EMMANUEL.

This little work is "decidedly of a religious character," and, to quote

the preface, "its contents are in unison with the sanctity of its

title." The editor is the Rev. W. Shepherd, the author of _Clouds and

Sunshine;_ and we quote an extract from one of his contributions: its

gravities will blend with the gaieties of our sheet. The passage occurs

in "Holy Associations:"--

"But there are other feelings besides those of mortality which are

closely connected with a churchyard. Whilst from the ashes of the dead

comes forth a voice which solemnly proclaims, 'The end of all things is

at hand,' there arises also to the well-regulated mind a scene of still

greater interest--one more in unison with the soul. There is a kind of

indescribable sympathy, which, like the sentiment of the prophet of

Judah, prompts us to wish that our bones may lie by the side of our

brethren in the sepulchre. This feeling is part of our nature, and

belongs to that universal link which connects and binds man to man, and

continues the chain till lost in the essence of divinity....

"What, indeed! can mark a greater alienation of the soul from its

original nature, than the infidelity which chooses for the bed of the

grave spots unhallowed by religious associations. They who deny their

God, and cavil at his Word, can have no reverence for places which, like

his houses of prayer and the consecrated receptacles of the dead, derive

all their sanctity and influence from a belief in his mercies, and a

sense of our demerits--hence, having banished themselves from their

Father's house, they are content to 'lie down in the grave like the

beasts that perish.' Whilst, on the contrary, the simply virtuous, the

sincerely religious, the soberly pious, without attaching any value as

to the future destination of the soul, to the spot in which its earthly

sister may crumble to its kindred dust, cherish the pleasing hope that

their mortal bodies may repose in those places alone which religion

hallows. They long not for pleasure grottos or druidical coppices, in

which to be gathered to their fathers, but dwelling with chastened hope

on the glories of the resurrection, they desire their mortal particles

may be found when the Lord cometh to complete his victory over the

grave, in the spot, and contiguous to the house 'in which he has chosen

to place his name there.'

"From the same fountain of ethereal purity, deduced through this genuine

principle of amiability, is derived that love of country which makes his

Alps and Avalanches dear to the Swiss, and suggested that beautiful

image to the Mantuan muse, of the Grecian soldier remembering in the

last struggles of death his pleasant Argos. It is this which makes us

revert, with ever verdant freshness, to our homes and native places, and

binds us to the land of our birth with adamantine links. From the

burning desarts of sunny Africa--from the wild tornados of the gusty

West--from the mountains of ice piled by a thousand ages, like

impassable barriers round each frozen pole--from the fertile plains and

trackless forests of Australia, frequently rises, like a breeze of

sweetest incense, the fond remembrance of our _native land_; which, even

in bosoms scathed by storm and pilgrimage, causes to spring up, like a

sudden fountain in a barren waste, the gushing images of the scenes of

home, and all their prime deliciousness."

There are seventy-five pieces in prose and verse, narrative and

descriptive.--The price and pretensions would not allow costly

engravings; and, with the exception of a beautiful architectural

frontispiece, by Mr. Britton, F.S.A. the embellishments are but meagre.

This plate is accompanied by a brief paper on Christian Architecture, at

the close of which Mr. Britton says, "The frontispiece has been composed

from the architectural members of the west front of _York Minster_; and

it shows that the monastic artist who designed that magnificent facade,

gave to it a decided, unequivocal Christian character."

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 402, Supplementary Number (1829) · 第 16 / 21 题