CHAPTER IV

PSYCHOLOGICAL

The psychologist is so insistent in proclaiming his doctrine of

negative self-feeling and positive self-feeling that one is impelled

to listen out of curiosity, if nothing else. Then, just as you are

beginning to get a little glimmering as to his meaning, another one

begins to assail your ears with a deal of sesquipedalian English

about the emotion of subjection and the emotion of elation. Just as

I began to think I was getting a grip of the thing a college chap

came in and proceeded to enlighten me by saying that these two

emotions may be generated only by personal relations, and not by

relations of persons and things. I was thinking of my emotion of

subjection in the presence of an original problem in geometry, but

this college person tells me that this negative self-feeling,

according to psychology, is experienced only in the presence of

another person. Well, I have had that experience, too. In fact, my

negative self-feeling is of frequent occurrence. Jacob must have had

a rather severe attack of the emotion of subjection when he was

trying to escape from the wrath of Esau. But, after his experience

at Bethel, where he received a blessing and a promise, there was a

shifting from the negative self-feeling to the positive--from the

emotion of subjection to that of elation.

The stone which Jacob used that night as a pillow, so we are told, is

called the Stone of Scone, and is to be seen in the body of the

Coronation Chair in Westminster Abbey. The use of that stone as a

part of the chair might seem to be a psychological coincidence,

unless, indeed, we can conceive that the fabricators of the chair

combined a knowledge of psychology and also of the Bible in its

construction. It is an interesting conceit, at any rate, that the

stone might bring to kings and queens a blessing and a promise, as it

had done for Jacob, averting the emotion of subjection and

perpetuating the emotion of elation.

Now, there's Hazzard, the big, glorious Hazzard. I met him first on

the deck of the S. S. _Campania_, and I gladly agreed to his proposal

that we travel together. He is a large man (one need not be more

specific) and a veritable steam-engine of activity and energy. It

was altogether natural, therefore, that he should assume the

leadership of our party of two in all matters touching places, modes

of travel, hotels, and other details large and small, while I trailed

along in his wake. This order continued for some days, and I, of

course, experienced all the while the emotion of subjection in some

degree. When we came to the Isle of Man we puzzled our heads no

little over the curious coat of arms of that quaint little country.

This coat of arms is three human legs, equidistant from one another.

At Peel we made numerous inquiries, and also at Ramsey, but to no

avail. In the evening, however, in the hotel at Douglas I saw a

picture of this coat of arms, accompanied by the inscription,

_Quocumque jeceris stabit_, and gave some sort of translation of it.

Then and there came my emancipation, for after that I was consulted

and deferred to during all the weeks we were together. It is quite

improbable that Hazzard himself realized any change in our relations,

but unconsciously paid that subtle tribute to my small knowledge of

Latin. When we came to Stratford I did not call upon Miss Marie

Corelli, for I had heard that she is quite averse to men as a class,

and I feared I might suffer an emotional collapse. I was so

comfortable in my newly acquainted emotion of elation that I decided

to run no risks.

When at length I resumed my schoolmastering I determined to give the

boys and girls the benefit of my recent discovery. I saw that I must

generate in each one, if possible, the emotion of elation, that I

must so arrange school situations that mastery would become a habit

with them if they were to become "masters in the kingdom of life," as

my friend Long says it. I saw at once that the difficulties must be

made only high enough to incite them to effort, but not so high as to

cause discouragement. I recalled the sentence in Harvey's Grammar:

"Milo began to lift the ox when he was a calf." After we had

succeeded in locating the antecedent of "he" we learned from this

sentence a lesson of value, and I recalled this lesson in my efforts

to inculcate progressive mastery in the boys and girls of my school.

I sometimes deferred a difficult problem for a few days till they had

lifted the growing calf a few more times, and then returned to it.

Some one says that everything is infinitely high that we can't see

over, so I was careful to arrange the barriers just a bit lower than

the eye-line of my pupils, and then raise them a trifle on each

succeeding day. In this way I strove to generate the positive

self-feeling so that there should be no depression and no white flag.

And that surely was worth a trip to the Isle of Man, even if one

failed to see one of their tailless cats.

I had occasion or, rather, I took occasion at one time to punish a

boy with a fair degree of severity (may the Lord forgive me), and

now. I know that in so doing I was guilty of a grave error. What I

interpreted as misconduct was but a straining at his leash in an

effort to extricate himself from the incubus of the negative

self-feeling. He was, and probably is, a dull fellow and realized

that he could not cope with the other boys in the school studies, and

so was but trying to win some notice in other fields of activity. To

him notoriety was preferable to obscurity. If I had only been wise I

would have turned his inclination to good account and might have

helped him to self-mastery, if not to the mastery of algebra. He

yearned for the emotion of elation, and I was trying to perpetuate

his emotion of subjection. If Methuselah had been a schoolmaster he

might have attained proficiency by the time he reached the age of

nine hundred and sixty-eight years if he had been a close observer, a

close student of methods, and had been willing and able to profit by

his own mistakes.

Friend Virgil says something like this: "They can because they think

they can," and I heartily concur. Some one tells us that Kent in

"King Lear" got his name from the Anglo-Saxon word can and he was

aptly named, in view of Virgil's statement. But can I cause my boys

and girls to think they can? Why, most assuredly, if I am any sort

of teacher. Otherwise I ought to be dealing with inanimate things

and leave the school work to those who can. I certainly can help

young folks to shift from the emotion of subjection to the emotion of

elation. I had a puppy that we called Nick and thought I'd like to

teach him to go up-stairs. When he came to the first stair he cried

and cowered and said, in his language, that it was too high, and that

he could never do it. So, in a soothing way, I quoted Virgil at him

and placed his front paws upon the step. Then he laughed a bit and

said the step wasn't as high as the moon, after all. So I patted him

and called him a brave little chap, and he gained the higher level.

Then we rested for a bit and spent the time in being glad, for Nick

and I had read our "Pollyanna" and had learned the trick of gladness.

Well, before the day was over that puppy could go up the stairs

without the aid of a teacher, and a gladder dog never was. If I had

taken as much pains with that boy as I did with Nick I'd feel far

more comfortable right now, and the boy would have felt more

comfortable both then and after. O schoolmastering! How many sins

are committed in thy name! I succeeded with the puppy, but failed

with the boy. A boy does not go to school to study algebra, but

studies algebra to learn mastery. I know this now, but did not know

it then, more's the pity!

I had another valuable lesson in this phase of pedagogy the day my

friend Vance and I sojourned to Indianapolis to call upon Mr.

Benjamin Harrison, who had somewhat recently completed his term as

President of the United States. We were fortified with ample and

satisfactory credentials and had a very fortunate introduction; but

for all that we were inclined to walk softly into the presence of

greatness, and had a somewhat acute attack of negative self-feeling.

However, after due exchange of civilities, we succeeded somehow in

preferring the request that had brought us into his presence, and Mr.

Harrison's reply served to reassure us. Said he: "Oh, no, boys, I

couldn't do that; last year I promised Bok to write some articles for

his journal, and I didn't have any fun all summer." His two words,

"boys" and "fun," were the magic ones that caused the tension to

relax and generated the emotion of elation. We then sat back in our

chairs and, possibly, crossed our legs--I can't be certain as to

that. At any rate, in a single sentence this man had made us his

co-ordinates and caused the negative self-feeling to vanish. Then

for a good half-hour he talked in a familiar way about great affairs,

and in a style that charmed. He told us of a call he had the day

before from David Starr. Jordan, who came to report his experience

as a member of the commission that had been appointed to adjudicate

the controversy between the United States and England touching

seal-fishing in the Behring Sea. It may be recalled that this

commission consisted of two Americans, two Englishmen, and King Oscar

of Sweden. Mr. Harrison told us quite frankly that he felt a mistake

had been made in making up the commission, for, with two Americans

and two Englishmen on the commission, the sole arbiter in reality was

King Oscar, since the other four were reduced to the plane of mere

advocates; but, had there been three Americans and two Englishmen, or

two Americans and three Englishmen, the function of all would have

been clearly judicial. Suffice it to say that this great man made us

forget our emotion of subjection, and so made us feel that he would

have been a great teacher, just as he was a great statesman. I shall

always be grateful for the lesson he taught me and, besides, I am

glad that the college chap came in and gave me that psychological

massage.

Reveries of a Schoolmaster · 第 4 / 31 章