CHAPTER VI.

THE REFORMATION.

_The Reformation_ (1)--_state of the Church_ (2)--_the

first Covenant_ (3)--_religious riots_ (4)--_treaties

with England_ (5)--_Reformation statutes_ (6)--_return

of the Queen_ (7)--_division of the Church lands_

(8)--_fall of Huntly_ (9)--_second marriage of the

Queen_ (10)--_murder of Rizzio_ (11)--_flight to Dunbar_

(12)--_murder of Darnley_ (13)--_third marriage of the

Queen_ (14)--_surrender at Carberry_ (15)--_captivity

of the Queen_ (16)--_James VI._; _Regency of Murray_

(17)--_escape of Mary_ (18)--_Battle of Langside_; _flight

of Mary_ (19)--_the Conference_ (20)--_state of parties_

(21)--_murder of the Regent_ (22)--_Regency of Lennox_

(23)--_taking of Dunbarton_ (24)--_Parliament at Stirling_

(25)--_Regency of Mar_ (26)--_Tulchan bishops_ (27)--_death

of Knox_ (28)--_taking of Edinburgh_ (29)--_Regency of

Morton_ (30)--_fall of Morton_ (31)--_raid of Ruthven_

(32)--_fall of Gowrie_ (33)--_fall of Arran_ (34)--_death

of Mary_--(35) _marriage of the King_ (36)--_abolition of

episcopacy_ (37)--_the Spanish blanks_ (38)--_religious

tumults_ (39)--_the Gowrie Plot_ (40)--_union of the

Crowns_ (41)--_state of the nation_ (42)--_summary_ (43).

=1. The Reformation.=--Five hundred years had gone by since the

_English_, who fled from the _Norman Conqueror_, had brought about

a great social revolution in the Celtic kingdom, where they found a

refuge. We now find another revolution arising from a very similar

cause. But there was a difference in the way in which these great

changes were wrought out characteristic of the two centuries in which

they took place. In the eleventh century it was the influence of the

Court which little by little changed the people; in the sixteenth

century, the people struggled against, and in the end overcame, the

opposition of the Court. When _Mary Tudor_ became Queen of England,

she wished to place the English Church under the authority of the

Pope, even more than it had been before the changes of her father

Henry. All who held the Reformed doctrines were persecuted as heretics.

Many of these so-called heretics sought safety across the Border, in

Scotland, and were welcomed there with a kindness that would have

seemed impossible but a few years before, when the deadly war was

waging. But religious sympathy got the better of national hate, and

thus the religious zeal of Mary Tudor may be said to have hastened the

Reformation in Scotland, which the cruelties of Henry and of Somerset

had for a while delayed. Still the traditional bent of the national

feeling influenced the character of the new movement, and led the

Scottish Reformers to mould anew the polity and form of worship of

their Church after the model of the _French Calvinists_, rather than to

follow the example of the _Church of England_ in her merely doctrinal

reform.

=2. State of the Church.=--In Scotland, as in the other lands of

Western Christendom, the clergy had lost their hold on the commons by

their immorality and irreligion; their greed of money, and their abuse

of their spiritual powers; while they had roused the jealousy of the

nobles by their wealth, and by the influence won by their learning,

which, though it was often but little, secured to them the offices of

state. The hope of getting hold of some of the well-cultivated Church

lands, led many _lairds_, as landholders are called in Scotland, to

join the popular movement of Reform.

=3. The First Covenant.=--The friends of Reform were thus silently

becoming a power in the state, and, as had been the Scottish custom

for centuries, they joined themselves together by a bond, 1557. In

this bond they pledged themselves to support one another, and to do

their utmost for the spread of the new doctrines. This bond is called

the _First Covenant_. By it the authority of the _Pope_ was renounced,

and the use of the _English Bible_ and of the _Prayer Book of Edward

VI._ was enjoined. Thenceforth the barons who had signed it, called

themselves the _Lords of the Congregation_. The burning of _Walter

Mill_, an aged priest of blameless life, who suffered for heresy at

_St. Andrews_ in 1558, roused them to action. They demanded of the

Regent a reformation of religion after the principles of their bond.

Though at first she seemed inclined to grant what they asked, she

afterwards set her face against them, and cited some of the preachers

of the new doctrines before the Privy Council. A great body of their

followers gathered at Perth to come with them; the Regent, in alarm,

begged them to disperse and promised to withdraw the citation. Instead

of doing this, she outlawed the preachers for not coming.

=4. Religious Riots.=--This breach of promise on the Regent's part

provoked their followers to a breach of the peace. The mob attacked,

and tried to pull down, the churches and the religious houses at

_Perth_, May 11, 1559, and this tumult was followed by riots of the

same kind in other towns. _John Knox_ was the spiritual leader of

the movement. But he only wished to destroy the images and ornaments

in the churches, which he looked on as idolatrous, not the churches

themselves. Nor is it to be laid to the charge of the Reformers that

there is but one cathedral church left entire in Scotland; the ruin of

far the greater number of the churches and religious houses is due to

the English invasions, or to the neglect of later times. After this

outbreak the Congregation strengthened themselves in _Perth_, but many

of the Lords, among others the _Lord James Stewart_, illegitimate

son of James the Fifth, joined the Regent, and, had she been true to

her promises, the strife which now broke out between the two parties

might have been prevented. But she led a French force against the

Congregation, who were now in open rebellion. An agreement was made

that the questions at issue between them should be left to be settled

by the Estates, while both armies laid down their arms, and the French

garrison was turned out of Perth. But the Regent did not keep to the

spirit of this treaty, though she avoided breaking the letter of it

by garrisoning Perth with native troops hired with French money. On

this the Congregation flew to arms, seized _St. Andrews_, and occupied

_Edinburgh_. There, in a meeting which they called a Parliament, they

deposed the Regent, though they still professed loyalty to the King and

Queen. But they were too weak to hold the advantage they had won, and

as _Elizabeth_ had now succeeded _Mary_ in _England_, they looked to

her for support.

=5. Treaties with England.=--Elizabeth would not treat with subjects in

open rebellion against their Sovereign, though Mary had given her good

reason for offence, by quartering the arms of England on her shield,

as though she were lawful Queen and Elizabeth only a usurper. At last

a treaty was arranged at _Berwick_ in 1560, between Elizabeth and the

rebels. Chatelherault, the next heir to the Scottish crown, acted for

the Congregation, and by this treaty Elizabeth promised to send troops

to prevent the French conquering Scotland. The war that now followed

presented the unwonted sight of the _Scots_ on _Scottish_ ground

fighting side by side with the _English_ against their old allies of

_France_. But, before the year was out, the French were called away by

troubles at home, and by the treaty of _Edinburgh_ it was agreed that

no foreigners should in future be employed in the country without the

consent of the _Estates_. The Estates promised in the name of the King

and Queen that they should acknowledge Elizabeth as lawful Queen of

England, and thenceforth make no pretension to her kingdom.

=6. Reformation Statutes.=--Soon after the conclusion of this treaty,

the Regent died. The Estates then approved the _Geneva Confession of

Faith_, abjured the authority of the _Pope_, and forbade the saying of

the mass, or even assisting at the mass, on pain of forfeiture for the

first offence, banishment for the second, death for the third; 25th

August, 1560. Thus the old ecclesiastical system, with all its rites

and ceremonies, was suddenly overthrown. But this was only in name; in

reality it only died out bit by bit.

=7. Return of the Queen.=--Just a year after this, the Queen came home,

August 1561. She was now a widow, so the Scots were freed from the fear

they had felt of seeing their country sink into a province of France.

The people, who had an almost superstitious reverence for kingship,

which was very inconsistent with their contempt for kingly authority,

welcomed her with open arms, and showed their good will by a greater

display of discordant and grotesque rejoicing than the austere teachers

of the new doctrines could approve. As yet they only saw in her the

representative of that long line of Celtic kings whom they chose to

look on as their own. She was the "child," for whom they had struggled

so long, and had suffered so much from the English. They had yet to

find out that she had come back to them French in all but birth, gifted

with wit, intellect, and beauty, but subtle beyond their power of

searching, and quite as zealous for the old form of religion as they

were for the new one. The Queen, too, who came thus as a stranger among

her own people, had to deal with a state of things unknown in former

reigns. Hitherto the Church had taken the side of the Crown against the

nobles; now both were united against the Crown, whose only hope lay in

the quarrels between these ill-matched allies.

=8. Division of the Church Lands.=--The chief cause of discord between

them was the property of the Church. The Reformed ministers fancied

that they had succeeded, not only to the Pope's right of dictation

in all matters, public and private, but to the lands of the Church

as well. To neither of these claims would the Lords agree. They were

as little inclined to submit to the tyranny of presbyters as to the

tyranny of the Pope. They withstood the ministers who wished to forbid

the Queen and her attendants hearing mass in her private chapel, and

they refused to accept as law the _First Book of Discipline_, a code of

rules drawn up by the ministers for the guidance of the new Church. As

to the land, much of it had already passed into the hands of laymen,

who, with the lands, generally bore the title of the Church dignitary

who had formerly held them. The Privy Council took one-third of what

remained to pay the stipends of the ministers, while the rest was

supposed to remain in the hands of the Churchmen in possession, and,

as they died out, it was to fall in to the Crown.

=9. Fall of Huntly.=--_Lord James Stewart_, Prior of St. Andrews, whom

the Queen created _Earl of Murray_, was the hope of the Protestants,

but in the north the Romanists were still numerous and strong. Their

head was the _Earl of Huntly_, chief of the _Gordons_, who reigned

supreme over most of the north, and whose word was law where decrees

of parliament would have been set at nought. As his great power was

looked on as dangerous to the state, his downfall was resolved on.

Murray and the Queen set out for the north to visit him, as was said,

but with so large a force that he thought it expedient to keep out of

their way. His _Castle of Inverness_ was besieged and taken and the

governor hanged, and his followers were defeated and he himself slain

at _Corrichie_, near _Aberdeen_, in 1562. His body was brought to

Edinburgh, as was the custom in cases of treason, that the sentence of

forfeiture might be passed on it. His son was beheaded at Aberdeen; and

thus the power of the Gordons was broken. Thus Mary during the first

part of her reign showed no favour to the Romanists, but still she did

not confirm the Reformation Statutes.

=10. Second Marriage of the Queen.=--The most interesting question now

for all parties was, whom the Queen would marry. Many foreign princes

were talked of, and Elizabeth suggested her own favourite, the _Earl

of Leicester_, but Mary settled the matter herself by falling in love

with her own cousin, _Henry Stewart, Lord Darnley_. He was son of

_Lennox_ and _Margaret Douglas_, and was therefore the grandson of

_Margaret Tudor_, and was received as first prince of the blood at the

English court. Mary called a special council and announced to them her

intended marriage. She then raised Darnley to the _Earldom of Ross_,

and afterwards created him _Duke of Albany_. They were married with

the rites of the Romish Church, July 29, 1565. Murray had refused

his consent to the marriage. He and some others of the lay Lords now

took up arms. They got into the town of Edinburgh, but were fired at

from the Castle, and, as they were disappointed in their hopes of

recruits, they retreated to _Dumfries_. There they issued a declaration

that their religion was in danger, and that the Queen had acted

unconstitutionally in proclaiming Darnley _King of Scots_ without the

consent of the Estates. The feudal force was summoned, and the King and

Queen led it against them. On this the Lords retreated into England and

disarmed their followers.

=11. Murder of Rizzio.=--Mary soon began to tire of her worthless

husband. She had all the weakness of her family for making favourites,

and no wisdom in the choice of them. At this time she had taken a fancy

to an Italian, _David Rizzio_, who acted as her secretary, and who had

great skill in music to recommend him. The nobles grew jealous of this

foreigner and determined to get rid of him; but, to save themselves

from any ill-consequences of the murder which they had planned,

they persuaded Darnley to sign a bond promising to stand by them in

anything they might do. At the same time he signed another bond for the

recall of Murray and the other banished lords. The Queen summoned a

parliament, which she expected would pronounce sentence of forfeiture

on those banished lords. In order to secure compliance with her wishes,

she interfered with the choosing of the Lords of the Articles, into

whose hands all the real business of the parliament was thrown. One

evening, as she was sitting at supper in the palace at _Holyrood_, the

conspirators, who had secured the gates, burst into the room, headed by

the _Lord Ruthven_. They seized on Rizzio, who clutched at the Queen

for help; they dragged him into the outer room; killed him, and then

threw the body downstairs, March 9, 1566. His fate was not made known

to the Queen till next day. _James Hepburn, Earl of Bothwell_, who

already stood high in the Queen's favour, and the _Earl of Huntly_,

who had been restored to the titles and estates which his father had

forfeited, were in the palace when it was thus taken possession of, but

they contrived to escape.

=12. Flight to Dunbar.=--The Queen showed no signs of anger at first.

She pretended to be reconciled to Darnley, and promised pardon to

the banished lords. When they appeared before her the next day, she

received Murray affectionately. But the confederates soon found that

they had been mistaken in their hopes of Darnley, for in the night

following he fled with the Queen to _Dunbar_. Bothwell brought up

a force for her protection, and before the end of the month she

re-entered Edinburgh. Rizzio's body was taken up and buried among

the kings in the palace chapel, and _James Douglas, Earl of Morton,

Ruthven_, and others were cited to answer for the murder of Rizzio,

and, as they did not appear, they were outlawed.

=13. Murder of Darnley.=--A new favourite soon took the place of

Rizzio in the Queen's favour. This was _Bothwell_, who had lately done

such good service in coming to her aid at Dunbar. The abbey-lands of

_Melrose_ and _Haddington_ were given to him. He was made _Lord High

Admiral_, and _Warden of the Borders_, and it was noticed that it was

he and not Darnley who played the principal part at the baptism of her

son, the _Prince of Scotland_. Darnley was hated by everyone; by his

wife, because he had connived at the murder of her favourite, and by

his accomplices for his treachery in deserting them. Shortly after this

he fell ill of the small-pox, and was taken to _Glasgow_, to be tended

by his father, _Lennox_. There, when he was getting better, the Queen

paid him a visit, and proposed that he should be taken to _Craigmillar

Castle_, in order to hasten his recovery; but this plan was afterwards

changed, and he went instead to a house called the _Kirk-o'-Field_,

close to _Edinburgh_. This house was blown up on the night of February

9, 1567, while the Queen was present at a ball at _Holyrood_, and the

bodies of Darnley and of his page were found in a field hard by, as

though they had been killed while trying to make their escape. It was

commonly believed that Bothwell was guilty of the murder, and it was

suspected that he had done it to please the Queen and with her consent.

This suspicion was strengthened by her conduct. She made no effort to

find out the murderer and to bring him to punishment, and on the day

of the funeral she gave Bothwell the feudal superiority over the town

of _Leith_. Lennox now came forward and demanded that Bothwell and the

other persons suspected of the murder should be tried by the Estates.

This was granted, and a day was fixed for the trial. But as Lennox

was forbidden to bring any but his own household when he appeared as

the accuser of the murderer, while Bothwell had a great following, he

thought it more prudent not to appear. As no one came forward to bring

evidence against Bothwell, he was acquitted, and he offered to give

wager of battle to anyone who should still accuse him.

=14. Third Marriage of the Queen.=--Bothwell was now determined on

marrying the Queen, and, after the parliament rose, he got many of the

nobles to sign a bond agreeing to help him to do so. As he was already

married to Huntly's sister, his wife had to be got rid of first.

This was not now such an easy matter as it had been in former times.

The canon law had been done away with along with the old Church; the

Reformers had set up a court of their own to try such cases, while

the Queen had lately restored the old one. To make the matter sure

Bothwell's marriage was dissolved in both these courts. As the Queen

was coming back from _Stirling_, where she had been to visit her

child, Bothwell met her and carried her off to _Dunbar_, and on the day

the divorce was sent they came back to _Edinburgh_ together. He was

created _Duke of Orkney and Shetland_, and they were married by _Adam

Bothwell_, who had been _Bishop of Orkney_, but was now one of the

ministers of the new Church, May 15, 1567.

=15. Surrender at Carberry.=--A fortnight later Mary called out the

feudal force for an attack on the Borderers, but the barons did not

answer to her summons. On this the Queen and Bothwell, alarmed at the

increasing signs of discontent, shut themselves up in his strong castle

of _Borthwick_, but they were scarcely there before an army with the

Lords _Morton_ and _Home_ at its head appeared at its gates, and they

fled to _Dunbar_. The barons then entered _Edinburgh_; the governor

of the Castle gave it up to them. They had the Prince in their hands,

and they took measures for carrying on the government, though they

still professed to act in the Queen's name, and to be only striving

to free her from Bothwell. He meanwhile had mustered his followers,

who, though nearly equal in numbers, were in discipline far inferior

to their opponents. The two armies came in sight near _Musselburgh_,

but there was no battle, for the Queen surrendered to _William

Kirkcaldy_ of _Grange_, who had been sent out with a body of horse

to cut off her retreat to Dunbar, at _Carberry_, June 15, 1567, on

condition that Bothwell should be allowed to return to _Dunbar_ unhurt.

Bothwell escaped first to his own dukedom of Orkney, and afterwards to

_Denmark_, where he died about ten years later.

=16. Captivity of the Queen.=--Just a month after her third marriage

the Queen was brought back to Edinburgh, to be greeted by the railings

of the mob, who now openly accused her as a murderess, and paraded

before her eyes a banner, showing the dead body of her husband; her

infant son on his knees, as though praying for justice against the

murderers of his father, and the words, "Judge and avenge my cause, O

Lord," embroidered upon it. From Edinburgh she was taken to a lonely

castle built on a small island in the centre of _Loch Leven_. A few

days later a casket containing eight letters was produced. These

letters, it was said, Bothwell had left behind him in his flight, and

they seemed to have been written by Mary to him while Darnley was

ill in Glasgow. If she really wrote them, they proved very plainly

that she had planned the murder with Bothwell. They are called the

"casket letters," from the box or casket in which they were found.

The confederate barons acted as if they were really hers. The _Lord

Lindsay_ and _Robert Melville_ were sent to her at _Loch Leven_, and

she there signed the _demission_ of the government to her son, and

desired that Murray should be the first Regent. From that time Mary

ceased to be Queen of Scots. Her beauty, talents, and misfortunes have

won her much pity and many champions, but it was her own folly and sin

that changed the love of her people into hate, and their rejection of

her stands out as one of the facts in their history that does most

honour to the nation.

=17. James VI., 1567-1625. Regency of Murray.=--The infant King who was

now to be set up in the room of his mother was crowned and anointed

at _Stirling_. By his sponsor _Morton_ he took an oath to uphold the

Reformed, or as its supporters called it, the true Church, and to root

out all heretics and enemies of the same. Murray was recalled from

France, whither he had gone soon after the murder of the King. He made

some objection to accepting the regency, and would not do so till he

had had an interview with his sister. At last he agreed to take it, to

comply with her wishes, as he said. As the country was crying out for

vengeance on the murderers of the King, four of Bothwell's creatures

who had aided in his crime were hanged at Edinburgh, but no steps were

taken to punish the lords who had joined themselves by a bond with

Bothwell.

=18. Escape of Mary.=--But there was a large party of the nobles, with

the Hamiltons at their head, who were opposed to the new government and

kept themselves apart at _Hamilton_. Before a year of her captivity

had passed, Mary escaped and joined them there, and again took up

the sceptre which she had so lately laid down. Eighteen lords of

parliament and many lesser barons signed a bond to uphold their Queen,

and she sent a message from her court at Hamilton to Murray, who was

at _Glasgow_ almost unguarded, commanding him to resign the regency.

Instead of obeying, Murray seized the herald who had come to proclaim

the Queen; sent to _Stirling_ for cannon, and called out the feudal

force in the name of King James.

=19. Battle of Langside.=--The Castle of _Dunbarton Rock_, the

strongest fortress in the kingdom, was held for the Queen, and to it

she determined to go for greater safety. To get there she had to pass

close by _Glasgow_, where Murray was. At _Langside_, on the southern

shore of the _Clyde_, her way was barred by the King's army, which,

though not so large as her own, had much better leaders. The fight that

followed settled the fate of Scotland, May 13, 1568. Few lives were

lost, for at the first charge the spears of the front rank got locked

in the jacks of their opponents. They could thus neither go backward

nor forward, and kept those behind from coming within arm's length of

one another. _Grange_ turned the day by charging the Queen's force with

his cavalry. They fled in confusion, and Mary rode with all speed to

the Border; crossed the _Solway_, and going straight to _Carlisle_,

threw herself on the protection of _Elizabeth_. But Elizabeth had

not forgotten how Mary had assumed her arms and had given herself

out as the real Queen of England; and as she knew that Mary, if left

at liberty, would plot with the English Roman Catholics, she put her

in ward in _Bolton Castle_, and refused to see her till she cleared

herself of the suspicion under which she lay of having been concerned

in her husband's death. But at the same time Elizabeth would not

acknowledge the government of Scotland, nor approve the conduct of the

lords who had set up King James, for she did not like the doctrine that

princes, however badly they had acted, might be judged and punished by

their subjects.

=20. The Conference.=--To give both parties a chance of saying what

they could for themselves, it was agreed to hold a conference, to which

Murray came in person, and Mary and Elizabeth each sent commissioners.

The conference met at _York_ in October. On opening it the _Duke of

Norfolk_ required that Murray should do homage in the name of his King

to the Queen of England. On this, _William Maitland_ of _Lethington_,

the _Scottish Secretary of State_, a very subtle man, said that if

England liked to give up again the northern counties, once held by

Scotland, their King would gladly do homage for them; but as for the

kingdom it was as free, or more so, than England itself. This he said

to show that they did not ask Elizabeth to judge between them because

she had any right to interfere, but only because she was their nearest

neighbour. Before the end of the month the conference was removed

to _Hampton Court_, and held before the Queen in Council. The lords

brought forward the "casket letters," as a proof against Mary, and

she refused to vindicate herself, but ordered her commissioners to

withdraw. Thus the conference ended, leaving matters much as they were

before, for Elizabeth decided that nothing had been brought forward

to the dishonour of Murray, nor anything proved against Mary. At the

same time she lent Murray five thousand pounds for the maintenance

of peace and order between the two countries, which was an indirect

acknowledgment of his government.

=21. State of Parties.=--The _Hamiltons_ and _Huntly_ were the chief

upholders of Mary's interest. The Hamiltons wished to keep Mary on the

throne, because they were the next heirs to Mary, and in the event of

her son dying before her, Chatelherault could claim the crown. But as

they were not the next heirs to James, they were naturally opposed to

the revolution which had placed him on the throne, for they feared that

if he died when actually reigning, the crown would pass to his heir,

_Charles Stewart_, his father's brother. _Huntly_ held out, from hatred

of _Murray_ and love of the old Church, which was still strong in his

county. A compromise was at last made between the two parties. Murray

promised a pardon for all past offences and a reversal of forfeitures

if the other party would promise to obey King James. To make matters

more sure, when the Duke of Chatelherault went up to Edinburgh, Murray

put him in ward in the Castle. Just at this time there was a great

rising of the Roman Catholics in the north of England, Murray marched

southward, in order to be ready to put down any disturbance on the

Border. There he seized as his prisoner the _Earl of Northumberland_,

the head of the Romanists in England, who had come to seek a refuge on

the Scottish side among the Borderers, many of whom still clung to the

old Church.

=22. Murder of the Regent.=--The Hamiltons had determined on Murray's

death. Though the Duke was in prison, _John_, the archbishop, the

constant stirrer up of strife, was at liberty, and he was popularly

supposed to be the contriver of a plot against the life of the Regent.

Murray was murdered by _James Hamilton_ of _Bothwellhaugh_, who shot

at him as he was riding in state through that town on his way from

Stirling to Edinburgh, February 23, 1570. This foul murder, the third

which had disgraced Scotland within the last quarter of a century,

was a great misfortune for the country, for Murray had ruled well and

wisely, he had put down the Highlanders and the Borderers, and had

enforced justice and order with a strong hand. In his time the land

was visited by a famine and a plague, evils for which the people are

ever apt to blame their rulers, but, in spite of these calamities, he

was popular during his life, and was remembered after his death as the

_Good Regent_.

=23. Regency of Lennox.=--While the government was thus without a head,

and the country was in confusion, two English armies invaded Scotland

to punish the Borderers for the shelter which they had given to the

leaders of the late rising in England. One of these armies came north

as far as the _Clyde_ and wasted the _Hamilton country_. Hitherto the

Queen's party had been chiefly made up of nobles with but a small

following, but this attack on the part of the English aroused the old

hatred of England and drove a large mass of the people to join them.

The choice of _Lennox_, the King's grandfather, as the new Regent, did

still more to divide the nation, for not only was he the subject of

Elizabeth and recommended by her, but also, when he came to Scotland,

it was as joint leader of one of these invading armies. Now, for the

first time, the nation was truly divided against itself. The war which

followed was the first real civil war in the annals of Scotland. It was

no strife of class against class, or of one chief against another, but

a war in which the commons were severed into two parties by the great

questions of loyalty, national honour, and religion. _Grange_, whom

Murray had made governor of _Edinburgh Castle_, declared for the Queen,

and _Lethington_, who was there in ward on a charge of having had some

part in the King's murder, followed his example.

=24. Taking of Dunbarton.=--This castle, the strongest in the kingdom,

was the chief strength of the Queen's party, and in it was the moving

spirit of the Hamiltons, John, the much hated and feared archbishop.

Both fell during this regency. _Crawford_ of _Jordanhill_, a retainer

of _Lennox_, took the castle by subtlety with but a handful of men. He

scaled the steep rock on which the castle is built under cover of the

night, and when he had gained the highest point he turned the guns on

the garrison below, who had no choice left but to give in, April 2,

1571. Five days later, the archbishop was hanged at _Stirling_, after

the form of a trial had been hurried through, on a charge of having

planned the murder of the King and of the Regent.

=25. Parliament at Stirling.=--The other noteworthy event during the

regency of Lennox was the holding of a parliament, for the first time

since 1567. It met at _Stirling_, and the young King, who lived in the

castle under the care of the _Earl of Mar_, was himself present. While

the Regent and all the leaders of his party were thus gathered in the

town, a body of four hundred men, sent out by the Queen's party in

Edinburgh Castle, came down upon them suddenly, swept the streets, and

captured _Morton_ and the Regent; and though the latter was afterwards

rescued, he had been mortally wounded in the scuffle, and died after

lingering a few hours, September 4, 1571. It was then remembered how

the little King had spied a hole in the cloth with which the board

whereon he sat was covered, and, trying to poke his finger into it, had

said, "There is a hole in this parliament." This was looked on as a

prophecy of the violent death of the Regent, and laid the foundation of

that reputation for wisdom and acuteness which clung to James all his

life.

=26. Mar's Regency.=--_John Erskine, Earl of Mar_, governor of

Stirling, was chosen Regent the very next day. As the Queen's party,

who held Edinburgh, had held a rival parliament in her name in the

Parliament House, it was clear that all efforts must be made to get

the castle out of their hands. Mar therefore began the siege, and open

war broke out. The West, the North, and the Border were for the Queen,

the eastern Lowlands for the King; the latter looked to England for

help, but got none; the former appealed to France with not much better

success. After much useless bloodshed, a truce of two months was agreed

on, August 1, 1572.

=27. Tulchan Bishops.=--Under Mar episcopacy was set up again. At

least it was settled that the titles and dignities of bishops and

archbishops were to stay as they were before the Reformation till the

King's majority, but they were shorn of their old authority, and were

to be subject to the _General Assembly_, which now managed all church

matters. The people thought so little of them that they called them in

mockery "_Tulchan_" bishops: the word "Tulchan" meaning a sham calf

which it was the custom to place before a cow to make her give milk

when the real calf had been taken from her. About this time there came

the news of the massacre of all the _Protestants_ in _Paris_, on _St.

Bartholomew's Day_. This roused a general horror of Romanists and

created a reaction in favour of Presbytery, for the Scots wished to be

more like the French Protestants, who had no bishops. It also made many

of the Queen's party go over to the other side.

_Mar_ died after being little more than a year in office, and _Morton_,

who had latterly directed everything, was chosen Regent in his place,

November 24, 1572.

=28. Death of Knox.=--On the same day died _John Knox_, who for

thirteen years had been the leader of religious reform in Scotland.

He spent his life and his wonderful talents in striving for what he

believed to be truth and sound doctrine. One of the finest traits in

his character was his moral courage, which enabled him to speak the

truth boldly to those who stood highest in rank or power. To this

Morton himself bore witness, saying, as he looked on the dead body

of Knox, "There lies he who never feared the face of man." His zeal

sometimes led him to turn against the Romanists their own weapons of

intolerance and persecution, but he lived in times when men had not

yet found out that it was best to let one another alone in the matter

of religion. In those days any one who had shown himself tolerant of

the errors of others would have been looked on either as a hypocrite

or as an unbeliever. But Knox was not so much opposed to bishops and

to a set form of prayer as his followers afterwards became. He drew

up a prayer-book for daily use called the _Book of Common Order_,

which was pretty nearly a translation of the book of the church at

_Geneva_, and was what he had himself used when ministering to the

_English Protestants_ who in the reign of Mary Tudor had taken refuge

at _Frankfort_.

=29. Taking of Edinburgh.=--With the new year the war began again.

Morton was now in possession of the town of Edinburgh, and he held a

meeting of the Estates there. But the castle still held out, and it

was only by bringing against it an English force of fifteen hundred

men that Elizabeth had at last sent, that its defenders were reduced

to such straits that they were compelled to surrender. Grange gave

himself up to the English general and appealed to the English Queen.

But she either could not or would not protect him. His gallant defence

of the castle for Mary was looked on as treason against the government

of James, which Elizabeth had in a manner acknowledged. He was given up

into the hands of Morton, his bitter enemy, and hanged at Edinburgh,

August 3, 1573, in spite of all the efforts of his many friends to save

him. Brave, gallant, and unselfish, he was distinguished among a greedy

generation by his contempt alike of money and of place. In this he was

a great contrast to his companion, the clever, unprincipled, selfish

Lethington, who died by his own hand.

=30. Morton's Regency.=--Morton had now got all his old enemies out

of the way, but he soon made more; partly by his avarice, partly by

the firmness with which he insisted that the crown property should

be restored. He offended _Argyle_ by making him give back some crown

jewels that had come into his possession by his marriage with Murray's

widow; and, by trying to stop a feud between him and _Athole_, he made

enemies of them both. To make his power complete Morton longed to

get the King into his own hands, but he was kept apart in Stirling,

under the care of Erskine the Governor, and while there Morton had

no more power over him than any of the other nobles. He tried to

persuade James, who was now twelve years old, that he was old enough

to rule alone, but Argyle and Athole, who were both in the castle at

the time, found out his plan and outwitted him. A proclamation was

suddenly issued by them, setting forth that the king would now take

the government into his own hands, and would act by the advice of a

council, March 4, 1578. A time of great confusion followed. Morton, who

at first had seemed to lay down his power with a good grace, before

long was up in arms, got into Stirling Castle, dispersed the new

council, and again directed everything just as he pleased.

=31. Fall of Morton.=--About this time _Esmé Stewart_, Lord of

_Aubigny_, and nephew of the late Earl of Lennox, came from France and

became a great favourite with his cousin the king. Aubigny was stirred

up by _James Stewart of Ochiltree_, another favourite, to do his utmost

to turn the king against Morton, whom he already disliked. At length

Ochiltree accused Morton before the Council of having been a party in

the king's murder, and on this charge he was condemned and beheaded

at Edinburgh. After his death the two favourites rose still higher.

Aubigny was made _Duke of Lennox_, and Keeper of Dunbarton Castle;

and a royal bodyguard was set up in order to give him the dignity of

commander. _Stewart_, whose mother was a _Hamilton_, was raised to

their Earldom of Arran.

=32. Raid of Ruthven.=--Certain of the old nobles, who were displeased

and alarmed by the power exercised by these upstarts, bound themselves

together to displace them both, and to get the King by a bond into

their own power. The time they chose for carrying out their plan was

when the King went on a hunting party into the Highlands. The _Earl of

Gowrie_, one of the confederates, son of that _Ruthven_ who had played

the chief part in the murder of _Rizzio_, invited him to the castle

of Ruthven. James went, and found himself a prisoner in the hands of

the barons, August 22, 1581. They then made him declare that he was

well pleased with what they had done, and was not under any restraint.

Lennox was ordered to leave the kingdom, and after wandering about in

poverty and distress till the end of the year, he went back to France,

where he died before long. But before the Ruthven Lords had been a year

in power, another change came. The king escaped disguised as a groom,

rode to St. Andrews, where the nobles who were not in the bond gathered

round him in such force that the Confederates were obliged to yield.

=33. Fall of Gowrie.=--At first James acted moderately and wisely,

for he promised to pardon all those who had taken part in the Raid of

Ruthven; but when Arran got back his old power over him he turned about

and declared them all traitors, who must submit to his grace. Upon this

most of them fled to England, but Gowrie submitted to the King and was

pardoned. Arran had however determined on his fall, and Gowrie was so

much insulted and slighted at Court that he made up his mind to leave

the country. Just before he sailed, he heard that his old comrades had

contrived another plot, and he delayed his setting out in order to have

a share in it. Before anything was done, news of it got abroad, Gowrie

was seized and, after a very unjust trial, beheaded at Stirling. The

other conspirators made off to England again and were outlawed, and

their estates were forfeited.

=34. Fall of Arran.=--Arran's triumph did not last long. A fray took

place on the Border in which an Englishman, _Lord Russell_, was slain.

Arran was accused of having been the chief cause in this affair, and he

was ordered to withdraw from Court. Then the banished lords, thinking

this a good opportunity for them to return, went northward, joined the

_Hamiltons_ and _Maxwells_ on the Border, came to Stirling and made

their way into the presence of the king, who was forced to seem pleased

to see them, as they had eight thousand men to support them, November

4, 1585. A Parliament was called soon after, in which three important

pieces of business were done. Gowrie's children were restored to the

honours forfeited by the treason of their father; Arran was stripped of

all his dignities, and a new league was made with England.

=35. Death of Mary.=--The captive Queen, whose influence in the affairs

of her own country had ceased with the surrender of _Edinburgh_, had,

during her long imprisonment, been the cause of many plots against

the peace of England and the life of Elizabeth. For her share in

_Babington's_ Plot, the object of which was the assassination of

Elizabeth, she was tried, found guilty, and condemned to death. She

was beheaded at Fotheringhay, February 8, 1587. Though James made some

show of feelings of grief and anger at the news of his mother's death,

no steps were taken to avenge it, and the matter soon seemed to be

forgotten.

=36. Marriage of the King.=--As James was now of age, his counsellors

were looking about for a suitable wife for him. _Frederick the Second

King of Denmark_ had lately sent offering to pay up the money for

which the _Orkney_ and _Shetland Isles_ had been given in pledge, and

as Scotland had no wish to give them back, it was thought that the

difficulty might be got over by choosing one of his daughters, who

would most likely bring the islands as her dowry. This proposal was

agreed to by Frederick. His daughter _Anne_ was betrothed to James, and

_Keith_, the _Earl Marshal_, was sent to Copenhagen to act as proxy for

the King in the marriage ceremony and to bring home the bride. On their

way home the wedding party were storm-stayed and obliged to put into a

Norwegian Port, and the King, to the surprise of every one, suddenly

made up his mind to go himself to fetch his bride. He joined her at

Upslo, but as nothing could make him brave the long sea voyage again

till the winter was over they returned together to Copenhagen, and did

not come to Scotland till the next spring, May 1, 1590.

=37. Abolition of Episcopacy.=--For some time the government and the

church had been at variance about the bishops. The General Assembly of

1581 had declared the episcopal order to be contrary to the Word of

God, and had adopted the _Second Book of Discipline_ as the rule of the

government of the Church. This book was drawn up by _Andrew Melville_,

who had succeeded Knox as the spiritual leader of the reformed Church.

He was a zealous presbyterian, and it was mainly owing to him that the

Scottish Church adopted that form of church government. The Ruthven

lords had been the champions of the presbyterian or no-bishop party,

and, while they were in power, the ministers upheld by them had taken

more and more authority upon themselves. In theory they placed the

church far above the civil power, and they taught that the chief

magistrate, the King, ought to be subject to them in all matters of

conscience and religion. They also claimed the right of the old Church

in interfering with people's private affairs. Each _minister_ looked

on himself as _bishop_ over his own flock, and would not submit to

having any overseer set over him again. But, as the removal of the

bishops as spiritual peers would have been the removal of one of the

three Estates--that one too that had always been on the side of the

crown--and as their existence served as a pretext to the nobles for

drawing their revenues, it was clearly the interest both of the crown

and of the nobles to maintain them. In 1588 _Philip of Spain_ fitted

out a great fleet for the invasion of England. This caused a great

panic throughout Scotland. The people feared that Philip might conquer

England and bring it again under the dominion of the Pope, in which

case the subjection of Scotland must soon follow. The _Covenant_ for

the maintenance of the _Protestant religion_, which had been signed

in 1581, was renewed and signed all over the land. So great was the

dread of the bishop of Rome that the people looked on all bishops with

suspicion, and in 1592 an act was passed by which the whole order was

swept away and the presbyterian polity established. Thenceforth the

church was to be governed by a series of courts, the members of which

were presbyters. The ministers of several parishes formed a presbytery,

these again were grouped together into synods, while supreme over all

was the _General Assembly_, composed of ministers and lay elders from

the several presbyteries, which was to meet once a year at Edinburgh,

and at which the King or his commissioner was to be present.

=38. The Spanish Blanks.=--Still a large party adhered to the old

Church. The chiefs of this party were _Huntly_ in the north and the

_Maxwells_ on the Border. They were always suspected of scheming for

its restoration, and, as the King could not or would not proceed

against them, he was supposed to favour their plans. In 1592 eight

suspicious papers were seized on the person of _George Kerr_, the

_Lord_ _Newbottle's_ brother, who was leaving Scotland by the western

coast. These papers, called the _Spanish blanks_, were signed by

_Huntly_, _Errol_, and _Angus_, but had no other writing on them.

_Kerr_, after being put to the torture, declared that these blank

papers were to be filled up by two Jesuits who were commissioned to

offer the services of the nobles who had signed them to the King of

Spain, to aid him in the re-establishment of the old religion. This

discovery filled every one with horror. _Angus_ was seized; but as

_Huntly_ retreated to his own country in the north, _Argyle_, his rival

in the Highlands, was sent with full power against him. The two armies

met at _Glenlivat_, not far from the scene of the well-remembered fight

of _Harlaw_. Huntly had but two thousand men, raised chiefly in the

northern Lowlands, but they defeated Argyle's swarm of Highlanders,

October 1594. But the Romish party was too weak to follow up the

victory, and in 1597 Huntly and Errol publicly renounced their old

faith, and joined the established Church.

=39. Religious Tumults.=--The King and the Church were not long at

peace. He called certain of their ministers to account before the

council for what they had said in the pulpit. The ministers looked

upon this interference as an attack on their privileges. The people

supported them, and the result was a riot, so serious that the Court

had to flee to Linlithgow. Upon this the King threatened to take away

the courts of justice from Edinburgh. The fear of this damped the

spirit of the mob, and after the return of the Court the ministers who

had withstood the King fled to England. The Estates soon after passed

an act by which the King might confer on any minister the title of

_bishop_ or _abbot_, but only so as to give him a seat in Parliament;

the title was not to imply any lordship over his brethren.

=40. The Gowrie Plot.=--On the morning of the fifth of August, 1600,

as James was setting out hunting from Falkland Palace, he was met

by _Alexander Ruthven_, the younger brother of the _Earl of Gowrie_,

who told him with a great air of mystery that he had discovered a man

burying a pot of money in a field, and that he thought the affair so

suspicious that he had taken him prisoner, and begged the King to

come to _Gowrie House_ in _Perth_ to see him. James went, taking with

him _Mar_, _Lennox_, and about twenty other gentlemen. After dinner

_Alexander_ took the King aside, and, when his attendants missed him,

they were told that he had gone back to _Falkland_. They were preparing

to follow him there when some of them heard cries from a turret. They

recognized the King's voice, and they presently saw his head thrust

out of a window calling for help. They had much ado to make their way

to him, but they found him at last in a small room struggling with

Alexander, while a man dressed in armour was looking on. Alexander

Ruthven and Gowrie were both killed in the scuffle which followed. A

tumult rose in the town, for the Earl had been Provost and was very

popular with the townsfolk, and the King and his followers had to make

their escape by the river. The doom of traitors was passed on the dead

men, and their name was proscribed, but, as no accomplice could be

discovered, it was hard to say what was the extent or object of their

plot. The whole affair was very mysterious, the only witnesses being

the King himself and Henderson the man in armour. Some of the ministers

thought it so suspicious that they refused to return thanks for the

King's safety, as they thought the whole affair an invention of his

own. Eight years later some letters were discovered in the hands of

one _Sprot_, a notary at _Eyemouth_, which threw some more light on

the mystery. They were written by _Logan_ of _Restalrig_, and revealed

a plan between him and the Ruthvens for bringing some prisoner, who

was not named, but might possibly be the King, to _Fast Castle_, a

fortress belonging to Logan, standing on a rock at the entrance to the

_Forth_. Sprot was found guilty of treason, and was put to death for

not revealing all he knew about the plot long before.

=41. Union of the Crowns.=--When Elizabeth died, James was the nearest

heir to the throne of England by right of descent from _Margaret_,

elder daughter of _Henry the Seventh_. But her right had been passed

over by _Henry the Eighth_, who had in the will, which he was empowered

by Parliament to make, settled the succession on the heirs of his

younger sister, _Mary_. As it was politically convenient to the English

Privy Council that James should succeed Elizabeth on her death, they

sent off post haste to summon him to come and take the crown. His

questionable right was made good by the voice of the people in his

first Parliament. He entered London May 6, 1603. Hitherto he had had

less money and less power than almost any other prince in Europe;

he now became suddenly one of the richest and most powerful among

them. This union of the crowns made the third break in the history of

Scotland. The gallant struggle for freedom which had drawn forth all

the energies of the nation during the past three centuries was now

over. It was now to be united to the powerful neighbour that had so

long threatened its independence. The representative of the ancient

royal Celtic line, which the national reverence for hereditary royalty

had upheld unbroken through the strain of seven long minorities, now

became king of the larger and richer kingdom of _England_, which had

been ruled by one foreign dynasty after another ever since the Norman

Conquest.

=42. State of the Nation.=--In Scotland the feudal system was

still unshaken. To it the great barons owed their power, and the

_Reformation_, which in England had strengthened the crown, had in

Scotland only thrown more wealth and more power into the hands of

the nobles. Hitherto the people had been only dependents of the

great feudal barons, whose burthens they bore in return for their

protection. Still they could not have been very badly off, for in

Scotland there were no peasant wars, as in _France_ and _England_. It

was the _Reformation_ which first brought them out as a separate body

in the state. Their condition was now much worse than it had formerly

been. The crown brought its increased power to bear upon the nobles,

who in their turn, slaves and flatterers at the foreign Court and

tyrants at home, used their feudal rights for the oppression of the

people, who could hope for no redress from their absent King.

=43. Summary.=--We have, in this chapter, traced the progress of the

_Reformation_, and noted the changes which it made in the state of

the nation. Though the Reformation did not begin so soon in Scotland

as in _Germany_ and _England_, it made more striking changes and

overthrew the old Church more completely than it did in either of

those countries. It first gave to the people an independent national

life. Until it roused them to separate action, they had been swayed

by no party feelings, but had blindly followed the lead and fought

in the feuds of their feudal superiors, without paying any heed to

the cause for which they laid down their lives. The Reformation also

broke off the alliance with France which had subsisted ever since

the War of Independence. All the events of this period are closely

connected with the change of religion, and it is marked by more civil

war, more bloodshed, more crimes of violence, more party strife, more

treachery and wrong and robbery, than any other period in the history

of Scotland. It was the bad faith of Mary of Lorraine which first drove

the Reformers to take up arms in defence of their opinions. Under their

own native queen they hoped to enjoy liberty of conscience, and as they

looked to her to redress their grievances they welcomed her return

with much loyal feeling. By the craftiness and dissimulation of her

policy in public affairs, and by the scandals of her private life, she

changed their loyal affection into loathing and contempt, and finally

forfeited the crown. During the long minority which followed, the

country was desolated by a civil war, and the crown was impoverished

by the grasping greediness of the nobles. When the King came of age,

he showed himself quite unequal to the task of ruling and uniting the

different rival factions in the church and in the state, and allowed

himself to be governed by one worthless favourite after another. Nor

were the ecclesiastical affairs of this period at all more settled

than the secular. The form of church government was changed four times

before the presbyterian polity was finally established in 1592. The

lands of the old Church had been seized by the most worthless of the

nobles instead of being set apart for the support of the new Church,

so that the ministers could with difficulty secure a bare subsistence.

During such an unhappy state of affairs there could be little social

or intellectual development. There were however among the Reformers

many men distinguished for their learning and brilliant talents. Of

these the most conspicuous were _George Buchanan_, tutor to the young

king, who wrote a fabulous history of Scotland and other books in very

elegant Latin, and _John Knox_, who wrote a History of the Reformation,

remarkable for the vigour, clearness, and simplicity of its style. _Sir

James Melville_, who was also an accomplished courtier, and stood high

in favour both with Mary and with James, gives an excellent picture

of these disturbed times in his very entertaining memoirs. The Prayer

Book of the Reformed Church was also translated into Gaelic. It was

published in 1567, and was the first Celtic book that had ever yet been

printed.

History of Scotland · 第 6 / 8 章