemen met at the residence of Mr. Theodore Marburg
and founded what is known as The Municipal Art Association of the City
of Baltimore. Although the idea of such an organization is not a new
one,—such associations already exist and are in a flourishing condition
in New York, Boston and other Northern Cities,—no such society can be
found elsewhere in the South. Baltimore can therefore for once be justly
congratulated on having shown a spirit of real enterprise and civic
pride, which, sooner or later, is sure to be followed by all her Southern
sisters.
The main object of this new municipal art association is to receive and
collect funds for the beautifying of the public squares and buildings
of the City. It will also use its utmost endeavors—through experts
and disinterested, broad-minded laymen—to have such funds judiciously
expended. It is proposed to enlarge the membership, which is somewhat
limited at present, as much as possible and at the same time, to form
a woman’s auxiliary branch that will work in harmony with the main
organization, composed exclusively of men. It is estimated that a body
of at least two thousand public-spirited men and women can thus be found
and eventually welded into a powerful association devoted to the very
best artistic interests of the people of Baltimore. If this calculation
is correct, a considerable amount of money will accumulate annually in
the treasury of the society, solely from the collection of the yearly
dues, which have been wisely fixed at the small sum of $5.00. In order to
increase the association’s resources much more rapidly than is otherwise
practicable, it has been resolved that life membership may be procured
by those who are willing to pay the sum of $100.00, and that the title
of “Patron” will be bestowed on all those who are liberal enough to
donate the sum of $1000, or more. The money so collected from dues and
voluntary contributions is to be carefully husbanded until the amount
becomes sufficiently large to justify the directors in opening a worthy
competition for the decoration of some public building, the erection of
a statue, or the building of a monument of real and lasting artistic
merit. It may not be possible to procure enough money to purchase such a
work of art annually, but it will be a question of only a few years at
most before the results of this much needed society will become evident
to the least observant. It is with feelings of the greatest pleasure
that we commend this highly laudable and intelligent movement to the
people of Baltimore, and we hope they will give it their unswerving and
enthusiastic support.
* * * * *
At the first meeting of the organizers of The Municipal Art Association
of the City of Baltimore, it was stated that the articles and by-laws
governing this new society had been taken almost bodily from those
of the New York organization. It was argued that as they had been
thoroughly tested and proved to be of great working value in New York,
therefore they must of necessity be suited to the needs of Baltimore. In
a certain measure this is true, but the reasoning is rather fallacious
and misleading. The artistic conditions that prevail at the present time
in the two cities are by no means the same: New York has a Metropolitan
Museum, filled with the finest specimens of ancient and modern art,
which is always open to the public, besides an Academy of Design, a
Society of American Artists, an Architectural League and any number
of galleries that are constantly instructing the people in what is
being done by native and foreign contemporaneous artists—whether they
be painters, sculptors, or architects. In Baltimore we have only the
Walters’ Gallery,—a wonderfully fine collection of paintings, ceramics,
and bronzes, to be sure, but one that is practically unchanging and that
is open to the public for only a comparatively few days of the year,—and
such small exhibitions of pictures as can be collected from time to time
through the efforts and enterprise of Mr. David Bendann and the Charcoal
Club—an organization that is far from being supported as it should be by
those interested in the artistic development of the City.
General Felix Agnus forcibly voiced the feeling of a great many of the
gentlemen who founded the new society when he suggested that the scope
of The Municipal Art Association of the City of Baltimore be enlarged by
such changes in the articles of incorporation as would eventually empower
it to erect a public Museum, and to receive bequests in the shape of
paintings and other works of art. We would go farther than General Agnus
and suggest to the board of Directors that the New Art Association be
not only empowered to collect funds to build a Museum, but a fire-proof,
well-lighted gallery also, constructed especially for, and devoted solely
to a yearly exhibition of works by modern artists. Until this is done
Baltimore must of necessity remain more or less ignorant and provincial
in all artistic matters. Galleries for such yearly exhibitions exist in
every other large city of the United States, and that one has not been
built here long ago is due, we are sure, not to a dearth of funds or
taste, but solely to a curious lack of co-operation among those who have
the power and the inclination to stimulate the rational development of a
love for things of beauty.
We therefore hope that The Municipal Art Association of the City of
Baltimore will not imitate too closely the objects and the by-laws of
the New York Society, but will add these other two extremely necessary
projects to an already praiseworthy program, and thereby render our
citizens more appreciative of the artistic attractions they propose to
offer them in the near future.
* * * * *
There is no spectacular display, either in the old world or in the new,
to compare with the New Orleans Mardi Gras. But there has been too little
care paid to the development of the floats and of the costumes of the
mummers,—those which are directly under the control of the committee
which is usually placed in charge.
We are always interested in art, and in the artist, and would suggest
that our New Orleans friends might add greatly to the excellence of their
entertainment by consulting men more of an artistic than of a business
temperament in arranging their annual and unique displays.
* * * * *
The movements in the local security markets have shown a somewhat halting
tendency of late. This is not unnatural, following the sustained upward
movement and the broad and active buying which has marked the operations
in stocks and bonds for several months. Operators and dealers are not
disturbed that the market should rest for awhile, and confidence is easy
where it is felt that the rising trend to values will again occur as soon
as investors have been able to scan the field anew and to digest the
conditions which affect the values of securities.
There has been no decline here, as this is essentially an investment and
not a speculative market. Prices are not stimulated or advanced by stock
jobbing operations and false rumors which so seriously affect values in
speculative centres, but rest solely on the merits of the property which
the security represents. There has been a slight shading of values in a
few instances in issues which had been rapidly advanced by the strong
public demand. This was notably the case in the shares of some of the new
trust companies. The Continental Trust stock had an abnormal rise to $285
a share, representing a premium of $85 a share, as $200 a share will be
paid in by the stockholders. Since the Stock Exchange permitted trading
in the receipts of this company the premium has declined 25 points, as at
the close of last week it was reported that the stock had been offered
110, with 100 the best bid. Citizens’ Trust shares have also fallen off
from 57 to 49½, with declines less marked in the shares of the older
institutions, and with many of them showing gains.
The announcement of the entrance into the local trust field of a new
company with large capital and influential backing probably had some
unfavorable effect on the stocks of the companies recently started.
This new concern will be a strong bidder for business, and while it is
expected to work in a field of development, it is not unlikely to receive
some business which would have gone to the other companies.
This field of trust seems to be a favorable and a profitable one,
however, for large combinations of capital.
* * * * *
We spoke in our last issue of the opportunity that was about to be given
to erect a fine and lasting monument to the memory of the Confederate and
Federal soldiers who lost their lives on the battle-field of Antietam.
This opportunity presented itself early in January to the judges in
charge of the competition for a commemorative monument, or statue, for
the erection of which ample funds were voted by the Maryland Legislature.
We had some misgivings as to the artistic merits of the sketch that
would be chosen,—owing to the fact that such awards are usually left
to the taste of artistically incompetent persons, instead of to men
whose training and experience guarantee that the work shall be, if not
great, of at least a fair average quality,—but we had no idea that even
judges selected at random (as these evidently were) would be willing to
put themselves on record as approving a design that, while not out of
place for a summer-house or a soda-water fountain, is altogether so in a
memorial erected to the glory of our dead heroes.
If these gentlemen paid for the monument out of their own pockets and
offered it to the State as a gift, it still ought to be refused as
utterly unworthy the subject, or of public acceptance, but it is nothing
less than outrageous to force the taxpayers of Maryland to accept and
to furnish money for such a travesty on good taste. To make matters even
worse, and that, strange to say, the judges found was entirely possible,
the award was given to a New England contractor, so that we are not only
to have a most inappropriate monument, but an inappropriate one made
in another State for which an important sum of money must be paid by
the people of Maryland. We are not narrow-minded in these matters, and
believe that, to fittingly honor our brave dead, we should have the best
sculptor or architect that can be procured, no matter whence he comes,
but it can hardly be claimed in this case that it was necessary to go
outside the State.
In fact, it seems to us, it would hardly have been possible to find
anything more trivial or unsuitable, even had a prize been especially
offered for that purpose. That such things are accepted with so little
complaint by the press and public almost justifies one in abandoning hope
that we shall ever see any real improvement in our muddled way of looking
at questions of this sort.
* * * * *
No military organization in the United States is better and more
favorably known than the Fifth Maryland, distinctively a Southern
regiment.
For over thirty years it has stood the equal of any militia regiment in
the country. In latter years the only organization, in the popular mind,
that challenged its supremacy was the Seventh New York, and when the
famed Seventh declined to go to the Spanish war and the Fifth, in a body,
volunteered for government service, to go anywhere they were ordered to
go and do anything they were asked to do, there could be no further doubt
that the Fifth Maryland, which has always clung to its gray uniform,
emblematic of other days, was the “real thing,” as far as the militia of
the country was concerned.
It seems a shame that not only the people of Baltimore and of Maryland,
but the people of the South generally, should not take vigorous offence
that at this time, after the regiment has served its country for over
three months, and has returned to its armory in Baltimore, for what are,
apparently, political reasons and reasons of personal gratification, this
splendid body of men should be threatened with dissolution.
In this condition which confronts the command several things enter.
In the first place, there never was any discord, never any disagreement
among the officers until a certain element appeared. This element has
gone now, but other troubles have arisen. Its old commanding officer,
whom all the men loved, was prevented from going to the Spanish war with
his command—questionably prevented,—as subsequent events have shown.
With him, “physically disqualified,” were other officers, quite as well
beloved and respected by the men, and all of these gentlemen still hold
their commissions from the State of Maryland.
The order retiring them was one from the Adjutant-General of the State,
which order, by the way, has very recently been revoked,—and now a board
has been appointed to examine these officers physically and otherwise.
Before the Adjutant-General recalled his retirement order, they had
asked to be returned to the offices to which their commissions lawfully
entitled them.
The make-up of the board appointed to treat the cases of these officers
has been questioned, not only upon the ground that it is partisan, but
because some of its members are not qualified to serve upon it. Before
this number of “DIXIE” goes to press the board will have met. Possibly it
will have reached its decision. It is probable, if it disqualifies these
men, that numbers of Southerners will consider it a case of hanging them
first and trying them afterwards.
The people like the Fifth Maryland. Its officers like it. And if the
“retired” officers are not allowed to go back to their command,—these
officers whom their men love,—there will be no more Fifth Regiment. Its
other officers will resign, its faithful enlisted men will vanish like
smoke, and in the place of the Fifth of fame there will be a hybrid
combination, sustained by that sort of political power that commands no
respect from honest-thinking men.
There is yet time for the “powers that be” to pause. The Fifth Regiment
is not a thing to be ruthlessly slaughtered. Parties come and parties go,
but there are elections yet to come, and the men of Maryland and of the
South will not forget those who killed their cherished Fifth Maryland.
[Illustration]
[Illustration: BOOKS & AUTHORS]
TWO POET-NOVELISTS.
GEORGE MEREDITH.
Art and artists are continually suffering at the hands of “belletristic
triflers.” Phrase-making is the passion of the day; and as a falsity or
a half-truth concerning literary matters is so much easier of utterance
than the awkward whole truth, that demands lengthy qualifications, we
seldom find the latter gaining in the race with glittering mendacities.
It is not, for instance, the saner body of Matthew Arnold’s criticism
that has been generally absorbed; it is his more or less questionable
catch-words and airy brevities of characterization. These seem apt to
the understanding because they fit so well the tongue; their convenience
gives them their fatal persuasion. The world likes a criticism in little,
a nut-shell verdict, something of intellectual color that can readily
be memorized for dinner-table parlance, the vague generalization that
conceals the specific ignorance. Macaulay’s “rough pistolling ways and
stamping emphasis,” Scott’s “bastard epic style,” and the conception
of Shelley as “a beautiful and ineffectual angel beating in the void
his luminous wings in vain” have thus come to be solemn verities with
many who care more to talk literature than to read it. A whilom gaiety
of journalism served to convince the public that Whitman’s voice was
a “barbaric yawp”; and consequently his “Leaves of Grass” is seldom
glimpsed save in a spirit of derision. These are some of the unhappy
results of our latter-day strain after “a pregnant conciseness” of
language.
George Meredith like many of his predecessors has suffered much from
the thumb-nail criticism of the day. His judges are apt to insist upon
his mannerisms and to insist on nothing else. The generality of readers
hearing so much about the “mereditherambic style” rest under the belief
that this writer is a tripod of frenzied incoherence; that he lacks,
especially as a poet, both style and substance. That this is far from
being the truth about Meredith’s verse anyone who has read it with
attention well knows. Not only does much of it fulfil the requisites of
orthodox style, but it contains, even more than his novels, the vital
convictions of his mind. Indeed, it is in his verse we come nearest the
real teacher, as we come nearest the man in his relation to life at
large—to the general scheme of things.
A realization of George Meredith’s poetical virtues by the reader of
real literature is due a writer who has proved his claim to genius in a
monumental series of novels, a writer who, while not acceptable to all,
has yet many admirers that regard him as one of the strongest towers of
modern thought. One can, however, scarcely hope for more than a limited
acceptance of his poems; that he should be popular in the ordinary
meaning of the word, as some poets are taken to heart by the sons of
men, is indeed scarcely conceivable. Such popularity, which is after all
an equivocal tribute for the most part, Mr. Meredith has never aimed to
secure. His has been a life of remoteness from profane ambitions, a life
steadfast to the standard early set for himself—a standard of the highest
kind.
And yet, while Mr. Meredith may not exercise the attraction of many
other poets for the general reader, few will deny that in his fruits of
song one tastes the flavor of an original, deep-seeing mind; that there
is in the character of many of his poems what well rewards the serious
attention necessary to their complete comprehension. Difficult in part
they may seem in the casual reading, owing to combined entanglement of
rhetoric and ideas, but few who press their inquiry past the line of a
first natural discouragement of perusal can fail totally to be affected
by the spell they cast over the mind. Beauty there is unquestionably
lurking beneath what seems often a wilful obscuration of theme. Coming
here and there upon some apparently dry metrical husk of thought, there
falls, as from some frost-bitten flower-pod, a shower of fairy seeds that
lodge as a vital donation within the remembrance. Groping in the midst of
a Meredithian mystery, even the less sensitive ear catches a ritornello
of exquisite, wholly seductive sound. For it is not so infrequently that
like his “The Lark Ascending.”
“He rises and begins to round,
He drops the silver chain of sound,
Of many links without a break,
In chirrup, whistle, slur and shake—”
The lark-note is not, however, the leading characteristic of Mr.
Meredith’s muse, although quite within the scope of it. It is rather
the lark’s joy in nature clothed with the more artificial vocalism of
man. Mr. Meredith is pantheist in large measure when he attunes his
lute-strings to the demands of Mother Earth. For him the gods of Greece
do not live only in the pages of Lempriere, as most modern poets would
have us believe, but they still maintain, albeit in more subtle form,
their old supreme habitation in lawn and sylvan hollow, or mix with the
familiar miracle of grey eve and rose-red dawn. In his verse Mr. Meredith
hastens to undo the harness of that worldly wisdom that binds him in his
novels. He re-baptizes himself to the graces of nature pure, rejoices in
all that belongs to the idealism of primitive life. The poet can pipe as
rustically as a faun when he is so minded. He can pay a moving tribute to
young love and the romance of vernal feeling, as proved by that beautiful
lift of minstrelsy, “Love in the Valley,” with its limpid, ecstatic
meter, its delicious imagery and spiritual sweetness of thought; not to
speak of many other lyrics of the same sort. These lighter pleasures
and profits of George Meredith, together with his more serious efforts,
like “Ode to the Spirit of Earth and Autumn,” a magnificent color-poem,
uniquely accenting the bacchic abandon of October and trumpeting mightily
the note of triumphant manhood, and “The Nuptials of Attila,” full of
a haunting rush of language, ought to afford substantial relish to the
general admirers of high art.
Has George Meredith’s vigorous, almost massive harp a message for
humanity? is the natural inquiry of those who reading Wordsworth or
Tennyson find in their works sure faiths and consolatory teaching. And is
such message so abeyant that only those of his readers who are endowed
with power of subtle divination may find it? Certainly in the case of the
seer the debt of clear utterance is obligatory, just as from the lyricist
we look for delight and tears and mellifluence; it is a responsibility
that falls from heaven with the mantle of inspiration, only a congenital
inceptitude for lucidity excuses it. Too often, it must be confessed, it
is only the ghostly sense of a message that trails through Mr. Meredith’s
work, glimpsing and disappearing in will-o’-wisp fashion. The thirsting
traveller chasing such mirages of meaning over the sands of obscurity may
be pardoned if he conclude that to only the very privileged few does the
Fata Morgana of his muse grant a kindly haven of specific instruction.
But while this is true of passages and poems, it is not true of all his
poems. There is much in his volumes of verse that state distinctly his
philosophical principles. The ground-work of Mr. Meredith’s philosophy
is the worth of nature as distinct from the artificial institutions of
man. In nature pure exists the true temple of wisdom; it is the tribunal
whereat all knowledge and sentiment must finally receive its endorsement
or its condemnation. In nature we open the real book of life. It is,
therefore, that in his verse we find continually a worship of the liberty
of the forest, a recognition of its power to promote the vital growth of
heart and head. Mr. Meredith would not have us forget that the mind and
spirit are integral elements of nature. Particularly in “The Woods of
Westermain,” beginning,
“Enter these enchanted woods,
You who dare—”
is this philosophy stated forcibly and at length. Naturalness in all
things is the keynote of his utterance. It is from his poetry that we
gain the clue to that humorous and seemingly harsh, satirical attitude
towards worldliness which distinguishes his novels and has occasioned
the frequent outcry that Mr. Meredith is a heartless epigrammatist. The
truer criticism is that he derides the artifices, the sham decencies and
mawkish sentimentality of society as the earnest champion of the natural.
Thus we find Sir Willoughby Patterne in “The Egoist” demonstrating the
pursuit of a spurious worldly philosophy, as we find the hero of “Richard
Feverel” proving the mistake of yoking nature to an artificial system,
while his women, such as Clara in “The Egoist,” Nataly in “One of Our
Conquerors,” and Diana in “Diana of the Crossways,” are clear, protesting
voices against masculine prejudices and feminine bondage. This is also
the teaching of his remarkable poem entitled “Modern Love.” George
Meredith has within the last few months added to his poetical works a
work called “Odes in Contribution to the Song of French History” (New
York: Charles Scribner’s Sons), which while having a Pindarian sublimity
of intent, a plentitude of rapt and fiery passages is too involved and
vague to constitute a real master-work. Whatever be said of Meredith’s
faults, a serious reading of his verse cannot but persuade one that he is
a poet who is distinctly virile and worth while. Though much that he has
written may have the mark of mortality, there is much also that wears the
amaranthine wreath of eternal life, either for beauty of phrase or for
profundity of philosophic truth.
THOMAS HARDY.
Genius proves itself as much by the tenacity of its taste for one
handicraft as by anything else; it evidences itself not so much in
versatility as in volume. It is rather a mark of mediocre mentality when
a man must needs lay his hand to the doing of this and that. Genius, as
a rule, has no such itch; generally speaking, he is content to fulfill
himself in one given direction—to maintain his being in a single sphere
with a passion superior to that of his fellows. Thus it is we seldom find
after leaving the regions of facile talent writers whose inspiration
expresses itself in prose and poetical form with equal seriousness; one
is the vehicle of the divine voice, the other a mere diversion. Goethe,
it is true, has given us “Wilhelm Meister,” Victor Hugo was a great poet
as well as a great romancer, George Meredith, as we have endeavored to
show, is a singer of peculiar force as well as a master novelist, and
among the later literary figures of especial power we have Kipling, whose
prose and poetry about balance the scale of worth; but the exceptions are
few, and the logic of letters tends to show oneness of aim in the case of
genius.
Thomas Hardy undoubtedly belongs to the ranks of great novelists;
his series of romances has been laid on the firm basis of beauty and
knowledge; he has hallowed a part of England peculiarly rich in unique
personality and natural charm; it belongs to him and the heirship of
his memory as validly as though it had been granted him by the Crown.
So well has he filled the office of fictionist that there seems no
need of an attempt on his part to enforce his fame by appearing as a
poet. The publication of “Wessex Poems” (New York: Harper & Bros.) is
indeed no positive declaration of such ambition; it is perhaps put forth
hesitatingly rather in response to public demand than because of a
conviction of its intrinsic merit. It represents the fruit of odd moments
punctuating a long literary career. The character of the volume is what
one might have anticipated, although had it been of a wholly different
sort it could scarcely have created surprise. There are two Hardys—the
man on whose heart weighs the melancholy facts of human existence and the
happier artist in close and peaceful communion with the sweet infinite
spirit of nature. It is the former Hardy that figures in the volume
singularly unsoftened by any intimation of the other phase of the writer.
The character of Hardy himself as existing behind the art-self is one
that inspires a peculiar interest. One would know it not simply to
gratify a curiosity that, indeed, is too much indulged of late in lines
of gross private revelation, but to weigh the justice of the charge
of wilful pessimism so generally made against him. The gloomy brow of
Hardy’s art seems far from being of that impersonal sort which makes much
of the modern melancholy of literature inexcusable as a mere degenerate
seeking.
One feels inclined to say that Hardy’s prose is poetry and his poetry
prose. The present volume reveals little of the genuine lyric gift, but
the singing while labored is not without force and individual color.
Some of the ballads possess considerable spirit, and where character is
outlined it cuts the consciousness with Hardy’s well-known skill of vivid
portraiture; as for instance, “The Dance at the Phœnix,” describing the
passion of an aged dame for the pleasures of her youth how she steals
forth from the bed of her good man to foot it gaily at the inn and
how on her return at morn she dies from over-exertion; “Her Death and
After” where the lover of a dead woman sacrifices her fair fame for the
sake of rescuing her child from the cruelties of a stepmother; and “The
Burghers,” a tale of guilty lovers, and a husband’s unique conduct. In
these, as in other poems of the kind, one can not but feel that Hardy
would have put the matter so much better in prose; which, indeed, is
what in some cases he has done. Some of the contemplative verse has a
quaintness of expression which suggests the sonnets of Shakespeare; the
lines are frequently lame, but every now and then there is a really
virile phrase. In true old English style are some of the lyrics, of which
“The Stranger’s Song” is perhaps the most successful:
O! my trade, it is the rarest one,
Simple shepherds all—
My trade is a sight to see;
For my customers I tie, and take ’em up on high,
And waft ’em to a far countree!
My tools are but common ones,
Simple shepherds all—
My tools are no sight to see;
A little hempen string, and a post whereon to swing,
Are implements enough for me!
To-morrow is my working day,
Simple shepherds all—
For the farmer’s sheep is slain, and the lad who did it ta’en,
And on his soul may God ha’ mercy!
That love proves itself at best a pathetic compromise is plainly gleaned
from the pages of the poems. There is sounded no joyous though momentary
content in heart-possession: nothing there we find but a record of
youth, its dreams darkened and blighted by the false promises of time;
bitter retrospect of age beholding a heavy philosophy scrawling on all
fair things of life and faith the epitaph of fragility and decay. The
earth-bound character of the poet’s thought is well illustrated in the
following lines:
If but some vengeful god would call to me
From up the sky, and laugh: “Thou suffering thing,
Know that thy sorrow is my ecstacy,
That thy love’s loss is my hate’s profiting!”
Then would I bear, and clench myself and die,
Steeled by the sense of ire unmerited;
Half-eased, too, that a Powerfuller than I
Had willed and meted me the tears I shed.
But not so. How arrives it joy lies slain,
And why unblooms the best hope ever sown?
—Crass casualty obstructs the sun and rain,
And dicing Time for gladness casts a moan....
These purblind Doomsters had as readily strown
Blisses about my pilgrimage as pain.
And again, in “Nature’s Questionings,” we find him conceiving the “field,
flock and lonely tree” as asking:
“Has some Vast Imbecility,
Mighty to build and blend,
But impotent to tend,
Framed us in jest, and left us now to hazardry?
“Or come we of an Automaton
Unconscious of our pains....
Or are we live remains
Of Godhead dying downwards, brain and eye now gone?”
“Or is it that some high Plan Betides,
As yet not understood,
Of Evil stormed by Good;
We the Forlorn Hope over which Achievement strides?”
And having no conclusion for his own heart—
“No answerer I....
Meanwhile, the winds, and rains,
And Earth’s old glooms and pains,
Are still the same, and gladdest Life Death
Neighbors nigh.”
One instinctively compares this with Tennyson’s spirit of noble
meditation in “In Memoriam;” and it must be confessed that Hardy suffers
by comparison as lacking the essential attributes of Anglo-Saxon
courageousness. One regrets the publication of “Wessex Poems,” for it
reveals the character of a great writer in an unfortunate and belittling
light; to reconstruct one’s impression of his power and personality one
feels the need of reopening one of his most delightful books, such as
“The Woodlanders,” to breathe its good smells of Mother Earth, and under
its domination as an exquisite pastoral production find there, and not in
“Wessex Poems,” Thomas Hardy, the poet.
—_Edward A. Uffington Valentine._
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