Nuremberg--with its long, narrow, winding, involved streets, its

precipitous ascents and descents, its completely gothic physiognomy--is

by far the strangest old city I ever beheld; it has retained in every

part the aspect of the middle ages. No two houses resemble each other;

yet, differing in form, in colour, in height, in ornament, all have a

family likeness; and with their peaked and carved gabels, and projecting

central balconies, and painted fronts, stand up in a row, like so many

tall, gaunt, stately old maids, with the toques and stomachers of the

last century. In the upper part of the town, we find here and there a

new house, built, or rebuilt, in a more modern fashion; and even a gay

modern theatre, and an unfinished modern church; but these, instead

of being embellishments, look ill-favoured and mean, like patches of

new cloth on a rich old brocade. Age is here, but it does not suggest

the idea of dilapidation or decay, rather of something which has been

put under a glass-case, and preserved with care from all extraneous

influences. The buildings are so ancient, the fashions of society so

antiquated, the people so penetrated with veneration for themselves and

their city, that in the few days I spent there, I began to feel quite

old too--my mind was _wrinkled up_, as it were, with a reverence for

the past. I wondered that people condescended to talk of any event

more recent than the thirty years' war, and the defence of Gustavus

Adolphus;[21] and all names of modern date, even of greatest mark, were

forgotten in the fame of Albert Durer, Hans Sachs, and Peter Vischer:

the trio of worthies, which, in the estimation or imagination of the

Nurembergers, still live with the freshness of a yesterday's remembrance,

and leave no room for the heroes of to-day. My enthusiasm for Albert

Durer was all ready prepared, and warm as even the Nurembergers could

desire; but I confess, that of that renowned cobbler and meister-singer,

Hans Sachs, I knew little but what I had learnt from the pretty comedy

bearing his name, which I had seen at Manheim; and of the illustrious

Peter Vischer I could only remember that I had seen, in the academy at

Munich, certain casts from his figures, which had particularly struck

me. Yet to visit Nuremberg without some previous knowledge of these

luminaries of the middle ages, is to lose much of that pleasure of

association, without which the eye wearies of the singular, and the mind

becomes satiated with change.

Nuremberg was the gothic Athens: it was never the seat of government,

but as a free imperial city it was independent and self-governed, and

took the lead in arts and in literature. Here it was that clocks and

watches, maps and musical instruments, were manufactured for all

Germany; here, in that truly German spirit of pedantry and simplicity,

were music, painting, and poetry, at once honoured as sciences, and

cultivated as handicrafts, each having its guild, or corporation,

duly chartered, like the other trades of this flourishing city, and

requiring, by the institution of the magistracy, a regular apprenticeship.

It was here that, on the first discovery of printing, a literary barber

and meister-singer (Hans Foltz) set up a printing-press in his own

house; and it was but the natural consequence of all this industry,

mental activity, and social cultivation, that Nuremberg should have

been one of the first cities which declared for the Reformation.

But what is most curious and striking in this old city, is to see

it stationary, while time and change are working such miracles and

transformations every where else. The house where Martin Behaim, four

centuries ago, invented the sphere, and drew the first geographical

chart, is still the house of a map-seller. In the house where cards were

first manufactured, cards are now sold. In the very shops where clocks

and watches were first seen, you may still buy clocks and watches. The

same families have inhabited the same mansions from one generation to

another for four or five centuries. The great manufactories of those

toys, commonly called Dutch toys, are at Nuremberg. I visited the

wholesale depot of Pestelmayer, and it is true that it would cut a poor

figure compared to some of our great Birmingham show-rooms; but the

enormous scale on which this commerce is conducted, the hundreds of

waggon-loads and ship-loads of these trifles and gimcracks, which find

their way to every part of the known world, even to America and China,

must interest a thinking mind. Nothing gave me a more comprehensive

idea of the value of the whole, than a complaint which I heard from a

Nuremberger, (and which, though seriously made, sounded not a little

ludicrous,) of the falling off in the trade of _pill-boxes_! he said

that since the fashionable people of London and Paris had taken to

paper pill-boxes, the millions of wooden or chip boxes which used to

be annually sent from Nuremberg to all parts of Europe were no longer

required; and he computed the consequent falling off of the profits

at many thousand florins.

Nuremberg was rendered so agreeable to me by the kindness and hospitality

I met with, that instead of merely passing through it, I spent some days

wandering about its precincts; and as it is not very frequently visited

by the English, I shall note a few of the objects which have dwelt on

my memory, premising, that for the artist and the antiquary it affords

inexhaustible materials.

The whole city, which is very large, lies crowded and compact within its

walls; but the fortifications, once the wonder of all Germany, and their

three hundred and sixty-five towers, once the glory and safeguard of

the inhabitants, exist no longer. Four huge circular towers stand at the

principal gates,--four huge towers of almost dateless antiquity, and

blackened with age, but of such admirable construction, that the masonry

appears, from its entireness and smoothness, as if raised yesterday.

The old castle or fortress, which stands on a height commanding the

town and a glorious view, is a strange, dismantled, incongruous heap of

buildings. It happened, that in the summer of 1833, the king of Bavaria,

accompanied by the queen and the princess Matilda, had paid his good

city of Nuremberg a visit, and had been most royally entertained by the

inhabitants. The apartments in the old castle, long abandoned to the

rats and spiders, had been prepared for the royal guests, and, when I

saw it, three or four months afterwards, nothing could be more uncouth

and fantastical than the effect of these irregular rooms, with all

manner of angles, with their carved worm-eaten ceilings, their curious

latticed and painted windows, and most preposterous stoves, now all

tricked out with fresh paint here and there, and hung with gay glazed

papers of the most modern fashion, and the most gaudy patterns. Even the

chapel, with its four old pillars, which, according to the legend, had

been brought by Old Nick himself from Rome, and the effigy of the monk

who had cheated his infernal adversary, by saying the Litanies faster

than had ever been known before or since, had, in honour of the king's

visit, received a new coat of paint. There are some very curious old

pictures in the castle, (which luckily were not repainted for the same

grand occasion,) among them an original portrait of Albert Durer. In

the courtyard of the fortress stands an extraordinary relic--the old

lime-tree planted by the Empress Cunegunde, wife of the Emperor Henry

III.; every thing is done to preserve it from decay, and it still bears

its leafy honours, after beholding the revolution of seven centuries.

From the fortress we look down upon the house of Albert Durer, which

is preserved with religious care; it has been hired by a society of

artists, who use it as a club-room: his effigy in stone is over the

door. In every house there is a picture or print of him; or copies,

or engravings from his works, and his head hangs in every print shop.

The street in which he lived is called by his name; and the inhabitants

have moreover built a fountain to his honour, and planted trees around

it;--in short, Albert Durer is wherever we look--wherever we move. What

can Fuseli mean by saying that Albert Durer "was a man of extreme

ingenuity without being a genius?" Does the man of mere ingenuity step

before his age as Albert Durer did, not as an artist only, but as a man

of science? Is not genius the creative power? and did not Albert Durer

possess this power in an extraordinary degree? Could Fuseli have seen

his four apostles, now in the gallery of Munich, when he said that

Albert Durer never had more than an occasional _glimpse_ of the sublime?

Fuseli, as an _artist_, is an example of what I have seen in other

minds, otherwise directed. The stronger the faculties, the more of

original power in the mind, the less diffused is the sympathy, and the

more is the judgment swayed by the individual character. Thus Fuseli, in

his remarks on painters--excellent and eloquent as they are--scarcely

ever does justice to those who excel in colour. He perceives and admits

the excellence, but he shows in his criticisms, as in his pictures,

that the faculty was wanting to feel and appreciate it: his remarks on

Correggio and Rubens are a proof of this. In listening to the criticisms

of an author on literature--of a painter on pictures--and, generally, to

the opinion which one individual expresses of the character and actions

of another, it is wise to take into consideration the modification of

mind in the person who speaks, and how far it may, or _must_, influence,

even where it does not absolutely distort, the judgment; so many minds

are what the Germans call _one-sided_! The education, habits, mental

existence of the individual, are the refracting medium through which the

rays of truth pass to the mind, more or less bent or absorbed in their

passage. We should make philosophical allowance for different degrees

of density.

Hans Sachs,[22] the old poet of Nuremberg, did as much for the Reformation

by his songs and satires, as Luther and the doctors by their preaching;

besides being one of the worshipful company of meister-singers, he found

time to make shoes, and even enrich himself by his trade: he informs us

himself that he had composed and written with his own hand "four thousand

two hundred mastership songs; two hundred and eight comedies, tragedies,

and farces; one thousand seven hundred fables, tales, and miscellaneous

poems; and seventy-three devotional, military, and love songs." It is

said he excelled in humour, but it was such as might have been expected

from the times--it was vigorous and coarse. "Hans," says the critic,

"tells his tale like a convivial burgher, fond of his can, and still

fonder of his drollery."[23] If this be the case, his house has received

a very appropriate designation: it is now an ale-house, from which, as I

looked up, the mixed odours of beer and tobacco, and the sound of voices

singing in chorus, streamed through the old latticed windows. "Drollery"

and "the can" were as rife in the dwelling of the immortal shoemaker as

they would have been in his own days, and in his own jovial presence.

In the church of St. Sibbald, now the chief Protestant church, I was

surprised to find that most of the Roman Catholic symbols and relics

remained undisturbed: the large crucifix, the old pictures of the saints

and Madonnas had been reverentially preserved. The perpetual light which

had been vowed four centuries ago by one of the Tucher family, was still

burning over his tomb; no puritanic zeal had quenched that tiny flame

in its chased silver lamp; and through successive generations, and all

revolutions of politics and religion, maintained and fed by the pious

honesty of the descendants, it still shone on,

Like the bright lamp that lay in Kildare's holy fane,

And burned through long ages of darkness and storm!

In this Protestant church, even the shrine of St. Sibbald has kept its

place, if not to the honour and glory of the saint, at least to the

honour and glory of the city of Nuremberg; it is considered as the

_chef-d'oeuvre_ of Peter Vischer, a famous sculptor and caster in

bronze, cotemporary with Albert Durer. It was begun in 1506, and

finished in 1519, and is adorned with ninety-six figures, among which

the twelve apostles, all varying in character and attitude, are really

miracles of grace, power, and expression; the base of the shrine rests

upon six gigantic snails, and the whole is cast in bronze, and finished

with exquisite skill and fancy. At one end of this extraordinary

composition the artificer has placed his own figure, not obtrusively,

but retired, in a sort of niche; he is represented in his working dress,

with his cap, leather apron, and tools in his hand. According to

tradition, he was paid for his work by the pound weight, twenty gulden

(or florins) for every hundred weight of metal; and the whole weighs one

hundred and twenty centners, or hundred weight.

The man who showed us this shrine was descended from Peter Vischer,

lived in the same house which he and his sons had formerly inhabited,

and carried on the same trade, that of a smith and brass-founder.

The Moritz-Kapel, near the church, is an old gothic chapel once

dedicated to St. Maurice, now converted into a public gallery of

pictures of the old German school. The collection is exceedingly

curious; there are about one hundred and forty pictures, and besides

specimens of Mabuse, Albert Durer, Van Eyck, Martin Schoen, Lucas

Kranach, and the two Holbeins, I remember some portraits by a certain

Hans Grimmer, which impressed me by their truth and fine painting. It

appears from this collection that for some time after Albert Durer, the

German painters continued to paint on a gold ground. Kulmbach, whose

heads are quite marvellous for finish and expression, generally did so.

This gallery owes its existence to the present king, and has been well

arranged by the architect Heideldoff and professor von Dillis of Munich.

In the market-place of Nuremberg stands the Schoenebrunnen, that is,

the beautiful fountain; it bears the date 1355, and in style resembles

the crosses which Edward I. erected to Queen Eleanor, but is of more

elaborate beauty; it is covered with gothic figures, carved by one of

the most ancient of the German sculptors, Schonholfer, who modestly

styles himself a stone-cutter. Here we see, placed amicably close,

Julius Caesar, Godfrey of Boulogne, Judas Maccabaeus, Alexander the Great,

Hector of Troy, Charlemagne, and king David: all old acquaintances,

certainly, but whom we might have supposed that nothing but the day of

judgment could ever have assembled together in company.

Talking of the day of judgment reminds me of the extraordinary cemetery

of Nuremberg, certainly as unlike every other cemetery, as Nuremberg is

unlike every other city. Imagine upon a rising ground, an open space

of about four acres, completely covered with enormous slabs, or rather

blocks of solid stone, about a foot and a half in thickness, seven feet

in length, and four in breadth, laid horizontally, and just allowing

space for a single person to move between them. The name, and the

armorial bearings of the dead, cast in bronze, and sometimes rich

sculpture, decorate these tombs: I remember one, to the memory of a

beautiful girl, who was killed as she lay asleep in her father's garden

by a lizard creeping into her mouth. The story is represented in bronze

bas-relief, and the lizard is so constructed as to move when touched.

From this I shrunk with disgust, and turned to the sepulchre of a famous

worthy, who measured the distance from Nuremberg to the holy sepulchre

with his garter: the implement of his pious enterprise, twisted into a

sort of true-love knot, is carved on his tomb. Two days afterwards I

entered the dominions of a reigning monarch, who is at this present

moment performing a journey to Jerusalem round the walls of his room.[24]

How long-lived are the follies of mankind! Have, then, five centuries

made so little difference?

The tombs of Albert Durer, Hans Sachs, and Sandraart, were pointed out

to me, resembling the rest in size and form. I was assured that these

huge sepulchral stones exceed three thousand in number, and the whole

aspect of this singular burial-place is, in truth, beyond measure

striking--I could almost add, appalling.

I was not a little surprised and interested to find that the principal

Gazette of Nuremberg, which has a wide circulation through all this part

of Germany, extending even to Frankfort, Munich, Dresden, and Leipsig,

is entirely in female hands. Madame de Schaden is the proprietor, and

the responsible editor of the paper; she has the printing apparatus

and offices under her own roof, and though advanced in years, conducts

the whole concern with a degree of activity, spirit, and talent, which

delighted me. The circulation of this paper amounts to about four

thousand: a trifling number compared to our papers, but a large number

in this economical country, where the same paper is generally read by

fifty or sixty persons at least.

* * * * *

All travellers agree that benevolence and integrity are the national

characteristics of the Germans. Of their honesty I had daily proofs:

I do not consider that I was ever imposed upon or overcharged during my

journey, except once, and then it was by a Frenchman. Their benevolence

is displayed in the treatment of animals, particularly of their horses.

It was somewhere between Nuremberg and Hof, that, for the first and

only time, I saw a postilion flog his horse unmercifully, or at least

unreasonably. The Germans very seldom beat their horses: they talk to

them, remonstrate, encourage, or upbraid them. I have frequently known

a voiturier, or a postilion, go a whole stage--which is seldom less

than fifteen English miles--at a very fair pace, without once even

raising the whip; and have often witnessed, not without amusement, long

conversations between a driver and his steed--the man, with his arm

thrown over the animal's neck, discoursing in a strange jargon, and the

intelligent brute turning his eye on his master with such a responsive

expression! In this part of Germany there is a popular verse repeated by

the postilions, which may be called the German _rule of the road_. It is

the horse who speaks--

Berg auf, ubertrieb mich nicht;

Berg ab, ubereil mich nicht;

Auf ebenen Weg, vershoene mich nicht;

Im Stahl, vergiss mich nicht.

which is, literally,

Up hill, overdrive me not;

Down hill, hurry me not;

On level ground, spare me not;

In the stable, forget me not.

The German postilions form a very numerous and distinct class; they wear

a half-military costume--a laced or embroidered jacket, across which

is invariably slung the bugle-horn, with its parti-coloured cord and

tassels: huge jack-boots, and a smart glazed hat, not unfrequently

surmounted with a feather (as in Hesse Cassel and Saxe Weimer) complete

their appearance. They are in the direct service and pay of the

government; they must have an excellent character for fidelity and good

conduct before they are engaged, and the slightest failing in duty

or punctuality, subjects them to severe punishment; thus they enjoy

some degree of respectability as a body, and Marschner thought it not

unworthy of his talents to compose a fine piece of music, which he

called The Postilion's "Morgen-lied," or morning song. I found them

generally a good-humoured, honest set of men; obliging, but not servile

or cringing; they are not allowed to smoke without the express leave

of the traveller, nor to stop or delay on the road on any pretence

whatever. In short, though the burley German postilions do not present

the neat compact turn-out of an English post-boy, nor the horses any

thing like the speed of "Newman's greys," or the Brighton Age, and

though the traveller must now and then submit to arbitrary laws and

individual inconvenience; still the travelling regulations all over

Germany, more especially in Prussia, are so precise, so admirable,

and so strictly enforced, that no where could an unprotected female

journey with more complete comfort and security. This I have proved by

experience, after having tried every different mode of conveyance in

Prussia, Bavaria, Baden, Saxony, and Hesse. My road expenses, for myself

and an attendant, seldom exceeded a Napoleon a-day.

III.

MEMORANDA AT DRESDEN.[25]

Beautiful, stately Dresden! if not the queen, the fine lady of the

German cities! Surrounded with what is most enchanting in nature, and

adorned with what is most enchanting in art, she sits by the Elbe like

a fair one in romance, wreathing her towery diadem--so often scathed by

war--with the vine and the myrtle, and looking on her own beauty imaged

in the river flood, which, after rolling an impetuous torrent through

the mountain gorges, here seems to pause and spread itself into a lucid

mirror to catch the reflection of her airy magnificence. No doubt misery

and evil dwell in Dresden, as in all the congregated societies of men,

but no where are they less obtrusive. The city has all the advantages,

and none of the disadvantages, of a capital; the treasures of art

accumulated here, the mild government, the delightful climate, the

beauty of the environs, and the cheerfulness and simplicity of social

intercourse, have rendered it a favourite residence for artists and

literary characters, and to foreigners one of the most captivating

places in the world. How often have I stood in the open space in front

of the gorgeous Italian church, or on the summit of the flight of steps

leading to the public walk, gazing upon the noble bridge which bestrides

the majestic Elbe, and connects the new and the old town; or, pursuing

with enchanted eye the winding course of the river to the foot of those

undulating purple hills, covered with villas and vineyards, till a

feeling of quiet grateful enjoyment has stolen over me, like that which

Wordsworth describes:--

Felt in the blood, and felt along the heart,

And passing even into my purer mind

With tranquil restoration.

But it is not only the natural beauties of the scene which strike a

stranger; the city itself has this peculiarity in common with Florence,

to which it has been so often compared, that instead of being an

accident in the landscape--a dim, smoky, care-haunted spot upon the

all-lovely face of nature--a discord in the soothing harmony of that

quiet enchanting scene which steals like music over the fancy;--it is

rather a charm the more--an ornament--a crowning splendour--a fulfilling

and completing chord. Its unrivalled elegance and neatness, a general

air of cheerfulness combined with a certain dignity and tranquillity,

the purity and elasticity of the atmosphere, the brilliant shops, the

well-dressed women, and the lively looks and good-humoured alertness

of the people, who, like the Florentines, are more remarkable for

their tact and acuteness than for their personal attractions;--all

these advantages render Dresden, though certainly one of the smallest,

and by no means one of the richest capitals in Europe, one of the

most delightful residences on the continent. I am struck, too, by the

silver-toned voices of the women, and the courtesy and vivacity of the

men; for in Bavaria the intonation is broad and harsh, and the people,

though frank, and honest, and good-natured, are rather slow, and not

particularly polished in their demeanour.

Visits and Sketches at Home and Abroad, Vol. 2 (of 3) With Tales and Miscellanies Now First Collected · 第 5 / 13 段