ELIA

The last essay in the "Spirit of the Age" is entitled "Elia and Geoffrey

Crayon." An edition published at Paris by Galignani in 1825 omits the

account of Washington Irving, and this text, as it is in all respects

unexceptionable, has been here adopted for the sake of coherence. In a

letter to Bernard Barton, February 10, 1825, Lamb refers to Hazlitt's

sketch: "He has laid too many colours on my likeness, but I have had so

much injustice done me in my own name, that I make a rule of accepting as

much over-measure to 'Elia' as Gentlemen think proper to bestow."

P. 221. _shuffle off_. "Hamlet," iii, 1, 67.

_The self-applauding bird_. Cowper's "Truth," 58.

P. 222. _New-born gauds_ and _give to dust_. "Troilus and Cressida," iii,

3, 176-79.

_do not in broad rumor lie_, and the two following quotations are free

renderings of "Lycidas," 78-82.

_Mr. Lamb rather affects_. Hazlitt had Lamb in his eye when he described

the Occult School in the essay "On Criticism" ("Table Talk"): "There is

another race of critics who might be designated as the _Occult

School--vere adepti_. They discern no beauties but what are concealed from

superficial eyes, and overlook all that are obvious to the vulgar part of

mankind. Their art is the transmutation of styles. By happy alchemy of

mind they convert dross into gold--and gold into tinsel. They see farther

into a millstone than most others. If an author is utterly unreadable,

they can read him for ever: his intricacies are their delight, his

mysteries are their study. They prefer Sir Thomas Brown to the Rambler by

Dr. Johnson, and Burton's Anatomy of Melancholy to all the writers of the

Georgian Age. They judge of works of genius as misers do of hid

treasure--it is of no value unless they have it all to themselves. They

will no more share a book than a mistress with a friend. If they

suspected their favourite volumes of delighting any eyes but their own,

they would immediately discard them from the list. Theirs are

superannuated beauties that every one else has left off intriguing with,

bed-ridden hags, a 'stud of night-mares.' This is not envy or affectation,

but a natural proneness to singularity, a love of what is odd and out of

the way. They must come at their pleasures with difficulty, and support

admiration by an uneasy sense of ridicule and opposition. They despise

those qualities in a work which are cheap and obvious. They like a

monopoly of taste, and are shocked at the prostitution of intellect

implied in popular productions. In like manner, they would chuse a friend

or recommend a mistress for gross defects; and tolerate the sweetness of

an actress's voice only for the ugliness of her face. Pure pleasures are

in their judgment cloying and insipid--

'An ounce of sour is worth a pound of sweet!'

Nothing goes down with them but what is _caviare_ to the multitude. They

are eaters of olives and readers of black-letter. Yet they smack of

genius, and would be worth any money, were it only for the rarity of the

thing!"

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