THE TURKMANS.

The following extract is taken from Mr. Browne's MS. remains: on his

journey across Asia Minor he thus describes a very remarkable people:

"In my visits to the Turkman tents, I remarked a strong contrast

between their habits and those of the Bedouin Arabs. With the

latter, the rights of hospitality are inviolable; and while the host

possesses a cake of bread, he feels it a duty to furnish half of

it to his guest; the Turkman offers nothing spontaneously, and if

he furnish a little milk or butter, it is at an exorbitant price.

With him it is a matter of calculation, whether the compendious

profit of a single act of plunder, or the more ignoble system of

receiving presents from the caravans for their secure passage, be

most advantageous. The Arab values himself on the _hasb we nasb_,

that is, his ancient pedigree; the Turkman, on his personal prowess.

With the former, civility requires that salutations be protracted to

satiety; the latter scarcely replies to a _Salam aleikum_.

"The muleteers, who had preferred this devious path to the high

road, to avoid the dellis, were now alarmed at the frequent visits

of the Turkmans. They described me to them as an officer of Chappan

Oglou's retinue, employed to communicate with the English fleet

on the coast; an explanation which appeared to satisfy them; and

fortunately I was able to support that character. It is to be

observed that Chappan Oglou has a large military force at his

disposal, and administers justice with a rod of iron. His vengeance

pursues, on eagle-wing, the slightest transgression against his

authority. Our precautions at night were redoubled; and I divided

the time into two watches, which I ordered my servant to share with

me; but the disposition to sleep having speedily got the better of

his vigilance, a pipe, although carefully placed under the carpet

on which I myself slept, was stolen unperceived before morning.

"The dress of the Turkmans consists of a large striped and fringed

turban, fastened in a manner peculiar to themselves; or sometimes

of a simple high-crowned cap of white felt. A vest, usually

white, is thrown over the shirt; the Agas superadd one of cloth;

and in general, and in proportion to their rank and wealth, they

approximate to the dress of the capital. But the common people wear

a short jacket of various colours. A cincture is indispensably

required, in which are fixed an enormous yatagan, and a pistol.

Many of them wear half boots, red or yellow, laced to the leg: the

dress of the women is a coloured vest, and a piece of white cotton

cloth on the head, covering part of the face. They are masculine

and active, performing all the harder kinds of labour required by

the family. Their features are good, but not pleasing. The men are

generally muscular, and well-proportioned; tall, straight, and

active. Their teeth are white and regular; their eyes are often

extremely piercing; and there is an air of uncommon boldness in

their countenances and mode of address. Their complexions are

clear, but sun-burnt. In a word, they have every thing that denotes

exhaustless health and vigour of body. A general resemblance is

visible between them and the populace of Constantinople; but the

latter appear effeminate by the comparison. Every action and every

motion of the Turkmans is marked by dignity and grace. Their

language is clear and sonorous, but less soft than that of the

capital; expressing, as may be conceived, no abstract ideas, for

which the Turkish is indebted to the Arabic alone; but fitted to

paint the stronger passions, and to express, in the most forcible

and laconic terms, the mandates of authority. Their riches consist

of cattle, horses, arms, and various habiliments. How lamentable

to think, that with persons so interesting, and a character so

energetic, they unite such confirmed habits of idleness, violence,

and treachery! From the rising of the sun till his disappearance,

the males are employed only in smoking, conversing, inspecting their

cattle, or visiting their acquaintance. They watch at night for the

purpose of plunder, which among them is honourable, in proportion to

the ingenuity of the contrivance, or the audacity of the execution.

Their families are generally small, and there seems reason to

believe that their numbers are not increasing."

The Rural Magazine, and Literary Evening Fire-Side, Vol. 1 No. 10 (1820) · 第 25 / 58 题