Ought they, indeed! The employment of enemy aliens on “work of national

importance” would be little short of a criminal act. For human nature

is the same as it ever was, and no “enemy alien” is likely to do “work

of national importance” for his jailer or conqueror without at least

_trying_ to do it in such a manner that it shall never be done, or else

done so badly that it shall not serve its purpose. What sane Englishman

imagines that an “enemy” born of a ruthless race, which has proved

itself murderous and treacherous, will serve _him_ in “work of national

importance” without a good effort to blow him and his “work” to the

four winds of heaven? The guileless simplicity of Sir George Cave

reminds one of the nursery’s “little lamb”:--

“Whichever way the German went,

The Lamb was sure to go!”

Down in the country, where we are commanded, with a sort of megaphone

shouting through the Press, to “Grow food,” when we have no skilled

labour to grow it, we are told that we can employ “enemy prisoners”

on the land. A friend, anxious to get waste land under cultivation,

asked what would be the rate of pay. The reply was: “One guinea a week;

fifteen shillings if you feed him.” Compare this with the pay given to

our British prisoners who work in Germany--“one penny a day,” _i.e._,

sixpence a week! My friend decided to put guineas in the War Loan

rather than spend them on a German prisoner who, if he worked on the

land, would be sure to work “against the grain.” And one asks again:

Why so much indulgence and care for the men of a dishonourable race

who have plunged Europe into blood and tears, and who have murdered

innocent women and children, and who, far from repenting their crimes,

add to them the awful blasphemy of calling God to witness their

“humanity”? Surely it is time this weak and nerveless inaction on the

part of the authorities concerned should cease, and that they should,

in the words of Shakespeare,--

“Take our cause

Out of the gripes of cruel men.”

THE POTATO “SCREAM”

A PROTEST AGAINST A STUPID PANIC

(_Published in the “Pall-Mall Gazette”_)

No potatoes! Dear, dear; whatever shall we do? Some of the clever boys

who write the “purple patches” for the sensational Press say that the

present shortage is “nothing compared to the grim possibilities of

the near future.” “Grim possibilities” is good--a phrase that will

delight the Huns! But, quite dispassionately, may it not be asked how

Britain got on without potatoes in her historic past? Henry VIII. was

a goodly King; he ate greedily, drank heavily, and married profusely,

but never a potato adorned his groaning banquet board. He “fared

sumptuously every day,” and his subjects were not starved. Strong

armies, victorious navies, existed without potatoes. Crècy, poitiers,

Agincourt were fought on other food. People lived in those days even

more hazardously than they live now, and did not worry about “grim

possibilities.” They grew their own food produce, and had no chance of

Overseas supplies. And they never knew the potato!

* * * * *

The history of the potato is quite modern, proving that it is by no

means a necessity of life. According to some historians, it is a native

of Chili and Peru, and was introduced from Santa Fé, in America, by Sir

John Hawkins in 1563--one year before the birth of Shakespeare. So, as

it was a new product and uncommon, it is possible that the Poet of the

World struggled up to manhood without so much as one potato scream! The

soliloquy in _Hamlet_ owes nothing to the potato--the famous adjuration

in _Henry V._:--

“Once more unto the breach, dear friends, once more;

Or close the walls up with our English dead”--

has nothing of the “mealy”-mouthed about it! Other authorities say

it was brought over by Sir Francis Drake in 1586, but not generally

introduced till 1592, and that Sir Walter Raleigh cultivated it first

in Ireland on his estates in the county of Cork. It apparently was

not known in Flanders (according to its biographers) till 1620. Well,

then, how on earth did we get on without it? And if we _did_ get on

without it, why cannot we get on without it again? I imagine that it

is very much the fault of our gifted melodramatic actors on the stage

of the Press that we are startled and “shivered” by the thrilling

exits and entrances of the potato at stated intervals. One Bathurst is

responsible for an actual “potato boom,” he having made it appear that

this particular edible is a main prop of existence, when it is nothing

of the kind. He has frightened a number of unreasoning women into “long

queues” that “besiege” the potato dealers. If these women would only

stay at home and decide to do without potatoes at all, the “shortage”

and the dealers would soon display an altered aspect! One does not like

to be rude about any portion of the human anatomy, but surely people

who know Ireland have heard of the “potato _abdomen_” (the actual word

is too Scriptural for polite usage). There _is_ such a thing; and it

is not at all a desirable ornament. Women who wish to keep graceful,

_svelte_ figures never eat potatoes. In all dietetic rules for the fat,

“grave” warnings are uttered against potatoes, and “grim possibilities”

are in store for any obstinately large man or woman who continues to

eat them!

* * * * *

Why should the restless Bathurst seek to create a sort of South Sea

Bubble in potatoes? The frenzy need not spread, if reasonable folk

will collect their wits (some of which have gone a wool gathering) and

realise that the potato, though an excellent vegetable when properly

cooked (which it seldom is) is not a necessity of life. If it were,

the brilliant history of Britain from the beginning up to Tudor times

would be a mere record of famines. Pessimist Bathurst “gravely” states

that “there will be no potatoes for any one in about six weeks.” Well,

all who have vegetable gardens know that there is always a scarcity of

potatoes every year, when the old ones are practically finished and

we are waiting for the new; and owing to the general “sensationalism”

the scarcity this year is likely to be more pronounced. But it need

not disturb any one’s equanimity. Potatoes are no more necessary to

life and health than the “hot roll,” of which the following amazing

report appears in the Press: “The passing of the hot roll is the chief

sacrifice.” (Think of these noble words! “The chief sacrifice!” One

would imagine it was the life of a hero!) “Tens of thousands of people

will lament the loss of a breakfast luxury!” “Lament the loss?” Oh, oh!

Tens of thousands of people lamenting a hot breakfast roll! Ye Gods! “A

roll,” continued the Press-interviewed baker, “alters its character

when stale.” True, deplorably true! But if those tens of thousands

of lamenting people do not alter _their_ character and “lament” to

better purpose than for the daily indigestion provided for them in “hot

roll” at breakfast, it is time they felt the pinch, not only of “no

potatoes,” but “no food” at all for a wholesome period of fasting, with

shame and penitence!

“HISTORY REPEATS ITSELF”

A STUDY IN WAR BREAD

(_Published in the “Pall-Mall Gazette”_)

Complaints are rife and bitter concerning the tough, indigestible,

and injurious mixture permitted to the taxpaying public as “war

bread.” General condemnation of Government flour has been expressed

at a meeting of the London Master Bakers’ Protection Society, where a

resolution was passed asking for an interview with the Prime Minister

to point out the “ineptitude” of the Ministry of Food. Thousands of us

are of the same mind with the Master Bakers! Thousands of us affirm

the “ineptitude” of which they speak. Thousands of us know that a more

lamentable display of ignorance concerning the “things that matter”

could hardly be seen between now and the next world. Furthermore, the

Master Bakers (God bless them!) have actually declared that if the

Bread Order is not revoked or amended they, to safeguard the health

of consumers, will be compelled to take “drastic action.” Well done,

Master Bakers! The sooner this drastic action is effected the better

for many ailing, suffering human creatures. The faddists and health

specialists may talk as they will, nothing can satisfy the appetite or

suit the palate of the average man and woman so well and so safely as

bread made with _pure white flour_. The raw germ of wheat, though in a

sense nutritious, exercises a “very deleterious effect,” so say the

bakers, on the colour and keeping qualities of the loaf. In many cases

“war bread” causes internal hæmorrhage, to say nothing of fermentative

dyspepsia and severe inflammation of the delicate coating of one’s

interior mechanism, and it would be easy to compile a volume of

statistics proving the poisonous effect produced by this coarse stuff

on our soldiers in hospital who are slowly recovering from gunshot

wounds or shell shock, and who are peculiarly sensitive to the quality

of their food. The distinguished muddlers who are muddling with the

grain and the “milling” thereof, seem to judge the fine and complex

human organism as somewhat tougher than shoe-leather and less liable to

injury than pig-iron. But they are not the first of their class by any

means! There were muddlers before them, as senseless, as callous, and

as deaf to reason as they--men who, like themselves, were “dressed in

a little brief authority” during that terrific upheaval of which the

very name is ominous--the great French Revolution. Here is what Carlyle

writes of the bread trouble in those days:--

“Complaints there are that the food is spoiled and produces an effect

on the intestines, as well as ‘a smarting in the thoat and palate,’

which a municipal proclamation warns you to disregard or even to

consider as drastic--beneficial! But ... the Mayor of Saint Denis, so

black was his bread, has, by a dyspeptic populace, been hanged on ‘La

Lanterne’ there!”

“La Lanterne” is not a pleasant theme to dwell upon, and we may

be deeply thankful that we have something nowadays less ferocious

than such a form of settling disputes between the people and their

rulers--the great trade unions and protection societies, consolidated

bodies of reasoning and reasonable men, who can, when necessity calls,

take concerted action against Sentimental Cant and wilful Ignorance.

For, to quote Carlyle again, “Is not Cant the _materia prima_ of the

Devil, from which all falsehoods, imbecilities, and abnominations body

themselves, from which no true thing _can_ come?” And are not the

Master Bakers, as well as the Seamen’s and Firemen’s Union, conscious

of this Cant somewhere? Whether in pacifism or food-controlling,

matters little, so long as they can put an exterminating finger on the

spot!

Ours is a land of cranks; we produce cranks as quickly as untended

grass grows plantains. We have peace cranks, food cranks, health

cranks; and, without doubt, plenty of these will dash wildly into the

open with hysterical hymns of praise for the utterly detestable “war

bread,” more vigorously possibly when they think their fellow-creatures

are being made ill by it. But “let ’em gnash as can,” as the toothless

old dame blandly observed after hearing a sermon on hell where “there

shall be weeping and gnashing of teeth.” Happily deprived of all

ability to “gnash,” hell offered no alarms for her. Similarly, those

whose powers of digestion cannot tolerate “war bread” will support

the screams of whole-meal faddists with equanimity, saying, “Let ’em

masticate as can.” If “whole-meal” gives strength and sustenance with

hæmorrhage, most of us will prefer to be a little less strong and

well-nourished, without internal bleedings. The complaints of the

bread sold in Paris during the fateful months preceding the French

Revolution are precisely the same as now; but, whatever the rising

tide of discontent may be, we have bulwarks against it in our own

people’s organisations, which bind the members of every trade together

against any possible injustice or tyranny. This Empire has cause to be

thankful for its vast network of trade unions; they are in very truth

a governing body whose weight and importance cannot be over-estimated.

And so it may be that the Master Bakers will be the saviours of

the country’s health, despite Food Controllers and their ideas of

“milling.” We are losing enough life, Heaven knows, on the fields of

battle; we do not want illness and the spread of disease at home.

We can be sparing and careful of grain and precious with our “white

flour,” but we need not debilitate or poison our people with food which

they cannot digest or which in any way proves injurious to women and

children. Waste is encouraged by the making of bread which the people

dislike. They would rather throw it away than suffer illness--which is

very natural. The Food Controller is safe from “La Lanterne” in these

days; but everybody will be glad if the London Master Bakers’ Society

will take the matter well in hand and see to it that we need not “live

on the husks which the swine did eat.” The country will not starve

because we prefer to be well on white flour rather than dyspeptic on

brown!

“SHODDY CHIVALRY”

A NAVAL CHADBAND

(_Published in the “Pall-Mall Gazette”_)

So now we know! No longer need we denounce the “submarine menace”; no

longer need we (as the German Press suggests) “grow pallid with fear,”

for we are in “brave and gallant hands!” “Brave and gallant” are the

noble creatures who sink hospital ships; “brave and gallant” are the

sharers of dividends in the corpse-fat factory; “brave and gallant” are

the raiders who sought to intercept the Prime Minister on his way back

from France across Channel in order to make short work of him and his

escort--“brave and gallant” are they all! Our own Vice-Admiral at Dover

implied as much when, with all the unctuousness of Dickens’s immortal

Mr. Chadband, he laid a wreath of flowers on the coffin of one of the

Hun raiders with the inscription: “To a brave and gallant enemy!” He

spared no wreath and offered no tribute to any of the dead among our

own bluejackets, whose “brave and gallant” conduct had succeeded in

beating off and sinking the enemy’s ships; they were “only” British

sailors. But for the dead Huns, this British Vice-Admiral publicly

displayed the tenderness of a twin brother. One wonders what Nelson

would have said to such an action? How does it accord with the

Defence of the Realm? One can imagine the noble dust of the victor of

Trafalgar stirring for very shame at such a lack of dignity at the

very time when British ships are being wickedly sunk and British lives

wickedly lost by the nefarious “brave and gallant” brutality of an

enemy with whom honour is a mere straw. It may perhaps be easier now to

understand the rumours that these “brave and gallant” Huns are allowed

to work with our men in British docks, where they watch our ships

loaded with millions of munitions, and count up our troops leaving for

the front, and then, without doubt, communicate with their kinsmen of

the submarines, letting them know the hour and moment of departure! No

wonder that our ships are sunk! Such methods prepare the way for their

sinking. No action is taken by the authorities to put a stop to the

inroad of German labour in the docks alongside of the British--a state

of things which, on the face of it, invites and encourages spying and

treachery. Such scandals are “an offence that’s rank, And smells to

Heaven”; and the powers in office who allow them to go on without check

are nearly as guilty of the loss of torpedoed ships and lives as the

Huns themselves. And when a British Vice-Admiral sets the hall-mark of

“brave and gallant” on even a dead specimen of the most treacherous,

inhuman, and barbaric foe his country has ever had to contend with, we

can hardly wonder at anything except the amazing excess of patience,

wellnigh lethargy, with which the British people tolerate such an

exhibition of Chadbandism in the Navy. One is thankful for the plain

speaking of Admiral Lord Charles Beresford, who, in the House of

Lords, designated this action as one of “maudlin sentimentality and

shoddy chivalry.” There spoke the sturdy seaman and loyal Britisher,

untainted by the pro-German measles, which infect only the degenerates

of our race. The Vice-Admiral at Dover, by his openly displayed

admiration for the Hun, would seem to wish us to understand that he is

something neither British nor of the sea--“neither fish, flesh, fowl,

nor good red herring.” We can almost hear him soliloquising over the

flower-strewn coffin of the “brave and gallant” Hun: “My friend, you

are to me a pearl, you are to me a diamond, you are to me a gem, you

are to me a jewel! And why, my friend? Are you a beast of the field?

No. A bird of the air? No. A fish of the sea or river? No. You are a

Hun, my friend! You are much worse than any beast of the field; more

voracious than any bird of the air; more slippery than any fish of

the sea or river! Oh, how glorious to be a Hun! And if I went forth

as far as the Southampton Docks and there saw a ‘brave and gallant’

fellow-countryman of yours taking stock of troops and munitions, and I

was to come back and call unto me Sir Edward Carson and say unto him,

‘Lo the docks are barred against Huns,’ would that be terewth?”

No; it would not be “terewth”--unless, as the original Chadband

propounded, such terewth, or truth, were another form of deception.

Until we have loyal men “above suspicion” in authority at home we shall

never satisfy our Allies abroad. America will be unable to understand

a British Vice-Admiral laying flowers on the coffin of an enemy whose

intent was, without doubt, to sink and slay a valuable life on which

much of Britain’s welfare depends, any more than she will understand

the collection of a large sum of money for the assistance of Germans

in England (more than £17,000) to which liberal subscriptions have been

made by two German members of the Privy Council. As Mark Twain observed

during his tour in Palestine, “Blessed if I believe a turtle can sing!”

“HINDENBURG’S EYE!”

THE BABIES’ BOGEY

(_Published in the “Pall-Mall Gazette”_)

There are several objections raised to the merry-go-round “National

Service” whirl devised by Mr. Neville Chamberlain. “Uneasy lies the

head that wears a crown” nowadays, even if it only be the crown of

a temporary Director of Service or of Food Production. Even Lord

Devonport comes in for his share of contumely, especially since

he assumed that a 5-oz. chop was sufficient for a busy City man’s

luncheon. Lord Devonport has evidently never tried his hand at cooking,

and is blissfully unaware how soon 5 oz. may be reduced to 3 oz. on

the fiery grill! The public resent this ignorance; but nothing excites

their indignation more than the blatant, vulgar, and positively

offensive advertisements which have been spread broadcast to call them

forth to voluntary enrolment. Whoever it may be that is the inventor,

designer, or word-weaver of these newspaper roarers, he serves his

country ill, and is guilty of the worst possible taste. Instead of a

dignified, effective appeal to Labour, these wretched advertisements

are mere gibes and insults flung in the face of a brave, patiently

enduring people, whose homes have, in many thousands of cases, been

invaded by Death, and whose hearts are wrung by sudden and bitter

bereavements, none the less hard to bear because borne with such noble

and uncomplaining fortitude.

“Are You Fiddling While Rome Burns?” asks one of these idiotic

newspaper Fat Letters, a question met with the silent scorn of many

tired eyes grown dim with weeping, or strained and anxious with

watching and waiting for the beloved ones who may never return. Is it

impossible to expect from these Government Press agents (if they are

Government Press agents) a little thought for the people they seek to

attract, a little decency and respect? At present their loud, even

coarse, advertisements represent--

“The insolence of office, and the spurns

That patient merit of the unworthy takes.”

The last form of their coster-like shouting is perhaps the worst.

“HINDENBURG’S EYE IS UPON YOU!”

Now, what in the name of all that is British, do we care about

“Hindenburg’s Eye”? Are we a whimpering troop of babies to be frighted

with the eye of a Hun? or to be told “Hush-oh! Mind its little P’s and

Q’s! Go and do its little National Service properly, or ‘Hindenburg’s

eye’ will be on you!” Was ever such arrant, open, disgraceful nonsense!

What have we to do with “Hindenburg’s eye,” except bomb it out if we

can? What terrors can it have for us? Does it roll or squint, blink or

wink? Nobody cares, but if it is to be “on” anywhere, it had better be

fixed to Berlin! It’s an old eye and a filmy one--probably, as Hamlet

pointedly remarked, “purging thick amber and plumtree gum”--it’s a

false eye and a brutal one, but just now it has enough to do to see

its own surroundings without dropping out of its socket. The tactless,

witless individual who dares to write and circulate would-be “scare”

lines about this bloodthirsty old eye being “on” the brave men and

women of Britain, watching (as if such a brute had authority to watch!)

to see how many of them work (and weep!) willingly enough in their

country’s service, should be at once convinced of his unfortunate lack

of intelligence and discernment. Any one with the smallest spark of

imagination must almost see and hear the loud German guffaw of mockery

and delight at this fool’s placard for the British:--

“HINDENBURG HAS HIS EYE UPON YOU!”

“Ha, ha! Dot is goot!” says Hans to Fritz. “Unser Hindenburg! Dot is

fright for Gott strafe England!--and de English _demselves_ say it!”

Weird inventor of megaphone press-roarings, whoever you are, don’t do

it! You may be a Bernard Shaw in the bud for all we know, but we have

enough already of the perfect flower. National Service demands your

brilliancy elsewhere. Offer yourself as a substitute for the bootblack

who may be glad to go “on the land.” The Cause is injured by these

unwarrantable music-hall methods. Call up the people with a friend’s

cheerful and inspiring voice--a silver trumpet-blast if you will--but

not with a donkey’s bray!

(_The above little article had the fortunate effect of causing

several of these placards, so offensive to the British spirit, to

be removed._)

“HOARDING”

A MODERN SETTING OF AN OLD PLAY AND A LITTLE STORY OF THE Y.M.C.A.

“_Man, proud man,

Dress’d in a little brief authority,

Most ignorant of what he’s most assured,

His ghostly essence like an angry ape,

Plays such fantastic tricks before high heaven

As make the angels weep!_”

_Measure for Measure._

Nothing in all the various confused and contradictory orders issued by

the capricious and neurotic “Dora” gave such unalloyed festive delight

as the edict against “hoarding.” It opened the door to all the little

spies and scandal-mongers of every neighbourhood, especially to the

provincial types of these gentry, who are always of a more inquisitive

and slanderous disposition than the same class found in large cities,

for the reason that they have little other excitement beyond the

gratifying stimulus of inquiring into their neighbours’ affairs and

meddling with them if they can. The “Hoarding” order suited them down

to the ground and set them all on the alert, peering into windows and

peeping through open doors--following their “dear friends” into shops

and taking eager notes of their purchases, till every eye grew hard

and sharp as a gimlet, and every nose as pointed as the beak of a

crow. It was astonishing and amusing to watch the alteration for the

worse in the looks of men and women during this period; the theory

of “psycho-suggestion” was amply verified in the visible fact that

people who were previously open-faced and good-natured were almost

unrecognisable in the sudden “squeezing-in” of their features to the

ugly furrows of suspicion and meanness.

My "Little Bit" · 第 15 / 18 段