CHAPTER XVIII.

THE FALL OF THE PALACE OF WYKES

Terror was depicted in every countenance as the drawbridge, that mass

of stone, iron, wood, and brick-work was seen to give way, and divide

with a crash, falling into the waters of the deep moat which

surrounded the palace. Every inmate of that place who could move

escaped before this catastrophe took place; and a motley group of

terrified faces stood looking upon the troubled waters, the yawning

land, the falling walls, as one after another of those massive pieces

of stone fell inwards upon the beautiful tesselated pavements of the

courts, and refectory, and cells, which had been so kept by the

Bishop's serving men.

It was as if an earthquake had suddenly shaken the building to its

foundation; but it was nothing more than a sudden landslip, arising

from the springs which let in the banks of the moat, so as to lessen

its once formidable barrier into the appearance of a ditch. This was

not apparent at this moment, for the waters were so raised by the

sudden ingress of the earth, that for a time a flood spread itself

over both sides of these banks. It was only when the excess of water

had escaped down the stream of the Holy Wells, into the Orwell, that

the barrier became less formidable.

The Bishop and his niece were not long spectators of that terrible

catastrophe. He was apparently excited to consternation, and showed

it by his hasty departure, with Alice De Clinton, for Goldwell Hall.

Philanthropy moved in the heart of De Freston, who, after confiding

his daughter to the care of Latimer, desired him to go at once to the

mansion, of his relative and friend, Antony Wingfield, then in treaty

with De Freston for the sale of those very premises which afterwards

became his property. The young Antony had then consigned his mansion

in Brook Street, and his chapel of St. Mary's, to the Lord De

Freston. This chapel was called the Lady Grey's chapel; and was the

spot in which De Freston requested his daughter, and such as liked to

accompany her, to go and return thanks for their deliverance.

Meantime, a messenger was sent to Freston Castle, for horses and men,

to convey his daughter and her attendants home.

Alice De Clinton did not wait even to invite Ellen to accompany her

to Goldwell Hall. She would have died before she would have

condescended to show any affection towards one whom she considered as

a favorer of heretics. Hence her haughty departure with her less

haughty uncle, and such retainers as at such a time were not too

terrified to attend upon them.

De Freston, having disposed of his daughter Ellen, turned his

attention to the state of those unhappy domestics of the palace, who

were then without house and home; and by his interest with the monks

of St. Peter's Priory, and other religious houses, together with his

more private interest with numerous rich householders in the borough,

he got them all treated in such a way as to suppress their cries of

lamentation at the fall of Wyke's Bishop's Palace.

Thousands of spectators soon collected round the spot, upon the green

hills in the vicinity, to look upon the prostrate ruins. The central

pillars alone of that proud building stood erect; and every now and

then an alarm was given that they were seen to totter. The expanse

of waters did not subside that night, so that the flood had reached

to the very foot of the hills, in consequence of the main-buttress of

the drawbridge having fallen, and choked up the passage of the

stream, where the waters usually escaped to the Orwell.

Had any one been disposed to go over to the ruins, they could not

have done so without a boat, and the only one belonging to the

gardener had been sunk by the pressure of the falling boat-house.

There was no fear, however, of any such intrusion. Men who looked

upon the sacred edifice were too cautious to think of venturing over

the waters, lest they should be buried under its walls.

Conversation, however, was alive, and superstition not less active

among the people, for many said they had seen the Hermit St. Ivan

hastening over the drawbridge into the castle, and many had heard him

say that when he did so the walls would fall down. Some had dreamed

one thing, some another. Some prognosticated the fall of Bishop

Goldwell and his proud niece. Some had seen a strange thing fly up

the chimney the night before--and one had seen St. Ivan riding upon a

black cloud over the hills to the river, and was sure some

catastrophe would befal him. Innumerable ingenious speculations were

started, and as is very often the case in calamities of any kind, it

was attributed to all sorts of causes.

'I will not believe,' said butcher Stannard, 'that St. Ivan is dead,

until I know his ceil is deserted; so, who will go with me to the

Holy Wells? What, none willing to go? What a set of cowards you all

are!'

'I saw him go across the drawbridge, and I have heard him say, he

should never return alive!'

'And so have I,' replied the butcher, 'and I have heard that he is

now beneath those ruins, and yet I have my doubts, and if no one will

go to the cave with me, I will go alone.'

The sturdy butcher started off for the deep dell of the Holy Wells,

followed at a respectable distance by two or three of the townsmen,

whose curiosity had been excited: but who gave him plenty of space to

show his bravery by himself, not willing to interrupt him, or

interfere with his ascent to the hermit's cell. A party stood at the

foot of the stone steps by which Stannard ascended to the cave. He

had indeed called aloud to the old man before he ventured to

ascend--but of course received no answer.

He entered the cave--he found a rustic table with a Latin Bible

thereupon, a lamp suspended from the ceiling, two loaves of brown

bread in a recess, and a jug of water.

The cave was dry, and strewed with rushes; his bed was formed of the

same material, placed upon a ledge of sandstone rock; a few boxes of

salves, and bottles of medicine were ready to be given to the poor:

but this strange habitation possessed no pretensions to comforts.

Yet here Ivan had been for many years, the celebrated hermit of the

Holy Wells.

Butcher Stannard soon returned, convinced, and convincing others that

the old man was only to be found under the ruins of the Bishop's

Palace.

Gorgeous tapestry might be seen floating in the wind from the various

broken down compartments. The walls had mostly fallen inwards, and

the waters had rushed into the court, and escaped through the broken

and other confined masses on the other side. A more complete

specimen of ruin could not be seen: valuable pieces of furniture,

panels, and legs of tables, were floated out of the ruins upon the

moat, and these were strictly preserved, as relics, and carried to

the various religious houses, as mementoes of the once flourishing

palace of the Bishops of Norwich, the first and the last in the

ancient town of Ipswich. What a wretched sight did that palace now

afford: but how much more calamitous might it have been, had the

festive hour not been so suddenly interrupted by the entrance of St.

Ivan. It was better that the palace should fall down than that souls

should perish therein.

The site of the palace--the spot of the Hermit's cell--the stream of

the Holy Wells, are still to be seen, though now the square plot of

ground is an orchard belonging to the owner of Holy Wells, and the

stream which then flowed in a direct line to the river is now

diverted, and forms magnificent fish ponds.

Tradition still preserves the name of the Hermit: and the monks of

St. Peter, after his decease, though they had been jealous of his

sanctity, raised a cross to his memory, at the Holy Wells, which went

by the name of St. Ivan's Cross, and became a place of pilgrimage for

saints and sinners, for two hundred years afterwards.

Throughout the records of that day, nothing is discoverable but the

jarring complaints of the Prior of St. Peter's and his brethren, at

the influence of the hermit of the Holy Wells, who would not submit

to observe any of the rites and ceremonies of the Church of Rome,

without a restitution of his lands, hereditaments, and rights in

Wykes Ufford and Whitton, which belonged to his ancestors, and

descended from them to himself. It is recorded that he sued the

Bishops of Norwich in the ecclesiastical court of Canterbury, for

their usurpation of one moiety of that property which belonged to him

and his heirs, the whole of which had been seized by the church. Law

was the most expensive thing to be had in England in that day, as it

is in this. A flaw is to be picked in almost every man's title to

his estate, through which lawyers gain an entrance to the

property--and there they fed and fatten. Formerly Judges were

elected from ecclesiastical bodies, and their amanuenses, generally

clergymen, called clerks--they retain the name to this day: but

better for them and all men, they are not the judges of the land.

No doubt Goldwell knew the claim which had been urged by Ivan De

Linton's descendants to recover the one moiety of the estates in

Wykes Ufford and Whitton, as the Bishop of Norwich was left executor,

after the various gifts to the church, to see the rightful heir

instituted. It might be that this Ivan, who was Dr. Ivan, of St.

Mildred's, A.D. 1425, was not considered the rightful heir. Be that

as it may, he considered himself such, and spent a fortune in

endeavoring to obtain his property. From that day, the gradual

decline of the Bishops of Norwich, as far as regarded temporal

possessions in Ipswich, began, and there is scarcely now a single

acre of land, or a single house in the neighborhood, which belongs to

that See.

Every record of that period will produce testimony of their

possessions in Wykes Ufford. The Bishop's Hill still forms one of

the loftiest features over the town. The deep glens of Holy Wells,

at the bottom of that hill, with the stream, the moat, the site of

the palace, nay, within the memory of man, the beams of the cross

which stood at the head of the stream which gushed from beneath the

sandstone rocks, were found crossing each other, and were dug out of

the earth during the life of the late owner of the property. Many an

hour has the writer of these pages spent in that glen at that spot,

and many a book has he perused within the precincts of the Hermit's

cave, now closely planted with alders, firs, and brush-wood.

Lord De Freston and his daughter Ellen might be found in the Lady

Grey's Chapel of St. Mary's returning thanks for their deliverance.

Lord De Freston lived in an age when the support of the Papacy was

accounted such an undoubted act of piety, that any nobleman

attempting to dispute its sway was to be looked upon as an enemy to

his God and his country. Lord De Freston, though he never exercised

his authority with the hierarchy, to argue with them upon useless and

fanciful customs, which they constantly introduced, was highly

pleased with the manner in which William Latimer had conducted

himself that day, and fully agreed with him in his animadversion upon

the fooleries of the monastic establishments, the wisdom of unfolding

the Scripture, and the necessity of learning in those who were to be

the public expounders of the truth.

After returning thanks in the chapel, he accompanied Edmund Daundy to

his mansion, where the conversation was renewed concerning the steps

to be taken for the inspection of the ruins, and the disposal of the

body of St. Ivan.

'I do not think the priests of St. Peter's will grant him a place of

sepulture within the precincts of their monastery,' said Daundy;

'neither will Bishop Goldwell be disposed to allow that he may be

buried within the grounds, inside the walls of Ipswich. For the most

part, the priests looked upon him as one excluded from the kingdom of

heaven, frequently crossed themselves whenever his name was

mentioned, and none of them, I am quite sure, would perform his

funeral ceremony.'

'Yet the old man had some virtues, which would be no disgrace to any

one! He was conversant with the Scriptures, he was kind to the poor,

meek and peaceable in his demeanor, spent many hours of the day in

meditation and in the exercise of benevolence, and but for his

abhorrence of the superstitious deceptions of those customs which the

worst days of Rome have sanctioned, might have been deemed a good

Catholic. Abstemious to the utmost, his fasting was an every day

temperance. Devout in the extreme--all his hours were spent in

devotion; generous to the last farthing, he gave away all that was

given him, and lived upon the loaves of charity. I took care that he

should not want bread whilst he lived, though he always thought it

came from poor people, whom his medicinal cures had restored to

health. I will not ask any of the religious houses in Ipswich to

give him a place of burial.'

'Where then do you propose to bury him?'

'In the chapel of the Priory of Alneshborne. I will see this

fraternity to-morrow morn, and ask their permission that the bones of

St. Ivan may rest in my own family vault, beneath the altar in their

chapel: for the Lords of Freston, though not all buried there, have a

right of sepulture reserved to themselves, beneath the high altar of

their chapel. This was one of the conditions upon which the

extra-parochial lands, belonging to their monastery, were granted to

them. I think I shall have no difficulty in this. The only

difficulty I expect to meet with will be the finding a place of rest

for the body in some sacred place, until all the preparations for his

interment shall be completed. I will bring my men up to the town on

the morrow. In the meantime, do you interest yourself in the good

graces of the bishop, and the monks of St. Peter's, first that I may

search the ruins of the palace for his body, then, that it may be

decently kept within the walls of St. Peter's Priory until such time

as I am prepared for the burial. I intend to watch the body myself

on the night of its burial, as a mark of my respect for the deceased.'

'I will do my best endeavors. I can go to Goldwell Hall, suggest the

propriety of searching the ruins, under the authority of the Mayor of

the town, both to preserve whatever valuables can be thence

recovered--end then ask, for you, the body of St. Ivan.'

This the good Daundy faithfully performed. And that very evening

Ellen De Freston and Latimer, together with Lord De Freston, were

seated in their favorite room of Freston Tower.

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