Perhaps we had been agreeable. At any rate we were in a queer

out-of-the-way place, that is if any place is queer and out of the way,

which I am beginning rather to doubt. Since then I have often remembered

that evening--how, just before it grew dark, the tattered banana trees

writhed like gigantic seaweed in the wind, and the cold rain hissed from

the spouts on the roof in graceful, crystal tubes. Here and there the

light of a brazero in a laborer’s bamboo hut flared for an instant

through the coffee trees. On the piazza, the tired Indians, shivering in

their flimsy, cotton garments, had covered themselves with matting and

empty coffee sacks and were trying to sleep. In the kitchen doorway a

very old, white-bearded man was improvising poetry--sometimes

sentimental, sometimes heroic, sometimes obscene--to a huddled and

enthralled audience all big hats, crimson blankets, and beautiful eyes.

Apart from this group, Saturnino was causing a jarana to throb in a most

syncopated, minor, and emotional fashion. A jarana is a primitive guitar

whose sounding board consists usually of an armadillo’s shell. (Poor

Saturnino! He is now in indefinite solitary confinement for having,

apropos of nothing except a slip of a girl, disemboweled one of his

neighbors with a machete. And he was such a gentle, thoughtful creature!

I don’t quite understand it.) During dinner we discussed, among other

things, Tolstoi’s “War and Peace” which we had just finished, and while

agreeing that it was the greatest novel we had ever read or ever

expected to read (an opinion I still possess), we did not agree about

Tolstoi’s characteristically cocksure remarks on the subject of

predestination and freedom of the will. As neither of us had studied

philosophy we were unable to command the special terminology--the

specific jargon that always makes a philosophic discussion seem so

profound, and our colloquial efforts to express ourselves were at times

piquant. In the midst of it a tarantula slithered across the tablecloth

and I squashed him with a candlestick as he was about to disappear over

the table’s edge. Of course we disputed as to whether or not, in the

original conception of the universe, God had sketched the career of the

tarantula in its relation to that of the candlestick and mine, and--yes,

on looking back, I feel sure we were both very agreeable.

But what I imagine I am trying to get at is that I have so often

wonderingly contrasted the general scene with our being there at all,

and then have remembered the simple, prosaic circumstances that had

placed us in the midst of it. In a way, it is a pity one _can_ remember

such things; the act renders it so impossible to pose to oneself as

picturesque. And, furthermore, it tends to shake one’s belief in the

picturesqueness of one’s American and English acquaintances. (Perhaps I

mean “romance” rather than picturesqueness, for compared to the fatuity

of importing picturesqueness into Mexico, the carrying of coals to

Newcastle would be a stroke of commercial genius.) At first there seems

to be something romantic about all of one’s compatriots who live in

small Mexican towns, or on far-away ranches, plantations, fincas,

haciendas--or whatever their property happens to be called. To the newly

arrived there is a sort of thrill merely in the fashion in which they

take their florid, pictorial environment for granted. I shall not forget

my first New Year’s Day in Mexico.

Until the day before, I had never been in the country, and there was

something ecstatic in the vividness of not only the day as a whole, but

of every detail of color, form, temperature, personality, and

conversation. It seemed as if everything in turn leaped out and seized

hold of me, and now, long afterwards, I recall it as one of those

marvelous days without either half tones or perspective, on which every

separate fact is brilliant, and all are of equal importance. Only once

since then has Mexico had just the same memorable effect upon me, and

that was one night in the little plaza of Jalapa when, as the front

doors of the cathedral swung open and the crowd within swarmed down the

steps in the moonlight, the band abruptly crashed into the

bullfightingest part of “Carmen.”

In the tepid, springlike afternoon I pushed back a five-barred gate, and

through a pasture, where horses stopped grazing to snuff at me, over a

wall of piled stones covered with heliotrope, I strolled up between

banana trees to a yellow, stucco-covered house on the hillside. The way

to the piazza was through a tunnel of pale-yellow roses with pink

centers and on the piazza was an American lady, an American gentleman, a

great many languorous-looking chairs, and two gallons of eggnog in a

bowl of Indian pottery. All of the small Anglo-Saxon colony and a few

others had been asked to drop in during the afternoon, but I was the

first to arrive, and I remember that the necessary interchange of

commonplace civilities with my hosts, the talk of mutual acquaintances

on the boat from New York and the answering of questions about weather

and politics in the United States, seemed unspeakably shallow to one

suddenly confronted by so exquisite and sublime a view. For the view

from the piazza, I hasten to add by way of justifying two words so

opposite in suggestion, was, I afterwards learned, characteristic of the

mountainous, tropical parts of Mexico, and, like most of the views

there, combined both the grandeur, the awfulness of space and height--of

eternal, untrodden snows piercing the thin blue, with the soft velvet

beauty of tropical verdure--the unimaginable delicacy and variety of

color that glows and palpitates in vast areas of tropical foliage seen

at different distances through haze and sunlight. Mountains usually have

an elemental, geologic sex of some sort, and the sex of slumbering,

jungle-covered, tropical mountains is female. There is a symmetry, a

chaste volcanic elegance about them that render them the consorts and

daughters of man-mountains like, say, the Alps, the Rockies, the

mountains of the Caucasus. At their cruelest they are rarely somber;

their precipitous sides and overhanging crags are sheathed in vegetation

of a depth that refines and softens, and the quivering lights and

shadows that at times are apparently all their substance, are the lights

and shadows of those excessively etherealized, vignetted engravings on

the title pages of old gift books.

At the sloping pasture’s lower end the compact, tile-roofed,

white-walled town glared in the January sunlight--a town in a garden,

or, when one for a moment lost sight of the outlying orange groves,

fields of green-gold sugar cane, patches of shimmering corn and clumps

of banana trees--an all-pervasive garden in a town. For compact as the

Oriental-looking little place was, green and purple, yellow and red

sprang from its interstices everywhere as though they had welled up from

the rich plantations below and overflowed. One gazed down upon the trees

of tiny plazas, the dense dark foliage of walled gardens, into shady,

flower-filled patios and sunny, luxuriant, neglected churchyards, and

beyond, the mysterious valley melted away in vast and ever vaster

distances--the illimitable valley of a dream--a vision--an

allegory--slowly rising at last, in tier upon tier of faintly opalescent

volcanoes, the texture of gauze. Up and up and up they lifted and swam

and soared, until, as with a swift concerted escape into the blue and

icy air of heaven, they culminated in the smooth, inaccessible,

swan-like snow upon the peak of Orizaba. Mexico’s four, well-defined

climates, from the blazing summer of the valley, to glittering winter

only some thousands of feet above, were here, I realized, all the year

round, visibly in full blast.

Then other guests began to push back the heavy gate and stroll up the

long slope, and I found myself meeting them and hearing them all talk,

with a thrill as keen--if of a different quality--as that with which I

had gaped at the view. They seemed to me then quite as unreal. There was

about them an impenetrable aura of fiction; they were the plain tales

that Kipling would have lashed to the mast had his hills been

Mexican--had Simla been Barranca.

There was the British consul--a quaint, kindly, charming little man--who

while in the act of delightedly making one pun could scarcely conceal

the eagerness and anxiety with which his mind grappled with the problem

of how to introduce the next. The French consul, too, was of the

gathering, and I don’t know why, but life, somehow, would not have

seemed what it was that day if the French consul had not been

unmistakably a German. He had brought with him a bouquet of pretty

daughters whose English accent and complexions (their mother was

English) and French deportment made of them rather fascinating racial

enigmas. Mrs. Belding liked the girls but confided to me that in general

she considered the foreign manner all “French jeune filledlesticks.”

Mrs. Hammerton, a tall, distinguished-looking, dark-haired English woman

of thirty, was perishing--so Mrs. Belding almost at once informed

me--for a cigar. She had an aged mother, had had a romance (of which no

one spoke, declared Mrs. Belding as she spoke of it), and adored Mexican

cigars. Almost immediately upon my meeting her she let me know in the

prettiest, most cultivated of voices that Mrs. Belding was in the habit

of getting tight.

There were two reasons for Mrs. Hammerton’s postponing just then the

longed-for cigar. One was the Rev. Luke M. Hacket, and the other was his

wife. Mr. and Mrs. Hacket, with an ever-growing band of little Hackets,

had lived for years at Barranca at the expense of many worthy and

unintelligent persons at home. They were there, all unconscious of their

insolence, for the purpose of trying to seduce Roman Catholics away

from their belief and supplying them with another; of substituting a

somewhat colorless and unmagnetic expression of the Christian idea for

one that satisfies not only some of the Mexican’s alert senses, but his

imagination as well. That these efforts at conversion met with scarcely

any success except during a few weeks before Christmas (after which

there was always an abrupt stampede to Rome), did not much concern them

as long as Mrs. Hacket’s lectures in native costume in the basements of

churches at home hypnotized the faithful into contributing to an

institution for which the term “futile” is far too kind. As every child

of the Rev. and Mrs. Luke Hacket received from the board a salary of its

own, the worthy couple had not been idle, and in addition to this simple

method of swelling their revenue, the good man did a tidy little

business in vanilla--buying that fragrant bean at much less than its

market value from the poor and ignorant Indians to whom he distributed

tracts they could not read. Whenever another little Hacket arrived, he

told the board, but the incredibly gullible body knew nothing of his

interest in the vanilla market. As I was a stranger--he took me in. That

is to say, he wished me a happy new year and “touched” me for five

dollars--to go toward the purchase of a new organ for his Sunday school.

I and my money were soon parted. Only afterwards did my hostess have a

chance to tell me that among the colony the new organ was an old

joke--that for many years tourists and visitors had contributed to its

sweeter and, as yet, unheard melodies.

What was it? What is it? No one believed in his creed nor had the

slightest interest in it. What lingering, reminiscent, perhaps in some

instances atavistic misgiving and yearning to reverence, prompted these

ill-assorted exiles to treat with a certain deference a person whom they

really laughed at? There was an unsuspected pathos in it--the pathos of

a world that involuntarily clutches at the straw it knows to be but yet

a straw--the pathos of the exile who for the moment suffers even the

distasteful if it in some way bridges the gulf between him and home. It

was not politeness that restrained Mrs. Hammerton from smoking until the

Hackets at last departed and that had caused our hostess, when she saw

them coming, to discuss seriously with her husband whether or no she

should temporarily banish the eggnog. What was it?

Mrs. Blythe, a slight, pretty woman prettily dressed had come in from

her husband’s ranch the week before for the holidays. In matter-of-fact

tones she was giving her news to Mrs. Garvin, whose son was in charge of

the town’s electric light plant.

“As a rule one doesn’t particularly mind calentura” (chills and fever),

Mrs. Blythe was saying, “although it always leaves me rather weak. But

what was so annoying this time, was the fact that Jack and I both had it

at once and there wasn’t anybody to take care of us. Delfina, the cook,

chose that moment, of all moments, to get bitten in the calf of her leg

by a snake. Horrid woman, Delfina--I’m sure she did it on purpose. Of

course she was much worse than useless, for I had to take care of

_her_--dose her with ammonia and cut live chickens in two and bind them

on the place. You know--the hundred and fifty things one _always_ does

when they get bitten by snakes. If Joaquin the mayordomo had been

around, I shouldn’t have cared. He knows how to cook in a sort of way,

and then, besides, I shouldn’t have been so worried about the coffee

picking. But poor Joaquin was in jail for stabbing his wife--yes, she

died--and the jefe wouldn’t let him out although I sent in a note saying

how much we needed him for the next few weeks. It was deliberately

disobliging of the jefe because we’ve had him to dinner several times

and afterwards Jack always played cards with him and let him cheat. My

temperature didn’t go above a hundred and two and a half, but Jack’s was

a hundred and five off and on for three or four days, and when you pass

the hundred mark, two and a half degrees make a great deal of

difference. He was delirious a lot of the time and of course I couldn’t

let him fuss about the kitchen stove. The worst part was having to crawl

out of bed and drag over to the tanks every afternoon to measure the

coffee when the pickers came in. With Joaquin gone, there was nobody

left who could read the lists and record the amounts. Then just as the

quinine gave out, the river rose and no one could go to the village for

more. Coming at that time of year, it was all really very annoying,” she

declared lightly and passed on to something else.

“Yes, that was how I caught this bad cold,” another woman--whose husband

manufactured coffee sacks--was explaining to some one. “There was the

worst kind of a norther that night; I would have been soaked to the skin

even if I hadn’t slipped on a stone in the dark and fallen into the

brook, and when I finally reached their hut I forgot the condition I was

in. The poor little thing--she was only four--was absolutely rigid and

having convulsion after convulsion. Her screams were frightful--it was

impossible to control her--to get her to tell what the matter was, and

nobody knew what had happened. She had simply given a shriek of terror

and gone into convulsions. There was nothing to do--but

nothing--_nothing_. At the end of an hour and a half she gave a final

shriek and died, and when her poor little clenched fists relaxed, we

found in one of them a dead scorpion. By that time I had begun to be

very chilly and of course it ended in a bad cold. Two lumps please and

no milk.”

A servant in a starched skirt of watermelon pink and a starched white

upper garment like a dressing sack glided out to help with the tea and

cakes. A blue rebozo was draped about her neck and shoulders, her black

hair hung to within a foot and a half of the floor in two fat braids,

and in it, behind her right ear, was a pink camelia the color of her

skirt. Her bare feet were thrust into slippers without heels or backs

and as she slipped about from chair to chair they made a slight dragging

sound on the tiles. Everyone said good afternoon to her as she handed

the teacups, at which she smiled and replied in a respectful fashion

that was, however, perfectly self-possessed.

“Did you hear about those people named Jackson who were here for a few

days last month?” Mrs. Belding asked of the party in general. “You know

they ended up at Cuernavaca and took a furnished house there meaning to

stay all winter. Well, they stayed five days and then left--furious at

Mexico and everyone in it.” And she went on with considerable art and

humor to sketch the brief career of the Jacksons. While they were at the

hotel, before they took possession of their house, she told us, Mrs.

Jackson had engaged servants--a mozo, two maids and a cook. The cook she

stole from the Dressers. It wasn’t at all nice of her to steal the cook

as Mrs. Dresser had gone through a lot of bother for her about the

renting of the house and had helped her to get the other servants. But

Mrs. Jackson offered the creature two dollars more a month, and although

she had lived at the Dressers for six years, she deserted them with a

low, glad cry. Poor Mrs. Dresser rushed over to the Moons and sobbed

when she told about it.

“Don’t you worry, dear,” said Mrs. Moon. “Leave that Jackson viper to

me; I’ll fix her. They move in this afternoon--I’m going up there to

tea--and I promise you that you’ll have your wall-eyed old dish-smasher

hovering over the brasero in your kitchen by noon to-morrow.”

Apparently Mrs. Moon did go to the Jacksons for tea and made herself

most agreeable. “You may not believe it, but she really can once in a

while,” Mrs. Belding interjected. And as Mrs. Jackson had been

conducting a Mexican establishment for about two hours, Mrs. Moon gave

her all kinds of advice on the way to get along with the servants,

ending with: “Of course you must _never_ let the maids go out after dark

even with their mothers, and it’s _fatal_ to give them breakfast. We

simply don’t do it in Mexico--not so much as a drop of coffee until

noon. Breakfast always makes Mexicans insolent.” Then Mrs. Moon, feeling

that she was perhaps overdoing it, left while she saw that Mrs. Jackson

was drinking it in in great, death-dealing gulps.

It was bad enough that night, Mrs. Belding ran on, when the cook and one

of the maids tried to go to the serenata in the plaza. On the strength

of the extra two dollars the cook had bought a new rebozo and wanted to

wear it, and as there was no reason on earth why they shouldn’t go to

the serenata, they were mystified and angry at Mrs. Jackson’s serenely

declaring “No, no,” and locking them in. But the great seal of the

Jacksons’ fate was definitely affixed the next morning when Mrs.

Jackson, up bright and early, with kind firmness, refused to let them

make their coffee. Half an hour later Mrs. Moon experienced the bliss of

seeing the mozo, the cook and the two maids wandering past her

house--all weeping bitterly. Long before midday the cook was back at the

Dressers; and from that moment Mrs. Jackson was blacklisted.

For five days she struggled to engage new servants, but she was believed

to be a woman with a “bad heart.” No one would go to her. She

surrendered and left.

I did not altogether believe this tale of Mrs. Belding’s, nor did I

believe the man who casually told us that a few weeks before, the

authorities had, just in time, interrupted a human sacrifice in an

Indian village some twenty or thirty miles up from the coast. After

nearly four hundred years of Christianity the Indians had, it seemed,

dug up a large stone idol and attempted to revert. Then, too, the remark

of a young girl who had been visiting in Vera Cruz struck me as rather

incredible. “I was there for a month,” she said. “Yes, there was some

yellow fever and a great deal of smallpox--but when you’re having a good

time, who minds smallpox?” It was all so new to me in matter and

manner, so sprinkled with easy references to objects, scenes, and

conditions I had met with only in highfalutin stories lacking the ring

of truth, so ornate with “meandering” (thank you, Robert Browning),

Spanish words whose meaning I did not know. There was also among the men

much coffee talk--a whole new world to one who has always taken for

granted that coffee originates, roasted, ground and done up in

five-pound tins on a grocer’s shelves. But it was all true even to the

interrupted human sacrifice and the fact that some of the shrubs among

the roses and heliotrope near the piazza were coffee trees. Had I never

seen the little colony again I should always have remembered it as a

picturesque, romantic and delightful thing. And how--I told myself as I

sat there listening and looking--they must, away off here, depend upon

one another for society, both in a formal and in an intimate sense! How

they must come together and somewhat wistfully try to forget Mexico in

talking of home in their own language! What it is, after all, to

understand and be understood!--and all that sort of thing. If my first

afternoon with foreigners in Mexico had been my last, I should have

carried away with me a brave, bright colored little picture of much

charm and some pathos. However, since then I have spent with my

compatriots in this interesting land days innumerable.

I fear I am, for the delightful purposes of art, unfortunately

unselective. First impressions have their value; they have, indeed, very

great value, and of a kind quite their own. As my first impression of

Americans in Mexico was the kind I have just been trying to give, and as

it was to me wholly interesting and more agreeable than not, I ought,

perhaps, to let it stand; but somehow I can’t. My inartistic impulse to

keep on and tell all the little I know, instead of stopping at the right

place, is too strong.

There are said to be about thirty thousand American residents in the

Mexican Republic, and the men pursue vocations ranging from that of

tramp to that of president of great and successful business ventures.

There are American doctors and dentists, brakemen, locomotive engineers,

Pullman-car conductors, civil engineers, mining engineers, “promoters,”

grocers, hotel keepers, dealers in curios; there are American

barkeepers, lawyers, stenographers, photographers, artists, clerks,

electricians, and owners of ranches of one kind or another who grow

cattle or coffee or vanilla or sugar or rubber. Many Americans are

managers of some sort--they manage mines or plantations or railways, or

the local interests of some manufacturing or business concern in the

United States. One meets Americans--both men and women--on the streets,

in hotels, in shops, strolling or sitting in the plaza--almost

everywhere in the course of the day’s work, and in the course of the

day’s play, one may drop in at the house of some acquaintance or friend

and have a cup of tea, with the usual accompaniments, at four or half

past. I am speaking now not of the City of Mexico, whose American colony

as a colony I know solely through the “Society” notes of the _Mexican

Herald_. From that authentic source he who runs may read (or he who

reads may run) that on almost any afternoon at the large entertainment

given by Mrs. Brooks for her popular friend, Mrs. Crooks, punch was

served at a refreshment table quaintly decorated with smilax by the

ever-charming Mrs. Snooks. That there are agreeable Americans living in

the city I am sure, because I have met some of them elsewhere. But of

American society in general there I am only competent to suspect that,

like society in most places, it is considerably less important and

entrancing in reality than it is in print.

Viva Mexico! · 第 10 / 14 段