CHAPTER XI.

HOW THE MOORS WERE SUBJUGATED.

The Castilian court was established at Cordova, where Isabella and

Ferdinand received the swarms of courtiers and noble knights with

brilliant retinues, as well as foreign ambassadors, who swarmed hither

to do homage to the Spanish sovereigns. And, though Christian and

Moslem were still at enmity, the turbaned Arab, the warlike Saracen,

with scimitar at his side, might be seen among the assembled thousands

in the busy streets of Cordova. For, although an eternal barrier

existed between these two peoples in their respective religions,

and mutual hatred may have smouldered in their bosoms, yet they met

and freely mingled, even intermarried, exchanged courtesies and

compliments, and engaged in friendly jousts and tourneys.

But the time came when this strained condition of affairs was

suddenly changed, about the year 1478. The Moorish dominions, which

once extended practically over all Spain, were now reduced to a single

great province, or kingdom, that of Granada. Yet it was a fertile and

populous province, comprising the best and most beautiful lands in

the peninsula, with deep and rich valleys hidden among forest–clad

mountains, the peaks of some of which reached the clouds and were

covered with perpetual snows. The capital of this kingdom was founded

by the Moors soon after their first arrival from Africa, in the eighth

century, near the remains of a Roman town called Illiberis. It had

grown in wealth and population, until, at the time of which we speak,

it probably contained 400,000 inhabitants, and was surrounded by

massive walls fortified with numerous towers.

Granada the capital consisted of two cities within one line of

fortifications, the portion known as the _Albaicin_, perched on a

hill, and containing the marts and dwellings of the common people,

and the hill of the Alhambra, separated from the Albaicin by a deep

gorge through which flows the river Darro. Here, about the year 1248,

the founder of the Granadan dynasty, Ibn Alhamar, began to build that

glorious palace, the Alhambra, which was completed by his grandson,

Mohammed III, seventy years later. Within the surrounding walls

defended by ninety towers the king held court, with a retinue that

constituted the nucleus of a small town in itself. The founder of the

Alhambra assembled here artists and artisans from every part of the

Moslem world: from Damascus and Bagdad, Cairo and Morocco; and their

genius here evolved one of the most beautiful structures ever created

by man. Who has not read of the beautiful Alhambra, with its pillared

corridors, its assemblage of marble and alabaster columns, its halls

and _patios_ refreshed by plashing fountains, its cornices mazes of

arabesques, its latticed windows, iridescent tiles, perfumed courts and

gardens; and above all, its peerless situation, overlooking Granada,

the Darro, the vast meadows of the _vega_, and with a background of

cloud–capped, snow–crested mountains, shining in the sun?

More than two centuries had passed since Ibn Alhamar intrenched himself

within the Alhambra walls, and purchased exemption from Christian

assaults by the payment of tribute. It was just before the capture of

Seville by Ferdinand the Saint that he bound himself and his people to

serve the Christians as vassals, and, in consideration that his rich

territory should be undisturbed, pay an annual tribute of two thousand

_doblas_ of gold and sixteen hundred Christian captives, or the same

number of Moors to serve as slaves. Less than three hundred years

before (as we may recall) it was the Christians who paid tribute, and

in the halls of the _Alcázar_, at Seville, were assembled the Christian

maidens, shamelessly given over to the rapacious Moors. Now, however,

the tide had turned, and the founder of the last Moslem dynasty on

Spanish soil was glad to avert the possible loss of his kingdom by

surrendering a tithe of his possessions to the Christians. Still, each

ruler maintained his armies, and a state of armed neutrality existed.

Two centuries of comparative peace had broadened and strengthened the

Moorish kingdom until it embraced a portion of south–eastern Spain

estimated as containing more than eleven thousand square miles, with a

population of three millions, including one hundred thousand valiant

men of war. The natural resources of the country were enhanced by

irrigation, at which the Orientals are so expert, canals and aqueducts

supplied the cities and plains with water, and trade with Africa, and

with the Christians of Spain, brought great wealth into the kingdom.

The King of Granada, at the time the marriage of Ferdinand and Isabella

united the thrones of Aragon and Castile, was one Muley Aben Hassan,

a descendant in direct line of the founder of the Alhambra, and when

he succeeded his father, Ismael, he found himself ruler over no less

than fourteen fortified cities and nearly one hundred towns, as well

as many castled hamlets and villages. This fierce warrior, taking

account of his vast possessions, refused longer to pay tribute to the

Castilian sovereigns, and in the year 1478 a noble knight, Don Juan

de Vara, was sent to Granada to demand it. He was admitted, with his

retinue of cavaliers, and found King Muley Hassan seated on his royal

divan, within the Alhambra, in the spacious Hall of the Ambassadors. He

was received with courtesy, but when he named his errand Muley Hassan

haughtily replied: “Tell your sovereigns that the Kings of Granada who

used to pay tribute in money to the Castilian crown are dead! Our mint

at present coins nothing but blades of scimitars and heads of lances!”

Now, the name of Granada signifies in Arabic a pomegranate; and when

King Ferdinand received this insolent answer from the Moor he quietly

replied, “It is well; I will pluck the seeds from this pomegranate,

one by one!” and he began preparations for reducing the Moorish

strongholds. But he was not to strike the first blow, for the old

King of Granada, confident in the wealth of his provinces and the

strength of his defences, and urged on by his fiery soldiery, led an

army against an isolated frontier post of the Christians called Zahara.

It was naturally so strong, being perched upon a craggy crest of a

mountain, that its garrison neglected to keep watch, and, one dark and

stormy night, was surprised and put to the sword. The wretched captives

taken in the town below were driven like cattle to Granada; and thus in

the year 1481 the gauntlet of war was thrown down by Muley Hassan, King

of the Moors.

King Ferdinand was willing enough to take it up; in truth, had the

Moors not taken the initiative, war would have eventuated just the

same, for the one darling project of the Christian sovereigns was the

expulsion of the Arabs from the country. But yet again the Christian

king was forestalled, though this time it was by one of his own

cavaliers. The valiant Marquis of Cadiz, Roderigo Ponce de Leon, who

owned vast estates in Andalusia, and could assemble a small army of his

own retainers, resolved to avenge Zahara and strike a terrible blow at

the Moors. Informed by his spies that the Moorish town and castle of

Alhama, in the mountains of Granada, were but carelessly defended,

he gathered together a small force of cavalry and foot soldiers, and,

surprising the garrison and scaling the walls, took both castle and

town by storm.

Alhama was known as the “Key of Granada,” and was not many miles

distant from the capital itself; it also was the richest town of the

kingdom, and the Marquis of Cadiz and his soldiers secured a vast

amount of booty, besides taking many captives. But their position was

now perilous in the extreme, for when Muley Hassan learned the news

he raged like a tiger and immediately set forth to retake Alhama with

an army of fiercest warriors. The sufferings of the Spanish soldiers

were intense, for they were cut off from water, attacked on every

side, and allowed no rest; but succour came to them from an unexpected

source. The Duke of Medina Sidonia—like the Marquis of Cadiz, owner

of vast possessions and lord over an army of dependants, although an

hereditary foe of the latter—collected a large force and hastened

to the assistance of his beleaguered brethren. King Ferdinand also

turned toward the scene of war; but, outstripped by the Duke of Medina

Sidonia, halted on the way at Antiquera, and there began the assembling

of an army, to follow up the advantage so unexpectedly gained by his

ardent knights and soldiers.

Thus the immediate effect of this daring assault and reprisal was the

joining together in friendly rivalry of two powerful lords who had

hitherto been at enmity, and the union of many other rivals in arms, so

that Ferdinand soon found himself in command of forces sufficient for

the accomplishment of his long–cherished designs against the Moors.

Meanwhile there were strife and dissension in the capital city of

Granada. The ill–timed assault upon Zahara was deprecated by the Moors,

even before their loss of Alhama, and eventually King Muley was driven

from the city during a revolt headed by his own son, Boabdil el Chico.

The grief and indignation of the Moorish populace of Granada are

depicted in a popular Spanish poem, with its sad refrain, “_Ay de mí,

Alhama!_” and which Lord Byron rendered into English verse, beginning:

“The Moorish king rides up and down

Through Granada’s royal town;

From Elvira’s gates to those

Of Vivarambla on he goes.

Woe is me, Alhama!

“Letters to the monarch tell

How Alhama’s city fell;

In the fire the scroll he threw,

And the messenger he slew.

Woe is me, Alhama!”

The aged Muley Hassan was expelled, but he returned a few weeks later,

and, gaining the Alhambra, made the fountains and corridors run with

human blood in his endeavours to regain his crown. But in vain: Boabdil

el Chico was then King of Granada, and it was foreordained that his

weakness should be the cause of its downfall; for, in an assault he

later made upon a Christian castle, he was taken prisoner and only

released after promising to hold himself a vassal to King Ferdinand.

Meanwhile the contest spread over a widening territory, until all the

kingdom was aflame with war.

King Muley Hassan, who had retreated to the port of Malaga, made a

raid into the dominions of the Duke of Medina Sidonia, in revenge for

the part the latter had taken at Alhama, and regained his stronghold

with vast plunder. An incident of this raid shows a romantic trait of

Moorish as well as Spanish character. Old Muley asked some captive

Christians what were the revenues of his opponent, Don Pedro de Vargas,

captain of the castle of Gibraltar, whose territory he was then

invading. They answered that he was entitled to an ox out of every

drove of cattle that crossed his boundaries. “Then,” said the gallant

old Moor, “Allah forbid that so brave a cavalier should be defrauded

of his dues,” and he selected twelve of the finest cattle and sent

them to Don Pedro with his compliments. The latter, surprised and

touched by this display of gallantry, reciprocated by sending Muley

Hassan a scarlet mantle and a costly vest of silk, with his regrets

that he had not been able to meet him personally in the field!

Stung by this successful raid of the Moors into the heart of Christian

territory, some cavaliers, headed by the Marquis of Cadiz and Don

Alonzo de Aguilar, made a foray into the mountains of Malaga, expecting

to take and sack several wealthy towns. But they were ambuscaded

by a Moorish army under the veteran Zagal, of Malaga, and not only

vanquished, but nearly exterminated, a miserable remnant only escaping

to Antiquera, on the borders of Granada. In the meantime a siege of the

wealthy city of Loxa, which lies not far from Granada, was abandoned by

King Ferdinand on account of the superior tactics of another Moorish

veteran, Ali Atar, father–in–law of Boabdil the king, and more than

ninety years of age. He, too, led the Spaniards into an ambuscade, and

then set upon them with such vigour that their camp was captured and

many Christians slain.

So the demon of war stalked up and down the land, with victory first

with Spaniard, then with Moor. Still, all the time the Spanish forces

were augmenting, their territory being steadily extended by the capture

of one stronghold after another, until, when King Ferdinand again sat

down before the city of Loxa with a vast army, well equipped with

cannon and foreign auxiliaries, he could count up more than seventy

places that had fallen before the assaults of his soldiers. Among these

were Coin and Cartama, and the almost inaccessible castle of Ronda, on

the crest of the mountain of that name. Loxa (pronounced Lo´ha) finally

fell, and then the victors were within thirty miles of the capital,

Granada, against which Ferdinand’s forces were impatient to be led.

But though the ill–fated Boabdil, King of Granada—who had violated

his pledge of vassalage to Ferdinand, and had hastened to the defence

of the city—was among the captives, and though later the Castilians

captured the important towns and castles of Illora and Moclin, within

ten or twelve miles of Granada, yet the army was temporarily withdrawn.

Ferdinand ravaged the _vega_, or plain of Granada, up to the very gates

of the capital; but he was at that time unprepared to attempt its

capture or siege, and so retired with his army to Cordova, whence he

had set forth in May of that year.

The next year (1487), early in the spring, a mighty army might have

been seen leaving Cordova, composed of twenty thousand horse and fifty

thousand foot. Its destination was Malaga, the Mediterranean seaport,

sometimes called the “hand and mouth of Granada”; for it was the outlet

of the province, through which its trade was conducted, and also

through which assistance came from the Moslems in Africa. Isabella

and Ferdinand had received information that the Oriental infidels in

Turkey and Egypt were preparing to make a landing here, and come with a

vast army to the assistance of the last of their faith in Spain. So it

was excellent strategy to first dispose of this opulent seaport, with

its towers of defence, its large and hostile population, and adjacent

tributary country, before marching upon the capital. The siege of

Malaga was prolonged many months by the valour of its defenders. In the

grim old tower above the city, the ruins of which may still be seen, a

grizzled warrior, Hamet el Zegri, held out the longest, with a handful

of warriors who had already tasted Christian blood at Ronda and other

places; but finally he too was obliged to capitulate, and was cast into

a dungeon.

From the ransoms of the Moors of Malaga Ferdinand probably derived

a larger amount than the Romans received from the Carthaginians,

fourteen hundred and eighty years before. Many unfortunates, who could

not pay the extortionate sums demanded, were carried off into slavery,

to the number of more than ten thousand.

The cities of Guadix and Baza suffered in their turn the fate of

Malaga, and at last Almeria, the final refuge of that brave, fierce

son of Africa, El Zagal, an uncle of Boabdil, and yet his bitterest

enemy. With his surrender the last of Granada’s outlying provinces also

fell into the hands of the enemy, and the old warrior went over into

Africa, where he was imprisoned by the King of Fez and ended his life

in poverty.

During the ensuing winter Ferdinand was busy with preparations for the

final attack upon the capital. He had, in truth, plucked out nearly all

the “seeds” of Granada, “the pomegranate”; the time was now ripe for

finishing the fruit. In his acknowledgment of vassalage, Boabdil had

stipulated that, should the chances of war give to the Christians the

cities of Baza, Guadix, and Almeria, he would surrender Granada itself,

accepting other and inferior towns in exchange. But when the demand

came for his compliance, he at first hesitated, then shut himself up

within the city and bade the king defiance.

So it was, in April, 1491, that the Spanish army, fifty thousand

strong, again appeared in the _vega_ of Granada, and was soon encamped

so near the city walls that the soldiers could hear the cries of the

_muezzins_, as they sent forth the Moslem calls to prayer.

[Illustration]

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