CHAPTER I

ARMENIA

TRAVELS AND STUDIES

BY

H. F. B. LYNCH

Nature's vast frame, the web of human things.

Shelley, Alastor.

Who can foretell our future? Spare me the attempt.

We are like a harvest reaped by bad husbandmen

amidst encircling gloom and cloud.

John Katholikos

Armenian historian of the Xth century Ch. CLXXXVII.

IN TWO VOLUMES

WITH 197 ILLUSTRATIONS, REPRODUCED FROM PHOTOGRAPHS

AND SKETCHES BY THE AUTHOR,

NUMEROUS MAPS AND PLANS, A BIBLIOGRAPHY

And a Map of Armenia and Adjacent Countries

VOL. I

THE RUSSIAN PROVINCES

LONGMANS, GREEN, AND CO.

LONDON: 39 PATERNOSTER ROW

NEW YORK AND BOMBAY

1901

PREFACE

This book contains the account of two separate journeys in Armenia,

the first extending from August 1893 to March 1894, and the second

from May to September 1898. Before embarking upon them, I was already

familiar with the contiguous countries, having spent a considerable

portion of the years 1889 and 1890 in Mesopotamia and Persia. The

routes shown in my map from Aleppo to Diarbekr and down the Tigris,

and from Batum across Georgia and the Caspian to Resht, were taken

during the course of these earlier wanderings, and they contribute

no part of the ensuing narrative.

What attracted me to Armenia? I had no interests public or private in

a country which has long been regarded even by Asiatic travellers as a

land of passage along prescribed routes. One inducement was curiosity:

what lay beyond those mountains, drawn in a wide half-circle along

the margin of the Mesopotamian plains? The sources of the great rivers

which carried me southwards, a lake with the dimensions of an inland

sea, the mountain of the Ark, the fabled seat of Paradise.

With each step forward in my knowledge of the countries west of India

came a corresponding increase of my original emotion. Sentimental

were reinforced by purely practical considerations; and I seemed to

see that the knot of politics tightening year by year around these

countries was likely to be resolved in Armenia. I became impatient

to set foot upon Armenian soil.

When my wish was realised, my first experiences of the country

and of the Armenians in the Russian provinces exceeded my

expectations--fringed with doubt as these were by disappointment with

much I had seen in the East. So I passed over the Russian frontier,

struck across to the lake of Van, and spent the winter in Erzerum.

When I came to setting down on the map my routes in Turkish Armenia,

the scantiness of existing knowledge was painfully plain. I soon

realised that it would be necessary to undertake a second journey

for the purpose of acquiring the necessary framework upon which to

hang the routes. Meanwhile the events occurred with which we are

all familiar--the Armenian massacres, and the comedy of the concert

of Europe.

It was with difficulty that I was at length enabled to return to the

country. These later travels were almost exclusively occupied with

the natural features, our tents spread upon the great mountain masses,

whence plain and lake and winding river were unfolded before us like

a map.

Primitive methods were rendered necessary for transferring these

features to paper. One is not allowed in Turkey the use of elaborate

or obvious instruments, and miles of ground had to be crossed in full

view of Turkish officials before reaching the field of our work. But

I was able to transport to Erzerum a standard mercurial barometer,

which was duly set up in that centre and read several times a day

during our absence. We carried two aneroids, a boiling-point apparatus,

a four-inch prismatic compass, used upon a tripod and carefully tested

at Kew; lastly, a rather troublesome but very satisfactory little

instrument called a telemeter, and made by Steward. The measurements

were checked by cross-readings with the compass, and we found that they

could be relied upon. Once we were upon the mountains our operations

were not impeded, and, indeed, were assisted by the authorities.

I was accompanied on this second journey by my friend, Mr. F. Oswald,

who had been helping me disentangle the voluminous works of the great

Abich upon the geology of the Caucasus and Russian Armenia. The varied

talents of Oswald were of the greatest service to the work in hand,

while his society was a constant source of pleasure and repose. He

is now engaged with the geological results of this journey, and with

a well-considered study of the geology of Armenia as a whole. These

he hopes to publish before very long.

The illustrations are for the most part reproductions of my

photographs, being a selection from a collection which fills several

cases. On my first Armenian journey I was accompanied as far as

Erzerum by Mr. E. Wesson of the Polytechnic in London, who not only

developed the films and plates upon the spot, but rendered the most

valuable assistance in the photographic work. He also displayed the

qualities of a veteran campaigner before the journey was done. And

I was always missing him after his return home and during the second

journey, when the work devolved entirely upon myself.

My cousin, Major H. B. Lynch, now serving in South Africa, travelled

with us as far as Ararat and took charge of the camp. It is, I think,

a legitimate cause for satisfaction that, except for momentary lapses

on the part of the cook, not one of the party during either of the

two long journeys fell ill or became incapable of hard work. And on

both occasions the horses were sold at a small profit when the coast

was at length reached.

Why does one write a book? I find it difficult to answer the question,

which, indeed, demands a knowledge of human nature greater than any I

possess. There are societies and individuals who, I feel sure, would

offer a price if the potential author would agree to keep his material

to himself. The sum might probably be augmented by the contributions

of weary students; and a revenue could be collected from these various

sources far exceeding any royalties received from publishers. Moreover

the author would escape the foreboding of condign punishment, which

he is made to feel suspended over his head. On the other hand, there

is the fascination of feeling possessed by a subject, stronger than

yourself and elemental. And there is the joy and the impersonality

of the work reacting upon the personality of the writer.

The country and the people which form the theme of the ensuing pages

are deserving, the one of enthusiasm and the other of the highest

interest. It is very strange that such a fine country should have lain

in shadow for so many centuries, and that even the standard works of

Greek and Roman writers should display so little knowledge of its

features and character. Much has been done to dispel the darkness

during the progress of the expired century; and I have been at some

pains to collect and co-ordinate the work of my predecessors. In this

task I have been assisted by my friend, the Hon. Mrs. Arthur Pelham,

to whom the credit of the bibliography accompanying my second volume

is due.

In taking leave of the book--and it has been a long connection--the

mind rests with pleasure and gratitude upon the help given without

stint by fellow-workers in the same or in different fields. To my

friend, Mr. R. W. Graves, now Consul-General in Crete, I am indebted

for a lengthy spell of hospitality and delightful companionship in

distant Erzerum. I have borrowed freely from his intimate knowledge of

extensive regions in Turkish Armenia, as well as from that acquired

by my friend, Major Maunsell, now our Consul at Van, the principal

contemporary authority on Kurdistan. Geheimrath Dr. G. Radde of

Tiflis has rendered me valuable assistance on more than one occasion;

and it is also a pleasure to feel conscious in many ways of my

obligations to my friend, Mr. L. de Klupffell, formerly of Batum. At

home I have received much kindness from Mr. Fortescue of the British

Museum library, and from Dr. Mill, who has so long presided over the

library of the Royal Geographical Society, and whose recent retirement

from that office in order to devote himself to his scientific work

is keenly regretted by those whom he encouraged by his assistance

and advice. The book has brought me several new friends, among

them Mr. F. C. Conybeare of Oxford, the extent of my debt to whom,

in various directions, it would be difficult to estimate. Professor

Sayce has kindly looked over the sheets dealing with the Vannic empire,

and contributed several valuable suggestions. Prof. E. Denison Ross

has helped me with the Mussulman inscriptions, besides informing me

upon a number of obscure points.

A portion of the narrative of the ascent of Ararat has already appeared

in Messrs. Scribner's Magazine, reprinted in Mountain Climbing,

a book published by this firm. Parts of the concluding chapters of

each volume, entitled "Statistical and Political," have seen the

light in the shape of a series of articles in the Contemporary Review.

H. F. B. LYNCH.

The map which accompanies my first volume will be on sale separately

at Messrs. Stanford's in Longacre.

CONTENTS

PAGE

CHAPTER I

The Coast and the Port 1

CHAPTER II

Ascent to Armenia 37

CHAPTER III

To Akhaltsykh 53

CHAPTER IV

To Akhalkalaki 72

CHAPTER V

At Akhalkalaki 86

CHAPTER VI

Prospect from Abul 92

CHAPTER VII

Gorelovka and Queen Lukeria 96

CHAPTER VIII

To Alexandropol 118

CHAPTER IX

At Alexandropol 124

CHAPTER X

To Erivan 133

CHAPTER XI

To Ararat 143

CHAPTER XII

Ascent of Ararat 156

CHAPTER XIII

The Heart of Ararat 179

CHAPTER XIV

Return to Erivan 200

CHAPTER XV

At Erivan 206

CHAPTER XVI

Edgmiatsin and the Armenian Church 228

CHAPTER XVII

To Ani and to Kars 316

CHAPTER XVIII

Ani, and the Armenian Kingdom of the Middle Ages 334

CHAPTER XIX

Kars 393

CHAPTER XX

Across the Spine of Armenia 409

CHAPTER XXI

Geographical 421

CHAPTER XXII

Statistical and Political 446

LIST OF PLATES

Ararat from Aralykh Frontispiece

Trebizond from above the Head of the Western Ravine

To face page 12

Trebizond: Hagia Sophia 24

Trebizond: Façade of Hagia Sophia on the South 25

Plain of the Rion from the Southern Slopes of Caucasus:

Kutais in the Foreground 46

View North from the Zikar Pass Back to page 52

View South from the Zikar Pass 53

Safar: St. Saba from the West 62

Safar: Porch of St. Saba 63

Akhaltsykh from the Road to Akhalkalaki To face page 65

Castle of Khertvis 76

Vardzia, the Troglodyte City 80

Mount Abul from Akhalkalaki 92

Summer Pavilion at Gorelovka 109

Alagöz from the Plain of Alexandropol 122

Alexandropol from the Armenian Cemetery 125

Ararat from near Aramzalu 153

Great Ararat from above Sardar Bulakh 165

Our Kurd Porters on Ararat 167

Akhury: The Great Chasm from Aralykh 179

Akhury: Inside the Great Chasm 194

Erivan and Ararat from the North 208

Erivan: Interior of the Kiosque of the Sirdars 216

Edgmiatsin: The Great Court and the Cathedral 243

Edgmiatsin: Ceremony of the Consecration of the

Katholikos--Anointing with Oil from the Beak of a

Golden Dove 254

Edgmiatsin: Interior of the Cathedral 267

Edgmiatsin: Exterior of St. Ripsime 269

Edgmiatsin: Exterior of St. Gaiane 270

Edgmiatsin: Exterior of Shoghakath 271

Talin: Mouldings on South Side of Ruinous Church 322

Walls and Gateway of the City of Ani from Outside,

looking East 369

Ani: The Cathedral from South-East 370

Ani: Niche in Eastern Wall of Cathedral 371

Ani: Apse of the Cathedral 372

Ani: Church of St. Gregory from the West 373

Ani: North Wall of the Church of St. Gregory 374

Ani: Detail of the Porch of St. Gregory 375

Ani: Mosque and Minaret 376

Ani: Detail of Doorway of Chapel near Citadel 379

Ani: Chapel of St. Gregory, East Side 380

Ani: Chapel of St. Gregory, Entrance 381

Ani: Interior of the Chapel of St. Gregory 382

Ani: Chapel of the Redeemer 383

Ani: Doorway of the Castle 384

Ani: Portal of the Church of the Apostles from the West 385

Ani: East Front of the Church of the Apostles 386

Khosha Vank: Pronaos 387

Khosha Vank: Exterior of Pronaos and Church from South-West 388

Khosha Vank: Hall of the Synod 389

Looking down the Valley of Kagyzman 417

A Rib or Buttress of Aghri Dagh 419

Pass over Aghri Dagh 420

ILLUSTRATIONS IN THE TEXT

Entrance to the Black Sea from the Bosphorus 3

Interior of Hagia Sophia 27

Banks of the Rion above Kutais 46

Road in the Forest 50

Georgians 51

Portrait of Ivan 59

Group of Villagers at Khertvis 77

Archimandrite and Deacon at Vardzia 82

Head Waters of the Arpa Chai 121

Byzantine Picture in Greek Church 128

Wedding Party at Alexandropol 130

Church of Marmashen from S.W. 131

Alagöz from the Head Waters of the Abaran 136

Ararat: Aralykh in the foreground 155

Our Cavalcade on Ararat 159

Our Encampment at Sardar Bulakh 163

Little Ararat from near Sardar Bulakh 164

Summit of Ararat from the South-East, taken at a height

of about 13,000 feet 180

Boulders near Akhury 191

Ararat from a house-top in Erivan 207

Alagöz from a house-top in Erivan 208

Entrance to Gök Jami, Erivan 213

Court with basin of Gök Jami, Erivan 214

The Temple, Gök Jami 215

Pilgrims' Court, Edgmiatsin 230

The Katholikos Mekertich Khrimean 237

The Lake at Edgmiatsin 246

Ararat from the Lake at Edgmiatsin 247

Armenian Nun 252

Interior of the Portal of the Cathedral 266

Episcopal Staves 268

Sculptured Stone 271

Village of Talin, with Mount Bugutu 322

Mouldings on North Side of Ruinous Church at Talin 323

Tartar Khan at Talin } 324

Pristav of Talin }

Priest of Talin 325

Tartar of Akhja Kala 326

Alagöz from the Plains on the West 327

Greek Girl of Subotan 331

Ani: Bas-relief on the Inner Wall of the Gateway 369

Ani: Sculptured Stone Moulding 373

Ani: Walled Enclosure and Chapel 376

Ani: Building on the Citadel 378

Ani: Pilaster in the Building on the Citadel 379

Ani: Landscape from the southern extremities of the site 380

Ani: The Castle 383

The Monastery of Khosha Vank: east side 386

Khosha Vank: Chapels in the Ravine of the Arpa Chai 387

The Citadel of Kars 406

Molokan Elder at Vladikars 411

House at Novo-Michaelovka 412

Aghri Dagh from the Araxes Cañon 414

Cliffs composing Northern Wall of Araxes Cañon 415

The Araxes near Kagyzman 416

Kara Vank on Aghri Dagh 419

Map of the Armenian Plateau 452

LIST OF MAPS AND PLANS

Plan of the Ancient Fortifications of Trebizond To face page 13

Trebizond and Surroundings 30

Plan of the Monastery and Churches of Edgmiatsin

Between pages 244 and 245

Plan of the Deserted City of Ani To face page 390

Kars and Surroundings 395

The Structural Features of Asia Between pages 422 and 423

Map of Armenia and Adjacent Countries Cover

CHAPTER I

THE COAST AND THE PORT

On four different occasions, both in summer and in winter, I have

sailed along the southern shore of the Black Sea almost from one

extremity to the other; yet I do not remember having seen the sky free

from heavy clouds during two consecutive days. As the ship speeds

eastwards along the mountains of Bithynia, a thin veil of haze will

blend the land outlines together; while, as the range grows in height

with every mile of progress, the vapour will collect about its upper

slopes in long, horizontal, black banks. Even when the sun of this

southern climate has swept the sky of every lingering film, when

the zenith and the water recall the hues of the Mediterranean--the

whole scale of brilliant blues--somewhere upon the wide circle of

the horizon will be lurking the scattered forces of the mist. But

the stronghold of the cloud is in the mountains of Akhaltsykh, at

the foot of Caucasus, in the extreme eastern angle of the sea. Can

there exist a more gloomy coast? There the sky is always lowering

above the inky water, and the forests of fir which clothe the range

from foot to summit wave darkly, like feathers over a pall. Such,

I think, are the impressions which the mind most closely associates

with the aspect of this sea and shore. What a contrast to the smiling

landscape of the Bosphorus, the strait through which we enter this

sad sea or leave it on our return home! The cold draught follows the

home-coming ship up the narrow channel between the wooded cliffs,

and frets the running tide into crisp little waves which sparkle in

the brilliant light. The dolphins leap from the blue water and dart

shining through the air. To the traveller who is returning from a long

journey in Asia and a tedious tossing on this grey sea, the Bosphorus,

always bright and gay and beautiful, may appear as the promised gate

of paradise beyond the world of shades.

The character of the coast cannot fail to be affected by this climate,

by this atmosphere. Just as the vapours gather thickest where the

mountains are most lofty, at the south-eastern angle of the sea,

so the vegetation increases in luxuriance and variety the further

eastwards we proceed on our course. The cliffs or rolling hills about

the entrance of the Bosphorus--the closing cliffs of the Greek legend,

which caught the tail-feathers of the dove--soon give place to the

belt of wooded mountains which rise from the immediate margin of the

water, and stretch from west to east along the entire seaboard to the

Phasis and Batum. Tier upon tier they rise from the narrow strip of

sand and pebbles, and grow both in height and in boldness of outline

as they stretch towards the east. The winds of the open sea, the cold

winds of Scythia, fly over the barrier of the range; and the ship

may often anchor in smooth water at a point where least protection

would appear to be offered by the configuration of the shore. But the

moisture of the air is arrested at the coast-line, and hangs about the

upper tiers of the mountains or clings to the fir-clad slopes. These

natural conditions are extremely favourable to vegetation, and the

larger grows the scale upon which they are operating, the more abundant

becomes the growth of trees and shrubs. When at last we have reached

the neighbourhood of the Phasis, where the wall of this range towers

highest above us on the one side, and the line of Caucasus closes the

horizon on the other, the shore becomes clothed with dense forests,

plants and creepers flourish with tropical exuberance; the traveller,

threading the maze of evergreen woodland, might be walking along the

banks of the Amazon or through the glades of Mazanderan.

August 13, 14.--Our ship is outward bound for the banks of the Phasis,

"the furthest point to which vessels sail." It was evening when we

hove anchor from Constantinople, and night had already closed as we

passed the cliffs of Buyukdere and opened the mouth of the strait

(Fig. 1). This morning we are skirting the Bithynian mountains,

our head well up towards Amasra, behind us the bluff of Cape Baba,

a promontory of twin hills. That cape hides the site of Heraklea,

one of the most important of the old Greek cities, now patched with

the relics of its former splendour, and shorn of the glory of its

statue of Herakles, with lion-skin, club, quiver, bow and arrows

all wrought of solid gold. The same lofty coast and bold headlands

accompany our course; in a few hours we double Cape Karembe, and

the sun has not yet set as we cast anchor off Ineboli, the outlet of

the rich districts about Kastamuni, and perhaps at present the most

prosperous of these western Pontic ports.

Herakli, Ineboli, Sinope, Samsun--the ships often stop at one or

two of these places; yet how little now remains of the old Greek

cities of the Argonautic shore! Step on land, and there are the

high-prowed galleys drawn up, quite in the ancient fashion, upon the

narrow strip of sand. But the hill to which we look for the ancient

akropolis appears bare of any building now, and it is only by careful

searching and diligent enquiry that you will find some faced stone with

a Greek inscription of the Roman period built into the buttress of a

modern bridge, or mocking the ruder masonry of a Turkish wall. Here at

Ineboli, indeed, half-bedded in the soil a few paces from the shore,

lies a shining fragment of white marble with sculptures in relief. A

line of white-faced houses with roofs of red tiles nestles beneath the

mountain wall. The Greeks live on one side, the Turks on the other;

and the intelligent man to whom you naturally address yourself is

an Armenian in European dress. Our ship does not call at Sinope

this voyage--Sinope of the open site and spacious roadstead, whose

walls seem to have resisted the general crumbling, and rise from the

water a still perfect model of a fortified mediæval town. During the

night we round the hump of Anatolia, and before mid-day we are lying

in the bay of Samsun, towards the centre of the long curve lined

with white-faced, red-tiled houses, beyond which the ruined walls

of ancient Amisus still emerge from the briars on the summit of the

hillside which closes the landscape on the north-west. But at Samsun

also destruction has been busy; I look in vain for the massive tower

of old acquaintance at the south-eastern extremity of the shore. I

recognise the spot where it stood at the end of the long sea-wall,

some parts of which still remain; but the foundations alone have

escaped demolition, and the few large blocks of stone which still

lie scattered on the ground testify rather to the carelessness of

the Turkish building-contractor than to any respect on the part of

his employers for the beauty and interest of their town.

The sites of these coast towns have been determined by the

characteristics of the range of wooded limestone ridges which rise

along the shore. Sometimes it will be a cleft in this latitudinal belt

of mountains, a transverse fissure in the grain of the range, which,

with its rustling river giving access to the interior, has attracted

a settlement. The eye rests with pleasure on the deep green of these

narrow valleys; the limestone towers high above them and protects the

rich growth of trees and shrubs. Or the range recedes from the margin

of the water, sweeping inland in the shape of a vast amphitheatre,

and curving outwards again to form a distant promontory of the bold

and sinuous coast. The first description will apply to the position

of Ineboli; the second may be illustrated in a typical manner by the

site of Samsun. There the open stage of the wide hemicycle is filled

with rolling hills and level expanses which yield abundant crops of

cereals. It is true that the estuaries of the two larger rivers,

Halys and Iris, present exceptions to the normal configuration

of the seaboard. These considerable streams form extensive deltas

which project far out into the sea. For awhile, as you pass them,

you almost lose sight of the mountains, and the view ranges across

low, marshy tracts, studded with trees. As we skirted the delta of

the Halys, we looked down upon such a wooded plain across a narrow

bank of sandy shore. It appeared as if inside that slender barrier

the solid land had sunk beneath the level of the waters upon which

we sailed. The delta of the Halys is as celebrated for its tobacco

as that of the Iris for its Indian corn, and Bafra and Charshembeh

are becoming serious rivals to the old Greek cities of the coast.

Indeed, even along this remote seaboard the flowing tide of Western

civilisation is surely setting eastwards again. How the conditions

of human life around these lonely waters have altered within the

last sixty years! Sixty years ago the first steamer drew her train

of smoke and foam past these forelands and bays of still uncertain

fame. The slave ships infested the harbours of the coast, and if a

sail rose upon the horizon it was likely to be a slaver's sail. Armed

bands still forayed into the recesses of Georgia for their loot of

beautiful boys and girls, and parents who wished to preserve their

daughters from the market would place them, when quite children,

in one of the numerous fortified convents which crowned the summits

of their native hills. Slowly the grip of law has fastened upon the

peoples of Caucasia, a stern force moving with the insistence of a

vice from distant Russia, from the north; while from the west, with,

perhaps, less system, less coherence of methods, European commerce

creeps along this Turkish shore of the sea, and extends ever further

into the inland country the solvent influences of her sway. Already

towards the middle of the century the Russians swept these waters

with their steam cruisers, while their police boats blockaded all

the coast of Circassia to guard against the import of arms. Only

when the season was most tempestuous, when the cruisers had retired

within their harbours and the Cossacks no longer dared to face the

open sea, the captain of the slave ship would venture out upon his

perilous voyage from some wooded inlet of the eastern shore. At the

present time this traffic has either ceased entirely or is conducted

through obscure and secret channels, where it would be difficult to

trace. To Russia belongs the credit of this achievement, which has

accompanied the extension of her empire down the eastern coast of the

Black Sea. To Europe and to the increasing intercourse with European

markets is due the growing prosperity of these towns of the Turkish

seaboard, and indeed the very appearance which they present. New

houses, in construction far more solid than their predecessors, are

transforming the aspect of the shore; burnt bricks or stone masonry

take the place of wood, and these materials are faced with a coat of

concrete, painted a pure white. The window apertures are large, and at

evening or morning a row of wide glass panes reflects the glow. Even

the Government can show some signs of progress; carriageable roads

have been constructed to the towns of the interior, from Ineboli to

the inland centre of Kastamuni, from Samsun to Amasia and Sivas.

August 15.--Weighing from Samsun at night, it is early morning as we

cast anchor off Kerasun--Kerasun with its castled rock thrown seawards

from the range, the lofty headland of the bay, from which the town

curves westwards and sinks to the waterside under the shadow of the

mountain wall. Were it not for the needle forms of minaret and cypress,

rising against the terraces of white walls and red roofs which mount

from the water's edge, we might be sailing on the Rhine, past some

grim old burgh, dominating the cluster of peaceful habitations which

cower at its skirts. In less than three hours the barges are emptied,

and we are proceeding on our course. Almost immediately we pass close

to a little island, a rare object along this shore. It is a mere fleck

of rock, picturesquely encircled by feudal walls and towers. The range

on our right hand is always rising in elevation; hard porphyritic

rocks are beginning to take the place of the crumbling limestone;

the ridges, clad with firs to the very summits, stand up one behind

another ever loftier and more abrupt. At the same time the lower

slopes increase in verdure; orchards and plantations clothe each

respite of open ground. Small settlements succeed one another more

closely, the houses peeping out with their white faces from the soft,

leafy background of green.

Such is the appearance of the shore we are skirting this morning--the

range growing in height, the vegetation increasing, the characteristic

beauties of the coast now, perhaps, for the first time imprinting

a lasting image upon the mind. Like the Mediterranean, this sea

is almost tideless--the narrow strip of sand, upon which the waves

plash, is unencumbered with those oozy beds of giant seaweed which,

scattered in fragrant streamers upon our English seaboards, whet the

freshness of our sea-breeze. Beyond this margin rise the first spurs

of the mountains, or immediately descend into the deep, clear waters

in the form of bold capes. If this coast yields to some in variety

of outline, and is wanting in those combinations of sinuous bays and

sea-thrown islands which lend such beauty to the landscapes of western

Asia Minor and to the European shore of the Mediterranean Sea, it

is surpassed by none in distinctness of character, in singleness of

effect. Day after day it is the same long belt of mountains always

following the shore, the same long series of parallel ridges rising

roughly parallel to the shore. The persistence of the range, the

regularity of the system, the many signs along the seaboard of an

ever-increasing development in the scale of the mountain walls which

lie behind--all contribute to the growing consciousness that this

foot of the barrier, the pleasing inlets of this shore, are but the

threshold of some commanding piece of natural architecture of which

we long to realise the plan. While the imagination is stimulated by

this largeness of feature, the eye also is pleased. Groves of lofty

fir trees clothe the slopes and climb the summits, standing out on the

undulating backs of the ridges against the light of the sky. Wherever

the soil favours, there are pretty orchards, and an abundant growth of

plants and trees. Nature strikes the first note of that "evergreenness"

for which the coast of Kolchis has been famed.

Towards mid-day we are holding up for a well-defined headland,

projecting towards the north. It is distinguished by bold bluffs,

breaking off in the form of cliffs before they reach the water's

edge, and by a succession of deep valleys which descend on either

side to the margin of the shore. It is the promontory of the "sacred

mountain"--Hieron Oros, now called Yoros, Ieros, or simply Oros--and it

forms the western border of that series of smaller indentations which

make up the beautiful bay of Trebizond. Platana, most picturesque

of little settlements, nestles well under the shelter of this cape

upon the west, when once you have doubled the points; while on the

eastern side of the bay, exposed to the strong north-westerly winds of

the seaboard, lies the site of the old city of Trebizond. From this

port starts the principal avenue of communication between Turkish

Armenia and the sea; and beyond the mountains, on the south of this

wild coast range, now traversed by a metalled road, lie the plains

of the Armenian tableland. The width of this mountain belt which

borders Armenia--this continuous chain of latitudinal ridges which,

rising one behind and higher than the other, lead up like a ladder

to the edge of the Armenian plateau--is on this section of the range

a direct distance of nearly fifty miles. When the roses are blowing

in the gardens of the seaboard, the Armenian rivers may be bound with

ice; an unbroken sheet of snow may dazzle the eyes of the traveller,

as he penetrates from this border country of parallel crests and

depressions to the open landscapes of the tableland.

Fifty miles of intricate mountain country, inhabited at all periods

by a sparse and little civilised population of doubtful or mixed

race! The fact goes far towards explaining the isolation of Armenia,

the remoteness throughout history of the great grain-growing plains of

the interior from the coast towns of the Black Sea. While the Greek

cities of the seaboard, sheltered behind the barrier of the range,

found a natural and almost uninterrupted connection with the main

currents of Western history and Western life, the Armenian country and

people, full exposed to the revolutions of Asia, belonged essentially

to the East.

Yet these crumbling walls and towers, emerging at intervals from a

leafy overgrowth of creepers and trees, claim a larger share of our

attention than a merely passing notice of the port of Trebizond. For,

in the first place, no traveller, about to enter the interior by

this well-known and well-beaten route, can fail to undergo the spell

which belongs to these ruins, or to feel his interest aroused by

the monuments which still remain here of an empire long forgotten in

the West. Nor will a mind which has been fed upon Western literature

ignore the importance of realising the events of Western history as

they touch this remote shore. The annals of Trebizond, while they

illustrate and in themselves to a great extent resume the fortunes of

these coast towns, were joined by a thread which was seldom severed

to the web of Western things.

August 16.--The morning is the time to arrive at Trebizond, perhaps

to wake when the ship lies secure at anchor, while a fresh land-wind

blows. The vessel coming from the west crosses the bay from Cape Ieros

to an answering headland in the east, and does not bring up till she

has doubled this lesser promontory and closed or almost closed the

wide bay from sight. The anchorage lies at the foot of the eastern

suburb of the city, now the most flourishing portion of the town, and

the suburb mounts the back of the little promontory, and descends to

the water on the opposite or western side. The inlet which recedes

from the cape is not deep or extensive, and the shelter which it

offers is so partial that in stormy weather a ship may be obliged to

run for Platana, and seek shelter under the lee of Cape Ieros, now

some fifteen miles away. This configuration of the shore may be said

to give two faces to the site of Trebizond. While the ancient city

with the ruins looks seawards and westwards, commanding the softer

landscape of the bay, to the anchorage belongs an easterly aspect,

and a view past the estuary of the famous river Pyxitis along the

wildest portion of the coast range.

Facing the anchorage, on the east of the white houses which climb

the western skirts of the rising land, a bold cliff towers up above

the water with abrupt walls of dark rock. The face of this cliff

is almost bare of vegetation; but the summit, which is flat, is

completely covered with a soft carpet of old turf. The elevation of

this lofty platform above the sea-level is 850 feet. East and west the

hill descends with gentler gradients, on the one side to the estuary

of the Pyxitis, and on the other to the little cape and to the town;

but whether you approach it from the city or from the river valley,

the slopes are no light matter to climb. On the south it joins on to

the half-circle of the coast range, which recedes from beyond the

river in a wide amphitheatre, embracing both the bays and all the

town. Thus the town itself is shut off from the level ground about

the river by this peninsula of table-topped rock; and while one road

climbs these slopes to unite the two valleys, the other winds outwards

along the foot of the cliff, following the curve of the shore.

I remember that, when for the first time I looked out upon the city,

I was at once impressed with the manner in which this bold natural

feature corresponded to the name of the town (Trapezous). Could

the shape which is denoted by the figure of a table be presented by

Nature in a more convincing manner than by this mass of rock, towering

up above the sea and from the valleys to a summit which is almost

perfectly flat? Yet the name does not appear to take its origin in a

justification at once so striking and so clear, but rather to derive

from the configuration of the ground in the western bay upon which

the ancient fortress was built. Still this platform is surely the most

impressive characteristic of the site of Trebizond. The Turks, who have

no antiquarian sympathies, apply to it the bald and undiscriminating

appellation of Boz Tepe, the grey hill, basing the name upon the colour

of the trachytic rock of which the hill is composed. The Greeks of

old knew it as the Mount of Mithros--Mithrios--from a statue of the

god Mithras which used to stand upon this elevated spot. It is not

easy to imagine a more delightful ground of vantage from which to

overlook the town and command the coast. You may step a distance of

some 500 paces by 200 on a level surface of springy turf, with no

object between you and the wide expanse about you, in air which is

at once full of sun and vigorous; and, if the day be clear, you may

descry beyond the endless stretch of water the faint blue line of

distant Caucasus closing the horizon in the east.

The anchorage of Trebizond receives the first flush of morning;

a mellow light is thrown upon the terraces of the eastern suburb,

circling seawards down the lower slopes of Mount Mithros to the point

of the little cape. Here and there among the buildings rows of tall

cypresses still hold the shadows of night; but the white faces of

the houses soon dispel the darkness, and their glass windows reflect

in a glow of dazzling splendour the lurid brilliance of the rising

sun. Nowhere else than in these landscapes of the Black Sea and the

Caspian is the dawn more essentially the "rosy-fingered," or the

sea at sunrise "the glass-green." As the rays commence to break, the

wind freshens and the black cypresses wave and sway. Down the coast,

beyond the dark cliff of Mithros, the mountains of the seaboard

are massed in savage parapets beneath the rising sun; the faithful

clouds cling to their slopes or float above them, a sky of cold,

silvery greys. Westwards, above the point of the little promontory,

under the immediate lee of which we lie, you just discern the softer

setting of the greater bay itself, as the outline of the range sweeps

in long undulations far out into the western sea. The day wakes; the

colours start; the world of pinks and opals disappears. The aspect of

the town is warm and genial, even in winter, when the background of

broken ridges look their wildest and the sparse fir trees stand out

darkly from the snow. Sunny meadows and flashes of green turf caress

the traveller, who may have journeyed through the long Eastern summer

and autumn in countries where scarcely a blade of grass grows. The

shore is soon astir, and the cries of the boatmen are carried down

the wind. Large, high-prowed galleys bear down upon us, the crews

racing for the first berth. We are surrounded by a swarm of ragged

human beings, shouting, scrambling, gesticulating, as their boats

and heavily laden barges drive against our tall iron sides.

The steamers anchor at some little distance from the shore, and

it takes a long pull, at a time when the wind is setting off the

land, to reach the little mole. The shore-boats are manned with

ill-miened youngsters, whose clamour never ceases from ship-side to

landing-stage. On the quay are arrayed the customs officers and their

assistants, motley groups in which the cast-off wardrobes of Europe

mingle with the coloured cottons of the East. What a relief to escape

from all this turmoil, to repose for a few minutes in a spacious

coffee-house, rising high above the harbour and the noise! A youth

is just completing his lustral service of the morning; the floor has

been swept and watered, the nargilehs are coiled--the peaceful figure

of Ion rises in the mind.

Our road leads up the hillside, at first by the town garden and wide

streets, lined with houses and shops built in European style, and then

through the narrow alleys which intersect the Christian quarters, a

labyrinth of winding ways. These streets of Trebizond have a width not

exceeding six or eight feet, and sometimes less, and are lined by the

dull walls of garden enclosures which shut out all prospect over the

town. A raised pavement runs along them, sometimes on both sides of

the way, and always on one. Here and there the fresh green leaves of

a fig tree overhang the walls, or the cherry-laurel with its clusters

of claret-coloured fruit, or the pink flowers of the oleander. The

houses are, for a great part, quite Eastern in character--blank,

featureless wall, broken only at mid-height by little windows with

gratings made of laced strips or mortised cubes of wood. But the

modern villa is rapidly taking their place.

What waifs of all the ages may be met within these alleys! Yet I

think, and our Consul, Mr. Longworth, seems inclined to agree with

me, that the Greek type prevails. Our conversation turns upon these

race questions; one can indeed never cease learning what fallacious

guides in such questions religion and nationality are. There are whole

villages on this seaboard whose inhabitants are Mussulmans, and would

resent being called by any other name than Osmanli; yet their Greek

origin is established both by history and by the traditions which

they themselves still in part retain. Thus take Surmeneh and Of,

two considerable villages on the east of Trebizond. These versatile

Greeks are as famous now for their theological eminence as they

were formerly under the Eastern Empire, with this difference, that

whereas in those days they supplied the Church with bishops, it is

now mollahs that they furnish to Islam. Yet, fanatical as they are,

they still hold to certain customs which connect them with the old

faith they once served with such distinction, and have, no doubt,

since persecuted with equal zeal. Under the stress of illness the

Madonna again makes her appearance, her image is again suspended above

the sick-bed; the sufferer sips the forbidden wine from the old cup of

the Communion, which still remains a treasured object with the whole

community, much as they might be puzzled to tell you why. As we are

talking, a little girl happens to pass down the lane, a child of some

ten years. Her limbs are scarcely covered by a loose cotton skirt,

although her complexion has not suffered from the sun. The waxen

texture of the flesh, the transparent colouring, and the rich setting

of auburn hair remind one of the favourites of Venetian painters and

of faces seen in North Italian towns. It is besides only natural that

the people of this city should possess a strain of Italian blood;

not so many centuries ago the Genoese controlled the commerce and

menaced the independence of Trebizond.

It is a long climb from the anchorage to the British Consulate, which,

although within the limits of this suburb of gardens, has an elevation

of at least 150 feet. Still, the site has the advantages of a middle

position between the old fortified city in the western bay below us

and the open walks around Boz Tepe. And if the mornings be devoted

to the town and the ruins, the evenings may be spent on that airy

platform or upon the lonely slopes of the adjacent hills.

There are many pleasant spots which, in the course of these rambles,

invite a view over the town. The landscape which you overlook is

that of the west--the vague succession of endless little capes and

inlets, disappearing and combining to form the single feature of a

wide and open bay. Below you lies the old city, mediæval walls and

towers, overgrown by a canopy of leaves, gently sloping to the sea

(Fig. 2). Yet, however beautiful in itself may be the scene that

expands before you, it is rather upon the thoughts and the memories

which it raises that the mind is inclined to dwell. The sea is not so

much the blue floor without limits to which the sinuous outline of

the coast descends, as the open thoroughfare which leads across to

Europe, joining Asia to the West. The fir-clad ridges, which close

the prospect towards the interior, are rather the first outrunners

of that wide belt of troughs and ridges in which so many armies

have become entrapped, than the background of sterner features which

supports the peaceful landscape in which the ruined burgh lies. The

scene itself is the same that brought tears to the eyes of Xenophon,

and which was associated in the mind of the Emperor Hadrian with his

first view of this shore and sea.

But the morning is not the time, nor is this the occasion for such

retrospective thoughts. Fresh from sleep, our first interest is the

ivy-grown ruins of Trapezus, which lie far below us in the western

bay. We descend from the slopes about Boz Tepe, by the neat villas

and garden enclosures of the eastern suburb, to the ravine which

separates this suburb, with the anchorage and commercial quarter,

from the site of the old fortified town. It is indeed a position not

readily forgotten and not easy to mistake. If the descriptions of

Trapezus which have come down to us portray in a defective manner the

many remarkable features which are characteristic of the place, they,

at least, leave no doubt as to the identity of the historical city with

the position of these ruins. At the foot of the precipitous slopes of

Boz Tepe, on the western side of that table-topped hill, the surface of

the ground is broken by two deep ravines, which, at a narrow interval,

descend from the interior to the seaboard about at right angles to the

margin of the shore. They represent the lower course of two of those

wooded valleys of which the landscape towards Cape Ieros contains a

succession, various in feature, but in character the same. Peculiar to

these two ravines is their close proximity to one another; the streams

which flow along them are only about 400 yards apart as they approach

the sea. Indeed, at one point, over 1000 yards from the coast, the

mass of rock by which they are separated forms a neck or isthmus of

which the top is less than 60 yards across. In this manner a site is

constituted which is bounded on three sides by natural defences--on

the west and east by the ravines, and on the north by the sea. Draw

a wall across the neck or narrowest portion of the rock, and you

at once enclose the figure of an irregular parallelogram, of which

the fourth side is the short cross-wall. These natural features,

so favourable for defence, have not escaped the ingenuity of man;

the cross-wall has been built in the shape of a massive tower and

citadel, while the inner sides of the ravines have been lined with

walls and castellations, which still frown above the leafy abysses

and the streams rustling through the shade.

In appearance the protected enclosure, with its flanking ravines,

has been described by some writers as a peninsular plateau, while to

others it has suggested the shape of a table and seemed to justify

the name of Trebizond (Trapezous). Neither likeness appears to me to

be quite happily chosen. Both contain in themselves the conception

of a disparity of levels, the plateau of a stage raised above the

surrounding country, the table above the surface of the floor. Such are

not the characteristics of the site. The metaphor of a table seems the

more inappropriate, inasmuch as the least one might expect of such an

object is that it should have a flat and horizontal top. This site

possesses neither of these qualities. On the one hand, the upper

portion, which supports the citadel, rises above the lower like

a dais or step; while, on the other, the plane of the ground is an

inclined plane, and follows the general configuration of the country,

shelving from the hills towards the sea.

Yet these images and the impressions from which they derive are no

doubt founded upon real conditions. The isolation of the figure,

together with its elevation--not indeed above the levels which

adjoin it on either side, but above the level of the sea--these

are the two factors which have supplied the real substance of such

impressions. The first of these features would appeal to the eye

with more distinctness, were it not for the thick growth of trees

and underwood which rises from the floors and up the slopes of the

ravines, and almost conceals the escarpment of their sides. The depth

of the gulfs may be gauged by the following measurement made at the

head of the western ravine. Standing at the bottom of the abyss, the

rock which supports the citadel and palace overtops you by about 150

feet at the highest point. The width across them, from cliff to cliff,

varies considerably, according as each gulf opens or closes in; the

length of each of the two bridges which span the ravines is about 100

paces. Both ravines tend to flatten as they descend towards the shore,

or in other words, to increase in width and diminish in depth. As for

the elevation of the enclosure, it is of course most considerable at

the narrow isthmus and the citadel. This highest portion, containing

the keep and palace, is about 200 feet above the sea.

It is plain from the description which has just been given that the

characteristic features of the site attain their greatest development

in that part of the enclosure which is most remote from the shore;

that it is there the protecting gulfs are deepest, and the rock

loftiest which they flank. Indeed, during the Byzantine and earlier

Comnenian periods the fortress was confined to this upper portion,

and the outer wall on the side of the sea was drawn from gulf to

gulf at a distance of about 460 yards from the present margin of

the shore. A few sentences may suffice to present the plan of the

fortifications, as it may be traced among the ruins that remain. At

the very head of the formation came the keep and citadel, the outer

wall being drawn across the narrow isthmus between the two ravines;

this was the weakest point in the whole circumference of the fortress,

and the works were strongest upon this side. Built into this outer

wall stands a massive square tower, which rises boldly above the

battlements and faces the approaches from the south. The ground

shelves upwards almost from the immediate foot of the tower to the

amphitheatre of hills which surround the bay. Thus the fortress

is commanded by the slopes upon the south, where already it is by

nature most vulnerable. It was from the south that its assailants

delivered their principal attacks: the Goths, the Georgians, the

Seljuks, the Turkomans, the Ottoman Turks. All the space inside the

wall and between the two ravines was filled up at this uppermost part

of the fortress, first by the keep, and then by the palace itself;

the citadel served as the kingly residence, and the wall with the

bold windows which rises along the edge of the western ravine was

alike fortress and palace wall. This uppermost fortress or citadel,

with the palace of the king, was separated from the lower but more

extensive portion of the site by a cross-wall, equal in height to the

walls along the ravines, and supported at either end by towers. So much

loftier is this upper stage than the stage which lies below it that,

whereas the palace, which occupies the most elevated point, towers

high above the battlements of the cross-wall, the base of this wall

itself overtops the highest buildings of the second and lower stage.

Below the cross-wall, with its massive double gate, lay that part

of the fortress which contained the cathedral and public buildings,

and formed the inhabited portion of the original fortified town. Like

the citadel, it was protected on two sides by the ravines, lined on

their inner edge by a lofty wall seven feet in thickness, with towers

at intervals. A second cross-wall, extending from ravine to ravine,

was its bulwark on the side of the sea, and constituted the outer

rampart of the enclosure as it existed in the ancient form. This outer

rampart followed the edge of a natural declivity in the surface of

the shelving ground, and presented a bold front to the lower levels

lying between it and the shore.

The third and lowest stage of the fortified enclosure filled the

space that yet remained between this outer wall of the city and the

immediate margin of the sea. The ravines open outwards as they approach

the seaboard, and the figure widens which they bound; but on the other

hand, the sides of these natural barriers flatten and take the surface

of the adjoining ground. Thus the plan of the lower fortress did not

display the same subservience to the natural features of the site,

and was protracted on the west beyond the outer margin of the western

ravine. Indeed, the area enclosed by this later work of the fourteenth

century was considerably greater than that of the ancient burgh;

and in proportion as it was deficient in natural defences, so it was

stronger in those of art. A wall six feet and a half in thickness,

with towers at irregular intervals, surrounded the new work; and,

except on the side of the sea, this rampart was flanked by a second

and lower wall with a moat on its outer side. But, although the lower

fortress formed a third and separate unity, overstepping the natural

limits of the site, it was connected in the closest manner with the

upper enclosure, and with the walls flanking the ravines. On the east

the new ramparts joined the old wall, and continued its direction

in a straight line to the shore, at which point they turned at right

angles, along the shore. Thus the old cross-wall was completely covered

by the new fortifications, and the principal gate of the old city,

leading through that wall and facing the sea, instead of standing at

the outer extremity of the fortress, now became situated in about the

middle of the fortified plan. The new wall along the sea was protracted

further westwards than the western extremity of the old cross-wall; it

was drawn across the mouth of the western ravine, and far overlapped

the parallel line of the old wall. Some little distance west of the

depression it again changed direction, and stretched up towards the

south, until it reached a point opposite to the bridge which leads

out from the middle fortress, and over 100 paces from the edge of the

ravine. From this point, which was emphasised by a rectangular tower

of extraordinary size, the line of wall was taken at right angles,

and met the margin of the ravine.

This threefold disposition of the walls and fortifications is

characteristic of the plan of the fortified city, and forms a

feature well noted in the descriptions of the topographers and still

distinguished in popular speech. Indeed, even at the present day,

when most of the great gates have disappeared, and houses with several

storeys obscure the plan, the hillside is lined by three complete

fortresses, each separated from the other and one higher than another,

yet all three welded closely into one. The appearance of the city

in the days of her splendour must have justified her reputation as

"Queen of the Euxine," and lent colour to her claim to be the capital

of a restored Roman Empire of the East. Between extensive suburbs,

filled with busy streets and markets, rising from the shore on either

hand, through a labyrinth of gardens and garden-houses, clustered

on the higher slopes, the two converging lines of massive parapets

and towers mounted slowly up the shelving ground. The further they

receded from the margin of the seaboard, the clearer grew the essential

features of the site--the ravines opening darkly at the immediate foot

of either wall, the walls closely following the irregular course of

the chasms, and now rising, now declining, along the uneven surface

of the cliffs. Near the head of the figure stood the royal palace,

raised high above the massive works of the citadel, deeply moated by

the sister gulfs on either side. Broad windows opened from the royal

reception hall of white marble to the varied prospects on every side,

while within, the vast apartment was adorned with rich paintings, the

portraits of successive holders of the imperial office, their insignia

and arms. On the east, beyond the abyss, the slope gathered gradually

to the side of Mithros, the table-topped hill, in which direction,

just opposite the palace, the church and fortified enclosure of

St. Eugenius crowned an almost isolated site which was flanked on

the further side by a third and lesser ravine. Towards the interior,

on the side of the narrow isthmus, the view ranged wide, above the

battlements, over the hills encircling the broad bay; while the

rising ground, opening upwards from the tongue of the isthmus, was

occupied by the theatre and by the extensive walled enclosure of the

polo-ground or hippodrome. A royal gate gave access from the palace

to these pleasure-places, the distance of a short walk from the wall;

and through this gate the imperial party and their brilliant court

would pass to their marble seats above the race-course, whence the

whole landscape of city and field and ocean lay outspread at their

feet. If the several divisions of the fortified enclosure may be

described as so many steps, or shelving terraces, rising one behind

another from the shore, then the race-course outside the walls will be

the fourth stage of the platform, the last and highest, and the fairest

of all. Indeed the prospect over the walls and towers of the city to

the distant sea beyond must at all times have been one of surpassing

beauty, whether seen from the windows of the Imperial residence, or

from these airy heights above the town. To the palace was displayed

the long perspective of the city architecture outlined against the

blue bay--the massive cross-walls cleaving the crowded quarters,

the domes of the churches glancing in the brilliant sunlight, and,

interspersed, quiet respites of shade and leafiness, where some portico

with frescoed walls and row of marble pillars recalled the habits of

the classical age. From the higher standpoint of the race-course all

the rich detail of this scene was blended and subdued; the eye would

follow the long line of parapets and towers descending by the side of

the sinuous streak of verdure which marked the course of the western

ravine. The palace windows, which still rise above the head of that

ravine, commanded the landscape of the west, the wide bay with its

peaceful setting of cultivated hillsides stretching seawards to the

distant cape.

Among the most pleasing and, perhaps, not the least striking feature

in the composition of these scenes must at all times have been the

luxuriance and variety of the vegetation which is natural to this

soil. The necessary moisture is provided, not by stagnant pools and

marshes, as in the country watered by the Kolchian rivers further

east, but by salubrious springs, bubbling from the surface of the rock

and collecting in rustling streams. The sun is indeed the fiery orb

of Eastern landscapes; but the climate is tempered by the chilling

winds from across the sea, bringing rain and mist in their train. The

outcome of these conditions is the simultaneous exuberance of the

trees and plants which flourish upon the coasts of the Mediterranean

and of the leafy giants of our Northern woods; side by side with shady

thickets of chestnut, elm, oak and hazel, groves of cypress, laurel

and olive grace the shore. The wild vine hangs in festoons from the

branches, and in sheltered places the orange tree, the lemon, and the

pomegranate thrive and yield their fruit. All our fruits are found

in the well-stocked gardens, while the fig of Trebizond is of old as

famous as the grapes of Tripoli and the cherry of Kerasun. Cucumbers

are cultivated, and heavy pumpkins, and tobacco, and Indian corn, with

its reed-like stalks and luscious leaves. The beautiful pink flowers

of the oleander may be seen rising above some orchard wall. In the

middle of the seventeenth century we are told of upwards of thirty

thousand gardens and vineyards inscribed in the city registers, and

at that time the slopes about Boz Tepe were completely covered with

vines. But it is on the western rather than on the eastern side of

the fortress that Nature has most freely lavished her gifts; and on no

spot with more abundance or greater effectiveness than on the western

ravine. The beauties of that valley, almost as we see them to-day,

have been described in glowing language by Cardinal Bessarion in the

fifteenth century, himself a son of Trebizond, and by the historian of

the Comnenian empire whose warm imagination was kindled by scenes which

recalled and intensified the graces of his native Tyrol. [1] A path

leads down from the suburb on the west into the shade and freshness

of the gorge, through thickets of lofty forest-trees, their leafy

branches laced together by wild vines. Even at mid-day, when the sun

hangs cloudless over the narrow vista, the rays scarcely penetrate to

the deep shadows of the evergreens--a luxuriant undergrowth of myrtle,

laurel and ivy, rising from the floor and up the cliffs. From the

highest point of the castle rock some 150 feet above you, amongst a

wild confusion of creepers and trees, the bold wall of the palace,

now reduced to an empty skeleton, still stands up against the sky;

and the broad windows which once opened from the emperor's apartments

still overlook the verdant scene below. Past mossy banks, upon which

the iris and primrose flourish, through leafy brakes, where trees of

laurel hide the ground, the little stream cascades into the laps of

the hollows or plashes over ledges of hard rock.

But we are anticipating on our walk, which has not yet brought us

further than the edge of the eastern ravine. We cross the bridge,

and at once find ourselves within the fortified enclosure,

which is traversed by a broad road. Following that road,

we are passing through the middle fortress--that part of the

site which constituted the inhabited quarter of the walled city

in its original form. Now as in ancient times it is crowded by

buildings, while a considerable portion is taken up by the Serai,

or Government House (No. 17 on plan of Trebizond and surroundings),

which is situated about in the middle of the space between the

ravines, on the south side of our road. Here the pasha will be

sitting within an inner room, a bundle of papers by his side on

the divan. Entering the court, you have on one side this palace,

thronged with applicants, and, on the other, the iron gratings of

a prison, banding the faces of the captives as they stare on the

scene below. Past the gateway of the Serai, a narrow way leads

up the enclosure, diverging at right angles from the road which

joins the ravines. It conducts us to the upper fortress through

a quarter filled by private houses, and inhabited exclusively by

Mohammedans. A walk of some two or three hundred yards brings us

to the foot of the lofty cross-wall, which is almost as fresh

to-day as when it was reared. By a steep incline we enter a

gateway into a hollow tower adjoining the outer wall on the east,

which constitutes the only passage into the citadel.

The massive ancient gate still rests upon its hinges,

its rusty iron plates riddled with bullets. A second gate,

placed at right angles to the first in the further wall, gives

issue from the tower. The citadel, like the middle fortress,

is occupied by modern houses; but they are less frequent, and

are almost confined to the spaces immediately neighbouring the

cross-wall. There is some difficulty in examining the extensive

ancient works which still in part remain upon the site. One of

the principal buildings is occupied by military stores, and is

forbidden ground. I contrive to effect an entrance, and find it

quite empty--a palpable reason for such exclusive measures. Then

the walls which enclose the gardens of the private dwellings are

no less the discreet protectors of the life of the harem than

the veil to hide the squalor of faded opulence. While one of us

is taking readings with the prismatic compass, the whole quarter

is raised by the protestations of a young minx, who will insist

that she is the object of his unmannerly stares. I have said that

the palace is now a mere skeleton; a rambling old house, with

a picturesque overhanging roof, fills a portion of the ground

plan of the royal apartments, where they overlooked the western

ravine. We are tardily given admission by a female voice. From

an embrasure in the massive wall of the fortress, just below the

row of eight arched windows, which stand up blank against the sky,

we feast our eyes upon the charming view over the western ravine,

following its sinuous outline into the background of leafy hills,

or resting upon the cypresses and minaret of the Khatunieh mosque

among the villas on the opposite margin of the abyss.

Within this outer wall, a little south of our standpoint, a square

tower rises above the outline of the battlements, displaying in

its upper storey the interior of a spacious apartment with windows

opening upon the landscape. The fragment of a wall juts out towards

us from beside the tower; and three large windows, of which two

are double, with slim dividing pillars, have been spared to it by

the ravages of time. Just north of us, three more windows rise from

the outer wall, on a higher plane than those above our heads. Both

rows are but the remains of much longer series, once the life and

pride of these grim parapets. They enable us to reconstruct the

ancient splendour of the imperial residence, which, day by day,

is slowly passing towards the world of unsubstantial memories,

to share the fate of sacred Troy and of King Priam, rich in flocks.

Above the palace, within the narrowing tongue of the

circumvallation, the space is occupied by the substructures

of the keep, over which we clamber to the parapets of the

outer wall. Beside us, the square tower at the extreme end

of the fortress frowns out upon the knife-like ridge between

the ravines. It is probable that this tower is composed of a

solid mass, for one cannot trace any sign of a passage in. The

battlements of the wall rise to a height of nearly 200 feet

above the western ravine. Just on the east of the tower is placed

the only entrance to the citadel from the side of the ridge. It

consists of a long passage, flanked by a parallel outer wall,

and abutting on a huge angular tower. But the inner doorway is

now walled up, and one is obliged to retrace one's steps to the

middle fortress, in order to pass without the walls.

The gate is situated just below the entrance to the citadel, in

the wall on the east. It too is furnished with double doors, which,

like their neighbours, have been riddled by musket fire. South of

this gateway there is just enough room between the wall and the

edge of the eastern ravine to permit of a narrow road. Leaving

the interior of the fortress, one is taken along this road,

with the wooded precipice on one hand and on the other the

ivy-grown battlements. Peasants, carrying baskets, pass by on

their way to market; and beneath a fig tree, teeming with fruit,

some Mussulman women, resting from their wayfaring, cower within

their veils as we approach. The colossal angular tower projects

from the head of the irregular wall towards the leafy abyss,

a large inscription gleaming white upon the wall which faces us,

the record of the conquest of Mohammed II.

But the point at which you pause is at the head of the

fortification, beneath the soaring escarpment of the square

tower. It is the same site upon which the peoples from the remote

recesses of Asia have stood with the lust of conquest in their

eyes. On the opposite bank of the eastern ravine the drum-shaped

dome of St. Eugenius rises from among a cluster of red-roofed

villas. It was there that the Seljuk sultan issued his threats and

insults, while the Greek emperor fasted and prayed. From within

the limits of that same sanctuary were heard the shouts of the

revellers, mingling with the voices of their concubines. And

a white minaret proclaims the event of the long and unequal

struggle between the full-blooded followers of the Prophet and

the emaciated children of the Cross.

The tower itself has evidently been built at a later period than

the wall from which it rises in a continuous face. The colour of

the stone is slightly paler, and an inscription, now much decayed,

attests it to be the work of the Emperor John the Fourth, the

last but one of the Comnenian dynasty. The ground widens like

a fan from the foot of this tower, and the ravines, which have

almost met, diverge and become great valleys, stretching into the

bosom of the hills. Within that ampler space, a few hundred yards

south of the fortress, one may still recognise the enclosure of

the hippodrome and the great gateway on its northern side. The

wall still rises in places to a height of from six to ten feet,

but all the interior structures have disappeared. A field of

tobacco grows upon the site. Adjoining the gateway, and facing

the palace, one is impressed by the shape and appearance of a

projecting tongue of land with a flat top. The theatre may once

have stood upon this spot.

The ancient churches of Trebizond, some converted into mosques

and others into public baths, are among the most interesting

relics which the town contains. Retracing our steps to the

middle fortress and to the road which joins the two ravines,

we have almost reached the bridge over the westerly depression

before attaining the old cathedral, sacred to the golden-headed

Virgin, of which the southern wall borders our road on the north

(No. 18). How bare and bleak it looks, shorn of its southern and

western porches, and covered with a thick coating of whitewash! A

little court, paved with flagstones, adjoins it on the east,

over which you pass to an entrance at the north-east corner which

has destroyed the side apse on that side. If you scrutinise the

outer wall of the principal apse, you may still distinguish

beneath the whitewash a design of figures in mosaic, one of

which perhaps represents the seated Virgin. Time has worn down

the few sculptured mouldings of which any trace remains. There

is little to attract the eye in this mangled group of gables,

surmounted by the drum of a duodecagonal dome. On the northern

side rises the minaret, adjoining the principal entrance which

has made use of the old porch on the north. Four marble pillars

with Ionic capitals, probably the spoil of some pagan temple,

support the roof of this spacious porch. We are about to enter,

when we are called aside to observe an old fountain in the court

on the east. It contains a marble slab with a Greek inscription,

which is illegible; and the water issues from a much-worn bronze

spout, representing the head of a serpent or dragon, which is

said to have belonged to a bronze model of such a monster, killed

by the spear of Alexius the First. Near the fountain is a tomb,

still maintained in good order, in which repose the remains of a

shepherd youth to whom the townspeople attribute the capture of

the fortress by the Ottoman Turks. The story runs that Mohammed

the Second, foiled by the strength of the citadel, had recourse

to a final expedient of which the result should determine the

alternatives of further effort or abandonment of the siege. A

number of shots were to be fired from a cannon at the chain

which supported the drawbridge. Should it be severed, it would

be a signal for a renewal of operations; in the contrary case

the siege was to be raised. The experiment failed; the sultan

broke up his camp and removed the bulk of his army, leaving,

however, the loaded cannon still in site. A young shepherd,

happening to pass by, was prompted by the hardihood of his years

to try his skill at the difficult mark. He discharged the gun,

and the drawbridge fell. This child of a short-lived future sped

to the camp of Mohammed, who was making his way up the valley of

the Pyxitis towards Baiburt. But his story was derided, and the

sultan, in a fit of anger, caused him to be killed. The rage of

the despot was turned to grief when the confirmation reached him of

this miraculous exploit. His return was followed by the fall of the

city; and he endeavoured to atone for his rash action by loading

his victim with posthumous rewards. Over the coffin one may still

see the ball suspended which decided the fate of Trebizond. And

the martyr is known by a name which repeats the sultan's sorrowful

exclamation: "Khosh Oghlan," or "Well done! Oghlan."

The interior of the mosque produces an effect of extraordinary

massiveness, with its bulky piers supporting the dome, with the

walls which join these piers to the walls of the church and screen

off the aisles from the open space beneath the dome. Except for

the two inner columns of the porch, not a single pillar is to

be seen. The aisles are narrow, and their ceilings low; they are

surmounted by a gallery, from which you look through low, arched

apertures into the nave. The Turks have placed a wooden stage in

the northern arm of the church, between the two walls which screen

off the aisle. This erection faces their altar, and is reserved

for their women; you reach it by a staircase placed inside the

building, in front of the north-east entrance. A doorway leads

from this wooden structure into the old gallery over the aisle,

through which you pass to the women's gallery in the original

design, which fills the space above the ceilings of the narthex

and exo-narthex on the western side of the mosque. Two lofty

vaulted openings display the interior to this gallery; while the

wall between narthex and exo-narthex is pierced by three arches in

a similar style. The door on the west in the storey below, which

in Christian times gave access through these outer spaces into the

body of the church, is no longer used, now that the religious focus

of the building has been changed from the apse to the southern

arm between the aisles. The exo-narthex has a width of 18 feet,

and the narthex of 9 feet 7 inches. The piers upon which repose

the vaulted ceilings of these courts are of such thickness that

the entire space, measured from the inner side of the outer wall

to the outer side of the wall of the nave, amounts to 37 feet

5 inches. The interior measurements of the church proper are a

length of 93 feet 6 inches from the commencement of the nave to

the head of the apse, and a breadth of only 50 feet 5 inches. It

is well lit from windows in the apse and along the walls; but the

twelve windows in the dome are small. Beautiful marble plaques of

various colours, and designs in mosaic, may still be admired in the

apse; but there is an almost total lack of ornament elsewhere. As

to the date of the building, it is ascribed by Texier to the

Grand-Comneni; with much less knowledge I hesitate to offer the

opinion that the design belongs to an earlier period.

From this mosque of the middle fortress, Orta Hisar Jamisi, the

ancient cathedral, it is but a few steps to the bridge over the

western ravine. Like its fellow on the east of the enclosure,

it consists of a lofty stone embankment, with a single narrow

arch through which the stream flows. The prospect on either side

is of great beauty, while the deep shadows of the vegetation,

rising from the floor of the ravine, rest the eye and refresh the

sense. Towards the south, beyond an irregular line of ivy-grown

parapets, and towers of varying features and size, the stately

works of palace and citadel rise against the sky; while in the

direction of the sea, where the depression flattens and is lost

in a maze of houses, the tiers of red-tiled roofs are pierced by

a double series of battlements and embowered forts. The wall of

the middle fortress is seen extending for some distance along

the uneven edge of its rocky support; but it is overpowered in

the landscape by the outer line of walls, which, starting from

the opposite side of the ravine, are drawn in a long perspective

to the shore.

Our goal is now the famous church of Hagia Sophia; it is

situated upon the coast on the west of the city, at a distance

of over a mile from the walls (No. 25). The bridge leads over

into the western suburb, and for a short space you follow the

outer wall of the lower fortress, stretching westwards at right

angles to the ravine. On the right hand this solid masonry and

a massive rectangular tower; on the left, a little further on,

the cypresses of the Turkish burying-field, the leaning white

headstones with their gilt Arabic inscriptions better disposed

and tended than is usually the case. We have passed the street

which turns upwards to the mosque Khatunieh (No. 20), the spacious

and still well-ordered mosque and medresseh which keeps alive the

memory of the mother of Selim the First. Like the middle and lower

fortress, this western suburb is inhabited for the most part by

Mohammedans--what a contrast to the bustling town on the east of

the city where the Christian quarters lie! There, busy streets,

lined with the broad-paned windows of offices and shops; here,

the silent graveyard and widely scattered dwellings which seem

to shrink from contact with life. A brighter aspect belongs to

the meidan or open place, to which we pass and which we cross

(Kavak Meidan, or plane tree square)--an extensive stretch of

green turf, resembling an English common, where in old times the

jerid or spear exercise was performed. Several tombs (kumbets)

are to be seen on this grassy lawn, but I do not know to whom they

have been raised. A little later we have left the last settlements

behind us, and are winding outwards towards the sea-shore.

The church of Hagia Sophia, or the Divine Wisdom, now converted

into a mosque, has been described as one of the most interesting

monuments of Byzantine architecture, sculpture, and painting

that time has spared. [2] This appreciation can only be partially

tested by the traveller of the present day, because the frescos

which once covered the interior of the building have been daubed

over with successive coats of whitewash. It is possible that

when the time comes for restoring the building to Christian

worship, or at least, as we may hope, for preserving it as a

relic to instruct an enlightened age, the scales may fall away

and disclose in some of their ancient brightness the solemn faces

and gorgeous robes of the Grand-Comneni as they looked down upon

the congregation of monks and pilgrims six centuries ago. In

the meanwhile we may consult those descriptions of the paintings

which have come down to us in the accounts of modern travellers

more fortunate than ourselves, for at some periods a portion of

the plaster has fallen and revealed the rich work below. Of the

sculpture and architectural merits we are able to judge on the

spot, for, although the Turks have introduced some alterations

in the structure, they are too clumsy to mislead.

The first view of the building, high-seated on the left hand

where the road debouches upon the sands, at once exhibits the

beauties which are peculiar to it: the choice of site and the

skilful grouping of the component parts (Fig. 3). A broad terrace

or esplanade, which is partly natural and in part supported by

an embankment and a wall, forms the summit of a gentle slope

which rises from the water beyond a fringe of cactus and leafy

shrubs. The surface of the platform is flat and even, and is

covered by a green carpet of turf. The prospect ranges wide

across the bay to Cape Ieros, and seawards without limit over

the waves. On the east, rising ground shuts out the city and the

suburb, while on the south, the open landscape of hill and valley

is felt rather than observed.

From the peaceful elevation of this pleasant terrace the

well-preserved remains of an ancient monastery look down upon the

shore. On the west, at the further extremity of the platform,

a lofty square bell-tower or campanile stands out alone, like

a sentinel, fronting the sea; just below it lies the church,

a cluster of roofs and gables centring in a drum-shaped dome. Of

the monastic buildings only one has been spared, a massive square

edifice at the south-western corner of the platform, which is

almost concealed by trees.

We mount the slope and reach the platform on the southern side,

with the church between us and the blue waters of the bay. A

custodian has been found in some hovel among the orchards, but

no meaner object breaks the grassy surface of the terrace from

which the building rises, the even masonry exposed from base to

dome. Against the plain grey spaces of the walls which lie behind

it, the rich façade of the southern entrance at once attracts the

eye (Fig. 4). It consists of a porch or lateral structure, which

once gave access to a door in the main wall of the church. Two

graceful marble pillars with Corinthian capitals supported the

façade; but the Turks have closed this entrance and walled up the

columns, which are only visible from the inside. The new work

does not rise much higher than the tops of the capitals, and

the openings of the three arches which spring from the pillars

have been filled with window glass. Of these, the central arch

is slightly pointed, and those on either side are round. A

pleasing feature of the design is the bold rounded arch which

spans the porch from one wall to the other, and envelops the three

lesser vaultings and their marble columns within a broad band of

unsculptured stone. On the outer side, a narrow beading of grapes

and vine-leaves accentuates the studied absence of all ornament

upon the masonry of the span; and the keystone is enriched by

the figure of the single-headed eagle of the Comneni, with open

talons and wings outspread. The space of wall which is framed in

this stately manner, and which is supported by the pillars of the

façade, forms a panel or panels which are admirably adapted to

receive that style of decorative treatment in which Byzantine

art excelled. About in the centre, the space is broken by a

quatrefoil window, above which, and on either side, plaques of

varied mosaic have been inserted into the wall. Below the window,

and from end to end, runs a frieze in low relief, surmounted

by an inscription in Greek, "Have mercy upon me, save me from

my sins, O succour me, Lord, God, Holy! Holy!" In the frieze

may be discerned among the shapes of plants and trees, rendered

with the highest skill and with much grace, human figures which

indeed have suffered mutilation, but which, like corresponding

works of the Romanesque style, appear deformed in size. Adam lies

asleep among the foliage of the garden; a serpent, coiled round

a leafless trunk, confronts the standing figure of Eve. Of the

mosaics two at least of the plaques have been removed or have

perished; you see the vacant oblong spaces on either side of the

quatrefoil. The largest panels contain geometrical patterns; but

the most beautiful and best preserved, if perhaps the smallest,

is composed of two doves and two sprays of pomegranate in white

on a black ground. This plaque has been placed just above the

window and below the talons of the royal bird.

The reader will have divined that the great charm of this façade

lies as much in the skill of the design--the wide span of the

arch above the lesser arches, and the pleasing combination of

these forms with the vertical lines of walls and columns, and

with the sharp angle of the roof--as in the decorative effect

of delicate mouldings and elaborate sculptures, and of rich

mosaics thrown on the grey stone. Porches of similar plan give

access to the interior, both on the western and northern sides;

but their tympana or panels are without ornament. The western

porch has an Arab niche with a deep honeycomb moulding from

which the outer arch springs, and this moulding is continued

in the form of imposts above the capitals of the columns. That

on the north is without any remarkable feature, except that the

capitals, which are of fresh white marble, appear to be of much

later date. They are without carving, but in each is cut a panel,

bearing the figure of a Latin cross.

A walk round the building confirms the impression which a first

view produced. It is the number of roofs at various levels, the

different grouping of the gables at every turn, that arrests and

pleases the eye. The walls themselves are of hewn stone, with

plain mouldings, of which the most delicate runs round the apse

and side chapels, above the windows, in a continuous band. On the

face of the apse itself you see the eagle of the Grand-Comneni,

set in panel in the wall.

The entrance to the mosque is through the porch on the west. It

is much shorter or less deep than its two counterparts, but,

unlike them, gives access through a marble doorway to a second

vestibule or outer court. This court or narthex extends the whole

width of the building, and is both lofty and well lit. A door

opens from it into the church proper, an airy interior of pleasing

proportions, into which the light streams from the twelve windows

in the circumference of the dome (Fig. 5). Four massive marble

pillars with carved Byzantine capitals support the pendentives

from which the dome springs; but the sharpness of the sculpture

has been obliterated by thick coats of buff and green paint. The

Turks have also introduced some structural changes. The southern

porch has been thrown into the body of the building, and an altar

(mihrab) placed between the two columns which properly belong

to the façade. In this manner the porch, with its orientation

towards Mecca, has become the religious focus of the mosque;

a wooden gallery, from which my illustration was taken, has been

erected against the opposite wall. The apse, which is lit by three

windows, is supplemented by two smaller apses or side chapels at

the extremities of the aisles.

Like most of the ancient churches we are about to visit during

the course of our journey south, Hagia Sophia is a building of

small dimensions according to modern ideas. The interior has a

length of not more than 69 feet from the inner door to the head

of the apse, with a breadth, excluding the side porches, of 36

feet. A building of this size is admirably adapted to the art of

the painter in fresco, while his work derives the greatest possible

advantage from the features of the design. The lofty vaulted spaces

of the dome and apse were once resplendent with bright effects;

and on the walls were depicted the richly-apparelled figures of

the princes of the Comnenian line. From the partial glimpses of

the paintings obtained by various travellers, it is possible

to realise, at least in some measure, the former splendour of

the scene. At the entrance above the door was seen the image

of Alexius, first emperor of Trebizond, surrounded by his court,

like Justinian at Ravenna; in his hands the golden globe of empire,

and on his forehead a white diadem. On the right of the same door

stood the first Manuel (r. A.D. 1238-63), the prince who was known

as "the great captain," and who, according to the description at

the side of the figure, was the founder of this monastery. The

emperor was without crown, but his forehead was encircled by a

cinglet with a double row of pearls. The front of the royal robe

was adorned on either side by a band of large circular medallions,

bearing the device of the single-headed eagle; a similar ornament,

engraved with the equestrian figure of St. Eugenius, hung upon the

royal breast. Many of the successors of these two princes were

without doubt represented on the remaining spaces of the walls;

while the portraits included those of saints and evangelists,

all attired in costliest style. The apse displayed a group of

three figures, of whom the central one appears to have designated

St. Paul; on his right hand St. James and on his left St. John

were identified by written scrolls. From the inner sides of the

arches, as from the vault of heaven, the faces of angels looked

down. The floor was paved by a rich marqueterie of marbles; you

admired in particular a design of geometrical character in which

the tracing was done in black marble on a ground of vivid reds

and pinks and greens.

But the impression which we should take away from this elaborate

interior would be one of sadness, perhaps of pain. The art, the

life, here represented, was an art in shackles, an expiring phase

of life. The peculiar wooden quality of these expressionless

faces may be gauged by the examples which have been preserved

for us by the care of Texier. Strict conventions had taken the

place of realities alike in life and in art; and how sad after

the unsurpassed beauty of Hellenic vigour are the gaudy get-up

and childish love of baubles which mark the declining years

of the Greek world! Vanished, or hidden from sight behind the

inexorable whitewash, lies the vivid evidence of that departed age;

repugnant alike to the spirit and to the mission of Mohammedanism,

this rich collection of Christian images must, from the first,

have courted effacement. At the time of our visit the walls had

been recently limed over to purify the edifice after the service

of State prison to which, during the prevalence of cholera in

the town, it had been temporarily assigned. In the upper storey

of the campanile, a later work of the fifteenth century, the

frescos are still exposed; but it is evident that they can never

have possessed much importance. The baptistery, which is said

to have been covered with such paintings, has been removed many

years ago. It stood near the edge of the terrace, on the north.

Before retracing our steps towards the city, it is worth while

to extend the excursion to the neighbouring ruin of Mevla Khaneh

(House of gods, No. 23), if only for the sake of a ramble through

the pleasant country lanes and a view over the peaceful landscape

of the bay. Against the background of the line of heights, at

a distance from Hagia Sophia of about three-quarters of a mile,

the scanty remains of a heathen temple emerge from a leafy brake

which fills a recess of the hillside. Portions of a tower and

doorway, the lower parts of two walls have escaped the ravages of

time. Small square niches are seen in the walls at close intervals,

said to have contained the statues of the gods. From the floor

of the temple rise tall elm trees, festooned with wild vine; and

an ancient laurel tree bends over the ivy-grown masonry. Rarely

do people pass this way; and, on the occasion of our visit, we

were the unwilling authors of a rather serious offence. Among the

lanes below the ruin we surprised a young woman, combing her long

hair on the margin of a stream from which she had just stepped out.

One may return to Trebizond by the old road towards Platana, which

has been replaced by a new chaussée nearer the shore. From the

Kavak Meidan, with its one fine plane tree, we proceed through

the quarter of Sotke towards the gate of the same name in the

wall of the lower fortress. The riparian quarters on the east of

the city are well worthy of a visit; they may be reached either

by crossing the crowded spaces of the fortified enclosure, or by

making the more pleasant circuit by the side of the sea. Choosing

the second alternative, we soon arrive at the angle of the wall,

and are treading the broad strip of sand. All the elements of the

picturesque are present in the varied scene--the line of walls,

the massive tower just on the east of the gate of Molos, the

broad-prowed ships drawn up on the shore, the groups of people in

motley attire. In the autumn large quantities of nuts are spread

out on the sand, awaiting shipment to France. The tower is flanked

on the west by the parapet of a modern battery, while on the east

it is adjoined by the vault through which the stream issues which

comes from the western ravine. In front of the vault there is a

little bridge. The submerged remains of a semicircular mole--a

work of the old Greek times--are indicated by a line of surf in

the sea. It is evident that the entrance to this harbour was on the

east. On that side too there is a tower, projecting into the waves

with the form of a wedge, and still joined to the north-eastern

angle of the fortress by the substructures of a massive wall.

It is through an opening in that wall that we pass from the

life of the sea-shore into the more intense and throbbing life

of the bazar. In old times one of the great gates gave issue

from the lower fortress to the important riparian quarters on

the east. This gate, the bazar gate or gate of Mumkhaneh (candle

factories), has been removed to give space to a broad street. The

stream from the eastern ravine, which passes outside the walls,

is taken by a tunnel through this crowded quarter. The bazars

adjoin the fortress; they are well stocked and extensive. The

more one walks in Trebizond, the more one is impressed by the

shyness of the women; nowhere in the East have I seen them more

ashamed to show the face. Nowhere does one realise more keenly

the loss of colour and gaiety which this muffling and veiling of

women entails. A fine example of an old Italian magazine may be

seen in this neighbourhood; it is called the Bezestan (repository

of stuffs, No. 16). Where the bazar is at its busiest, a massive

square building of stone and brick rises above the lines of booths

with their shadowed recesses. It is entered by four doors, of wood

plated with iron, one on each side. In the centre is a well; the

roof rested on four piers and sprang from vaultings at each angle

of the square. The piers and vaultings still remain, but the roof

is gone. The place is occupied by sellers of quilts, or coverlets

stuffed with cotton, which take the place of blankets in the East.

South of this building, beyond the large mosque of the quarter,

which is without architectural interest, are situated the two Greek

churches of Aivasil and Aiana, the first almost on the fringe of

the bazars. Aivasil (No. 14) has been rebuilt, or rather the site

of the old church has been covered by a modern and tasteless

erection. But a long stone, part of a frieze, containing an

inscription of Justinian, which belonged to the earlier edifice,

is still preserved as an historical relic in the body of the

church. Aiana (No. 13), its close neighbour, is, on the other

hand, quite intact, and remains a most interesting example of the

beginnings of Christian architecture. A small and unpretentious

building of stone, not too evenly put together, with the arches

over the little windows constructed of brick, it would almost

escape notice were it not for a large bas-relief in marble which

is inserted into the wall over the door on the south. Although

the stone is cracked and the sculpture has suffered mutilation,

one can recognise that there is represented a colossal seated

figure, with a smaller figure, holding a shield, at her feet. The

interior is built of brick, and consists of a nave and two aisles,

the principal apse being flanked by two side apses. [3] But there

is no dome; and the scanty light which falls on the withered

frescos comes from nine little windows in the walls. Each aisle

has two arches, the more easterly pair resting on piers, and the

more westerly on marble pillars with Ionic capitals. One remarks

the narrowness of the apse, in which is placed a primitive altar,

resembling those in the oldest Armenian churches. It consists

of a horizontal slab resting on a circular stone, and on the

side of the slab is a Greek inscription. Several of the frescos

remain with which the walls were once covered, the building being

still used as a church. Besides Biblical subjects, one observes

several portraits upon the wall on the west. The greater portion

of the space is filled with the pictures of saints and monks;

but on the north side there is represented a colossal figure,

of which the head has unfortunately been effaced. The figure is

attired in a purple robe, with bands of gold embroidered in black,

the same costume as that in which the Emperor Alexius III. is

depicted in the Bull at Sumelas. He holds a circular ornament

or emblem in his left hand. An inscription, partially effaced,

is seen on the wall below the figure. [4] Such is this relic

of the early city, with its spoils of still earlier temples,

bridging the periods of the old worship and the new.

Returning to the commercial quarter from the narrow alleys which

surround this building, we pass an old house which is an example

of a style of architecture now rapidly being replaced by the

modern villa. The exterior, with its projecting upper storey

and semicircular, roofed balcony, where the inmates would enjoy

the freshness of the afternoon, produces an impression at once

of somewhat costly solidity and of picturesque charm. The rooms

are panelled in wood, both walls and ceilings; and screens of

open woodwork, placed before the windows, preserve the privacy

of the life within. In the little niches and in the details of

the ornamentation the spirit is that of Persian art.

The magazines of the merchants are situated along the shore between

the fortified city and the point of Güzel Serai. Proceeding

eastwards, we need scarcely stop to visit the Greek cathedral

(No. 12), a large modern building of extraordinary ugliness on the

margin of the sea. On the south side of this pretentious church we

are shown the tomb of the last of the Georgian kings. A road leads

upwards through the crowded Christian quarter, Frank Mahalla, past

the wall and tower of Güzel Serai (No. 10). These buildings date,

I believe, from a comparatively recent period; but they occupy

the site of the famous fortress of Leontocastron, long in dispute

between the Comnenian emperor and the Genoese. The companion

fort of Daphnus, another Genoese possession, probably stood in

the bay on the west, where the quarter of Dia Funda, an Italian

corruption of the Greek name, faces the modern anchorage. The

walls of Güzel Serai overlook a park of artillery, drawn up on

a grassy platform at the point.

Our walk through the eastern suburb may be protracted to the slope

of Boz Tepe, where an ancient nunnery, famous for its frescos,

commands the landscape of the city from a well-chosen site just

outside its extreme fringe (No. 6). Adjacent to the building,

which presents the appearance of a fortress, was placed the

summer residence or pleasure-house whence the Grand-Comneni used

to survey their beauteous capital. I can well remember the ruin

of this palace, with its blank windows, such a pleasant frame

to the charming view which they overlooked. Alas! this fragment

has disappeared, to make room for an ugly guest-house which the

avaricious nuns have built in its place. The chapel of the nunnery,

dedicated to the Virgin, Panagia Theoskepastos, is built into the

side of the cliff, its inner end being, in fact, a cave. Damp

has blurred the frescos; but one may still recognise the royal

portraits upon the north wall. The upper portions of two kingly

figures, attired in purple robes, and on their right hand, side

by side, two queens with jewelled crowns, still colour the mouldy

side of the cave, and are almost hidden by a row of stalls. They

have been identified by inscriptions which, I presume, have become

effaced, as Alexius III. and his queen Theodora; as Andronicus

and Eirene, mother respectively and son of the first-named prince.

Nor should the traveller omit a visit to the church of St. Eugenius

(No. 19), although he may not have time to visit the grottoes in

the face of Boz Tepe, and to protract the excursion beyond the

embouchure of the Pyxitis to the site of Xenophon's camp. That

famous church is situated in the opposite direction, and has been

already mentioned in the description of the upper fortress. It

stands on the margin of the eastern ravine, almost opposite to

the great polygonal tower. The site is separated from the slopes

of Boz Tepe by a second and smaller ravine, which shows remains,

on the western bank, of walls and towers. Houses cluster round

the building, their horizontal outlines topped by its gables and

crowned by its polygonal, drum-shaped dome. St. Eugenius dates from

the period of the Grand-Comneni; but the frescos on the western

wall, which some travellers have noticed, are now nothing more

than patches of colour. It is a somewhat larger edifice than

Hagia Sophia, which, although less graceful, it resembles in

some respects. The dome rests upon two fluted columns on the

west side, while, on the east, it is supported by piers. A

flood of light fills the interior, which is plain and bare,

the church having been converted to the service of Islam by the

Ottoman conqueror. It was here that Mohammed II. is said to have

worshipped on the first Friday after the capture of the city by

his troops. The event is commemorated by the name of New Friday

(Yeni Juma) under which the mosque is known.

One is fortunate if it be possible to spend the later afternoons of

days devoted to the study of the town among the restful surroundings of

the pleasant country-side, upon the slopes of the adjacent hills. Such

was my privilege in 1898. Our tents were pitched on the lofty plateau

north-west of the city, the view ranging on the one side to the rocky

cliffs of Boz Tepe, and, on the other, to the distant promontory

of the sacred mountain. The crowded impressions of the day would

take proportion and perspective. One saw a city which, in spite

of the modern aspect of certain quarters, has lost little of the

romance of the Middle Age. The earlier imprint upon its buildings

is that of the era of Justinian; [5] their actual appearance is

due to the Grand-Comneni; a great sleep has bridged the interval

to the present time. Yet the life of the place, such as it is,

pursues the old channels, and the throng in the streets is to-day

not less heterogeneous than it was four centuries ago. The French,

the Austrians, and the Russians conduct the carrying trade with

Europe, reviving the function of the Genoese. The wares they bring

are largely of British origin, and are largely imported by British

merchants trading in Persia. Strings of Bactrian camels may be seen

in the streets, about to start on the long stages which separate the

seaport from Erzerum and Tabriz. The various peoples of Asia and of

Europe still meet in the bazars. [6] But the romance of the city can

never have equalled the romance of her surroundings, Nature being

the subtlest weaver of mysteries, the mother with unending fables in

whom the romantic spirit finds the only wholesome refuge from the dull

realities of daily life. The most permanent memory which the traveller

may take away from his visit may be the fruit of those half-hours

between daylight and night which he spends in his encampment above

the town. When once the sun has set there ensues a period of twilight,

in which the glow of the south appears to be blended with the gorgeous

effects of northern latitudes. Indeed, the view over the sea by day

recalls the colouring on our English coasts; and the little silken

Union Jack which fluttered over the tent of my companion, who was

acting as consul, would often seem to wave on a field of its native

blue. But in the evening there is produced a combination of elements,

at once much softer and much sterner than the setting of our English

scenes. The spirit of Scythia, of the frozen North, meets the languid

Mediterranean spirit, and spreads a robe of fire and paleness over

the sea. Only the cypresses and the luxuriant foliage preserve the

identity of the sinuous bays; and the succession of meridional ridges

which feature the coast towards Cape Ieros are clothed with a forest

of trees, fretting the splendour of the western sky.

SUPPLEMENTARY NOTE

For the topography and antiquities of Trebizond I would refer the

student who may be desirous of going more closely into the subject to

the following works:--Ritter, Erdkunde von Asien, vol. xviii. pp. 852

seq.; and in particular to the following authorities, cited by Ritter,

viz. Travels of Evliya, translated by von Hammer, London 1850,

vol. ii. pp. 41 seq.; Tournefort, Voyage du Levant, Paris 1717,

vol. ii. pp. 233 seq.; Hamilton, Researches in Asia Minor, etc.,

London 1842, vol. ii. appendix v. p. 409 (inscription No. 49, over the

gateway); Fallmerayer, J. P., Fragmente aus dem Orient, 2nd edition,

Stuttgart 1877, with which should be read the Original-Fragmente of

the same author, published in the Abhandlungen of the Academy of Munich

(Hist. Classe), vols. iii. and iv., 1843-44. Fallmerayer was the first

to investigate the subject in an adequate manner; his descriptions

are charmingly written; and, while I have availed myself freely in

composing a part of this chapter of the results of his researches,

I must also acknowledge having come under the spell of his personality

(for a slight biography of the historian see Mitterrutzner, Fragmente

aus dem Leben des Fragmentisten, Brixen 1887).

Among those who have advanced our knowledge of the place since Ritter

wrote I would cite the following:--Texier, 1839, Description de

l'Arménie, etc., Paris 1842, two vols. folio, with plates (see also

the magnificent work by Texier and Pullan, L'Architecture Byzantine,

London 1864); Pfaffenhoffen, Essai sur les aspres Comnénats ou blancs

d'argent de Trébizonde, Paris 1847; Finlay, Mediæval Greece and the

Empire of Trebizond (vol. iv. of History of Greece, revised edition,

Oxford 1877); Tozer, Turkish Armenia, London 1881, pp. 450 seq. I

have also had access to a book in Armenian which was shown to me at

Trebizond, and which is entitled: History of Pontus, by the Rev. Father

Minas Bejeshkean (Mekhitarist), a native of Trebizond, Venice 1819. [7]

The plans which accompany this chapter were made at the close of my

second journey by kind permission of the Turkish Government, and after

I had already perused the accounts of my predecessors. There is one

point in connection with the topography which one would like to feel

sure about, namely, upon what eminence in the neighbourhood the statue

of Hadrian was set up. I fancy it must have been erected on the Karlik

Tepe, a bold peak about four miles south of the town, commanding a

magnificent view. A small chapel now stands upon the summit.

The history of the empire of the Grand-Comneni of Trebizond forms

a most instructive episode in the immemorial struggle between the

East and the West. It was Fallmerayer who may be said to have given

this history as a new possession to knowledge in his admirable

Geschichte des Kaiserthums von Trapezunt, Munich 1827, followed by

the Original-Fragmente, cited above. These sources have been utilised

by Finlay in his History of Greece and Trebizond; but it is to be

regretted that Fallmerayer himself did not rewrite his Geschichte after

his later discoveries of new and important material. The outline of

the subject may, perhaps, be presented in the following brief notice.

The further one pursues one's studies of the countries west of India,

whether in the camp or in the library, the larger looms the stately

fabric of the Roman Empire of the East, and the more is felt the

need of a work dealing comprehensively with this great subject. Our

historians have allowed their interest to be absorbed by Europe; upon

Asia and the rule of the Cæsars over some of the fairest portions

of her vast territories for a period, which, commencing with the

Roman Republic, may be said to extend down to the suppression of the

despots of Trebizond by the Ottoman Turks in the latter half of the

fifteenth century, they have scarcely bestowed more than an impatient

glance. The period covers the bloom and fall of at least six great

Asiatic dynasties--the Arsakids, Sasanians, Arab caliphs, Seljuk Turks,

shahs of Kharizme, Tartar khans. It comes to an end among the ruins

of Asiatic prosperity, when the Turkomans are pasturing their flocks

among the débris of civilisation, and the Ottoman sultans, deriving

their origin from a nomad Turkish tribe, are being carried to their

zenith by the former subjects of the Cæsars, severed in the corps of

Janissaries from their Western culture and Christian religion, and

living only with the breath of their Mohammedan and Oriental king. This

startling revolution in the political and economical condition of Asia,

the effects of which are operative at the present day, may be traced

back to the decisive blow which was struck at the Roman Empire of

the East by the victory of the Seljuk sultan, Alp Arslan, over the

Cæsar Romanus near Melazkert in Armenia in the year 1071. The three

centuries of imperial rule in Asia which succeeded this event reveal

few and spasmodic interruptions to the inclined plane of Western

relapse. Then the darkness finally closes in; Constantinople falls

(1453), and Western commerce is expelled from the Black Sea.

The empire of Trebizond takes its place in this great tragedy of

history when the end is already in view. In the same year and the

same month in which the Latins took Constantinople and the nobility

of the imperial capital fled to the cities of Asia (April 1204),

two youthful scions of the illustrious House of Comnenus appeared

at the head of a body of Georgian mercenaries before the gates

of Trebizond. The Comneni, whose name perhaps reveals an Italian

origin, emerge into the light of history in the latter part of the

tenth century, from a private station among the Greek nobility of

Asia, where their hereditary estate was situated near Kastamuni,

a town in the interior, which one may reach at the present day by a

carriageable road from the port of Ineboli on the Black Sea. Manuel

Comnenus, the first to bring fame to the family, was prefect of all

the East under the Cæsar, Basil the Second (in 976); and his son, the

scholarly Isaac Comnenus, was chosen by his contemporaries to occupy

the imperial throne. The nephew of Isaac, the Emperor Alexius Comnenus

(r. 1081-1118), is well known for the part which he played during

the crusading era; and he was followed on the Byzantine throne by

two of the most martial figures of that age of heroes, Kalo-Joannes

(r. 1118-43) and Manuel (r. 1143-80). Manuel was succeeded by his

cousin Andronicus Comnenus (r. 1182-85), an emperor who did much to

purify the corrupt provincial administration of the Byzantine monarchy,

and who perished in a domestic revolution, due to his severe measures

against the high nobility. The murder of this prince was followed at

no long interval by the Latin conquest of the capital; and the two

Comneni who came to Trebizond in 1204 were sons of Manuel, son and

heir to Andronicus, who had also perished in the aforesaid revolution.

Their names were Alexius and David; and they were assisted in their

enterprise by their paternal aunt, Thamar, the offspring of their

grandfather and a Georgian lady. The political condition of Trebizond

during the interval between the murder of Andronicus and the Latin

conquest of the capital is not definitely known; but the Greek city was

probably feeling the pressure of the neighbouring kingdom of Georgia

at the time of the advent of the two Greek princes. The prospects

of relief, on the one hand, from this pressure, and, on the other,

from dependence upon the rotten court of Constantinople under the

hopeful rule of an illustrious family, must have operated as powerful

inducements to the townspeople to welcome the new régime. Alexius

Comnenus is accepted as master of the city, and his rising fortunes

attract to his victorious standard some of the noblest of the refugees

from the capital, flying into Asia before the Latins. Others range

themselves round the person of Theodore Laskaris in Bithynia; and two

rival Greek or Roman empires are established upon Asiatic soil, that of

Nicæa, or Nice, the capital of Bithynia, and the empire of Trebizond.

The successors of Laskaris fought their way back to Constantinople,

which was recovered from the Latin barons in 1261. A much less splendid

fate was reserved for the family of Alexius Comnenus; yet the little

empire on the Black Sea survived the restored Byzantine Empire; and

a space of nearly a hundred years separates the fall of the last of

the Greek cities of the interior (conquest of Philadelphia by the

Sultan Bayazid in 1390) from the overthrow of the rule of the Comneni

at Trebizond (1461). During a period of over 250 years these petty

Greek princes contrived to elude the storms of Mussulman conquest

behind the wall of mountains interposed between the interior and

the coast. Sometimes as vassals of the Oriental dynasties, at other

times in a state of independence, they ruled over the beautiful city

and a narrow strip of seaboard of varying extent. Their possessions

even included a part of the Crimea, of which the tribute was conveyed

across the expanse of waters in the imperial galleys. Proud of their

pompous titles of Grand-Comneni and Emperors of the Romans, or lords

of all Anatolia, Georgia, and the Transmarine, they supplied their

deficiencies in real power by elaborate ceremonials, and substituted

the gorgeous cult of their patron saint, Eugenius, for the devotional

exercises of the Christian religion. They might be consigned without

regret to the limbo of history, were it not for the cause of which they

were the late and debased representatives, but which, nevertheless,

they contributed to sustain. Their territory afforded a home and

holding ground to commerce; and, when the land routes through Asia

Minor fell into disuse owing to the increase of anarchy, Trebizond

became an emporium of the trade with the further Asia, diverted to the

more secure avenue of the Armenian plains. This trade was conducted

with great spirit by the Genoese from their factories at Trebizond,

until Grand-Comneni, Italian merchants, and all the apparatus of

civilisation were swept away by the Ottoman sultan, Mohammed the

Second (1451-81). This type of Oriental exclusiveness came marching

across the mountains some years after his conquest of Constantinople

(1453). The citadel of Trebizond was given over to the Janissaries,

the palace to a pasha; the last of the Comneni was transported to an

exile in Europe, whence, not long afterwards, he was summoned to the

capital and commanded to abjure the Christian faith. The firmness of

his refusal and the dignity of his martyrdom cast a parting ray of

glory through the shadows which had already closed upon his House. His

body and those of the princes who died with him were thrown to the dogs

beyond the walls of Constantinople. Only one-third of the inhabitants

of Trebizond, and these the dregs of the populace, were suffered to

remain in their native city. The remainder were compelled to emigrate,

and their estates were confiscated. In 1475 the policy of expulsion

of all Western influences was crowned by the Ottoman occupation of

Caffa and Tana, the more northerly depôts of the Genoese in the Black

Sea. European ships were expelled from these waters; where trade was

banished ensued barbarism; and for three centuries these shores were

forgotten by the West. A new era found expression in the Treaty of

Adrianople (1829), which secured the free navigation of this sea. The

first steamer made her appearance in 1836, and since then commerce

has steadily increased. It flows along the shore, to be distributed

throughout the interior, until it reaches the solid barrier of the

Russian frontier. It is carried across Asia just outside that barrier

on the backs of camels and mules. On the far side of the wall is heard

the whistle of the locomotive, and the rumble of a train which not a

bale of the hated products of European industry is permitted to invade.

Let the progressive states of modern Europe take heed lest their

domestic rivalries result in the conversion of the Black Sea into a

Russian lake, and the re-establishment of the old and melancholy order.

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