CHAPTER VIII.

DECLINE OF THE MOORS.

The eleventh and twelfth centuries were momentous ones to Spain, and

in the hundred years between 1000 and 1100 more battles were fought,

perhaps, and more victories gained by the Christians, than in any equal

period before. The great Almansor of Cordova, who had inflicted upon

the Goths defeat after defeat, himself lost a battle, at Catalañazor,

in the year 1001 or 1002, which caused his death. A rebellion in

Morocco had compelled him to send an army thither, and the Christians

had taken advantage of this weakening of his forces and fallen upon him

at the Leon and Castile frontier.

Almansor’s death weakened the Ommiade dynasty, and Cordova fell a

prey to discord; in place of one strong ruler now were many petty

chiefs, each one anxious to make himself supreme, but only succeeding

in adding to the confusion then prevailing among the Moors. Before

the middle of the century the crowns of Leon and Castile had been

united under Ferdinand the Great, and in the year 1082 his son and

successor, Alfonso VI, went down and besieged the ancient city of

Toledo (which had been in Moorish possession four hundred years),

taking it three years later. It was never recovered by the Moors, and

the Moslems became alarmed at this signal instance of Gothic bravery

and effrontery, and for a time ceased their dissensions. But, in their

alarm at the aggressions of the Christian forces, they placed their

necks within a yoke of slavery far worse than would have been forced

upon them by the Goths. They conferred together, and, realizing their

own weakness, sent over into Africa for assistance. There then reigned

in Morocco the fierce Yussef, a fanatical Bedouin, who hated all Arabs

almost as much as he hated the “Christian dogs.” But he hastened to the

relief of his fellow–Moslems with a great army of fanatics as fierce

and uncouth as himself. He had hardly landed and learned of the fall of

Toledo, when he summoned King Alfonso either to embrace the faith of

Mohammed, consent to pay tribute, or prepare for battle. Flushed with

his successes, Alfonso chose to fight, and the two great armies met in

the battle of Zallaca, in the month of October, 1086, when the Spanish

army was utterly overthrown. Yussef pursued his advantage vigorously,

and eventually all southern Spain was subjected to him, including

the city of Seville, which was taken in 1091; and not only were the

Christians themselves the object of his fury, but the Moslem chiefs who

had sent for him to come to their aid, who were all either murdered or

transported to Africa. Thus was the Almoravid dynasty established, with

its capital at Cordova, and which lasted until 1147. Yussef died about

twenty years later, leaving the kingdom to his son Ali, and the Spanish

Moslems were oppressed by the Bedouin chiefs, who were as savage and

illiterate as the Ommiades were gentle and refined. Cordova soon lost

its libraries, its schools and universities, and became a place to be

shunned, rather than sought, by scholars and men of letters.

Meanwhile the Gothic provinces, called kingdoms (sometimes united,

sometimes divided), had not been blind to their advantage in pressing

the Moors on every side, and the latter steadily, though slowly, shrank

within more restricted confines, until the Tagus and the Guadiana

were their most northern boundaries. Grim Yussef died in 1104, and

the great Alfonso in 1109. The latter, under whom Castile had risen

steadily to the first rank among the kingdoms of the north, and who was

known as the “Buckler of the Faith,” had been victor in thirty–nine

battles, and had but twice suffered defeat.

The year 1104 saw the crown of Aragon pass to Alfonso I, who was

married to a daughter of Alfonso VI of Castile. It has been said that

if the two Alfonsos had but united their forces, while holding their

respective kingdoms, the Moors might have been expelled from Spain

three hundred years sooner than they were.

About this time rose to power in Morocco a fanatical Moslem known

as Mohammed ben Abdullah, the son of a lamplighter in the mosque of

Cordova. He was educated in Cordova and in Bagdad, but later went to

Morocco, where he made his home in the Atlas Mountains and proclaimed

himself the Mahdi, or leader of the faithful. He soon had many

followers, who called themselves _Almohades_, or followers of the one

God. Raising an immense army, Mohammed came down from the mountains

and besieged the city of Morocco, which was defended by Ali the son

of Yussef. Both Ali and Mohammed died during the siege, and one

Abdelmummen succeeded the Mahdi in command. He took the city, driving

out and killing the inhabitants, and repeopling it with Bedouins from

the desert and the mountains.

Proclaimed sovereign of all Africa and Moslem Spain, Abdelmummen

invaded the peninsula with an army so vast that two months were

consumed in crossing the straits, and an alarm spread throughout all

Europe; but the men of the new sect were more anxious, apparently,

for converts to their creed than victories over the Christians, for

in the end the Almoravides were either expelled or converted, and the

Almohades reigned supreme. Their dominion extended from the Atlantic to

the Nile in Africa, and in Spain over all that the Christian arms had

not wrested from their predecessors.

Abdelmummen died in 1162, leaving the kingdom to his son Cid Yussef,

who built the mosque of Seville, the great aqueduct that brought water

to that city, and the bridge across the Guadalquivir. He was killed in

1184 and his son Yacoub succeeded, who in the year 1195 won a great

victory over Alfonso VIII, at the battle of Alarcos. A little more

than a century previously the Moslems had gained another victory, at

Zallaca; but these two, vast as were their results, were to be avenged

by an overwhelming defeat which the God of the Christians was preparing

for them.

The chronicles of the eleventh century (to turn back a moment) would

not be complete without mention of the doughty deeds of the great Cid

Campeador, who, like Count Fernan Gonzalez, was descended from Nuño

Rastro, one of the first judges of Castile.

His real name was Rodrigo or Ruy Diaz, and he was born at Bivar,

near the city of Burgos, about the year 1040, although so much of

myth envelops him that the exact date of his birth is uncertain. At

all events, he was a Castilian of noble birth, who at an early age

commanded the forces of Sancho II of Castile, when that ruler deprived

his brothers of their kingdoms of Leon and Galicia. According to the

numerous “Ballads of the Cid,” which were written and sung as early as

the twelfth century, no hero of history ever performed more valiant

deeds than he, though he can hardly be held up to the world as a model

of constancy and patriotism: for he fought, first on the side of his

native Castile, then, becoming offended at a slight put upon him by

King Alfonso (though he had led the army into Toledo), he went over to

the Emir of Saragossa and battled stoutly for the Moors.

His first appearance seems to have been as the avenger of his father’s

death, when he challenges his slayer, Count Lozeno, to mortal combat,

and leaves him dead on the field. Then at the command of the king he

marries the count’s daughter, the lovely Ximena, who has prayed her

sovereign to avenge this deed; and yet when Rodrigo proposes, she

consents to be his wife. The king argued, with true kingly logic,

that “he whose hand had made her an orphan should of a right be her

protector”; but the ballads do not tell us what Ximena thought about

it. Still, they inform us often that he was in every respect a model

husband, and that, more than all else in the world, he loved his

gallant steed Babieca, his good sword Tizona, and his faithful wife

Ximena—probably the order named being their rank in his affections.

Although he had fought against his king, yet in his latter years

he made amends, became a terror to the Moors, and took the Moorish

province of Valencia in 1088, which he held until his death in the

year 1099. And, that we may be sure his devoted wife was faithful to

the last, we are told that she held the city of Valencia for two years

after her husband died, though surrounded by enemies, and then carried

his embalmed body to Burgos, where for ten years it sat in state beside

the high altar of a convent church.

The empty tomb, to which the Cid was borne upon his charger, and in

which he and his wife rested for many years, may yet be seen in the

old convent of San Pedro de Cardena, near to Burgos; and in that old

Castilian city, preserved in a glass case in the town hall, are shown

the veritable “bones of the Cid and his wife Ximena.” Here also is the

“solar del Cid,” or the site of the house he lived in, now indicated

by three obelisks of stone, which stand not far from a memorial

arch erected to Count Fernan Gonzalez. And, moreover, in one of the

cathedral cloisters is still preserved an ancient iron–clasped trunk,

which belonged to the Cid, and which, tradition states, he once filled

with sand and pledged to some wealthy Jews for an enormous sum, as

full of priceless jewels. It is also stated, to his credit, that he

afterward redeemed his pledge and paid his debts in full.

The renowned Cid Campeador may or may not have performed all the

valorous feats ascribed to him, but it is certain that Spain yet holds

his name in grateful remembrance. When his end drew nigh (knowing that

a battle was imminent), he ordered that his corpse should be placed

erect upon his war horse, his sword in hand, and taken forth to fight a

last battle for his country:

“‘Bring in my Babieca’—the Cid a–dying lay—

‘That I may say farewell to him before I pass away.’

The good horse, strong and gentle, full quiet did he keep,

His large soft eyes dilating, as though he fain would weep.

‘I am going, dear companion, thy master rides no more,

Thou well deservest high reward, I leave thee this in store:

Thy master’s deeds shall keep thy name until earth’s latest day;’

And speaking not another word, the good Cid passed away.”

The ruined castle still stands, on a hill above the city of Burgos,

in which Don Garcia was imprisoned in 958; where Alfonso of Leon was

confined by the Cid, and where Edward I of England was married to

Eleanor of Castile.

[Illustration]

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