But always let us return from back streets and side thoughts to the

central Court-house square and the general assembly of the people. Go

among them; they are not dangerous. Do not use fine words, at which they

will prick up their ears uneasily; or delicate sentiments, which will

make you less liked; or indulge in flights of thought, which they

despise. Remember, here is the dress and the talk and the manners of the

street, and fashion yourself accordingly. Be careful of your speech; men

in Kentucky are human. If you can honestly praise them, do so. How they

will glow and expand! Censure, and you will get the cold shoulder. For

to them praise is friendship and censure enmity. They have wonderful

solidarity. Sympathy will on occasion flow through them like an electric

current, so that they will soften and melt, or be set on fire. There is

a Kentucky sentiment, expending itself in complacent, mellow love of the

land, the people, the institutions. You speak to them of the happiness

of living in parts of the world where life has infinite variety, nobler

general possibilities, greater gains, harder struggles; they say, "We

are just as happy here." "It is easier to make a living in Kentucky than

to keep from being run over in New York," said a young Kentuckian, and

home he went.

If you attempt to deal with them in the business of the market-place, do

not trick or cheat them. Above all things they hate and despise intrigue

and deception. For one single act of dishonor a man will pay with

life-long aversion and contempt. The rage it puts them in to be charged

with lying themselves is the exact measure of the excitement with

which they regard the lie in others. This is one of their idols--an

idol of the market-place in the true meaning of the Baconian philosophy.

The new Kentuckian has not lost an old-time trait of character: so high

and delicate a sense of personal honor that to be told he lies is the

same as saying he has ceased to be a gentleman. Along with good faith

and fair dealing goes liberality. Not prodigality; they have changed all

that. The fresh system of things has produced no more decided result

than a different regard for material interests. You shall not again

charge the Kentuckians with lacking either "the telescopic appreciation

of distant gain," or the microscopic appreciation of present gain. The

influence of money is active, and the illusion of wealth become a

reality. Profits are now more likely to pass into accumulation and

structure. There is more discussion of costs and values. Small economies

are more dwelt upon in thought and conversation. Actually you shall find

the people higgling with the dealer over prices. And yet how significant

a fact is it in their life that the merchant does not, as a rule, give

exact change over the counter! At least the cent has not yet been put

under the microscope.

[Illustration: SWAPPING HORSES.]

Perhaps you will not accept it as an evidence of progress that so many

men will leave their business all over the country for an idle day once

a month in town--nay, oftener than once a month; for many who are at

county court in this place to-day will attend it in another county next

Monday. But do not be deceived by the lazy appearance of the streets.

There are fewer idlers than of old. You may think this quiet group of

men who have taken possession of a buggy or a curb-stone are out upon a

costly holiday. Draw near, and it is discovered that there is fresh,

eager, intelligent talk of the newest agricultural implements and of

scientific farming. In fact the day is to the assembled farmers the

seedtime of ideas, to be scattered in ready soil--an informal,

unconscious meeting of grangers.

There seems to be a striking equality of stations and conditions. Having

travelled through many towns, and seen these gatherings together of all

classes, you will be pleased with the fair, attractive, average

prosperity, and note the almost entire absence of paupers and beggars.

Somehow misfortune and ill-fortune and old age save themselves here from

the last hard necessity of asking alms on the highway. But the

appearance of the people will easily lead you to a wrong inference as to

social equality. They are much less democratic than they seem, and their

dress and speech and manners in the market-place are not their best

equipment. You shall meet with these in their homes. In their homes,

too, social distinctions begin and are enforced, and men who find in the

open square a common footing never associate elsewhere. But even among

the best of the new Kentuckians will you hardly observe fidelity to

the old social ideals, which adjudged that the very flower of birth and

training must bloom in the bearing and deportment. With the crumbling

and downfall of the old system fell also the structure of fine manners,

which were at once its product and adornment.

[Illustration: GENTLEMEN OF LEISURE.]

VI

A new figure has made its appearance in the Kentucky market-place,

having set its face resolutely towards the immemorial Court-house and

this periodic gathering together of freemen. Beyond comparison the most

significant new figure that has made its way thither and cast its shadow

on the people and the ground. Writ all over with problems that not the

wisest can read. Stalking out of an awful past into what uncertain

future! Clothed in hanging rags, it may be, or a garb that is a mosaic

of strenuous patches. Ah! Pompey, or Cæsar, or Cicero, of the days of

slavery, where be thy family carriage, thy master and mistress, now?

He comes into the county court, this old African, because he is a

colored Kentuckian and must honor the stable customs of the country. He

does little buying or selling; he is not a politician; he has no debt

to collect, and no legal business. Still, example is powerful and the

negro imitative, so here he is at county court. It is one instance of

the influence exerted over him by the institutions of the Kentuckian, so

that he has a passion for fine stock, must build amphitheatres and hold

fairs and attend races. Naturally, therefore, county court has become a

great social day with his race. They stop work and come in from the

country, or from the outskirts of the town, where they have congregated

in little frame houses, and exhibit a quasi-activity in whatever of

business and pleasure is going forward. In no other position of life

does he exhibit his character and his condition more strikingly than

here. Always comical, always tragical, light-hearted, sociable; his

shackles stricken off, but wearing those of his own indolence,

ignorance, and helplessness; the wandering Socrates of the streets,

always dropping little shreds of observation on human affairs and bits

of philosophy on human life; his memory working with last Sunday's

sermon, and his hope with to-morrow's bread; citizen, with so much

freedom and so little liberty--the negro forms one of the conspicuous

features of a county court day at the present time.

A wonderful, wonderful day this is that does thus always keep pace with

civilization in the State, drawing all elements to itself, and

portraying them to the interpreting eye. So that to paint the scenes of

the county court days in the past is almost to write the history of the

contemporary periods; and to do as much with one of the present hour is

to depict the oldest influences that has survived and the newest that

has been born in this local environment. To the future student of

governmental and institutional history in this country, a study always

interesting, always important, and always unique, will be county court

day in Kentucky.

KENTUCKY FAIRS

I

The nineteenth century opened gravely for the Kentuckians. Little akin

as was the spirit of the people to that of the Puritans, life among them

had been almost as granitic in its hardness and ruggedness and desolate

unrelief. The only thing in the log-cabin that had sung from morning

till night was the spinning-wheel. Not much behind those women but

danger, anxiety, vigils, devastation, mournful tragedies; scarce one of

them but might fitly have gone to her loom and woven herself a garment

of sorrow. Not much behind those men but felling of trees, clearing of

land, raising of houses, opening of roads, distressing problems of

State, desolating wars of the republic. Most could remember the time

when it was so common for a man to be killed, that to lie down and die a

natural death seemed unnatural. Many must have had in their faces the

sadness that was in the face of Lincoln.

Nevertheless, from the first, there had stood out among the Kentuckians

broad exhibitions of exuberant animal vigor, of unbridled animal

spirits. Some singularly and faithfully enough in the ancestral vein of

English sports and relaxations--dog-fighting and cock-fighting, rifle

target-shooting, wrestling matches, foot-racing for the men, and

quarter-racing for the horses. Without any thought of making spectacles

or of becoming themselves a spectacle in history, they were always ready

to form an impromptu arena and institute athletic games. They had even

their gladiators. Other rude pleasures were more characteristic of their

environment--the log-rolling and the quilting, the social frolic of the

harvesting, the merry parties of flax-pullers, and the corn-husking at

nightfall, when the men divided into sides, and the green glass

whiskey-bottle, stopped with a corn-cob, was filled and refilled and

passed from mouth to mouth, until out of those lusty throats rose and

swelled a rhythmic choral song that could be heard in the deep woods a

mile or more away: at midnight those who were sober took home those who

were drunk. But of course none of these were organized amusements. They

are not instances of taking pleasures sadly, but of attempts to do much

hard, rough work with gladness. Other occasions, also, which have the

semblance of popular joys, and which certainly were not passed over

without merriment and turbulent, disorderly fun, were really set apart

for the gravest of civic and political reasons: militia musters,

stump-speakings, county court day assemblages, and the yearly

July celebrations. Still other pleasures were of an economic or

utilitarian nature. Thus the novel and exciting contests by parties of

men at squirrel-shooting looked to the taking of that destructive

animal's scalp, to say nothing of the skin; the hunting of beehives in

the woods had some regard to the scarcity of sugar; and the nut

gatherings and wild-grape gatherings by younger folks in the gorgeous

autumnal days were partly in memory of a scant, unvaried larder, which

might profitably draw upon nature's rich and salutary hoard. Perhaps the

dearest pleasures among them were those that lay closest to their

dangers. They loved the pursuit of marauding parties, the solitary

chase; were always ready to throw away axe and mattock for rifle and

knife. Among pleasures, certainly, should be mentioned the weddings. For

plain reasons these were commonly held in the daytime. Men often rode to

them armed, and before leaving too often made them scenes of carousal

and unchastened jocularities. After the wedding came the "infare," with

the going from the home of the bride to the home of the groom. Above

everything else that seems to strike the chord of common happiness in

the society of the time, stands out to the imagination the picture of

one of these processions--a long bridal cavalcade winding slowly along a

narrow road through the silent primeval forest, now in sunlight, now in

the shadow of mighty trees meeting over the way; at the head the young

lovers, so rudely mounted, so simply dressed, and, following in their

happy wake, as though they were the augury of a peaceful era soon to

come, a straggling, broken line of the men and women who had prepared

for that era, but should never live to see its appearing.

[Illustration: CORN HUSKING.]

Such scenes as these give a touch of bright, gay color to the dull

homespun texture of the social fabric of the times. Indeed, when all the

pleasures have been enumerated, they seem a good many. But the effect of

such an enumeration is misleading. Life remained tense, sad, barren;

character moulded itself on a model of Spartan simplicity and hardihood,

without the Spartan treachery and cunning.

But from the opening of the nineteenth century things grew easier. The

people, rescued from the necessity of trying to be safe, began to

indulge the luxury of wishing to be happy. Life ceased to be a warfare,

and became an industry; the hand left off defending, and commenced

acquiring; the moulding of bullets was succeeded by the coining of

dollars.

II

[Illustration: MILITIA MUSTER.]

It is against the background of such a strenuous past that we find the

Kentucky fair first projected by the practical and progressive spirit

that ruled among the Kentuckians in the year 1816. Nothing could have

been conceived with soberer purpose, or worn less the aspect of a great

popular pleasure. Picture the scene! A distinguished soldier and honored

gentleman, with a taste for agriculture and fine cattle, has announced

that on a certain day in July he will hold on his farm a "Grand Cattle

Show and Fair, free for everybody." The place is near Lexington, which

was then the centre of commerce and seat of learning in the West. The

meagre newspapers of the time have carried the tidings to every tavern

and country cross-roads. It is a novel undertaking; the like has never

been known this side of the Alleghanies. The summer morning come, you

may see a very remarkable company of gentlemen: old pioneers,

Revolutionary soldiers, volunteers of the War of 1812, walking in

picturesque twos and threes out of the little town to the green woods

where the fair is to be held; others jogging thitherward along the

bypaths and newly-opened roads through the forest, clad in homespun

from heel to head, and mindful of the cold lunches and whiskey-bottles

in their coat-pockets or saddle-bags; some, perhaps, drawn thither in

wagons and aristocratic gigs. Once arrived, all stepping around loftily

on the velvet grass, peering curiously into each other's eyes, and

offering their snuffboxes for a sneeze of convivial astonishment that

they could venture to meet under the clear sky for such an undertaking.

The five judges of the fair, coming from as many different counties, the

greatest personages of their day--one, a brilliant judge of the Federal

Court; the second, one of the earliest settlers, with a sword hanging up

at home to show how Virginia appreciated his services in the Revolution;

the third, a soldier and blameless gentleman of the old school; the

fourth, one of the few early Kentuckians who brought into the new

society the noble style of country-place, with park and deer, that

would have done credit to an English lord; and the fifth, in no respect

inferior to the others. These "perform the duties assigned them with

assiduity," and hand over to their neighbors as many as fifteen or

twenty premium silver cups, costing twelve dollars apiece. After which,

the assemblage variously disperses--part through the woods again, while

part return to town.

Such, then, was the first Kentucky fair. It was a transplantation to

Kentucky, not of the English or European fair, but of the English

cattle-show. It resembled the fair only in being a place for buying and

selling. And it was not thought of in the light of a merry-making or

great popular amusement. It seems not even to have taken account of

manufactures--then so important an industry--or of agriculture.

Like the first was the second fair held in the same place the year

following. Of this, little is and little need be known, save that then

was formed the first State Agricultural Society of Kentucky, which also

was the first in the West, and the second in the United States. This

society held two or three annual meetings, and then went to pieces, but

not before laying down the broad lines on which the fair continued to be

held for the next quarter of a century. That is, the fair began as a

cattle-show, though stock of other kinds was exhibited. Then it was

extended to embrace agriculture; and with branches of good husbandry it

embraced as well those of good housewifery. Thus at the early fairs one

finds the farmers contesting for premiums with their wheats and their

whiskeys, while their skilful helpmates displayed the products--the

never-surpassed products--of their looms: linens, cassinettes, jeans,

and carpetings.

With this brief outline we may pass over the next twenty years. The

current of State life during this interval ran turbulent and stormy. Now

politics, now finance, imbittered and distressed the people. Time and

again, here and there, small societies revived the fair, but all efforts

to expand it were unavailing. And yet this period must be distinguished

as the one during which the necessity of the fair became widely

recognized; for it taught the Kentuckians that their chief interest lay

in the soil, and that physical nature imposed upon them the agricultural

type of life. Grass was to be their portion and their destiny. It taught

them the insulation of their habitat, and the need of looking within

their own society for the germs and laws of their development. As soon

as the people came to see that they were to be a race of farmers, it is

important to note their concern that, as such, they should be hedged

with respectability. They took high ground about it; they would not

cease to be gentlemen; they would have their class well reputed for fat

pastures and comfortable homes, but honored as well for manners and

liberal intelligence. And to this end they had recourse to an

agricultural literature. Thus, when the fair began to revive, with

happier auspices, near the close of the period under consideration, they

signalized it for nearly the quarter of a century afterwards by

instituting literary contests. Prizes and medals were offered for

discoveries and inventions which should be of interest to the Kentucky

agriculturist; and hundreds of dollars were appropriated for the victors

and the second victors in the writing of essays which should help the

farmer to become a scientist and not to forget to remain a gentleman. In

addition, they sometimes sat for hours in the open air while some

eminent citizen--the Governor, if possible--delivered an address to

commemorate the opening of the fair, and to review the progress

of agricultural life in the commonwealth. But there were many

anti-literarians among them, who conceived a sort of organized hostility

to what they aspersed as book-farming, and on that account withheld

their cordial support.

[Illustration: PRODUCTS Of THE SOIL.]

III

It was not until about the year 1840 that the fair began to touch-the

heart of the whole people. Before this time there had been no

amphitheatre, no music, no booths, no side-shows, no ladies. A fair

without ladies! How could the people love it, or ever come to look upon

it as their greatest annual occasion for love-making?

An interesting commentary on the social decorum of this period is

furnished in the fact that for some twenty years after the institution

of the fair no woman put her foot upon the ground. She was thought a

bold woman, doing a bold deed, who one day took a friend and, under the

escort of gentlemen, drove in her own carriage to witness the showing of

her own fat cattle; for she was herself one of the most practical and

successful of Kentucky farmers. But where one of the sex has been, may

not all the sex--may not all the world--safely follow? From the date of

this event, and the appearance of women on the grounds, the tide of

popular favor set in steadily towards the fair.

For, as an immediate consequence, seats must be provided. Here one

happens upon a curious bit of local history--the evolution of the

amphitheatre among the Kentuckians. At the earliest fairs the first form

of the amphitheatre had been a rope stretched from tree to tree, while

the spectators stood around on the outside, or sat on the grass or in

their vehicles. The immediate result of the necessity for providing

comfortable seats for the now increasing crowd, was to select as a place

for holding the fair such a site as the ancient Greeks might have chosen

for building a theatre. Sometimes this was the head of a deep ravine,

around the sides of which seats were constructed, while the bottom below

served as the arena for the exhibition of the stock, which was led in

and out through the mouth of the hollow. At other times advantage was

taken of a natural sink and semicircular hill-side. The slope was sodded

and terraced with rows of seats, and the spectators looked down upon the

circular basin at the bottom. But clearly enough the sun played havoc

with the complexions of the ladies, and a sudden drenching shower was

still one of the uncomfortable dispensations of Providence. Therefore a

roofed wooden structure of temporary seats made its appearance, designed

after the fashion of those used by the travelling show, and finally out

of this form came the closed circular amphitheatre, modelled on the plan

of the Colosseum. Thus first among the Kentuckians, if I mistake not,

one saw the English cattle-show, which meantime was gathering about

itself many characteristics of the English fair, wedded strangely enough

to the temple of a Roman holiday. By-and-by we shall see this form of

amphitheatre torn down and supplanted by another, which recalls the

ancient circus or race-course--a modification corresponding with a

change in the character of the later fair.

The most desirable spot for building the old circular amphitheatre was

some beautiful tract of level ground containing from five to twenty

acres, and situated near a flourishing town and its ramifying turnpikes.

This tract must be enclosed by a high wooden paling, with here and there

entrance gates for stock and pedestrians and vehicles, guarded by

gate-keepers. And within this enclosure appeared in quick succession

all the varied accessories that went to make up a typical Kentucky fair

near the close of the old social regime; that is, before the outbreak of

the Civil War.

[Illustration: CATTLE AT LEXINGTON FAIR.]

Here were found the hundreds of neat stalls for the different kinds of

stock; the gay booths under the colonnade of the amphitheatre for

refreshments; the spacious cottages for women and invalids and children;

the platforms of the quack-doctors; the floral hall and the pagoda-like

structure for the musicians and the judges; the tables and seats for

private dining; the high swings and the turnabouts; the tests of the

strength of limb and lung; the gaudy awnings for the lemonade venders;

the huge brown hogsheads for iced-water, with bright tin cups dangling

from the rim; the circus; and, finally, all those tented spectacles of

the marvellous, the mysterious, and the monstrous which were to draw

popular attention to the Kentucky fair, as they had been the particular

delight of the fair-going thousands in England hundreds of years before.

For you will remember that the Kentucky fair has ceased by this time to

be a cattle-show. It has ceased to be simply a place for the annual

competitive exhibition of stock of all kinds, which, by-the-way, is

beginning to make the country famous. It has ceased to be even the

harvest-home of the Bluegrass Region, the mild autumnal saturnalia of

its rural population. Whatever the people can discover or invent is

indeed here; or whatever they own, or can produce from the bountiful

earth, or take from orchard or flower-garden, or make in dairy, kitchen,

or loom-room. But the fair is more than all this now. It has become the

great yearly pleasure-ground of the people assembled for a week's

festivities. It is what the European fair of old was--the season of the

happiest and most general intercourse between country and town. Here the

characteristic virtues and vices of the local civilization will be found

in open flower side by side, and types and manners painted to the eye in

vividest colorings.

Crowded picture of a time gone by! Bright glancing pageantry of life,

moving on with feasting and music and love-making to the very edge of

the awful precipice, over which its social system and its richly

nurtured ideals will be dashed to pieces below!--why not pause an

instant over its innocent mirth, and quick, awful tragedies?

IV

The Blue-Grass Region of Kentucky, and Other Kentucky Articles · 第 5 / 13 段