CHAPTER XXXI.

"I have lost for that Faith more than thou canst bestow,

As the God who permits thee to prosper doth know.

In His hand is my heart, and my hope; and in thine

The land, and the life, which for Him I resign."

BYRON.

Marie Morales had had many trials. Her life had been one of those

painful mysteries, as to why such a being should have been thus

exposed to scorn, which while on earth we vainly try to solve. Yet it

is no imaginary picture: hundreds, aye thousands, of Israel's devoted

race have thus endured; in every age, in every clime, have been

exposed to martyrdom--not of the frame alone, but of the heart; doomed

but to suffer, and to die. And how may we reconcile these things with

the government of a loving father, save by the firm belief, which,

blessed--thrice blessed--are those who feel; that, for such sufferers

on earth, a future of blessedness is laid up in another and lovelier

world--where there is no more sorrow, no more tears!

Her former trials had been sharp agony and strong excitement. Her

present had neither the one nor the other; yet it was fraught with as

heavy suffering, as any that had gone before it; even though she knew

not, guessed not, _all_ that depended upon her conversion. It would

have been comparatively easy to have endured, for her faith's sake,

harshness and contempt; in such a case, self-respect rises to sustain

us, and we value our own tenets the more, from their startling

contrast with those which could command the cruelty we endure; but

Father Denis used harshness neither of manner nor of words. Firmly

impressed in his own mind, that it was utterly vain for a soul to hope

for salvation unless it believed in Jesus, the Virgin, the saints and

holy martyrs; he brought heart and soul to his task; and the more he

saw of Marie, the more painfully did he deplore her blind infatuation,

and the more ardently desire, to save her from the eternal

perdition which, as a Jewess, must await her. He poured forth such

soul-breathing petitions, for saving grace to be vouchsafed to her, in

her hearing, that Marie felt as if she would have given worlds, only

to realize the belief for which he prayed; but the more her heart was

wrung, the more vividly it seemed that her own faith, the religion of

her fathers through a thousand ages, impressed itself upon her mind

and heart, rendering it more and more impossible for her to forswear

it, even at the very moment that weak humanity longed to do it, and so

purchase peace. Naturally so meek and yielding, so peculiarly alive

to the voice of sympathy and kindness, it was inexpressibly and

harrowingly distressing to be thus compelled to resist both; to think

also of all Isabella's gentle, cherishing, and manifested affection;

and to know that the only return she demanded, she dared not, might

not give. To some dispositions these considerations would have been of

no weight whatever; to Marie they were so exquisitely painful, that

she could scarcely understand how it was that, feeling them thus

acutely, she could yet so clearly, so calmly, reply to Father Denis,

bring argument for argument, and never waver in her steadfast

adherence to, and belief in her own creed. The very lessons of her

youth, which she had thought forgotten in the varied trials which

had been her portion since, returned with full--she fancied

superhuman--force and clearness to her mind, rendering even the very

wish to embrace the Catholic religion, futile. There was a voice

within her that _would_ be heard, aye above every human feeling, every

strong temptation. She could not drown its clear ringing tones; even

where her mental sufferings seemed to cloud and harrow up the brain,

to the exclusion of every distinct idea, that voice would breathe its

thrilling whisper, telling her it was vain to hope it, she could not

be in heart a Catholic; and so she dared not be in words.

A romance is no place for polemical discussion, and we will therefore

leave those painful arguments unrecorded. Suffice it, that Marie's

intimate acquaintance with the Holy Scriptures in their original

tongue--the language of her own people--gave her so decided an

advantage over the old monk, that, after nearly three months' trial,

he sought his Sovereign, and, with the most touching humility,

acknowledged his utter incapacity, for the conversion of Donna Marie,

and implored her to dismiss him, and select one more fitted for the

task.

Astonished, and bitterly disappointed, Isabella cross-questioned him

as to the cause of this sudden feeling of incapacity, and his answers

but increased her desire to compel Marie to abandon Judaism, and

become--in semblance at least, a Catholic; believing fully that, this

accomplished, the Holy Spirit would do the rest, and she would at

least have saved her soul. She retained the father in the palace;

desiring him to inform his charge that one fortnight's grace would be

allowed her, to ponder on all the solemn truths he had advanced, and

on her own decision whether she would not rather yield to kindness,

than tempt the severity her obstinacy demanded; but, save this

enjoyment, he was to commune with her no further. With a trembling

spirit the Queen again sought the counsel of her confessor, and

reported the information of the holy father. Torquemada listened, with

a curling lip and contracted brow. He was not surprised, he said,

for it was exactly what he had expected. It was a part of their

blaspheming creed, to blind by sorcery, the eyes and minds of all

those who had ever attempted to win them over by kind and reasonable

argument. Father Denis had been bewitched, as all were, who ever

attempted to convert, by other than the harshest means. Her grace must

see the necessity of severity, and surely could not refuse the using

it any longer. But Isabella did refuse, till her last resource had

been tried; and all she asked was, if she might hold forth a powerful

temporal temptation to obtain the end she so earnestly desired?

Torquemada hesitated; but at length, on being told the severe

alternative which Isabella would enforce, if her first proposal were

rejected, reluctantly acceded; still persisting that nothing but the

rack and the flame, or fatal expulsion, would ever purge Spain from

the horrible infection of so poisonous a race. Isabella heard him with

a shudder; but, thankful even for this ungracious sanction, waited,

with, trembling impatience, the termination of the given fourteen

days; hoping, aye praying in her meek, fervid piety, that the mistaken

one might be softened to accept the proffered grace, or her own heart

strengthened to sacrifice all of personal feeling for the purifying by

fire and consequent salvation, of that immortal soul now so fearfully

led astray.

It was with little hope that the father again sought Marie. Bewitched

he might be, but he was so impressed with the fervid earnestness

of her gentle spirit; with the lofty enthusiasm that dictated her

decision; so touched with the uncomplaining, but visible suffering,

which it cost her to argue with, and reject the voice of

kindness--that it required a strong mental effort in the old man, to

refrain from conjuring his Sovereign, to permit that misguided one

to remain unmolested, and wait, till time, and prayer, from those so

interested in her, should produce the desired effect. But this feeling

was so contrary to the spirit of the age, that it scarcely needed

Torquemada's representations to convince him, that he was experiencing

the effect of the invisible sorcery with which the race of Israel

always blinded the eyes of their opponents. The kind old man was awed

and silenced by his stern superior. Liberty of conscience was then a

thing unheard of; and therefore it was, that so much of the divine

part of our mingled nature was so completely concealed, that it lost

alike effect or influence. It was not even the subjection of the weak

to the strong; but the mere superiority of clerical rank. The truest

and the noblest, the most enlarged mind, the firmest spirit would

bend unresistingly to the simple word of a priest; and the purest

and kindest impulses of our holier nature be annihilated, before the

dictates of those, who were supposed to hold so infallibly, in their

sole keeping, the oracles of God. The spiritual in man was kept in

rigid bondage; the divinity worshipped by the Catholics of that age,

represented to the mass like the Egyptian idol, with a key upon his

lips--his attributes, as his law, hid from them, or imparted by chosen

priests, who explained them only as suited their individual purposes.

Is it marvel, then, that we should read of such awful acts committed

in Religion's name by man upon his brother? or that we should see the

purest and loveliest characters led away by priestly influence to

commit deeds, from which now, the whole mind so recoils, that we turn

away disappointed and perplexed at the inconsistency, and refuse the

meed of love and admiration to those other qualities, which would

otherwise shine forth so unsullied? The inconsistency, the seeming

cruelty and intolerance, staining many a noble one in the middle ages,

were the effects of the fearful spirit of the time; but their virtues

were their own. Truth if sought, must triumph over prejudice. By

inspection and earnest study of facts--of _causes_, as well as of

_events_, the mind disperses the mists of educational error, and

enables us to do justice, even to the injurer; and enlarges and

ennobles our feelings towards one another; till we can attain that

perfection of true, spiritual charity, which would look on all men as

children of one common parent. Liable, indeed, to be led astray by

evil inclination, and yet more by evil circumstances; but still our

brethren, in the divine part of our nature; which, however crushed,

hidden, lost to earth, is still existing--still undying. For such is

the immortal likeness of our universal Father; in which He made man,

and by which He marked mankind as brethren!

Marie's answer was as Father Denis feared. She had pondered on all

he had said, and the dread alternative awaiting her; but the

impossibility of embracing Catholicism was stronger than ever. The

unfeigned distress of the old monk pained and alarmed her, for it

seemed to her as if he were conscious that some dreadful doom was

hanging over her, which he shrunk from revealing. She had not long to

remain in that torturing suspense: a few hours later in the same day,

she was summoned to Isabella's presence. The sensation of terror was

so intense as to render obedience, for the minute, utterly impossible.

Every limb shook, and again came the wild longing for power to believe

as they desired; for a momentary cessation of the voice of conscience,

to embrace the proffered cross, and be at rest. But it _would not_

cease; and, scarcely able to support herself, she stood before the

dread Princess in whose hand was her earthly fate.

The Vale of Cedars; Or, The Martyr · 第 31 / 35 章