G. N.

Glasgow.

On the 31st May, 1640, the churchwardens of great Staughton, co.

Huntingdonshire, "are, and stand charged with (among other church goods), a

pulpit standinge in the church, having a cover over the same, and an

houre-glasse adjoininge."

Copy of a cutting from a magazine, name and date unknown:

"Among Dr. Rawlinson's manuscripts in the Bodleian Library, No. 941

contains collection of _Miscellaneous Discourses_, by Mr. Lewis of

Margate, in Kent, whence the following extract has been made:

"'It appears that these hour-glasses were coeval with our Reformation.

In a fine frontispiece, prefixed to the Holy Bible of the bishops'

translation, printed in 4to. by John Day, 1569, Archbishop Parker is

represented in the pulpit with an hour-glass standing on his right

hand; ours, here, stood on the left without any frame. It was proper

that some time should be prescribed for the length of the sermon, and

clocks and watches were not then so common as they are now. This time

of an hour continued till the Revolution, as appears by Bishop

Sanderson's, Tillotson's, Stillingfleet's, Dr. Barrow's, and others'

sermons, printed during that time.'

"The writer of this article was informed in 1811 by the Rev. Mr.

Burder, who had the curacy of St. Dunstan's, Fleet Street, that the

large silver hour-glass formerly used in that church, was melted down

into two staff heads for the parish beadles.

"An hour-glass frame of iron, fixed in the wall by the side of the

pulpit, was remaining in 1797 in the church of North Moor, in

Oxfordshire."

Notes and Queries, Number 195, July 23, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 58 / 120 题