INTRODUCTION.

Nearly a hundred years ago this beautiful country of France, where I am

now writing, was in a most sad and troubled state,--a state which we,

whose lives have been passed in quiet and peaceful times, can scarcely

picture to ourselves. For many, many years--hundreds of years--the

causes which led to the terrible outbreak of the people against the

ruling classes, known in history as "the Great French Revolution," had

been slowly but surely growing and gathering till at last the storm

broke all bounds, and the unhappy country was given over to the rage and

fury of the mob. Yet, cruel as were the leaders of this revolt,

frightful as were the deeds they committed, it is impossible, and it

would be altogether unjust, to blame them and their followers alone. In

national as in family quarrels, the adage of "faults on both sides" is

almost always found to be true, and certainly the misdeeds which were at

the bottom of this most terrible of quarrels were far more on the side

of the upper classes than of the lower. For generations they had been

growing more and more indifferent to the sufferings of those whom they

should have protected and helped. They seemed to think that the poor

and the humble only existed to be their slaves. They seemed to forget

that those beneath them had hearts and feelings,--almost to forget that

they were human beings. The beautiful teaching of Jesus Christ was

trampled and cast underfoot, even by those who still called themselves

His followers. The rich lived in the greatest luxury, squandering money

which had been ground out of the sore toil and labour of the poor. And

the poor hated and abhorred the rich, till at last all classes, alike

but in one thing--that they listened only to their own evil passions,

caring nothing for the voice of God in their consciences, till that

voice, so long disregarded, grew silent, and the good angels of the

unhappy country seemed to fly away in mournful despair--were plunged

into a sea of horror and bloodshed.

The king and queen were put to death, and so were hundreds, nay

thousands, of the nobles and gentry of the country, for the leaders of

the Revolution, seeing how badly things had gone under a _bad_

government, foolishly thought, like children escaping from the rule of

too harsh a schoolmaster, that the only way to be truly free and happy

was to have no regular government at all, but for every one to do just

what he pleased, with no regard for others, no respect for the eternal

laws of right and wrong--a state of things which _could_ not but become

the worst of tyrannies, for it was the tyranny of the many instead of

the few.

What was the end of this dreadful state of things--"the Reign of

Terror," as it is often called--can be read in the many histories that

have been written of this time. It did not last long--it could not have

done so, for "Order is Heaven's first law." Disorder and confusion soon

wear themselves out. But the story of the Great French Revolution will

never be forgotten while history exists. It stands there as a terrible

warning of the fate of a nation whose rulers neither themselves regard,

nor teach to those below them, the Divine laws of justice and mercy and

love to all mankind.

Good has come out of evil, as sooner or later it always must, in the

history of France as in all other histories. But it would be a mistake

to suppose that even during that dark time there was no brighter side to

things. The very greatness of the evil brought out nobleness that in

other times might have never been called forth. Among the many who

suffered the horrors of the dungeon and the guillotine were numbers of

pure and good and benevolent people, who, though belonging to the rich

upper classes, had never treated their poorer neighbours unjustly or

unkindly, but had done their utmost to make them happier. These met

death with calmness and courage beautiful to see, though their hearts

were wrung with sorrow for the misery of their country. And among the

people there were many instances of faithful devotion at the greatest

risk to themselves, of compassion even for some of those who had little

deserved at their hands. The simple story I am going to tell you will

show you this, I hope--will show that even in the darkest pages of our

poor old world's much troubled history, bright lines stand out like rays

of sunshine through a cloudy sky, telling of noble courage and

self-sacrifice for others, of faithfulness till death--of trust in God

through the most awful trials.

The Little Old Portrait · 第 1 / 14 题