It happened that on the young man’s forehead two feathers stuck out,

which were set side by side, one red and the other blue. These, which

were set side by side, were about so long [indicating with the hand].

The old man said to his nephew: “This ornamentation is very

unbecoming”; so he pulled first the one feather and then the other.

Then he said: “This is fine. Go over to that place, and there you must

stand, facing this way. I will look at you, for I do not know how

handsome you are.” The young man went to the place indicated and faced

his uncle. The latter eyed him carefully and critically as he stood

there under review. Suddenly the old man said: “Come hither. Come back

here again. I am not at all satisfied.” When the nephew had come up to

him the uncle again poured sunflower oil into the palm of his hand,

with which he carefully anointed the face of his nephew. Then he said:

“Again go to that place and face me again.” The nephew again went there

and faced his uncle. Once more the old man critically eyed his nephew,

finally exclaiming, “You are such a fine-looking young man that there

is nowhere living another young man as handsome. Now come to me. This

is what you shall be named: Doädanegeñ you shall be called; and in all

the distant places where people dwell the sound has gone, saying of

you, ‘He is the great hunter of all kinds of animals.’ Your name is one

which is obeyed, and which is heard in distant places of the land.

Again take your seat in yonder place.” So the nephew resumed his seat.

Then one of the two women, the elder, said: “I am exceedingly thankful

that our husband is so fine-looking a man.” To this the younger

answered: “As to me, I will cherish him. I myself will love him. I will

do only whatever it may be that he sees fit to ask me to do.” When

night came on they lay down to sleep, the young man lying down between

the two women, so that Hatʻhondas had a wife on each side. It now came

to pass that the elder one could not fall asleep. Hatʻhondas, however,

was fast asleep, and she most of the time kept looking at him as he lay

asleep. As to the other wife, she was sound asleep, indeed. Daylight

came, and the elder one had not slept at all during the entire night.

Then the two sisters set to work preparing their morning meal. So, as

soon as the food was cooked they began to eat it; and they took up a

share for the old man, who sat on the opposite side of the fire. They

themselves ate together on their own side of the fire—Doädanegeñ and

his wives.

When all had finished eating the old man said: “Oh, my nephew! you must

begin to travel over the earth. You must be very circumspect and

careful because there are traveling about many kinds of beings which

are full of the highest potency of evil orenda. You must go out to hunt

for any kind of game animals, it may be. It is possible for you to kill

them, it is true, for you are not susceptible to the influence of evil

orenda.” So the nephew started out to hunt. He remarked to himself: “I

wonder whether what my uncle said is true, indeed. I will begin with

raccoons.”

As he went along he saw a standing tree greatly scarred with claw

marks. Climbing this tree he found a nest of raccoons. From this he

pulled out a raccoon, which he threw down; then taking out another

raccoon he threw it also to the ground, and then another and another.

Finally he said: “I do think these will do.” He now descended from the

tree, and when he reached the ground he said: “I am, perhaps, strong

enough to carry these bodies home on my back by means of the forehead

strap.” So he set to work packing the bodies into a bundle, by laying

down his forehead strap and placing the bodies of the raccoons on it

and then binding the ends of the strap around them in such manner as to

make a closely bound bundle. When he had completed this task he took up

the pack and placed it on his back in such wise that he carried it by

means of the forehead strap, as was the custom at that time. Then he

started for home. With the bundle on his back he reached his home.

Casting the bundle down indoors, he said: “Oh, my uncle! dress these,

if you will.”

Then, truly, the old man set to work dressing the raccoons, exclaiming:

“Hōʹ, my nephew! All has happened for good. Ever since you were small I

have been attending to you. As you were growing up I took care of you

and I pitied you. Now, in turn, you have grown to manhood. So it is, I

have been accustomed to think that this would come to pass. Now these

bodies lie here as a fulfillment of my hopes; so I am very thankful.”

Then the old man skinned the raccoons, and when he had completed his

task he said, delightedly: “With these skins I will make for myself a

robe. You must go to hunt again. These things are to be cooked in only

one way; they must be cooked by being boiled down.” He told this to the

two wives of his nephew, asking them whether that was not the right way

of cooking raccoons. Then the two women, arising, proceeded to dress

the raccoons. When they had dressed them they set the kettle over the

fire and started the raccoon meat to cooking. When it was cooked it was

indeed boiled down in the manner suggested by the old man. Then the two

women placed the meat on bark trays, and all began to eat. The old man

kept on saying: “Hōʹ, I am thankful, thankful, thankful.”

The next morning Doädanegeñ again went forth to hunt. As he traveled

through the forest he finally came to a tree all over the outside of

which he saw many claw marks. Hence he decided to climb it to see

whether there was any game in the hollow of the trunk. As on the former

trip, he found raccoons in the hollow of the tree, which he proceeded

to drag out. He would put his arm into the hollow of the rotten old

tree, drag out a raccoon, and throw it to the ground, repeating this

process until he had thus dragged forth six or seven raccoons. Then

exclaiming “I believe that I have now killed a sufficient number,” he

again descended the tree to the ground. Again he laid out his forehead

strap, whereon he placed the bodies of the raccoons which he had

killed. They made a large load. He bound the bodies into a bundle ready

to carry. Placing this on his back so that he could carry it by means

of his forehead strap, he again started for the lodge of his family.

Having returned home, he laid his pack down indoors, before the place

where sat his uncle, who could only exclaim: “Hōʹ! I am so thankful;

hōʹ! I am so thankful. Perhaps, now, I can complete my robe with these

eight skins.” Then the old man skinned them, and when he had completed

this task he proceeded to stretch and dry the skins in the usual manner

on frames of wooden sticks. As soon as they were dried he made himself

a robe, which was very beautiful when he had completed it. So it came

to pass that he had a raccoon-skin robe with which to cover himself.

Continually, indeed, did the two women cook and prepare food for the

family, and all lived in the greatest contentment. It came to pass that

the elder sister said to the younger: “Let us go to fetch wood, for it

is the custom for those who are living in their husband’s lodge to

gather wood.” They two then went forth from the lodge toward the

neighboring forest. There they saw a standing tree which appeared to be

fit for their purpose. The elder carried with her a round, hard, white

stone, which she struck against the tree, making a sound which was

heard everywhere, and the tree fell into a heap of firewood. The two

women proceeded to make themselves loads by laying together the strips

of wood. They placed thus in two heaps the whole of that great tree.

When they had finished their packs, placing them on their backs, they

started for home. When they reached the doorway they separated, and

standing on opposite sides of the lodge, they untied their forehead

straps, whereupon their packs fell to the ground, growing into such

great heaps that the lodge was quite surrounded with firewood. Then the

two reentered the lodge, and the elder said: “One who is in the lodge

of her husband’s family is customarily expert in preparing wood.” This

she said to the old man, the uncle of her husband. The old man replied:

“Hōʹ! I am very thankful.”

At this time some women who lived in a distant place learned that

Doädanegeñ had grown to manhood. There were four persons in this family

of women—a mother and her three daughters. The mother, addressing her

daughters, said: “Now, my children, you must go after him to secure him

for a husband. And you, the eldest, shall be the first to go in quest

of him.” Then the three daughters commenced to make the marriage bread

(deganahoñdyăʼgoⁿ). They began their task by preparing the flour corn

by boiling in ashes to loosen the husk of the grains, afterwards

washing the grains in clean water and pounding the corn into meal in a

wooden mortar with pestles of wood. The three sisters united their

labors in the preparation of this bread. The sounds made by the pestles

were tuʻ, tuʻ, tuʻ, tuʻ, tuʻ. It was not long before they had prepared

the needed 20 cakes of marriage bread.

When the bread was ready it was placed in a basket made for carrying by

means of the forehead strap. Then the mother said to the eldest

daughter: “Come to me.” The daughter obeyed her, and the mother began

to comb her hair; she also anointed it with oil of a fine smell. Then

she braided her hair, tying it so close with a string that the eyebrows

were drawn up to the extent that the eye-sockets had quite disappeared.

Then the mother said to her daughter affectionately: “Now, go you to

that distant place where Doädanegeñ moves, and I expect that by all

means you will bring him back with you. Have courage. Very certainly it

is safe, that by which you shall cross this lake.” Then she placed the

basket of bread on her daughter’s back so that it might be carried by

means of the forehead strap.

Thereupon the eldest daughter started away. Having indeed arrived at

the settlement in which dwelt Doädanegeñ, she took position a long

distance from his lodge and watched for him a very long time, but was

not able to see him. Suddenly, Doädanegeñ came out of his lodge and

looked around. The young woman was just a short distance aside,

watching him. Then he started on his hunting trip, for he had not

detected the presence of the young woman. She kept her eyes on him as

he walked away and finally disappeared in the distance. Swiftly now the

young woman pursued him with the determination of finding him. She had

followed him a very long distance when suddenly, as she kept looking

ahead, she saw him climbing a large tree. Going toward that tree

undetected, not far from it she stopped still. The raccoons were coming

out one after another with great rapidity and verily there was a high

pile of bodies. The maiden stood there watching Doädanegeñ at work.

Moving up close to the tree, she exclaimed: “Do you come down again

from the tree. Perhaps you are now bringing down the last one.” But all

at once a yellow hammer cried out Kwĕⁿʻ, kwĕⁿʻ, kwĕⁿʻ, and she saw it

flying along the edge of the forest, crying as it flew. In bitter

chagrin the maid exclaimed: “Oh, how provoking it is! Doädanegeñ has

made me angry,” and taking from her back the basket of marriage bread,

consisting of 20 cakes, she emptied the basket to one side of her and

then started homeward.

Having reached her home, where her sisters and her mother awaited her,

she was asked by the latter: “Well, what has happened so serious that

you have returned without bringing him?” The young woman replied: “I

have not the ability to do anything with him, because, I think, he is

immune from my orenda—he is, indeed, immune to enchantment.” The mother

answered: “Truly I do not depend on you because you are so incapable,

so weak (in orenda). So now my youngest daughter shall go, for truly I

do depend on her so much. Now, then, do you prepare the basket of

marriage bread, which must consist of 20 cakes.”

With a cry of “Come, now,” they set to work pounding the corn into

meal, and after making the meal into 20 cakes they boiled them, and

when they were cooked they placed them in a basket suitable for the

purpose. Then her mother set to work dressing the hair of her youngest

daughter; she oiled it with fine bear’s grease and braided it into many

fine braids. She braided it very close and wrapped the braids so tight

that the maiden seemed not to have any eyebrows left. When the mother

had finished the task of dressing her daughter and had instructed her

as to what she should do to insure success on her way, the basket of

marriage bread was placed on the young woman’s back. Finally her mother

said to her: “Have courage. You certainly are able to conquer him. I

depend on you to bring Doädanegeñ back with you.”

Then the young woman started on her journey. She carried the basket on

her back by means of the forehead strap. Finally she reached the

settlement to which she had been sent. There, not far away from the

lodge of her intended victim, she concealed herself in various places

the better to keep a watch on the lodge. She hid from place to place

for a long time without seeing her victim. But finally she was

surprised to see him come out of the lodge and after looking around

very carefully start away. She tracked him, and after pursuing him for

a long time she saw him in the distance high up in a tall tree. She

concealed her presence from him as best she knew how. She would get

behind a tree and move nearer the tree on which her victim was. Then,

slipping quickly around another, she kept drawing nearer and nearer to

him, for she was determined to conquer him. Finally she reached the

tree without being perceived and there she sat down, leaning against

the tree. She placed there beside her the basket of marriage bread. She

saw the raccoons falling down one after another without interruption.

For a long time she remained there very quiet. Meanwhile Doädanegeñ

looked around suspiciously, first taking in the entire horizon and then

the ground below; then he descended the tree very slowly, until finally

he reached the ground on the side opposite the spot where the young

woman was sitting. At this time the maiden, quickly arising, went

swiftly around the tree to the place where Doädanegeñ stood. He could

do nothing to escape. He looked at her with a smile of defeat and was

astonished to see how beautiful the maiden was. She was, indeed, far

prettier than his wives were, although they, too, were fine looking.

Then the victorious maiden said to him: “Rest yourself. Perhaps you are

tired, for you have been continually climbing high up in the trees. You

must sit down and rest your head in my lap, and I will dress your hair.

You must face me when you sit in front of me.”

So Doädanegeñ took the seat indicated by the young woman, placing his

head in her lap. She removed the vermin and snarls from his hair, being

at this task a long time. So, indeed, the young man fell asleep, and,

perhaps, she caused him to sleep soundly. Finally, she said to him in a

loud voice, “Well, awake thou,” whereupon all his members moved. Then

she placed him in her bag and emptied her basket of marriage bread.

Then, after fastening a forehead strap to her pack, she placed it on

her back, carrying it by means of the strap. It was very heavy, and he

was asleep. Far away from the place where she had conquered him there

was a very steep rock. On this the young woman seated herself and

proceeded to unwrap her pack. She bound a band around the head of the

young man; then she called to him, saying, “Awake thou!” She used all

her might of voice in saying again, “Awake thou!”

Suddenly the young man awoke, and the young woman said to him: “Dost

thou recognize this place?” He looked around to see whether he had any

knowledge of the place, and said in reply: “I know this place. Here is

where my uncle and myself take the moose while out hunting.” Answering

him, the maiden replied: “It is true. You do know this place. I think

that, perhaps, I can not do better than to hunt the vermin in your head

again. Again you must face the place you did once before.” So he sat

down facing the young woman, resting his head in her lap. The young

woman again searched his head for vermin, while he meekly faced her

person.

Again he fell asleep, and again his sleep was very sound, so truly,

when the young woman again said, “Awake thou!” it was impossible for

him to awake. Again she wrapped him in her bag, which she took on her

back again, carrying the pack by means of the forehead strap. She then

started for home. Arriving at the shore of the lake, she again awakened

him, saying to him, “Awake thou!” But it was a very long time before he

awoke. When he did so, she said to him: “Well, dost thou know this

place?” After looking around a while, he replied: “I recognize this

place. It is here that my uncle and myself engage in fishing.” She

replied merely: “So be it. Now again I will search for vermin in your

head, and again thou must face the same place that thou didst the last

time I cleaned thy head.” So she again searched for vermin in his head.

It was not very long before he again was fast asleep with his head on

the lap of the young woman. Thereupon she bound him up once more in her

bag and again placed the pack on her back, carrying it by means of the

forehead strap.

When she arrived at the place wherein abode her sisters and mother they

were surprised that she returned carrying a pack on her back. Throwing

the pack on the ground in the lodge, she said to her mother and

sisters, “Verily, Doädanegeñ is contained in the pack. Do you now take

him out of it.” Then her mother said to her, “Oh, my daughter! I am

thankful that the matter has been accomplished, because I depend on

you.” Then, addressing herself to the sleeping young man, she said:

“Oh, my son-in-law, awake thou!” but it was a very long time before he

awoke. He arose, and going aside, took a seat there. He was greatly

surprised by the beauty of the inmates of the lodge and their mother,

too. When night came on Doädanegeñ shared the bed of the young woman

who had brought him back with her.

In the meanwhile, the next day, the younger one of his wives said to

her elder sister: “These women who live far from here have taken our

husband away from us; it is they who have conquered him. Now, I will

now go after him. You must remain with the old man, his uncle.”

Thereupon the old man began to weep because he did not know where his

nephew was. He lamented, saying “Hāʹgiʻ, hāʹgiʻ, giʼ; 10 years will

pass before I shall give him up, hāʹgiʻ.”

Then the younger wife started, saying: “I will go to fetch him back

home.” So she departed, leaving her elder sister to remain with the

uncle of Doädanegeñ. Finally she arrived at the tree in which her

husband was accustomed to hunt for raccoons. She could see plainly the

trail left by the woman who had accomplished his seduction and then

carried him away. Then she started on farther. Again she sang the song

in which she used the following words: “Hăʻhowi, hăʻhowi, hăʻhowi; I am

going to hunt for the person, hăʻhowi, hăʻhowi, of Doädanegeñ wherever

he may be, hăʻhowi, hăʻhowi, I am going to hunt for the person of

Hatʻhoñʹdas (The Obedient), ĕʼ ĕⁿʻhĕⁿʻ.” Thus she traveled on.

At last she reached the settlement in which lived the wicked four

women, the mother and her three daughters. She was surprised to see a

short distance away the lodge she was seeking. She stood there for a

moment, listening very intently for any sounds that she might be able

to hear from the lodge. She was greatly surprised to hear her husband

therein weeping; she recognized his voice. At once she rushed forward

to the side of the lodge, and peering through the crevices in its bark

walls she was surprised to see Doädanegeñ standing there weeping as he

was being tortured with fire. The mother stood there holding a basket

in her hands, at the same time drawing brands out of the fire, with

which they touched their victim around the ears, causing him to weep.

The tears which he shed were wampum beads, which were caught on a

buckskin spread out on the ground for the purpose. Then the old woman

would gather the beads into her basket.

His wife saw this taking place—a provoking sight—and without any

thought of what was going on and regardless of any fear as to

consequences she rushed into the lodge and, seizing her husband, drew

him out of the lodge. As soon as they had come out she called in a loud

voice: “Hither do ye come, you brave ones, my own guardian beings, ye

small humming birds.” And they two, wife and husband, quickly ran

around the lodge, the wife shouting exultingly, “Let no person

whatsoever escape from the lodge, no matter how great a wizard he or

she may be; let the top and the bottom and the sides of the lodge be

closed up, and let the lodge become red hot. Have courage, my guardian

beings, have courage.” These came to her aid, making the sound dauñʻʹ

while they worked. Suddenly the lodge burst into flames, and then the

imprisoned women wept—the unfortunate mother and her daughters. Slowly

the sounds they made in their frantic efforts to escape died away to

silence.

Then the young wife said to her husband, “Now, let us go to our home.”

So they started; but the husband could scarcely walk because he had

been so cruelly tortured. Finally they reached the lake, whereupon the

young wife said, “Hither do thou come to give us aid, thou the great

leech, as thou art called.” Just then they saw it make its appearance

above the water in the middle of the lake. It was not long before it

came up to the place where they two were standing. Then the young woman

said to it, “Do you help us two, for we are to be pitied, my husband

and myself. He is named Doädanegeñ, a famous name. We two will mount on

your back, so now make a straight course for the place whence we two

have departed.” The great leech, obeying the young woman’s command,

bore them across the lake to their own shore. Then the young woman

gratefully thanked it, saying, “I am thankful, and I make my

acknowledgments to you for aiding us. Now you are again free.”

So husband and wife returned to their home whence they had gone on this

adventure. When they had arrived near the lodge the young man overheard

his uncle weeping within it. He heard him singing his lamentation, “Oh,

my nephew! my nephew, my nephew, 10 years will be the limit of my

mourning for you. It will be 10 years before I will give you up.” In

addition to this he sat near the fire and was engaged in dipping up

with a paddle burning coals and hot ashes, which he poured on the top

of his head. He had, indeed, already burned or scorched off all the

hair. The nephew found him only half alive. When the nephew entered the

lodge he said tenderly, “Oh, my uncle! I have now returned home.” But

the wretched old man would not cease his weeping and self-humiliation.

Then the nephew grasped the old man, saying, “Oh, my uncle! I have now

returned home. It is I, Doädanegeñ, who have returned home.” The aged

uncle, recognizing his nephew, whom he believed dead, exclaimed, “Wuʼʹ!

Is it indeed you? I am thankful that you have returned home. Do not

hereafter go to distant places. You must remain at home with us. You

can hunt in places which are not far from here, because now the time is

at hand when this elder one of your wives is about to become a mother,

so you must be near her.”

This is the story of Doädanegeñ. This is the end of the story.

138. THE LEGEND OF DOÄʻDANEʹGĔⁿʼ AND HOTKWISDADEGĔⁿʼʹĂ

Hodinoⁿʹsōt giʼʹoⁿʻ neʼʹ neʻʹ Dooäʼdanēʹgĕⁿʼ hayāʹsoⁿ neʻʹ

Their (an.) lodge stands it is said. That (it is) the Dooäʼdan& emacr;ʹgĕⁿʼ he is called, is named the

hagĕⁿʹdjĭ. Dāʹ neʼʹ nāʹeʻ neʻʹ haksăʼʹgõwā, neʼʹ neʻʹ hauñwâⁿʹdĕⁿʼ

he, the old one. So that (it is) truly (of course) the he, the youth, large child, that (it is) the his nephew

Tkwisdadegĕⁿʼʹăʻ (i.e., Hotkwisdadegĕⁿʼʹăʻ) neʻʹ neʼʹ hayaʹsoⁿ. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ,

Tkwisdadeg&eb reve;ⁿʼʹăʻ (i.e., Hotkwisdadegĕⁿʼʹăʻ) the that he is called. is named. So now, (then) it is said,

yadōʹwäs neʼʹ neʻʹ yadădīʹwâⁿdĕⁿʼ. Agwasʹ skĕñʹnoⁿʼ, giʼʹoⁿʻ,

they two (n.) kept hunting that (it is) the they two (an.) uncle and nephew. Verily, Indeed, (it) peace it is said,

yĕñnoⁿʻʹdoñnyoⁿʻ deniʼdyoⁿʼʹsʻhoñ. Dāʹ diawĕⁿʼʹoⁿʻ oʼʹwāʼ hodīʹgoⁿ

they two (an.) kept on thinking two they two (an.) dwelt together. So, constantly, it meat (n.) they (masc. pl.) it-ate.

neʻʹ yadădīʹwâⁿdĕⁿʼ Agwasʹ awĕñnotgäʹdeʼ heʹõñweʻ deniʼdyoⁿʼʹsʻhoñ.

the they two (an.) uncle-nephew (are). Verily, it pleasant (is) there where two they two (an.) lived, dwelt together

Neʹ khoʻ deʼgatgăʼʹhoʻ soñʹgāʼ deʼenâñʹgeʼ.

There in that place and not anywhere (nowhere) some one (an.) not one (an.) dwells.

Agwasʹ oʼyoʹnisʻheʼt, giʼʹoⁿʻ, neʼʹhoʻ niyoʼʹdĕñ, oʹnĕⁿʻʻ giʼʹoⁿʻ,

Verily, Indeed, it remained long, was long time, it is said, (there) thus so it (n.) state was, now (then) it is said,

neʻʹ hagĕⁿʹdjĭ wāiʹĕñʼ, “Hīʹwâⁿdĕⁿʼ, oʹnĕⁿʻ hEʻʹoñweʻ hoʼʹseʻ hīʹgĕñ

the he, the old one he it said, “Oh, my nephew, now, then there where thither thou go that it-is

diyogoñʹwandeʼ. Neʼʹhoʻ hĕⁿsaʹdyĕñʼ ĕnsadauⁿʻdiʹyos-khoʻ,

there it-lunate-stream-washed bluff (is). There thither thou wilt seat thyself will-thy ear fine make (it)-and,

ăʹdĭʼgwăʻ waiʻʹ ĕⁿsāʹoñk hăʼʹgwĭs̆dĕⁿʼ.&rd quo; Gădōʹgĕñ hăʼʹgwĭsdĕⁿʼ ĕⁿsāʹoñk heʹoñweʻ

whatsoever of course wilt thou-it hear something.” It-certain is something wilt thou-it-hear there where

hĕⁿsiʼdyoñʹdāk.”

there wilt thou be abiding.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waaʻʹdĕñdĭʼ neʻʹ Hotkwisdadegĕⁿʼăʻ neʼʹhoʻ wăʼheʼʹ heʹoñweʻ

So now, (then) it is said, he started, departed, the Hotkwisdadegĕ ⁿʼăʻ there thither he went there where

dyogoñwanʹdeʼ. Dāʹ deʼaonisʻheʼʹoñʼ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ wăāʹyoⁿʼ. Dāʹ

there it-lunate-stream-washed bluff (is) So not it was a long time now (then) it is said, there did he arrive. So

oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹ gwāʹ, waiʻʹ, dăgasʹnyeʼ t neʻʹ oʼōʹwāʼ,” giʼʹonʻ, waiʹĕñʼ neʻʹ

now (then) it is said, That (it is) only, truly, thence it spoke the owl,” it is said, did he-it say the

hauñwâⁿʹdĕⁿʼ neʻʹ Hotkwisdadegĕⁿʼʹăʻ.

his-nephew the Hotkwisdadeg ĕⁿʼʹăʻ.

Dāʹ oʹnĕⁿʻ diqʹ neʻʹ honoʼʹsĕⁿ gondăʹdieʼ (gondaʹdjieʼ) hōʹgwā wāāʹyĕñʼ neʻʹ hoʻsʻhogwăʻʹdă,

So now (then) besides the his uncle at once, (right away) (modern form) aside did he-it lay the his-pipe

dondāāʹdăʼt-khoʻ găʹsnoⁿʼ găgăʹwĭsăʼ neʼʹ dondāʹăk-khoʻ oʹnĕⁿʻ giʼʹsʻhäⁿ heʹoñweʻ

thence he arose (and) stood-and it-bark it-paddle that thence he-it took up-and now (then) it seems there where

honadegăʼʹdōⁿʻ neʼʹhoʻ wāādjisʹdōdjĕnt-khoʻ, dāʹ neʼʹhoʻ hogwāʹsʻhoñ iʹyad neʻʹ hauñʹwâⁿdĕⁿʼ

they (pl.) fire have kindled there did he-it-fire dip up-and so there aside just he stood the his-nephew

neʼʹhoʻ wauñʹtʻhoʼ honoʼĕñgĕñʹyăd neʻʹ odjisdăʼʹsʻhoⁿʼ, dāʹ oʹnĕⁿʻ diqʹ waiʹĕñʼ,

there did-he-it pour his-head-top of (on) the it-fire nothing but, so now (then) besides did-he-it say,

“Deʼneʼʹ deʼgīʹdoⁿ.” Dāʹ oʹnĕⁿʻ nāeʻʹ neʻʹ hauñwâⁿʹdĕⁿʼ oʼtʻhăʻʹsĕⁿʹt&t comma;ho neʼʹ gaiyoñʹnĭʻ

“Not that (it is) not I-it-mean.” So now (then) truly the his nephew did he weep that it-matter causes

neʼʹ neʻʹ odjisdăʼʹsʻhoⁿʼ honoʼĕñʼʹgeʻ oʼwăʼʹsĕⁿʼt, dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, honăkdăʼʹgeʻ wāādyăsʹʻhĕñʼ,

that the it-fire nothing but his-head-on did it fall, So, now (then) it is said, his-couch-on did-he-s elf prone lay,

neʼʹhoʻ hoʹgwā wāāʹdyĕñʼ hĕⁿʹoñweʻ hădyĕñʹdăʻʹgwă&mlapo s;, neʼʹ sĕⁿʼʹĕⁿʻ

there aside did he-self seat there where he-self-seats customarily, that (it is) because

dōōdidjĕñʹoñt.

two-they-fire have between them.

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ nāʹeʻ waĕⁿniʹʻhĕⁿʼ neʻʹ hăsdāʻʹhăʼ, dāʹ oʹnĕⁿʻ diqʹ waiʹĕñʼ, “Gĕñʻʹ

So that besides now (then) verily did he-it stop the he weeping (is), so now (then) besides did he-it-say, “Alas,

oʹnĕⁿʻ oñgidĕⁿsʹtʻheʼt; oʹñĕⁿʻ waiʻʹ wāāknoⁿʹgoñdĕⁿʼ neʻʹ āknoʼʹsĕⁿʻ. Dewĕñʹdoⁿʻ neʼʹhoʻ

now (then) I pitiable have become now (then) truly he-me-abuse d has the my uncle. Not-ever before thus, so,

deoyeʹoⁿʻ.” neʼʹhoʻ hĕⁿʹoñweʻ dyogoñʹwandeʼ wăāʹdyĕñʼ. Dāʹ oʹnĕⁿʻ

so he-it has done.” these (thus) there where it-valley-cliff stands did he seat himself. So (then) now then

diqʹ tʻhāʹdyēʼ. Agwasʹ oʼyonisʹʻheʼt neʼʹhoʻ

too, besides so he kept quiet. Verily, just, it lasted a long time, it was a long time thus (there)

niyoʼʹdĕñ.

so it was (situated).

Dyĕñgwăʻʹsʻhoñ oʹnĕⁿʻ dăgasʹnyeʼt, “Wuʹ, wuʹ, wuʹ, wuʹ, wūʹ,” oʼʹgĕⁿʼ. Oʼʹowāʼ, giʼʹoⁿ,

Suddenly, all at once, then (now) thence it-spoke “Wuʹ, wuʹ, wuʹ, wuʹ, wūʹ,” it-said. Owl, it is said,

nāʹe dăgasʹnyeʼt. Dondāadăsʹdăk neʻʹ hăksăʼʹgōwā waiʹĕñʼ-khoʻ, “Neʼʹ noñʹ hĕñʹdoⁿʻ

indeed, verily thence it-spoke. Thence he arose suddenly the he-youth (is) he-said-and, “That perhaps he-it-means

nāāknoʼʹsĕⁿ,” hăʼdoñsāĕⁿʻʹdāt-kh oʻ, wăʼoʹsnowĕⁿ. Dāʹ oʹnĕⁿʻ hoñsaāʹyoⁿʼ

the-he-my-un cle (is),” hence-he ran (=showed heels) -and it-in-haste-was. So now (then) there again he returned

oʹnĕⁿʻ, giʼʹoⁿʻ, waiʹĕñʼ neʻʹ haʹgĕⁿdjĭ, neʼʹ neʻʹ Dooäʼdaneʹgĕⁿʼ, “Aⁿnaⁿʼoʻʹdäⁿʼäⁿ

now (then) it is said, did-he-it-say, the he-elder one, (is) that (it is) the Dooädanegen, “What thing is it

oʼsāʹoñk? Hauʼʹ, oʹnĕⁿʻ satʻhyoʹwĭʻ.”

didst thou-it hear? Come, now then do thou-it-tell.”

“Niyoʻʹ,” waiʹĕñʼ neʻʹ Hotkwisdadegĕⁿʼʹăʻ. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ waiʹĕñʼ,

“So be it,” did he-it say the Hotkwisdad egĕⁿʼʹăʻ. So now, (then) it is said, the he-elder one (is) did he-it say,

“Tcikwasʹ yāʹeʼ. Gaʹnyoʼ yāʹeʼ ĕⁿwagyĕñʼgwadēʹgĕⁿ& mlapos;. Agwasʹ ĕⁿwagedjeoʹdăʼk neʻʹ oʹnĕⁿʻ

“Just a moment first. As soon as first will it-my-tobacco burn (light). At all events will I smoking be the now (then)

ĕⁿsatʻhyoʹwĭʼ neʻʹ năⁿʼʹot oʼsāʹoñk.” Dāʹ oʹnĕⁿʻ nāʹeʻ, giʼʹoⁿʻ,

wilt thou-it tell the kind of thing didst thou-it hear.” So now (then) verily, indeed, it is said,

wăayĕⁿʼʹgoʻ wăādeʹgăʼt-khoʻ neʻʹ hoʻsokwaʻtāʹkoñ. Dāʹ neʻʹ oʹnĕⁿʻ wăadyĕñnoʼkʹdĕⁿʼ

did he-it-tobacco put in did he-it light -and the his-pipe-in. So the now (then) did he-it-task end (finish)

oʹnĕⁿʻ, giʼʹoⁿʻ, dăayĕⁿʼgwă­dyĕñʹt&t comma;hoʼ. Dāʹ oʹnĕⁿʻ diqʹ waiʹĕñʼ, “Hauʼʹ, oʹnĕⁿʻ

now (then), it is said, thence did-he-it-smoke draw. So now (then) besides did-he-it say, “Come, now (then)

satʻhyoʹwĭʻ neʻʹ naⁿʼʹot oʼsāʹoñk.”

do thou-it tell the kind of thing didst thou it hear.”

Dāʹ oʹnĕⁿʻ wooʹnoⁿʼgāāʼ neʼʹkhoʻ neʻʹ wăʼodiyăʼdaʹĕⁿʼh eʼt neʼʹkhoʻ neʻʹ wayadyăsʹʻhĕñʼ

So now (then) they retired for the night that-and the their bodies came to rest that-and the they (two) lay supine

neʼʹ neʻʹ yadădiwâⁿʹdĕⁿʼ. Dāʹ neʼʹ diqʹ neʻʹ oʹnĕⁿʻ wăʼoʹʻhĕñʼt dāyātʹgĕⁿ, neʻʹ

that the they (two) (are) uncle and nephew. So that besides the now (then) it-day-dawned thence they (two) arose the

yadădiwâⁿʹdĕⁿʼ, neʼʹkhoʻ neʻʹ oʹnĕⁿʻ wāānikhwĕñʹdăʼt neʻʹ sedeʹʻtciăʻ

they (two) (are) uncle and nephew, that-and the now (then) they (two) eating food ceased the early in the morning

oʹnĕⁿʻ, giʼʹoⁿʻ, khoʻʹ aʹeʼ waiʹĕñʼ neʻʹ hăgĕⁿʹdjĭ, “Hauʼʹ, hiwâⁿʹdĕⁿʼ oʹnĕⁿʻ

now (then) it is said, and again did he-it say the he elder one (is), “Come, my nephew now (then)

săsadāoⁿʻdiyosdāʹnoⁿ&tcomma ;, neʼʹhoʻ aʹeʼ giʼʹsʻhĕⁿ hĕⁿʻsāʹdyĕñʼ heʹoñweʻ

again thou to listen attentively do go, there again perhaps, I think, there wilt thou thyself seat there where

diyogoñwanʹdeʼ, heʹoñweʻ nisĕñnigodāʹgwĕⁿʻ neʻʹ tēʹdĕⁿ.”

there valley-cliff stands, there where thence thou didst arise from sitting the yesterday.”

Deʼaonisʻheʼʹoⁿʻ oʹnĕⁿʻ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os; oʹnĕⁿʻ aʹeʼ wāāʹʻdĕñdĭʼ. Neʻʹ oʹnĕⁿʻ neʼʹhoʻ

Not it long time (is) now (then) the he nephew-ship (is) now (then) again did he start. The now (then) there

wāāʹyoⁿʼ oʹnĕⁿʻ naʹeʻ neʼʹhoʻ wāāʹdyĕñʼ heʹoñweʻ diyogoñwanʹdeʼ khoʻʹ neʻʹ oʹnĕⁿʻ

did he arrive now (then) truly there did he self seat there where there valley-cliff stands and the now (then)

aʹeʼ wāādauⁿʻdiʹyos. Dyĕñʹgwăʻ-seʹ oʹnĕⁿʻ, giʼʹoⁿʻ, dăgasʹnyeʼt gwasaʹ neʼʹhoʻ

again did he listen attentively. Suddenly now (then), it is said, thence it spoke, cried out, just there

doskĕñʹoⁿʻ, “Tcikĭsʹ, tcikĭsʹ, kĭsʹ, kĭsʹ,” oʼʹgĕⁿʼ. Tcoktcoⁿʹʻkhwĕñʼ, giʼʹoⁿʻ, dăgasʹnyeʼt.

near, “Tcikĭsʹ, tcikĭsʹ, kĭsʹ, kĭsʹ,” did it-it say. Fish-hawk, it is said, thence it spoke, cried out.

Dāʹ oʹnĕⁿʻ neʻʹ hăksăʼʹgōwā dondāādăsʹdăk hoñsāādakʹhēʼ khoʻʹ hĕⁿʹoñweʻ

So now (then) the he youth (is) thence he arose at once thence he running went and there where

tʻhodinoⁿʹsot neʻʹ yadădiwaⁿʹdĕⁿʼ. Hoñsāāʹyoⁿʼ hĕⁿʹoñweʻ

there their lodge stands the they (two) (are) uncle and nephew. There again he arrived there where

tʻhonadegăʼʹdoⁿʻ oʹnĕⁿʻ waiʹĕñʼ neʻʹ hagĕⁿʹdji “Aⁿʹnaⁿʼoʻʹdäⁿ&mlapo s;äⁿ

there they fire have kindled now (then) did he-it say the he elder one (is) “What kind of thing (is it)

saoñgĕñāʹdieʼ? Hauʼʹ, oʹnĕⁿʻ satʻhyuʹwĭʻ.” Dāʹ oʹnĕⁿʻ dāāsʹnyeʼt neʻʹ Hotkwisdadegĕⁿʼʹăʻ

thou it hearing hast returned? Come, now (then) thou-it tell.” So now (then) thence he spoke the Hotkwisdade gĕⁿʼʹăʻ

waiʹĕñʼ, “Niyoʻʹ. Oʹnĕⁿʻ ĕⁿkatʻhyuʹwĭʼ naⁿʼoʻʹdäⁿʼäⁿ agiwaiyĕñdāʹdieʼ.” Dāʹ neʼʹ diqʹ neʻʹ

did he it say, “So be it. Now (then) will I-it tell kind of thing I-it matter having return.” So that too the

hagĕⁿʹdjĭ oʹnĕⁿʻ dāāsʹnyeʼt waiʹĕñʼ khoʻ, “Djigwasʹ yāʹeʼ ĕⁿgyĕñʼʹgoʻ

he elder one (is) now (then) thence he spoke did he it say, -and “Just a moment first will I-tobacco put in (it)

aksokwăʻʹtăkoñ. Ganioʼʹ ĕⁿwagyĕñʼgwadeʼgĕⁿʼ oʹnĕnʻ ĕⁿsatʻhyuʹwĭʼ naⁿʼoʻʹdäⁿʼäⁿ

my pipe-in. Just as soon as will it me tobacco kindle for now (then) wilt thou it tell kind of thing

wăʼsi­wāʹoñk.” Dāʹ neʼʹ diqʹ, giʼʹoⁿʻ oʹnĕⁿʻ, wăayĕⁿʼʹgoʻ waādeʹgăʼt-khoʻ,

didst thou it matter hear.” So that too, it is said, now (then) did he tobacco put in (it) did he it light and,

giʼʹoⁿʻ, neʻʹ hoʻsokwaʻʹdăʼ, dāʹ oʹnĕⁿʻ, oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ hodjāʹod, neʼʹkhoʻ neʻʹ oʹnĕⁿʻ

it is said, the his pipe, so now then, now then truly there he-fire holds out, smokes that-and the now (then)

dāāsʹnyeʼt waiʹĕñʼ neʻʹ hagĕⁿʹdjĭ, “Hauʼʹ, oʹnĕⁿʻ satʻhyūʹwĭʻ neʻʹ naⁿʼʹot

thence he spoke did he it say the he elder one (is), “Come, now (then) thou it tell the the thing

oʼsāʹoñk.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ haksăʼʹgōwā dāāsʹnyeʼt waiʹĕñʼ khoʻ “Niyoʻʹ.

didst thou it hear.” So now (then) it is said the he youth (is) thence he spoke did he it say -and “So be it.

Oʹnĕⁿʻ neʼʹhoʻ nĕⁿyāʹwĕⁿʻ. Neʼʹ gwāʹ oʼʹgĕⁿʼ, “Tcikĭsʹ, tcikĭsʹ, tcikĭsʹ, kĭsʹ, kĭsʹ.”

Now (then) there so will it come to pass. That only did it say, “Tcikĭsʹ, tcikĭsʹ, tcikĭsʹ, kĭsʹ, kĭsʹ.”

Dāʹ neʼʹ diqʹ neʻʹ Dooäʼdaneʹgĕⁿʼ oʹnĕⁿʻ, giʼʹoⁿʻ, hoʹgwā wāāʹyĕñʼ heʻʹ hoʻsʻhogwăʻʹdăʼ

So that too the Dooäʼdane&mlpri me;gĕⁿʼ now (then), it is said, aside did he it say the his pipe

dondaadasʹdăk-khoʻ neʼʹ neʻʹ kaʹsnoⁿʼ gagāʹwĭʻsăʼ oʼʹtʻhăk-khoʻ waadjĭsdoʹdjĕn-khoʻ hĕⁿʹ-nieʼt

thence he arose instantly-and that the it-bark it-paddle did he it take-and did he fire dip up -and there where

oñweʻ niʻhonadegăʼʹdoⁿ hogwāʹsʻhoñ iʹyad neʻʹ hauñwâⁿʹdĕⁿʼ neʼʹhoʻ wauñʹtʻhoʼ-khoʻ honoʼĕñgĕñʹyad. Dāʹ

so they fire have kindled aside-just he stood the his nephew there did he it pour -and his head, top of. So

neʼʹ diqʹ neʻʹ haksăʼʹgōwā oʹnĕⁿʻ, giʼʹoⁿʻ, nāʹeʻ oʼhăsdāʹĕñʼ oʼtʻhăʹsĕñtʻhoʼ-kho&t comma;, neʼʹkhoʻ

that too besides the he youth (is) now (then), it is said, truly did he weep did he cry out and, that-and

neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ, giʼʹoⁿʻ, waiʹĕñʼ oʼhasʹnyeʼt, “Deʼʹ neʼʹ deʼgīʹdoⁿ.”

the he elder one (is) now (then), it is said, did he it say did he speak, “Not that not I it mean.”

Dāʹ neʼʹ diqʹ nāʹeʻ oʹnĕⁿʻ neʻʹ hauñʹwâⁿdĕⁿʼ hōʹgwā wăāʹdyĕñʼ heʹoñweʻ hadyĕñdăʹʻkhwăʼ

So that too truly now (then) the his nephew aside did he self seat there where he it to sit uses

sgadjäⁿonʹdĭʻ wăĕñniʹʻhĕñʼ heʻʹ hăsdāʹʻhăʼ. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waiʹĕñʼ “Gĕñʼʹ,

one it fire side of did he it cease where he weeps, is weeping. So now (then), it is said, did he it say, “Alas,

oʹnĕⁿʻ oñgiʹdĕⁿstʻheʼt. Oʹnĕⁿʻ noñʹ niʼʹăʻ neʼʹ nāʹeʻ otʼhāgĕñʻĕⁿʼgĕñ&ml prime;nĭʼ

now (then) it me poor has made. Now (then) perhaps I, poor me, that truly did he my orenda (magic power) overmatch

waiʻʹ neʻʹ haknoʼʹsĕⁿʻ.”

I think the he my uncle (is).”

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ wĕʼoʼʹgäʻ oʹnĕⁿʻ, giʼʹoⁿʻ waodiyăʼdaĕⁿʼʹheʼt

So that too now (then) it might become now (then), it is said, did they (their) bodies keep still

oʼdhyadyăsʹʻhĕñʼkhoʻ. Ganioʼʹ wăʼoʹʻhĕñʼt oʹnĕⁿʻ, giʼʹoⁿʻ, wāyāʹdekhoñʹnĭʼ. Agwasʹ

did they (two) selves lay down. -and. As soon as did it day dawn now (then), it is said, did they (two) food eat. Just

neʼʹsʻhoñ wāānikhwĕñʹdăʼt oʹnĕⁿʹʻkhoʻ āʹeʼ waiʹĕñʼ neʻʹ hagĕⁿʹdjĭ, “Hiwâⁿʹdĕⁿʼ, oʹnĕⁿʻ

that only did they food cease from now (then) and again did he it say the he elder one (is), “My nephew, now (then)

āʹeʼ satʻhoñdatʹʻhăʻ, neʼʹhoʻ khoʻʹ āʹeʼ hĕⁿsāʹdyĕñʼ hĕⁿʹoñweʻ diyogoñwanʹdeʼ.”

again thou to listen do go there and again there wilt thou self seat there where there it valley-cliff stands.”

Oʹnĕⁿʻ neʻʹ hauñʹwâⁿdĕⁿʼ dāasʹ— “Niyoʻʹ, neʼʹhoʻ nĕⁿyāʹwĕⁿ.” Dāʹ oʹnĕⁿʻ diqʹ

Now (then) the his nephew there he spoke “So be it, (there) thus so will it come to pass.” So now (then) too

wāăʻʹdĕñdĭʼ. Wāāʹyoⁿʼ hĕⁿʹoñweʻ diyogoñwanʹdeʼ hĕⁿʹoñweʻ niʻhadyĕñdăkʹhwăʼ,

did he start. There he arrived there where there it valley-cliff stands there where there he self to sit uses,

oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ wāāʹdyĕñʼ wāādauⁿʻdiʹyos-khoʻ, neʼʹhoʻ-sʻhoñ hanyoʻʹcyot

now (then), it is said, there did he self seat did his ears prick up -and, there-only he sat upright

tʻhihodyēʹĕⁿʻsʻhoñ, dyĕñgwăʹʻsʻhoñ oʹnĕⁿʻ hotʻhoñʹdeʼ, giʼʹoⁿʻ, dayoñdĕñnōʹdĕⁿʼ neʻʹ

just he still remains-only, suddenly-just now (then) he it hears, it is said, thence she her song uttered the

agoñʹgweʻ weĕⁿʹ-gwā. Dāʹ neʼʹ diqʹ wooʼnigoⁿäⁿyĕñʹdăʼt neʼʹ gwāʹ neʻʹ yeʹoⁿʻ neʼʹ neʻʹ

she human being (is) far away-toward. So that too did his mind seize it that just the she female (is) that the

dyāgodĕñnōʼdăʼ, dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, wāʹeʼ neʼʹ noñʹ hĕñʹdoⁿ waiʻʹ haʼgiwāʹoñk,”

there she singing is, so now (then), it is said did he it think that perhaps he it means I think I matter have heard,”

oʹnĕⁿʻ giʼʹoⁿʻ, daādăsʹdăk hoñsāādākʹheʼ osnoʹweʼ hĕⁿʹoñweʻ tʻhodinoⁿʹsod.

now (then) it is said, thence he jumped up thence he running went it swift is there where there their lodge stands.

Dāʹ neʼʹ oʹnĕⁿʻ hoñsāāʹyoⁿʼ neʻʹ neʼʹ hagĕⁿʹtcĭ, giʼʹoⁿʻ waiʹĕñʼ, “Gwēʹ. Dōʹ

So that now (then) there again he arrived the that he elder one (is) it is said, did he it say, “Look here. What

hăʼgwĭsʹdĕⁿʼ sāoñgĕñʹādieʼ?” Neʼʹ khoʻʹ neʻʹ hăksăʼʹgōwā daāsʹnyeʼt waiʹĕñʼ, “Ĕⁿʻʹ.” Dāʹ

something thou it having heard return?” That and the he youth (is) thence he spoke did he it say, “Yes.” So

oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ honoʼʹsĕⁿ waiʹĕñʼ, “Hauʼʹ, oʹnĕⁿʻ satʻhyuʹwĭʻ.” Oʹnĕⁿʻ neʼʹ neʻʹ

now (then) it is said the his uncle did he it say, “Come, now (then) thou it do relate.” Now (then) that the

haksăʼʻgōwā waiʹĕñʼ, “Niyoʻʹ. Oʹnĕⁿʻ diqʹ ĕⁿgatʻhyuʹwĭʼ.” “Hăʼdjigwasʹ yāʹeʼ ĕⁿgyĕñʼʹgoʻ neʻʹ

he youth (is) did he it say, “So be it. Now (then) besides will I it relate.” “Just a moment first will I tobacco the

aksokwăʻʹtăʼ. Agwasʹ ĕⁿwagedjeōʹdăʼk neʻʹ oʹnĕⁿʻ ĕⁿʻsei­ʻwădĕⁿʹ dāʼ,” waiʹĕñʼ neʻʹ

my pipe. Verily I will be smoking the now (then) wilt thou matter set forth,” did he it say the

hagĕⁿʹtcĭ.

he elder one (is).

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waiʻʹ waādeʹgăʼt neʻʹ hoʻsogwăʻʹtăʻ neʼʹkhoʻ neʻʹ oʹnĕⁿʻ

So now (then), it is said, indeed, did he it light the (that) his pipe that and the (that) now (then)

waiʹĕñʼ, “Hauʼʹ oʹnĕⁿʻ satʻhyʹwĭʻ neʻʹ naⁿʼʹot saoñgĕñʹādieʼ.”

did he it say, “Come now (then) thou it do relate the (that) kind of thing thou it having heard return.”

Oʹnĕⁿʻ diqʹ neʻʹ haksăʼʹgōwā, neʻʹ Hotgwisdagegĕⁿʼʹăʻ, daāsʹnyeʼt waiʹĕñʼ, “Niyoʻʹ. Neʼʹ gwāʹ

Now (then) too the he youth, the (that) Hotgwisdag egĕⁿʼʹăʻ, thence he spoke did he it say, “So be it. That just

agatʻhoñdeʼ agoñʹgweʻ wăʼoñdĕñnōʹdĕⁿʼ neʼʹ neʻʹ wăʼāʹgĕⁿʼ, “Hă-ho-wi,

I it hear she human being (is) d id she her song uttered that the did she it say, “Hă-ho-wi,

Dooäʼdānegĕⁿʼʹgeʻ, hă-ho-wi, wăʻheyăʼdiʻsakʹheʼ-&a breve;, hă-ho-wi.” Dāʹ oʹnĕⁿʻ

Dooä& mlapos;dānegĕⁿʼʹgeʻ, hă-ho-wi, thither I his person to seek go (lightly) hă-ho-wi.” So now (then)

oʼhaiʻhokʹdĕⁿʼ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os;.

did he news finished the he (the) nephew-ship.

Neʼʹ neʻʹhoʼ hĕⁿʼʹĕⁿ neʹwăʼ deʻtʻhogawesodjĕⁿʹdoⁿ neʻʹ găgaweʻʹsăʼ neʼʹ neʻʹ

That as a matter of fact not it is in turn not thence he paddle has dipped up the it-paddle that (it is) the (that)

găʹsnoⁿʼ năⁿʼʹot; hĕnʼʹĕⁿ neʹwăʼ dooʼ­skoñʹtʻhwĕⁿʻ.

it-bark kind of thing; not it is in turn did he him burn.

Oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ daāsʹnyeʼt waiʹĕñʼ, “Iʼʹ neʻʹhoʻ

Now, (then) it is said, the he elder one (is) thence he spoke did he it say, “I as a matter of fact

dayoñgidōñʹneʼ nāʹeʻ neʼʹ neʻʹ agoñʹgweʻ neʼʹ waiʻʹ gayoñʹnĭʻ

thence she me meaning comes truly that (it is) the she human being (is) that (it is) of course it-it causes

Dooäʼdaneʹgĕⁿʼ dayondoñʹneʼ. Iʼʹ waiʻʹ neʼʹ gyāʹsoⁿ. Dāʹ oʹnĕⁿʻ diqʹ āʹeʼ

Dooäʼdane& mlprime;gĕⁿʼ thence she it saying comes. I of course that (it is) I am named. So now (then) also again

neʼʹhoʻ hoñsāʹseʻ neʼʹhoʻ sasatʻhoñdatʹʻhă, oʹnĕⁿʻ noñʹ neʻʹhoʻ

there hence again thou do go there again thou thy ear put forth do go, now (then) perhaps as a matter of fact

doskĕñʹoⁿ īʹyĕⁿʼ.”

nearby she is moving.”

Dāʹ neʼʹ diqʹ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os;, neʻʹ Hotkwisʹdadegĕⁿʼʹăʻ, oʹnĕⁿʻ waāyăʹgĕⁿʼt

So (then) that (it is) too, also the he, the nephew-hood (is) the H otkwisʹdadegĕⁿʼʹăʻ, now then did he go out

neʻʹkhoʻ neʻʹ heʻʹ diyogoñʹwandeʼ neʼʹhoʻ hoñsāʹeʼ

that-and the where, at the place, just it-lunate-bluff stands there again thither he went

saātʻhondātʹʻhăʻ-kho&tc omma;. Wăʼāʹyoⁿʼ neʼʹhoʻ oʹnĕⁿʻ, giʼʹoⁿʻ, oyĕñʹdet oʼwāʹdoⁿʼ oʹnĕⁿʻ agwasʹ

again he to listen-went -and. There he arrived there now then, it is said, it is evident it became now (then) just

dosgĕñʹonʻ dagaäⁿnodaʹdieʼ hĕⁿʹoñweʻ niʻhanyoʻʹcyot

nearby thence it song standing out comes along there where where his “spine” stands forth

hotʻhoⁿʻdiyosʹdoⁿ-khoʻ. Neʼʹkhoʻ neʻʹ agoñʹgweʻ agwasʹ nāʹeʻ doskĕñʹoⁿʻsʻhoñ wăʼoĕñʼʹheʼt

he his ear hath made alert-and. That and the she human being (is) just verily near by-just did-she-halt

hĕⁿʹoñweʻ hanyoʻʹcyot, dāʹ neʼʹ diqʹ neʻʹ dyeñgwăʻʹ-seʹ wăʼoñdĕñnōʹdĕⁿʼ,

there where his “spine” stands forth so that (it is) too, also the suddenly, unawares did-she her song put forth,

doskĕñoⁿʻʹsʻhoñ, neʼʹ neʻʹ wăʼāʹgĕⁿʼ, “Hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooäʼdanegăⁿʼʹgeʻ,

near by-just that (it is) the did she it say, “Hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooä&mlapos ;danegăⁿʼʹgeʻs (lodge),

hă-ho-wi, wăʻheyăʼdĭʻsākʹ hăʼ, hă-ho-wi, hă-ho-wi.”

hă-ho-wi, thither I his person to find do go, hă-ho-wi, hă-ho-wi.”

Dāʹ neʼʹ diqʹ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os; oʹnĕⁿʻ dăādasʹdăk khoʻʹ neʻʹ

So then that (it is) too the he-nephew-ship (is) now (then) thence he uprose instantly and the

doñdăhăʻʹget khoʻʹ neʻʹ doñsăäⁿʹdād heyogoⁿʹsot oʻsnowäʹdieʼ. Hoñsăāʹyoⁿʼ dāʹ

thence he returned and the thence again he ran home exceedingly it rapid, swift, is. There again he arrived so

oʹnĕⁿʻ waiʹĕñʼ, “Gweʹ, oʹnĕⁿʻ doskĕñʹoⁿʻ, nĕñʹsʻhoñ doskĕñoⁿʻʹsʻhoñ oʹnĕⁿʻ īʹyeⁿʼ.” Dāʹ

now (then) did he it say, “Lo, now then nearby, close by-just nearby-just now she is moving.” So

oʹnĕⁿʻ neʼʹhoʻ, giʼʹoⁿʻ, doñdăāʹdăʼt neʻʹ hagĕⁿʹdjĭ wăʼĕñsgäʹwāk hĕⁿʹoñweʻ

now (then) there it is said, thence he arose she he elder one (is) did he dust shake off there where

hădyĕñdăkʹʻhwăʼ, neʼʹkhoʻ neʻʹ hauñwâⁿʹdĕⁿʼ hăʼdēʹyoñ otgiʼʹsʻhoⁿʼ neʼʹhoʻ wāʹodĭʼ, oʹnĕⁿʻ giʼʹoⁿʻ,

he it to sit uses, that-and the his his nephew all kinds it filth-s (are) there did he it cast, now it is said,

waiʹĕñʼ-khoʻ, “Hauʼʹ, oʹnĕⁿʻ neʼʹhoʻ hĕⁿsāʹdyĕñʼ.” Gagweʹgoⁿ neʼʹhoʻ

did he it say-and, “Come on, now (then) there there wilt thou thyself seat.” It entire (is) thus, so,

niyoʼʹdĕñʻ honoⁿʼĕñʻʹgeʻ neʼʹ neʻʹ osdăʼʹsʻhoñ, neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os;.

so it condition (is) his-head on that (it) the it scab-s, the he nephew-ship (is).

Dyĕñgwăʻʹ-se oʹnĕⁿʻ, giʼʹoⁿʻ, oʼtʻhadadesʹnyeʼ neʻʹ hagĕⁿʹdjĭ. Agwasʹ oʼtʻhadeʼcyosăʹdoñʼ

Suddenly now, it is said, did he self attend to the he elder one (is). Indeed, did he self furs enwrap with

găʼcyoʹsădeʼ, neʼʹ neʻʹ yagĕⁿʼʹoⁿ deānoäʹdoⁿʼ.

it fur(s) stood out (also), that (it is) the it is pretended he noble one (is).

Neʼʹ-khoʻ neʻʹ waānōaiʼʹhoñʼ neʻʹ oäʼʹdăʼ neʼʹ neʻʹ hoʻstōäʼʹgeʻ, agwasʹ

That (it is) -and the did he it wash severally the it feather that (it is) the his feather-headdress-on just

oyĕñʼʹgwăʼ īʹgĕñ niyoʼʹdĕñ sōʼʹdjiʻ otgiʼʹsʻhoⁿʼʹoⁿʼ- geʻ gayĕñdăʹdieʼs oʹnĕⁿʻ

it smoke it is so it condition (is) too much (because) it-filths -on it lay from place to place now

oʼyōʹnisʹʻheʼt. Gagweʹgoⁿ waānōʹaiʼ. Găʹnioʼ waādyĕñnoʼkʹdĕⁿʼ dāʹ oʹnĕⁿʻ

it was a long time. It entire did he it wash. As soon as did he his task finish then (so) now

oʼtʻhanoʼĕñʼʹ­hoñ&mlapos ;. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ waānyōʹdĕⁿʼ, oʼtʻhaäʼdāʹ­negĕⁿ&ml apos;

did he-it head place on. So now, it is said, there did he it set up, did he two feathers set side by side

oĕñdoñʹgwā. Găʹnioʼ waādyĕñnoʼkʹdĕⁿʼ heʹniyoñ dehĕⁿʼnyaäʻʹgoⁿ dāʹ oʹnĕⁿʻ waādjīʹodĕⁿʼ.

front-toward. As soon as did he his task finish as many as two his hands employ so now did he it conceal (shut up).

Wăʼdjīʹăʻ hodyĕñʹ­noʼkt dyĕñgwăʻ-seʹ oʹnĕⁿʻ doskĕñoⁿʹsʻhoñ w&ab reve;ʼoñdĕñnōʹdĕⁿʼ neʻʹ

Shortly after he his task has finished suddenly, unawares now nearby just did she her song sing the

agoñʹgweʻ hĕⁿʹoñweʻ niganoⁿʻʹsot, iyoñʹdoⁿ heʻʹ godĕñʹnōt, “Hă-ho-wi, hă-ho-wi, hă-ho-wi,

she human being there where there it-lodge stands she kept saying where she her song sang “Hă-ho-wi, hă-ho-wi, hă-ho-wi,

wăʻheyăʼdiʻsăkheʼ&mlpr ime;ăʹ, hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooäʼdanegĕñʼʹgeʻ, hă-ho-wi, hă-ho-wi,

thither I his body to find go quietly, hă-ho-wi, hă-ho-wi, hă-ho-wi, Dooäʼdane gĕñ’s lodge, hă-ho-wi, hă-ho-wi,

hă-ho-wi, neʻʹ Hatʻhoñʹdās, neʻʹ Hatʻhoñʹdās, neʻʹ Hatʻhoñʹdās, hă-ho-wi, hă-ho-wi, hă-ho-wi.”

hă-ho-wi, the Hatʻhoñʹdās , the Hatʻhoñʹdās , the Hatʻhoñʹdās , hă-ho-wi, hă-ho-wi, hă-ho-wi.”

Oʹnĕⁿʻ neʻʹ hăgĕⁿʹdjĭ wooʻtʻhāʹhăs neʻʹ hauñwâⁿʹdĕⁿʼ waiʹĕñʼ, “Dĕⁿsadyēʹoⁿksʻhoñ

Now the he, the old one did he-him talked to the his nephew (is) did he-it say, “W ilt thou quiet be just

nisʹʼăʻ.” Dyĕñgwăʹsʻhoñ oʹnĕⁿʻ wăʼotʹkāeʻ heʻʹ găʹhogain neʼʹhoʻ, giʼʹoⁿʻ,

the thou exclusively.” Suddenly then now did it sound emit there where it doorway (is) (there) thus it is said,

niyoʼʹdĕñ neʼʹ neʻʹ āʹyĕñʼ ĭʹgĕñ degnoñʹgweʻ

so it kind of (is) that (it is) the one it would think it is two they (f.) persons (are)

oʼtgniʼdyoñʹdăʼt. Dyĕñgwăʹ-se oʼdwadeʻnhoʻhoñʹdĭʼ neʼʹkhoʻ neʻʹ

did two they (f.) stopped, alighted. Suddenly did two it-door-flap cast aside—(thrown open both ways) that-and the

dayēʹyoⁿʼ neʻʹ agoñʹgweʻ ganoⁿsăʹgoñ neʼʹhoʻ khoʻ oʼdyēʹdăʼt; oʹnĕⁿʻ

thence she (anthropic) came in the she (anthropic) person (is) it-lodge-in there and did she (anth.) stand; now

diqʹ, giʼʹoⁿʻ, dyĕñgwăʹse oʹyăʼ-khoʻ dondayēʹyoⁿʼ oñgyēʹgwā; dāʹ oʹnĕⁿʻ waiʻʹ oñʹgyeʻ

also, it is said, suddenly it other-and thence she (anthropic) came in indoors-side; so now truly indoors

oʼtgīʹdăʼt ganoⁿsăʹgoñ.

did two she (anthrop.) stand it-lodge-in.

Dāʹ oʹnĕⁿʻ diqʹ neʻʹ dyegĕⁿʹdjĭ oʹnĕⁿʻ wăʼāʹgĕⁿʼ, “Gwēʹ, gaʹäⁿnigāāʼ soʼtʹ hōʹgwā

So now (then) too the she (anth.) elder one now did she it say, “Lo, whichever (it is) it may be aside

hĕⁿʼʹdyoⁿʼ deʼgagoñʹdoⁿʼ khoʹ nāʹeʻ Dooäʼdanēʹgĕⁿʼ, tĕⁿʼʹĕⁿ neʻʹhoʻ deʼʹneʼ neʼʹ

he abides not it certain (is) and truly, Dooäʼdan ēʹgĕⁿʼ, not (it is) as a matter of fact not that that

neʻʹhoʻ näⁿʹgĕñ niʻānyoʻʹcyod neʻʹ neʻʹhoʻ huiʹgĕñ neʼʹ neʻʹhoʻ

as a matter of fact this it is so he sits that as a matter of fact that it is that as a matter of fact

Dooäʼdanēʹgĕⁿʼ hayāʹsoⁿ, neʼʹ waiʻʹ näⁿʹgĕñ Hatʻhoñʹdās hayāʹsoⁿ. Dāʹ neʹkhoʻ gwaʹ nisʹ

Dooäʼdan& emacr;ʹgĕⁿʼ he is named, that verily this it is Hatʻhoñʹdās he is named. So here side the thou

hoʼʹseʻ hĕⁿʹoñweʻ iʹʻsē neʼʹ Dooäʼdanēʹgĕⁿʼ, neʹkhoʻ gwāʹ niʼʹăʻ hĕⁿʹgeʼ.

thither do thou go there where thou it thinkest that Dooäʼdan ēʹgĕⁿʼ, here side the I exclusively thither will I go.

Dāʹ neʼʹ neʻʹ degyadĕñnonʹdeʼ neʼʹ neʻʹ gosʹtʻhoⁿ īʹyĕñʻ nāʹeʻ neʹkhoʻ gwāʹ

So that the two they (f.) sister(s) (are) that the she (anth.) younger she it thinks truly here side

hĕⁿʹgeʼ neʼʹ neʻʹ īʹyĕñʻ neʻʹ djye­yăʼʹdad, “Neʹkhoʻ gwāʹ Iʼʹ hĕⁿʹgeʼ.”

thither will I go that the she it thinks the she (anth.) other one (is), “Here side I thither will I go.”

Oʹnĕⁿʻ waiʻʹ neʻʹ Dooäʼdāʹnegĕⁿʼ hotʻhoñʹdeʼ neʻʹ năⁿʼʹot oditʻʹhāʼ, dāʹ oʹnĕⁿʻ neʼʹhoʻ

Now, then so the Dooäʼd&am acr;ʹnegĕⁿʼ he it hears the kindly thing they (an.) it talk about, so now there

hāʹdoⁿ, “Neʹkhoʻ gwāʹ nīʹgĕⁿʼ.”

he it kept saying, “Here side but it is.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʼ, neʻʹ gosʹtʻhoⁿ neʼʹ neʻʹ yeʼăsʻhĕⁿauñʼ neʻʹ oäʻʹgwăʼ neʼʹ neʻʹ

So now, it is said, the she (anth.) younger that the she (anth.) it basket held he it-bread that the

deganăʼhoñsdyăʼʹgoⁿ īʹwad, neʼʹ neʻʹ gĕⁿsʹ, giʼʹoⁿʻ, yeāʹwĭʼ neʼʹ neʻʹ

two one-it loaf cut has it is contained, that the customarily, it is said she (anth.) it bears that the

yenăʻkwinyoñʹneʼ, oʹnĕⁿʻ wăʼoⁿʻdĕñʹdĭʼ neʼʹhoʻ wăʼʹĕⁿʼ, hĕⁿʹoñweʻ

she (anth.) wedlock to enter goes, now di d she (anth.) start there thither she went there where

tʻhanyoʻʹcyot neʻʹ Hatʻhoñʹdas, neʼʹ neʻʹ Hotkwisdadeʹgeⁿʼʹăʻ, neʼʹhoʻ wăʼoñʹdyĕñʼ neʼʹhoʻ

there his spine sets up the Hatʻhoñʹdas, that the Hotk wisdadeʹgeⁿʼʹăʻ, there did she herself seat there

hayăʼdăkʹʼăʻ.

his body beside.

Dyĕñgwăʻʹ-se neʼʹhoʻ khoʻʹ āʹeʼ gwāʹ yedākʹheʼ neʻʹ oʹʻdjĭʼ neʹkhoʻ hāʹeʼgwā

Suddenly there and again side she (anth.) ran along the its elder sister here also in turn

wăʼoñʹdyĕñʼ neʼʹhoʻ hayăʼdăkʹʼăʻ. Dāʹ oʹnĕⁿʻ waiʻʹ, giʼʹo&su pn;ʻ oʼtʻhoñwayăʼdāʹyĕñ&mla pos;,

did she herself seat there his body beside. So now truly, it is said did they two his body have between them,

hăʼdewăsĕñʹnoⁿ neʼʹhoʻ hanyoʻʹcyot.

in the middle there his spine set upright.

Dāʹ oʹnĕⁿʻ neʻʹ Dooäʼdaneʹgĕⁿʼ neʼʹhoʻ waādyăʼdoʼʹyāk dăʻhonyatʹgāʼ waiʹĕñʼ-khoʻ “Hoʹgwā

So now the Dooäʼdane&mlpri me;gĕⁿʼ there did he his body thrust thence he him drew away did he it say-and “Aside

nisʹ hoʼʹseʻ sgadjĕⁿanʹdĭʻ nāʹeʻ waodōʹnyăʼt, giʼʹoⁿʻ. Dāʹ oʹnĕⁿʻ

the thou thither do thou go one it fireside of as a matter of fact did he him drive towards it is said. So now

neʼʹ neʻʹ haʹoⁿhaⁿʼ (or haʹoⁿhwaⁿʼ) neʼʹhoʻ hăʼdewăsĕñʹnoⁿ hĕⁿʹoñweʻ degniʼʹdyoⁿʼ neʻʹ

that (it is) the he himself there just between there where two they (du.) abide the

degiksāʼʹgōwā neʼʹhoʻ nāʹeʻ waāʹdyĕñʼ. Dāʹ neʼʹ diqʹ oʹnĕⁿʻ, giʼʹoⁿʻ,

two they (du.) (maidens are) there indeed did he himself seat. So that (it is) too now, it is said

dondagidăsʹdăk neʻʹ dedjāʹoⁿ neʼʹhoʻ oʼʹgneʼ hĕⁿʹoñweʻ

thence they (du. f.) arose quickly the both (two they are) there where did they (f.) (dual) go there where

heʻʹsʻhanyoʹcyot neʻʹ hăksăʼʹgōwā neʼʹ neʻʹ Hatʻhonʹdās (Hotkwisdadegĕⁿʼʹăʻ), neʼʹhoʻ

where again he sits the he youth (is) that (it is) the (The Listener) (His stomach burned little), there where

oʼtʻhoñwayăʼdāʹyĕñ&mla pos; neʼʹhoʻ hăʼdewăsĕñʹnoⁿ sʻhanyoʹcyot.

did they (f.) his person embrace there where just between (in the middle) again he sits.

Dāʹ oʹnĕⁿʻ āʹeʼ neʻʹ hagĕⁿʹdjĭ neʻʹ Dooäʼdaneʹgĕⁿʼ dondaāʹdăʼt neʼʹkhoʻ neʻʹ neʼʹhoʻ

So now then again the he old one (is) the Dooäʼdane&mlpri me;gĕⁿʼ thence he arose that-and the there

wāʹeʼ hĕⁿʹoñweʻ hăʼdewăsĕñʹnoⁿ khoʻʹ āʹeʼ yesʻhanyoʹcyot neʻʹ Hatʻhonʹdās, oʹnĕⁿʻ

thither he went there where just between (in the middle) and again there again he sits the Hatʻhonʹdās , now

waiʻʹ dăhonĕⁿsʹʻhāʼ oʹnĕⁿʻ āʹeʼkhoʻ sgadjĕⁿanʹdĭʻ oʼtʻhoʻdjāʹĕⁿʼ dāʹ oʹnĕⁿʻ

of course thence he his arm seized now again-and one it-fireside of (beyond the fire) di d he-him pushed so now

diqʹ haʹoⁿhaⁿʼ neʼʹhoʻ āʹeʼ saāʹdyĕñʼ hĕⁿʹoñweʻ degniʼʹdyoⁿʼ hăʼdewăsĕñʹnoⁿ

too he himself there again again did he sit there where two they (du. f.) were abiding just between (in the middle)

heʻʹ năʼdegyāʹdeʼ. Dāʹ neʼʹ diqʹ neʻʹ hīʹgăⁿ degiksăʼʹgōwā hĕⁿʼʹĕⁿ

where so two they (du. f.) far are apart. So that (it is) too the that it is two they maidens not

deʼʹneʼ dagigăʻdāʹdieʼ neʼʹ neʻʹ hagĕⁿʹdjĭ aodīʹnyāk, dāʹ neʼʹ waiʻʹ

not that (it is) thence they (du.) to seek came that the he old one (is) should they marry, so that of course

gayoñʹnĭʻ dăʼāʹoⁿ ayodīʹgăyĕⁿ neʻʹ năⁿʼʹot hēēʼʹ neʻʹ hagĕⁿʹdjĭ; dāʹ

it-it causes not it is possible would they (f.) consent the kind of thing he it desires the he old one (is); so

oʹnĕⁿʻ waiʻʹ āʹeʼ dondagidăsʹdăk neʼʹhoʻ hoñsagyāʹdyĕñʼ hĕⁿʹoñweʻ

now of course again thence they (du. f.) arose quickly there hence again they (du.) themselves seated there where

tʻhanyoʻʹcyot neʻʹ haksăʼʹgōwā neʼʹhoʻ āʹeʼ oʼtʻhoñwayăʼdāʹyĕñ&mla pos;

there he sat was sitting the he youth (is) there again did they his body embrace

hăʼdewăsĕñʹnoⁿ-khoʻ āʹeʼ sʻhanyoʻʹcyot neʻʹ Hatʻhoñʹdās.

jus t between (or in the middle)-and again again he sat the Hatʻhoñʹdās.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ waĕñnīʻhĕⁿʼʹ heʻʹ niʻhodyēʹĕⁿ. Neʼʹhoʻ oʼyoʹnisʻheʼt

So now then, it is said, the he old one now did he it cease where so he is acting. Thus (There) it was a long time

tʻhiodyeʹĕⁿʻsʻhoñ hanyoʻʹcyot. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ daāsʹnyeʼt

just he kept still, kept silent, he sat. So now it is said, the he old one (is) now thence he spoke

waiʹĕñʼ, “Hiwâⁿʹdĕⁿʼ oʹnĕⁿʻ waiʻʹ ĕⁿsāʹnyāk. Dāʹ neʼʹ diqʹ nāʹeʻ. Iʼʹ ĕⁿgeʻcyoñnyāʹnoñʼ

did he it say, “Oh, my nephew now of course wilt thou marry. So that too truly. I will I it prepare severally

hĕⁿʹoñweʻ niʻsadyĕñdăʻʹgwăʼ, soʼʹdjĭ otʹgĭʼ, soʼʹdjĭ waiʻʹ deʼsăʼnīʹgoñt,

there where so thou it to sit usest, because (too much) it filthy (is), because of course not thou hast mind (sense),

soʼʹdjĭ otʹgĭʼ niʻsadyēʹhăʼ neʼʹ waiʻʹ gayoñʹnĭʻ soʼʹdjĭʻ otʹgĭʼ hĕⁿʹoñweʻ

because it filthy (is) so thou it doest that of course it it causes because it filthy (is) there where

niʻsadyĕñdăʻʹgwăʼ.&rd quo;

so thou it to sit usest.”

Haʹoⁿhaⁿʼ, giʼʹoⁿʻ, nīʹgĕⁿʼ neʼʹhoʻ niʻhoyeʹĕⁿ. Dooäʼdaneʹgĕⁿʼ haʹoⁿhaⁿʼ waāʹtgit hĕⁿʹoñweʻ

He himself it is said, so it is there so he it has done. Dooäʼdane&mlpri me;gĕⁿʼ he himself did he-it soil there where

hadyĕñdăʻʹgwăʼ neʻʹ hauñwâⁿʹdĕⁿʼ. Oʹnĕⁿʻ waiʹĕñʼ, “Hauʼʹ neʹkhoʻ gwāʹ yāʹeʼ

he (it) self to sit uses the his nephew. Now did he it say, “Come here just first

hĕⁿswāʹdyĕñʼ. Ĕⁿgecyoñnyāʹnoñʼ hĕⁿʹoñweʻ niʻhadyĕñdăʻʹgwăʼ neʻʹ heyĕñwâⁿʹdĕⁿʼ

there will ye yourselves seat. Will I it prepare severally there where so he self to sit uses (it) the my nephew

soʼʹdjĭʻ waiʻʹ otʹgĭʼ-sʻhoñ. Dāʹ neʹkhoʻ gwāʹ yāʹeʼ ĕⁿswāʹdyĕñʼ.” Oʹnĕⁿʻ waiʻʹ

because (too much) of course it filthy just. So here just first will ye yourselves seat.” Now of course

dăäⁿnoⁿʻdäⁿʹdĭʼ.

the nce they departed.

Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdjĭ waācyoñnyāʹnoñʼ agwasʹ wiʹyo, waādyĕñnoñʹnĭʼ

So now the he old one (is) did he it prepare severally very it fine, (is) did he his skill employ

waaⁿskäwăkʹhoñnyoⁿʼ neʼʹkhoʻ neʻʹ găʼcyoʹsăʼ, neʹogĕⁿʼ găʼcyoʹsăʼ neʼʹkhoʻ neʻʹ nyāʹgwaiʼ, gagweʹgoⁿ

did he it rubbish wipe away severally that and the it skin, deer it-skin that-and the a bear, it-entire

waăʼcyoʻsădoñʹnyoñʼ. Dāʹ agwasʹ waadyĕñnoñʹnĭʼ; neʼʹkhoʻ neʻʹ waācyoñʹnĭʼ neʻʹ Daānoäʹdoⁿʼ

did he skins spread out severally. So very did he his skill employ; that and the did he it prepare the Noble One

gĕⁿsʹ niyagonakdoʼʹdäⁿ, neʼʹ nāʹeʻ neʻʹ gaʼcyoʹsăʼ-sʻhoⁿʼo&supn ; gagweʹgoⁿ waādyĕñnoñʹnĭʼ,

customarily so one’s place kind of (is), that verily the it skins-several it-entire did he it set in order,

heʻʹ hadyĕñdăʻʹgwăʼ neʻʹ hauñwâⁿʹdĕⁿʼ, noⁿʼʹgoñʻ neʼʹhoʻ hĕⁿʼʹdyoⁿʼ neʻʹ Hatʻhonʹdās, neʼʹhoʻ-khoʻ āʹeʼ gwāʹ

where he self it to seat uses the his nephew, underneath there he abode the Hatʻhonʹdās, there-and again just

oʼtgyāʹ­dyĕñʼ neʻʹ degiksăʼʹgōwā, neʼʹ neʻʹ neyoʼʹsʻhoⁿʼ, deʹgniʻ nāʹeʻ

did they (du.) selves seat the two they (du. f.) maidens, that the his wives two they are verily

năʻtʻhōʹnyāk.

so many times he married.

Dāʹ oʹnĕʻ neʻʹ hagĕʹⁿdjĭ wooʻtʻhāʹhăs neʻʹ hauñʹwâⁿdĕⁿʼ waiʹĕñʼ, “Oʹnĕⁿʻ waiʻʹ wesāʹnyāk,

So now the he old one did he him talk to the his nephew did he it say, “Now of course, didst thou marry,

hiwâⁿdĕⁿʼ. Hauʼʹ, oʹnĕⁿʻ wadodăʹsĭ aʹdiʼʹgwă năⁿʼʹot giāʹwĭʼ, neʻʹ

my nephew. Come, now let it itself bring forth unknown kind of thing they (du. f.) it bring, the

gāiwăniäsʹtʻhăʼ gĕⁿsʹ neʼʹ waagōʹnyāk, neʼʹ waiʻʹ gĕʹⁿsʹ neʻʹ dewasʹʻhĕñ

it it-matter to be strong makes customary that did one marry that (it is) of course customary the two tens

niyoäʻʹgwăge neʼʹ neʻʹ deganăʼhoⁿsdyăʼʹgoⁿ gayāʹsoⁿ. Dāʹ āʹdĭʼgwă diqʹ

so it many loaves number that the two she it-loaf has divided (-marriage bread) it is called. So unknown (it is) too

giāʹwĭʼ?”

they (du. f.) it bring.”

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ egoʹwănĕⁿ dayesʹnyeʼt wăʼāʹgĕⁿʼ,

So that (it is) too now, it is said, the she (anth.) elder one (-larger one) thence she spoke did she it say,

“Niyoʻʹ, oʹnĕⁿʻ nāʹeʻ ĕⁿgāiwăyeʹiʻ heʻʹ năⁿʼʹot satʻhyuʹwi.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ,

“So be it, now verily, will it fulfill the matter where kind of thing thou it are relating.” So now, it is said,

neʻʹ găʼăsʹʻhäʼ oʹnĕⁿʻ dondāʹyek oʹnĕⁿʻ diqʹ neʼʹhoʻ wăʼʹĕⁿʼ hĕⁿʹoñweʻ tʻhanyoʹʻcyot neʻʹ

the it basket now thence she it took up now too there thither she went there where there he sits the

hagĕⁿʹdjĭ, “Nĕñʹdă waiʻʹ,” wăʼāʹgĕⁿʼ, “neʻʹ neʼʹ satʻhyuʹwi,” neʼʹkhoʻ neʻʹ

he old one, “This here of course,” did she it says, “the that (it is) now it are talking about,” that-and the

dāāoʹgĕñ neʼʹhoʻ wăeʼăsʹʻhäyĕñʹ.

between his forked thighs there did she it basket place.

Dāāganēʼʹsʻhoñ neʻʹ oʹnĕⁿʻ, giʼʹoⁿʻ, hōʹgwā hoⁿsayoñʹdyĕñʼ. Dāʹ oʹnĕⁿʻ diqʹ wāāgāʼʹtcĭʼ neʻʹ

He it viewed only the now, it is said, aside there again she sat down. So now too did he it undo the

găʼăsʹʻhäʼ waadăʻʹgoʼ-khoʻ neʻʹ oäʻʹgwăʼ neʼʹ neʻʹ deganăʼhoⁿsdyăʼʹgoⁿ gayāʹsoⁿ

it basket did he it take out and the it bread that the two one loaf has divided (-marriage bread) it is called

dewăsʹʻhĕñ niyoäʻʹgwăge, neʼʹhoʻ waiʻ gĕⁿsʹ nīʹyoñ. Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdjĭ

two tens so it many loaf numbers, there of course customary so it is in number. So now the he old one

waiʹĕñʼ, “Oʹnĕⁿʻ nāʹeʻ oʼgāiwayeʹiʻ wăʼoⁿkhäʻgwäʹoⁿʼ. Dāʹ oʹnĕⁿʻ wăʼgaiʻwăniʹäd

did he it say, “Now verily it matter is complete did one me bread give. So none did it matter confirm

oʼgāiʻwăyēʹiʻ sĕⁿʼʹĕⁿʻ heʻʹ nigayĕñnoʼʹdĕñ neʻʹ gĕⁿsʹ wăʼagōʹnyāk. Dāʹ

it matter is fulfilled for the reason that where so it custom kind of (is) the customary one marries. So

neʼʹhoʻ.”

there (-that is enough).”

Oʻskoñwăʼʹsʻhoñ neʻʹ honoʼĕñʼʹgeʻ neʻʹ Hatʻhonʹdās. Dāʹ oʹnĕⁿʻ, giʼʹoⁿ, neʻʹ hagĕⁿʹdjĭ waiʹĕñʼ, “Hauʼʹ,

It-roasted flesh only the his head-on the Hatʻhonʹdās. So now, it is said the he old one did he it say, “Come,

oʹnĕⁿʻ hiʹwâⁿdĕⁿʼ gāʹoʼ nondāseʻ. Gāʹtcĭ.”

now my nephew hither thence do thou come. Do thou come hither.”

Dāʹ oʹnĕⁿʻ giʼʹoⁿʻ neʻʹ hĕⁿʹwâⁿdĕⁿʼshäʼ neʼʹhoʻ wāʹeʼ hĕⁿʹoñweʻ tʻhanyoʻʹcyot

So now, it is said, the he (-his) nephewship there thither he went there where there he sits (-his spine stands)

neʻʹ honoʼʹsĕⁿ, dāʹ oʹnĕⁿʻ diqʹ neʻʹ hagĕⁿʹdjĭ waiʹĕñʼ, “Niʹyoʻ. Oʹnĕʻ nāʹeʻ

the his mother’s brother (uncle), so now too the he old one did he-it-say, “So be it. Now so then

dĕⁿgoñsʹnyeʼ ĕⁿgoñyăʼdăʻsĕñnoñ&mlprim e;nĭʼ-khoʻ.”

will I-thee attend to will I-thy body dress up -and.”

Dāʹ neʼʹhoʻ, giʼʹoⁿʻ, hōʹgwā ganiʹyonʻ (ganiʹyoñt) neʻʹ nyāʹgwaiʼ gahäⁿondăʻʹgwăʼ neʼʹhoʻ, giʼʹoⁿʻ,

So there, it is said, aside it hangs the bear its bladder (= urine-holder) there, it is said,

īʹwād neʻʹ ōʹnoⁿʼ, neʼʹ neʻʹ awäʼoⁿʹsăʼ năⁿʼʹot neʻʹ ōʹnoⁿʼ. Oʹnĕⁿʻ, giʼʹoⁿʻ, gasʻheʼʹdăgoñ

it is contained the it oil, fat, that the sun-flower kind of the it-oil. Now, it is said, it gourd in

waādăʻʹgoʼ neʻʹ ōʹnoⁿʼ, dāʹ neʼʹ diqʹ hasʼoʻdăʼʹgeʻ wäuñʹtʻhoʼ (wäʹoñtʻhoʼ), gagweʹgoⁿ

did he it take out the it oil, so that too his hand on did he it pour, (wäʹʹoñtʻho& mlapos;), it-entire (is)

honoⁿʼĕñʼʹgeʻ waāʹnoʻgāʼ; ʼăʹsoⁿ, giʼʹoⁿ, āʹeʼ sāoñtʹʻhoʼ neʻʹ hasʼoʻdăʼʹgeʻ, dāʹ oʹnĕⁿʻ

his head on did he it rubs-anoint; still, it is said, again again he it poured out the his hand on, so now

nāʹeʻ, giʼʹoⁿʻ sahoʹʻgāʼ. Agwasʹ, giʼʹoⁿʻ, oʼtʻhoñʹgot neʼʹ neʻʹ hogeʼäʼʹgeʻ. Dāʹ

so then it is said again he it anoint. Very, it is said did he it soak through that (it is) the his hair. So

sĕⁿʻʹ, giʼʹoⁿʻ, neʼʹhoʻ naāⁿʹyeʼ. Neʼʹhoʻ degniganeʼʹsʻhoñ neʻʹ neʼʹ

three, it is said, thus (there) so did he it do. There two they (du.) looked on-just the that

degiksăʼʹgōwā. Dāʹ neʼʹ diqʹ, giʼʹoⁿʻ, odiiʻwanäʹgwăʼoⁿ. Dyĕñgwaʹsʻhoñ oʹnĕⁿʻ,

two they (du.) maidens (are). So that too, it is said, did they (anim.) it wonder at. Suddenly now

giʼʹoⁿʻ, ayĕñʼʹsʻhoñ waāʹgoʼ, neʼʹ neʻʹ woōhigwääʹgoʼ honoⁿʼĕñʼʹgeʻ gagweʹgoⁿ nāʹeʻ neʻʹ

it is said, one it would think-just did he it get, that the did he him uncap his head on it entire (is) so then the

osʹdăʼ-sʻhoñ.

it-scab-(is) just.

Dyĕñgwăʻʹ-se oʹnĕⁿʻ nāʹeʻ agwasʹ wīʹyo oʼwāʹdoⁿʼ neʻʹ honoⁿʼĕñʼʹgeʻ. Dāʹ neʼʹ diqʹ nāʹeʻ, giʼʹoⁿʻ, heʻʹ

Suddenly now very it fine (is) did it become the his head on. So that too indeed, it is said, so

niyuʼʹdäⁿ ayĕñʼʹsʻhoñ agwasʹ wīʹyo oʼwāʹdoⁿʼ. Dyĕñgwăʻʹ-se hagĕⁿʼdjăʼʹgeʻ

so it is situated, pastured, would one think just very it good (is) did it become. Suddenly his forehead on

neʼʹhoʻ degaāʼʹdăʼhāʼ neʼʹ neʻʹ degniʻʹ nīʹyoñʻ, dyĕñgwăʻʹ-se dooäʼdaneʹgĕⁿ, neʼʹ neʻʹ

there two it feathers stuck up that the two so many it is, suddenly two he feathers set together that the

tkwĕⁿdäʼʹĕñʼ giʼʹoⁿʻ, niyuʼʹdĕñʻ neʼʹkhoʻ neʻʹ sgātʹ oñyăʼʹĕñʼ. Dāʹ neʼʹ neʻʹ

it red (is), it is said, so it is in kind that and the one it is it blue (is). So that the

degyăʼdäʼneʹgĕñ neʼʹhoʻ näⁿnʹdăʻ noñʹ niyoñʹsoⁿs. Dāʹ neʼʹ diqʹ

two they (f. du.) body are joined there this (it is) perhaps so it long (is) (pl. sign). So that too

woauñʹhăs neʻʹ hauñwâⁿʹdĕⁿʼ waiʹĕñʼ, neʻʹ hagĕⁿʹdjĭ, “Hĕⁿʼʹĕⁿ agwasʹ deʼoyāʹneʼ, agwasʹ

did he him address the his nephew did he it say, the he old one, (is) “Not very not it good, (is) very

deʼʹoyĕⁿsdoⁿ, waiʻʹ,” dāʹ oʹnĕⁿʻ daādyĕñʹtʻhoʼ neʻʹ oäʼʹdăʼ neʼʹhoʻ naⁿnʹdăʻ noñʹ

not it seemly, (is) certainly,” so now hence he it pulled the it feather there this (it is) perhaps

nīʹyoñs, neʼʹkhoʻ neʻʹ sgatʹ daādyĕñʹtʻhoʼ. Dāʹ neʼʹhoʻ wīʹyo,” waiʹĕñʼ neʻʹ

so it long (is) that and the one it is thence he it pulled. So there it good (is)”. did he it say the

hagĕⁿʹdjĭ, “Hoñʹweʻ hoʼʹseʻ. Hoñʹweʻ dĕⁿtcʹdăʼt, dāʹ neʼʹ diqʹ gāʹoʼ

he old one (is), “Yonder thither do thou go. Yonder there wilt thou stand, so that too hither

dĕⁿtchatkăʻʹdĕⁿʼ, ĕⁿgoñyat­gatʹʻhoʼ nāʹeʻ aʹdiʼgwă, nisayăʼdayĕⁿsʹdoⁿ.”

thence wilt thou turn facing, will I thee look upon indeed unknown so thy body.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ haksăʼʹgōwā neʼʹhoʻ wāʹeʼ hoñ­weʻʹgwā gāoʼʹkhoʻ daātgăʻʹdĕⁿʼ

So now, it is said the he you (is) there thither he went yonder-ward hither and thence he turned facing

deogāʹneʼʹsʻhoñ neʻʹ honoʼʹsĕⁿ. Dāʹ oʹnĕⁿʻ neʻʹ hagĕⁿʹdjĭ deagāʹneʼ neʼʹhoʻ itʹʻhad

two he him eyed-just the his uncle. So now the he old one (is) two he eyed (it) there there he stood

adeyĕñnoñniʼʹgeʻ. Dyĕñgwăʻʹsʻhoñ neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ giʼʹoⁿʻ, waiʹĕñʼ, “Hauʼʹ gāʹtcĭ,

“Attention” at. Suddenly just the he old one (is) now it is said, did he it say, “Come hither do thou come,

gāʹoʼ năʼnondāʹseʻ, oʹnĕⁿʻ nāʹeʻ dondagadoʼkʹ­tʻhăs ʼaʹsoⁿ.”

hither again hither do thou come, now indeed there it me failed (= I am not satisfied) yet.”

Gaʹnioʼ oʼʹhāyoⁿʼ neʻʹ haksăʼʹgōwā oʹnĕⁿʻ neʻʹ honoʼʹsĕⁿ neʻʹ oäʼoⁿʻʹsăʼ ōʹnoⁿʼ neʻʹ hasʼoʻdāʼʹgeʻ

Just as soon as did he arrive the he youth (is) now the his uncle the it sun-flower it-oil the his hand on

wäoñʹtʻhoʼ waānoʻʹ­gāʼ-khoʻ gagweʹgoⁿ neʻʹ hagoⁿsăʼʹgeʻ neʻʹ haksăʼʹgōwā waādyĕñnoñʹnĭʼ. Dāʹ oʹnĕⁿʻ

did he it pour did he it anoint-and it entire the his face on the he youth (is) did he it do with care. So now,

giʼʹoⁿʻ, waiʹĕñʼ, “Hauʼʹ oʹnĕⁿʻ hoñʹweʻ hoñsāʹseʻ gāʹoʼ diqʹ dĕⁿtchatkăʻʹdĕⁿʼ.& rdquo; Oʹnĕⁿʻ

it is said did he it say, “Come now yonder again thither do thou go hither too wilt thou turn facing.” Now

neʻʹ haksăʼʹgōwā neʼʹhoʻ wāʹeʼ gāʹoʼ diqʹ daātgăʻʹdĕⁿʼ. Dāʹ oʹnĕⁿʻ waiʻʹ neʻʹ hagĕⁿʹdjĭ

the he youth (is) there thither did he go hither too did he face. So now certainly the he old one (is)

deogāʹneʼ agwasʹ waiʻʹ waādyĕñnõñʹnĭʼ. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waāsʹnyeʼt oʹnĕⁿʻ waiʹĕñʼ,

two he him eyed very certainly did he do it with care. So now, it is said, did he speak now did he it say,

“Neʼʹ neʻʹ heʻʹ niseksāʼʹgōwā deʼgatkăʼʹhoʻ noñʹ deʼtʻhĕⁿʹʼdĕñʼ (or deʼtʻhĕⁿʼʹdyoⁿʼ) neʼʹhoʻ

“That (it is) the wherein so thou youthful (are) not in any place perhaps no t he does abide there

neʻʹ haksăʼʹgōwā gĕñʹoñk. Dāʹ oʹnĕⁿʻ gāʹtcĭ diqʹ. Dāʹ oʹnĕⁿʻ hoñʹweʻ hoñsăsăʹdyĕⁿ(-dyĕñʻ). Dāʹ neʼʹ

the he youthful it was. So now hither do thou come too. So now yonder t hither again do thou sit. So that

diqʹ näⁿndăʻʹ năʻⁿʹot ĕⁿsyasōʹoñk neʼʹ neʻʹ Dooäʼdaneʹgĕⁿʼ. Gagweʹgoⁿ heʻʹ nīʹyoñ

too this kind of thing wilt thou be called that the Dooäʼdane&mlpr ime;gĕⁿʼ. It entire (is) as so art many

yenagēʹnioⁿʼ weĕⁿʹsʻhoñ wăʼotʹkāeʻ hāoⁿʹʻhoⁿʼ hadjinoⁿʼdīʹyū neʻʹ hăʼdeganyoʼʹdăge.

they dwell severally (peoples) for just did it noise make he himself he hunter fine (is) the all game in number.

Săsĕñnăoñʹgăʼt sĕⁿʼʹĕⁿ. Dāʹ oʹnĕⁿʻ hoñʹweʻ sāʹdyĕñ.”

Thy name (is) famous because. So now yonder thou thyself seat.”

Dāʹ neʼʹ diqʹ neʻʹ djeyăʼʹdad neʼʹ neʻʹ dyegowaʹnĕⁿ neʼʹ neʻʹ wăʼāʹgĕⁿʼ,

So that too the one she person (is) that (it is) the there she elder (is) that (it is) the did she it say,

giʼʹoⁿʻ, “Gĕⁿʼʹ nyāʹwĕⁿ heʻʹ niāksăʼʹgōwā neʼʹ neʻʹ oñgwanyāʹgoⁿ.” Dāʹ neʼʹ

it is said, “How thankful (we are) so much so he handsome (is) that (it is) the we have married.” So that (it is)

diqʹ neʻʹ gosʹtʻhoⁿ neʻʹ nāʹeʻ neʻʹ wăʼāʹgĕⁿʼ, giʼʹoⁿʻ, “Neʼʹ neʻʹ Iʼʹ ĕⁿwagnoⁿsʹdek,

too the she younger (is) that truly that did-she-it-sa y it is said, “That it is the I will I it cherish,

neʼʹ neʻʹ Iʼʹ neʻʹ ĕⁿgnooⁿʹgwak, neʼhoʻʹsʻhoñ nĕⁿdwagyeanʹdieʼ neʻʹ aʹdiʼgwa

that it is the I the will I it hold it dear (love) thus only so will I it continue to do the any

năⁿʼʹot ĕñʼʹ neʼʹhoʻ năʼʹdjeʻ waiʻʹ. Dāʹ nyāʹwĕⁿ diqʹ.”

kind of thing it may be there so do thou it do of course. So it is to be thankful too.”

Neʼʹ neʻʹ oʹnĕⁿʻ wăʼoʼʹgäʻ oʹnĕⁿʻ waiʻʹ waiĕnondyăʼdagēʹoñʼ, hăʼdewăsĕñʹnoⁿ

That (it is) the now did it become now of course did they their bodies lay down just between

năʼdegyāʹdeʼ neʻʹ degiksăʼʹgōwā neʼʹhoʻ waādyasʹʻhĕñʼ neʻʹ Hatʻhonʹdas

the distance between them the two they (f.) maidens (are) there did he himself lay recumbent the Hatʻhonʹdas

neʼʹ neʻʹ Dooäʼdaneʹgĕⁿʼ.

that (it is) the Dooäʼdane&mlpr ime;gĕⁿʼ.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, nāʹeʻ neʻʹ dyegōʹwănĕⁿ dăʼāʹoⁿʻ ayagōʹdăʼ. Oʹnĕⁿʻ nāʹeʻ neʻʹ

So now, it is said, truly the thence she is elder one not it is able should she fall asleep. Now truly the

Hatʻhonʹdas neʼʹ neʻʹ Dooäʼdaneʹgĕⁿʼ hodăʼʹoⁿ, dyawĕⁿʼoⁿʹsʻhoñ nāʹeʻ

Hatʻhonʹdas that (it is) the Dooäʼdane&mlpri me;gĕⁿʼ he has fallen asleep, did all the time just truly

dañwăgāʹneʼ heʻʹ hayasʹʻhĕⁿʼ hodăʼʹoⁿ. Dāʹ neʼʹ neʻʹ djeyăʼʹdād

two her him eyes were on where he lay recumbent he has fallen asleep. So that (it is) the she the other one

godăʼʹoⁿ nāʹeʻ neʻʹ neʼʹ.

she has fallen asleep truly the that one.

Wăʼoʹʻhĕñʼt, giʼʹoⁿʻ, nāʹeʻ neʼʹ neʻʹ dyegōʹwănĕⁿ deʼagodăʼʹoⁿ nāʹeʻ heʻʹ niwăʹʻsondis.

Did it day become it is said truly that the she elder one (is) she has fallen asleep, truly as so it night long (is).

Oʹnĕⁿʻ diqʹ, dāyatʹgĕⁿ neʻʹ degiksăʼʹgōwā oʹnĕⁿʻ diqʹ, giʼʹoⁿʻ,

Now too, also, thence two (f.) they arose the two they (f.) maidens (are) now too, it is said,

oʼgikhoñʹnĭʼ neʼʹ neʻʹ gyadeʼʹgĕñʼ. Dāʹ gāʹnioʼ

did they two (f.) food prepare that it is the they two (f.) elder and younger sisters are. So as soon as

oʼgakʹhwaiʻ oʹnĕⁿʻ, giʼʹoⁿʻ wainondekhoñʹnīʼ. Neʼʹ nāʹeʻ neʻʹ hagĕⁿʹdjĭ

did it food cook now it is said they food ate. That (it is) truly the he elder one (is)

waoñwäʹgwăs, giʼʹoⁿʻ, oʹnĕⁿʻ waⁿwănonʻ sgadjĕⁿonʹdīʻ waiʻ neʻʹ neʼʹ

did she him take a portion for, it is said, now did she it him give one it fireside of of course the that it is

tʻhanyoʹʻcyot. Dāʹ oʹnĕⁿʻ nāʹeʻ neʻʹ haʹoⁿhaⁿʼ (haʹoⁿhwaⁿʼ) nekhoʹgwā nāʹeʻ naʼgadjĕⁿonʹdĭʻ

there he sits. So now truly the he himself he himself] [[for honoⁿʹhaⁿʼ-geaʻ here-ward truly such it fireside of

oʹnĕⁿʻ wainondekhoñʹnĭʼ oʼtʻhĕñnonʹdon nāʹeʻ neʹyoʼsʻhoⁿʼ neʻʹ Dooäʼdaneʹgĕⁿʼ.

now did they food eat did they themselves eat together truly husband and wives-just the Dooädaneʹg&eb reve;ⁿʼ.

Waādikhwĕñʹdăʼt dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, waiʹĕñʼ neʻʹ hagĕⁿʹdjĭ, “Hiwaⁿdĕⁿʼ ĕⁿʻʹsăsăwĕⁿ&mlapos ;

Did they food cease from so now, it is said, did they it say the he old one (is) “My nephew wilt thou it begin

nāʹeʻ dĕⁿsădawĕñʹnyeʼ heʻʹ yoĕñʹdjădeʼ. Dāʹ neʼʹ diqʹ ĕⁿseʼnigoⁿʹʻhäʼk neʼʹ neʻʹ

truly wilt thou self travel where it earth is present. So that it is too wilt thou careful be that (it is) the

doōnondawĕñnyeʹ­ʻhoⁿʼ sgāʹse heʻʹ nionondyăʼdatʹgoⁿʼs. Oʹnĕⁿʻ diqʹ nāʹeʻ ĕⁿsadōʹwäd.

they travel about in numbers unmatched where so much they are wizards severally. Now too truly wilt thou hunt.

Ganioʼʹsʻhoñ nāʹeʻ năʼgayăʼdoʼʹdĕⁿ& mlapos; ogwēʹnyoñ ĕⁿʻsīʹyoʼ sĕⁿʼʹĕⁿ nāʹeʻ

Any kind-just truly such it body kind of it possible (is) wilt thou it kill because truly

deʼsanoⁿʼgōʹwäs.”

not it thou affects.” (thou art immune.”)

Dāʹ oʹnĕⁿʻ neʻʹ hĕⁿwâⁿdĕⁿʼʹsʻhä&mlap os; waaʻʹdĕñdĭʼ, oʹnĕⁿʻ nāʹeʻ waādoätʹʻhăʼ-khoʻ waiʹĕñʼ-khoʻ,

So now the he the nephewship did he start, now truly did he it to hunt go and did he it say and,

“Aʹdĭʼgwă dōʹgĕⁿs neʻʹ năⁿʼʹot waiʹĕñʼ neʻʹ hāknoʼʹsĕⁿ. Neʼʹ diqʹ neʻʹ

I do not know it is certain the kind of thing did he it say the he my uncle. That too the

ĕⁿdgadyeʹĕⁿt neʻʹ djoʼäʹgăʼ.”

will I it begin (= do first) the raccoon.”

Dāʹ oʹnĕⁿʻ diqʹ waāyăʹgĕⁿʼt waaʻdĕñʹdĭʼ. Tchi-iʻʹheʼ waāʹgĕⁿʼ neʼʹhoʻ gäʹit agwasʹ

So now too hence he went out did he start. While he walked along did he it see there it (tree) stands very

oʼeʻʹdāʼ aʹdiʼgwăʻ năʼgayăʼdoʼʹdäⁿ neʼʹhoʻ gĕⁿʼʹdyoⁿʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ wāäʼʹtʻhĕⁿʼ heʻʹ

it clawed (is) uncertain (it is) what it body kind of (is) there it abides. So now truly did he it climb where

gäʹit dāʹ neʼʹhoʻ waāʹgĕⁿʼ djoʼäʹgăʼ dyunandeʻsändonʻnioⁿʼ. Dāʹ oʹnĕⁿʻ waayăʼdădăʻʹgoʼ

it (tree) stands so there did he it see raccoon they are in array. So now did he its body take out

oʻsoñwăʹgoñ neʼʹkhoʻ neʻʼ eʻdăʼʹgeʻ, giʼʹoⁿʻ, wooyăʼdoñʹdĭʼ; oʹyăʼʹkhoʻ waayăʼdădăʻʹgoʼ neʼʹ-khoʻ

it hollow-in that and the earth-on, it is said, did he its body cast; it-other and did he its body take out that-and

neʻʹ eʻdăʼʹgeʻ wooyăʼdoñʹdĭʼ; oʹyăʼʹkhoʻ waayăʼdădăʻʹgoʼ neʼʹkhoʻ neʻʹ eʻdăʼʹgeʻ wooyăʼdoñʹdĭʼ;

the earth-on did he its body cast; it-other-and did he its body take out that-and the earth-on did he its body cast;

oʹyăʼʹkhoʻ waayăʼdădăʻʹgoʼ neʼʹkhoʻ neʻʹ eʻdăʼʹgeʻ wooyăʼdoñʹdĭʼ. Dāʹ oʹnĕⁿʻ waiʹĕñʼ

it-other-and did he its body take out that-and the earth-on did he its body cast. So now did he it say

wăʼasʹnyeʼt, “Neʼʹhoʻ-sʻhoñ oʹnĕⁿ&tcomm a; waiʻʹ,” oʹnĕⁿʻ diqʹ dondaadyăʼʹdĕn.

did he speak, “Enough-just now of course,” now too thence he his body caused to descend.

Gāʹnioʼ eʻdăʼʹgeʻ oʼtʻhāʹdăʼt oʹnĕⁿʻ wăʼasʹnyeʼt, giʼʹoⁿʻ, waiʹĕñʼ, “Neʼʹhoʻ noñʹ

As soon as earth-on did he stand now did he speak, it is said, did he it say, “Enough, perhaps,

hăʼdegayeʹiʼ heʻʹ nigeʼhasʹdeʼ hĕⁿsgatgeʻʹdāt.”

just it is sufficient where so I am strong hence will I body bear away.”

Dāʹ oʹnĕⁿʻ waiʻʹ waātʻheʻnoñʹnĭʼ, neʼʹ neʻʹ hōʹyĕⁿʼ neʻʹ găsʹʻhāʼ neʻʹ neʼʹ

So now of course did he it bundle make of, that the he it has the it forehead-strap the that

waăsʻhädĕⁿʻʹdāĕ&s upn;ʼ. Oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ waāyăʼdageʹoñʼ neʻʹ djoʼäʹgăʼ-sʻhoⁿʼoⁿ ,

did he it strap lay out. Now it is said, there did he its body lay severally the raccoon-s,

waadeyĕñnoñʹnĭʼ waā­wăhăsʹyoñʼ. Gāʼnioʼʹ waadyĕñnoʼkʹdĕⁿʼ dāʹ oʹnĕⁿʻ

did he it do with care did he it wrap with care severally. As soon as did he it task complete so now

oʼtʻhatʻhēʹ­naⁿk agwasʹ waātʻgeʻʹdāt neʼʹkhoʻ neʻʹ oʹnĕⁿʻ

did he his bundle take up very, indeed, did he it bear with the forehead-strap that and the now

saāʻdĕñʹdĭʼ.

again he started (= went home).

Neʼʹhoʻ niyuʼʹdäⁿ gaʻhenodāʹdieʼ hoñsaāʹyoⁿʼ hĕⁿʹoñweʻ

Thus so it was in form it bundle stood out moving thither he returned home there where

tʻhonadegăʼʹdoⁿ, neʼʹhoʻ oñʹgyeʻ waātʻhenoñʹdĭʼ waiʹĕñʼ khoʻ, “Hauʼʹ, hagnoʼʹsĕⁿ, nĕⁿʻʹ

there they it fire have kindled, there indoors did he his bundle cast did he it say and, “Come, my uncle, here

igāʹyĕⁿʼ desesʹnyeʻ, dĕⁿsĕⁿʼnyāʹĕⁿ& mlapos;-khoʻ.”

it lies two they hands put to (it), wilt thou it care -and.”

Oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ oʹnĕⁿʻ nāʹeʻ oʼtʻhăsʹnyeʼ. “Hōʹ, niyāʹwĕⁿ hiʹwâⁿdĕⁿʼ,”

Now, it is said the he old one now truly did he it attend to. “Hō, so it is in-gratitude my nephew,”

waiʹĕñʼ neʻʹ honoʼʹsĕⁿ, “Oʹnĕⁿʻ waiʻʹ oʼgāiʻwayeʹiʻ tchi-săʼāʻʹsʻhoñ sʻhăʼdegoñsʹnyeʼ

did he it say the his uncle, “Now indeed did it matter fulfill while thou small-just I thee attended to

dăsadodyĕñʹaⁿdieʼ dyawĕⁿʼʹoⁿ degoñsʹnyeʼ neʼʹkhoʻ neʻʹ goñdäñʹäs. Oʹnĕⁿʻ nĕʹwăʼ

thence thou grew apace always I thee cared for that and the I thee pitied customarily. Now in turn

oʼsadodiʹāk, dāʹ neʼʹkhoʻ gĕⁿsʹ tchiʹ-wi oʹnĕⁿʻ nĕʹwăʼ naⁿʹdă gayăʼdăgēʹoñʼ. Dāʹ

didst thou grow up, so that and customarily while I it thought now in turn this it body lie severally. So

niyāʹwĕⁿ diqʹ.”

let it happen (I am thankful) too.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ waāyĕñʹsēʼ heʻʹ nīʹyoñ neʻʹ djoʼäʹgăʼ. Waādyĕñnoʼkʹdĕⁿʼ dāʹ

So now, it is said, the he old one did she it skin as so it many the the raccoon. Did he his task finish so

oʹnĕⁿʻ waiʹĕñʼ, “Neʼʹ nāʹeʻ neʻʹ găʼcyoʹsăʼ ĕⁿgadoʻsoñʹnĭʼ, neʼʹkhoʻ neʻʹ neʼʹ ʼăʻʹsoⁿ

now did he it say, “That truly the it skin will I self pouch make, that and the that still

ĕⁿtchădoätʹʻhăʼ, neʼʹkhoʻ näⁿʹgäⁿ gayăʼdăgēʹoñʼ heyonēgāsʹdeʻ neʻʹhoʻ deyodogĕⁿʹdoⁿ

wilt thou to hunt go, that and this it is it body lie several “pot-roasted” as a matter of fact it it requires

huiʹgĕⁿ djoʼäʹgăʼ.”

that it is raccoon.”

Neʼʹkhoʻ neʻʹ waāgoōnʹdoñʼ neʼʹ neʻʹ neyoʼʹsʻhoⁿʼ neʻʹ hauñwâⁿʹdĕⁿʼ neʼʹ Dōʹ nĕⁿdjikʹhwayēʼ?

That and the did he her ask several that the his wife-s the his nephew that How so will you two food prepare?

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, dondagīʹdăʼt oʹnĕⁿʻ nāʹeʻ oʼgyăʻʹtcōʼ neʻʹ djoʼäʹgăʼ; gāʹnioʼ

So now, it is said thence they two arose now truly did they (du.) it cut up the raccoon; as soon as

oʼwadyĕñnoʼkʹdĕⁿʼ dāʹ oʹnĕⁿʻ oʼginaⁿʼdjōʹdĕⁿʼ. Heʻʹ niyuʹweʼ oʼgāiʻʹ yonegāsʹdeʻ

did they their task complete so now d id they two (f.) pot set up. As so far as it is did it cook it boiled down

waiʻʹ oʹnĕⁿʻ oʼwāʹdoⁿʼ. Dāʹ oʹnĕⁿʻ neʻʹ degiksăʼʹgōwā neʼʹ neʻʹ oʼʹwāʼ gaʼoñʹwăgoñ neʼʹ

of course now did it become. So now the two they (f.) (du.) maidens that the it meat it-bowl-in that it is

neʻʹ găʹsnoⁿʼ năⁿʼʹot neʼʹhoʻ oʼgiʹondäʻ, neʼʹkhoʻ neʻʹ oʹnĕⁿʻ wainandekʹhoñnĭʼ hadigweʹgoⁿ.

the it bark kind of thing there did they two (du.) it part, that and the now did they food eat they together.

Dāʹ “Niyāʹwĕⁿ, hōʹ, niyāʹwĕⁿ, niyāʹwĕⁿ,” hāʹdoⁿ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ.

So “I am thankful, hōʹ, I am thankful, I am thankful,” he kept saying, it is said, the he old one (is).

Wăʼōʹhĕñʼt, giʼʹⁿʻ, oʹnĕⁿʻ āʹeʼ saādoätʹʻhăʼ neʻʹ Dooäʼdaneʹgĕⁿʼ. Dāʹ neʼʹ

It became day, it is said now again again he to hunt went the Dooäʼdane&mlpr ime;gĕⁿʼ. So that

tchīʹieʼs neʻʹ gaʻhadăʹgoñ neʼʹhoʻ waāʹgĕⁿʼ gäʹitgowāʹnĕñ, agwasʹ, giʼʹoⁿʻ, oʼeʻʹdāʼ

while he walked around the it-forest-in there did he it see it tree stands great, very it is said, it clawed (is)

neʼʹ neʻʹ owădjisdăʼʹgeʻ heʻʹ gäʹit. Oʹnĕⁿʻ, giʼʹoⁿʻ, waādeʻcyonyāʹnoñʼ waāäʼʹtʻhĕⁿʼ-khoʻ . Dāʹ

that the it-bark-on where it tree stands. Now, it is said did he his preparations make did he it climb-and. So

oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ năʼaⁿʹwĕⁿ āʹeʼ, neʼʹhoʻ waayăʼdā­dyĕñʼtʻhoʼ neʻʹ djoʼäʹgăʼ neʻʹ oʻswĕⁿʼdăʹgoñ

now truly there so it happened again, there did he its body draw out the raccoon the it dead tree-in

goñniʼʹdioⁿʼ eʻdăʼgeʻʹkhoʻ wooyăʼdoñʹdĭʼ, oʹnĕⁿʻ oʹyăʼkhoʻ hoⁿsaāyăʼdadyĕñʹ­tʻh oʼ

they (anim.) abide earth-on-and did he its body cast, now it-other-and thence again he its body drew out

eʻdăʼʹgeʻ-khoʻ āʹeʼ wooyăʼdoñ ʹdĭʼ, oʹnĕⁿʻ, oʹyăʼkhoʻ āʹeʼ ho& supn;saayăʼdadyĕñʹtʻhoʼ neʼʹ neʻʹ

earth-on-and again did he its body cast, now, it other and again thence again he its body drew out that the

oʻsweⁿʼʹdăgoñ eʻdăʼʹgeʻ-khoʻ āʹeʼ wooyă&mla pos;doñʹdĭʼ, oʹnĕⁿʻ, giʼʹoⁿʻ, oʹyăʼkhoʻ

it dead tree-in earth-on-and again did he its body cast down, now it is said, it other-and

hoⁿsaayĕʼdadyĕñʹtʻhoʼ eʻdăʼʹgeʻkhoʻ āʹeʼ wooyăʼdoñʹdĭʼ, neʻʹ djoʼäʹgăʼ, yēʹiʼ giʼsʹʻhäⁿ,

t hence again he its body drew out earth-on-and again did he its body cast down the raccoon, six it is believed,

djāʹdŭk giʻsʹhäⁿ, nigayăʼʹdăgeʻ neʻʹ djoʼäʹgăʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ waiʹĕñʼ, “Oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ

seven it is believed so many its body in number the raccoon. So now truly did he it say, “Now truly there

hăʼdegayēʹiʼ,” oʹnĕⁿʻ neʻʹ neʼʹ nāʹeʻ dondaadyăʼdĕn(t) hoñsāĕⁿʼdyoñʹdăʼt-kho&tc omma; neʻʹ

just two it suffice,” now the that truly thence again he his body brought down there did he again step-and the

eʻdăʼʹgeʻʹ.

earth-on.

Dāʹ oʹnĕⁿʻ āʹeʼ waasʻhädĕⁿʹdāĕⁿʼ neʻʹ osʹʻhāʼ, dāʹ oʹnĕⁿʻ waiʻʹ neʼʹhoʻ āʹeʼ

So now again di d he it forehead strap lay out the it forehead strap, so now of course there again

waayăʼdăsodjōʹdĕnʼ neʻʹ djoʼäʹgăʼ neʼʹkhoʻ neʻʹ waatʻheʹnoñnĭʼ neʼʹkhoʻ neʻʹ

did he it body put in a pile the raccoon that and the did he it bundle make that and the

waahwăhăʹcyoñʼ neʻ hotʻhēʹnaiyĕⁿʼ waadyĕñnñoʹnĭʼ. Dāʹ oʹnĕⁿʻ diqʹ

did he it wrap up repeatedly the he his bundle lying there did he it care use. So now too

doñsaatʻhēʻnaⁿk waatgeʻʹdāt-khoʻ, oʹnĕⁿʻ saaʻdĕñʹdĭʼ oʹnĕⁿʻ neʼʹhoʻ

did again he his bundle take up did he it bear with and the forehead strap- now again he departed now there

saatʻhēʹnaⁿk waatge&tcomm a;ʹdāt-khoʻ oʹnĕⁿʻ diqʹ saaʻdĕñʹdĭʻ

again he his pack took up did he hit bear with and the forehead strap now (then) too, (also), again he started homeward

neʼʹhoʻ hoñsāʹēʼ hĕⁿʹoñweʻ tʻhodinoⁿʹsot neʻʹ neyoʼʹsʻhoⁿʼoⁿ.

there thither again he went there where there their lodge stands the the spouses several.

Neʻʹ oʹnĕⁿʻ hoñsaāʹyoⁿʼ neʼʹhoʻ, giʼʹoⁿʻ, waātʻhēʹnayĕⁿʼ oñʹgyeʻ hĕⁿoñweʻ

The now (time) thither again he arrived there it is said, did he burden place indoors there where

niʻānyoʹcyot neʻʹ honoʼʹsĕⁿ. Dāʹ, oʹnĕⁿʻ, giʼʹoⁿʻ, neʻʹ hagĕⁿʹdjĭ

there his form abides the his uncle (mother’s brother). So, now, (then), it is said, the he old person (is)

waāsʹnyeʼt waiʹĕñʼ, “Hōōʹ, niyāʹwĕⁿ, hōōʹ, niyāʹwĕⁿ,

did he it speak did he it say, “Oh, thence may it come to pass, oh, thence may it come to pass,

niyāʹwĕⁿ waiʻʹ. Oʹnĕⁿʻ noñʹ ĕⁿwagōʹdjĭs neʻʹ deʹgioⁿʼ, giʼsʹʻhäⁿ, nigayăʼʹdăgeʻ

thence may it come to pass, truly. Now, (then) perhaps will it-me suffice the eight, it may be so-it-body-number

neʻʹ djoʼäʹgăʼ.”

the raccoon.”

Dāʹ oʹnĕⁿʻ nāʹeʻ neʻʹ hagĕⁿʹdjĭ waayĕñcyoñʹgoʼ (waayĕñ­zyoñʹgoʼ) heʻʹ nīʹyoñʻ

So, now verily the he old person (is) did-he-it-skin-remove respectively as (many) so-many in number (are),

neʼʹhoʻ; waadyĕñnoʼkʹdĕⁿʼ gagweʹgoⁿ. Oʹnĕⁿʻ nāʹeʻ waăʼʹsädoñnyoñʼ (waăʼʹzädoñnyoñʼ)

there (so) did he-it-task finish it-entire (whole). Now verily did he it-skin stretch (on frames) respectively

gagweʹgoⁿ.

it-entire (whole).

Gāʹnioʼ oʹnĕⁿʻ, giʼʹoⁿʻ, oʼgāʹʻhĕⁿ oʹnĕⁿʻ waiʻʹ oʼhăʻʹsawĕⁿʼ waāʼdōʻsoñʹnĭʼ (waādōzoñʹnĭʼ), hōʹ agwasʹ

Whenever now, (then), it is said, it dried now indeed did he-it-begin he tanned them oh, very

wīʹyō neʻʹ oʹnĕⁿʻ waiʻʹ waādyĕñnoʼkʹdĕⁿʼ. Dāʹ neʼʹ nāʹeʻ haʻgwasʹtʻhăʼ

it-fine, beautiful (is) the now indeed did he-it-task-finish. So that (it is) truly he-it-wrap-used for

neʼʹ neʻʹ djoʼäʹgăʼ īyosʹ.

that (it is) the raccoon robe.

Dyawĕⁿʼʹoⁿ nāʹeʻ-sʻhoñ neʻʹ degiksăʼʹgōwāʻ odikhoñʹnī, agwasʹ skĕñʹnoⁿʼ gagweʹgoⁿ hĕⁿnĕñnoⁿdoñʹnioⁿ.

All the time just only the two they children large (are) they ate, very contentedly it-all they were thinking.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ oʼgasʹnyeʼt oʹnĕⁿʻ wăʼāʹgĕⁿʼ neʻʹ dyegōʹwănĕⁿ,

So now (then), it is said, there it spoke now (then) did it say the she, the elder one (is),

“Ĕⁿdiyĕñdāʹgwăʼ nāʹeʻ, yeyĕñdāʹgwăs gĕⁿsʹ neʻʹ neʼʹ yenĕñwăsʹʻhĕⁿʼ. Hauʼʹ oʹnĕⁿʻ

&l dquo;Thou-will I wood get truly, one gets wood usually the that one husband’s people is with. Come, now (then)

dyăʻdĕñʹdĭʻ.”

let us two start.”

Dāʹ neʼʹ diqʹ oʹnĕⁿʻ nāʹeʻ hoʼgniyăʹgĕⁿʼt heʻʹ odinoⁿʹsot neʼʹhoʻ

So that moreover now (then) truly thence they two went out of doors there their two lodge stands there

wăʼʹgnēʼ hĕⁿʹoñweʻ tgahadāʹyĕⁿʼ, neʼʹhoʻ hōʹgwā, giʼʹoⁿʻ oʼgniʹgĕⁿʼ

thither they two went there where there it forest (is), there aside, it is said, did they two it see

tgäʹit oʹhĕⁿ.

there it-tree stands it dry (is).

Neʼʹ neʻʹ dyeʹgōwanĕⁿ ganĕñyagäⁿʹĕⁿt (ganĕñyaʹgän) yēʹāʼ deyotʻhweʼnoñʹni neʼʹ neʼʹhoʻ

That (it is) the she elder one (is) it stone white (is) she-it held it round (is) that (it is) there

wăʼēʹyĕn heʻʹ gäʹit gagweʹgoⁿ nāʹeʻ wăʼotʹkāeʻ neʼʹkhoʻ neʻʹ tcoyĕñdăsodjotʹsʻhoñ. Dāʹ

did she it strike there it tree stands it whole (is) truly did it sound that-and the only it wood pile left (is). So

oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ oʼgyatʻhēʹnoñnĭʼ oʼgisʻhäyĕñʹdoñʼ neʼʹ neʻʹ hoʼ­gisʹʼŭt neʻʹ

now (then) it is said, there did they two pack make did they two cord fasten to each that the did it-it exhaust the

sgäondatʹ-gĕñoⁿʼ; dāʹ oʹnĕⁿʻ diqʹ oʼgyatgeʻʹdāt neʻʹ degaʻhēʹnăgeʻ

one it tree number(s)-was; so now (then) moreover did they two it bear by forehead-band the two it pack number

oʹnĕⁿʻ diqʹ sagyăʻdĕñʹdĭʼ.

now (then) moreover back they two started.

Dāʹ oʹnĕⁿʻ hoñsagnīʹyoⁿʼ hĕⁿʹoñweʻ tyodinoⁿʹsot oʹnĕⁿʻ neʼʹhoʻ heʻʹ gaʻʹhogain

So now (then) there again they two arrived there where there their lodge stands now (then) there where it-door (is)

neʼʹhoʻ hoñsagīʹyoⁿʼ oʹnĕⁿʻ neʼʹhoʻ oʼtgyadekhăʹʻsĭʼ heʻʹ gaʻʹhogain, oʹnĕⁿʻ,

there there again they two entered now (then) there did they two separate where it-door (is), now (then),

giʼʹoⁿʻ, dagyādyĕñʹtʻhoʼ neʻʹ gasʹʻhāʼ dedjāʹoⁿ-gwā năʼganoⁿʹsădĭ oʼdwatʻhwădāʹseʼ neʻʹ

it is said, thither they two it draw the it-pack-strap both-sides there it lodge side(s) did it around go the

ganoⁿʹsot neʻʹ oyĕñʹdăʼ.

it-lodge stand the it-wood.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ hoñsagīʹyoⁿʼ neʻʹ ganoⁿsgoñʹwă. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, wăʼāʹgĕⁿʼ neʼʹ neʻʹ

So now, it is said thither again they two entered the it-lodge-in. So now, it is said, did she say that the

dyeʹgowănĕⁿ, “Yondyĕñdayēʹoⁿʼ gĕⁿsʹ waiʻʹ neʻʹ yenĕñwăsʻhĕⁿʼ,” wăʼoñwaōʹwĭʼ

she, the elder one, “One wood for fire gathers usually truly the she is with her husband’s people,” did she-him tell

neʻʹ hagĕⁿʹdjĭ. “Hōōʹ, niyāʹwĕⁿ; niyāʹwĕⁿ, waiʻ,” waiʼĕñʼ neʻʹ hagĕⁿʹdjĭ, agwasʹ oñgwătʹganoñniʻ

the he, old man (is). “Hōōʹ, thanks; thanks, truly,” did he say the he, old man, (is) very we are wealthy

waiʻ.”

truly.”

Oʹnĕⁿʻ neʼʹ neʻʹ wēʹĕⁿʻ dwĕñniʼʹdioⁿʼ neʻʹ goñtʻhoñwīʹsăs oʹnĕⁿʻ nāʹeʻ oʼwĕⁿnĕñninaⁿʼdog neʼʹ

Now (then) that the far away there they (fem.) abide the they women (are) now (then) verily did they notice that

neʻʹ oʹnĕⁿʻ waādōʹdiāg neʻʹ Hatʻhonʹdas neʼʹ neʻʹ Hotkwisdadegĕⁿʹʼăʻ neʼʹ neʻʹ

the now (then) did he grow up the He, the Listener, that (is) the He, the Scorched Paunch that (is) the

Dooäʼdanēʹgĕⁿʼ, gēʹiʻ nigoñʹdi. Dāʹ oʹnĕⁿʻ nāʹeʻ neʻʹ yegĕⁿʹdjĭ, “Oʹnĕⁿʻ

Two, He, Feathers Together (is), four so many they are. So now (then) verily the she, old woman, “Now (then)

hĕⁿswatgondŭk oʹnĕⁿʻ hĕⁿseswanaⁿʹgwăgwāāʼ giĕⁿʼʹ­sʻhoⁿʼoⁿ, ” neʼʹ wăʼāʹgĕⁿʼ. Sĕⁿʹ

thither will you go now (then) thither will you him fetch as a spouse my children,” that did she it say. Three

năʼdewännondĕⁿʹnondēʼ. Oʹnĕⁿʻ wăʼāʹgĕⁿʼ neʻʹ yegĕⁿʹdj&i breve;, “Isʹ ĕⁿtchadyeʹĕⁿt neʻʹ

s o many they (are) sisters. Now (then) did she it say the she, old woman, “You will you be first the

segōʹwănĕⁿ neʼʹ neʻʹ hĕⁿsenaⁿgwagwăʹhăʼ.&rdquo ;

you eldest (are) that the thither wilt thou fetch him as spouse.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, oʼwadiäʻgoñnĭʼ neʼʹ neʻʹ deganăⁿʼhoñsdyăʼʹgoⁿ, oʹnĕⁿʻ waiʻʹ oʼwadīʹtʻheʼt neʻʹ

So now (then), it is said, did they bread make that the it “marriage” bread, now (then) truly did they pound the

sĕⁿʹ niwĕñnonʹdĭʻ neʻʹ wĕⁿnondeʼgĕⁿʼʹsʻho ⁿʼoⁿ, neʼʹ neʻʹ gagaiʻdĕⁿʼʹdoⁿ năⁿʼʹot neʻʹ oäʻʹgwăʼ. Neʼʹ neʻʹ

three so many they number the they sisters (are), that the it-boiled-in-ashe s kind of the it-bread. That the

waiʻʹ neʻʹ tuʻʹ, tuʻʹ, tuʻʹ, tuʻʹ, soʼʹgĕⁿʼ hĕⁿʹoñweʻ oʼwaditʻheʼt.

truly the tuʻʹ, tuʻʹ, tuʻʹ, tuʻʹ, it sounded there where did they pound it.

Dăʼdjīʹăʻsʻhoñ, giʼʹoⁿʻ, oʹnĕⁿʻ wăʼodiäʻʹgwaiis neʻʹ gonyākʹtʻhăʼ, oäʻʹgwăʼ

In a short time, it is said, now (then) did their bread get done the one it uses to marry, it bread

deganaⁿʼhoñsdyăʼʹgoⁿ gayāʹsoⁿ, dāʹ oʹnĕⁿʻ gaʼăsʹʻhägoñ waʼagonʹdäʻ neʼʹ neʻʹ dewăsʹʻhĕⁿ

it “marriage” bread it called is, so now (then) it-basket-in did one it put that the two-tens (twenty)

niyoäʻʹgwăgeʻ, neʼʹkhoʻ neʻʹ yegĕⁿʹdjĭ oʹnĕⁿʻ wăʼāʹgĕⁿʼ, “Hauʼʹ, oʹnĕⁿʻ gāʹtcĭ

so many it loaves number that-and the she, old woman now (then) did she it say, “Come, now (then) hith er come thou

neʹkhoʻ dĕⁿsʹdăʼt.” Dāʹ oʹnĕⁿʻ neʻʹ goāʹwăk neʼʹhoʻ oʼdyēʹdăʼt, neʼʹkhoʻ neʻʹ oʹnĕⁿʻ

here wilt thou stand.” So now (then) the her daughter there did she stand, that-and the now (then)

wăʼagaotʹgăʼ neʻʹ goāʹwăk neʼʹkhoʻ neʻʹ găsĕñnagăʼʹoⁿ wăʼagoʻʹgāʼ neʼʹ neʻʹ

did she her hair comb the her daughter that-and the it-perfume (smell-sweet) did she her anoint that the

gonoʼĕñʼʹgeʻ, neʼʹkhoʻ neʻʹ wăʼagonyăʻtchiʼdōʹd&eb reve;ⁿʼ, agwasʹ dayeʻdoʹes neʻʹ găʼheʻʹsăʼ, agwasʹ

her head-on, that-and the did she-her-top-knot set on, very did she it taut make the it-band, very

dedjagogaoʼgwāeʼʹsʻhoñ soʼʹdjĭʻ wăʼeʻniʹäd.

did she eye-sockets-have-only too much did she it taut make.

Dāʹ oʹnĕⁿʻ, giʼoⁿʻ, neʻʹ yegĕⁿʹdjĭ wăʼāʹgĕⁿʼ, “Hauʼʹ oʹnĕⁿʻ neʼʹhoʻ hoʼseʻʹ hĕⁿʹoñweʻ

So now (then) it is said the she, old woman did she it say, “Come, now (then) there thither go thou there where

weʹĕⁿ itʹʻheʼs neʻʹ Dooäʼdan&e macr;ʹgĕⁿʼ; neʼʹ neʻʹ ĕⁿwiʻhēʹagʹ hăʼʹdegagon

far away there he goes about the Two He Feathers Together Are that the will I be thinking without fail

ĕⁿhoñwâⁿoʹwĭʼ. Dāʹ djāʹgoⁿ diqʹ. Agwasʹ nāʹeʻ otʻhyoʻʹgwanīʻ hĕⁿʹoñweʻ

will she him tell. So do thou take courage moreover. Very verily it is frightful there where

dĕⁿsyayăʼkʹdăk näⁿʹgäⁿ ganyōʹdāeʼ.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ,

wilt thou it use to cross this (it is) it lake (is).” So now (then) it is said,

wăʼoñdadegeʻʹdād näⁿʹgäⁿ găʼăsʹʻhäʼ oäʻʹgwăʼ īʹwad.

did she-her place it on, with forehead band this (it is) it basket it-bread it contains it.

Oʹnĕⁿʻ năʹeʻ wăʼoⁿʻdĕñʹdĭʼ neʻʹ dyeʹgowănĕⁿ. Wăʼe&ml prime;yoⁿʼ nāʹeʻ hĕⁿʹoñweʻ tʻhadinaⁿʹgeʼ neʼʹ neʻʹ

Now verily di d she start the she, eldest. Did she arrive verily there where there they inhabit that the

Dooäʼdanēʹgĕⁿʼ haʻwadjīʹäʼ oʹnĕⁿʻ waiʻʹ weĕⁿʹsʻhoñ dedyegāʹneʼ neʼʹhoʻ deyegāʹneʼ neʼʹ

Two He Feathers Together Are his clan now (then) truly far away only there she looked from there did she look that

neʻʹ tʻhonoⁿʹsot neʻʹ Dooäʼdanēʹgĕⁿʼ. Dāʹ oʹnĕⁿʻ agwasʹ oʼyoʹnisʻheʼt neʼʹhoʻ

the there his lodge stands the &l dquo;Two Feathers Together.” So now (then) very it was long time there (thus)

niyoʼʹdĕñ dăʼāʹoñʻ auñʹwâⁿʹgĕⁿʼ nāʹeʻ.

so it was not able could she him see verily.

Dyĕñgwăʻʹsʻhoñ, giʼʹoⁿʻ, oʹnĕⁿʻ daāyăʹgĕⁿʼt neʻʹ Dooäʼdanēʹgĕⁿʼ neʼʹkhoʻ neʻʹ oʹnĕⁿʻ

Suddenly, it is said, now (then) thence he emerged the “Two Feathers Together” there-and the none then

oʼtʻhatʹgăʻdoⁿ. Oʹnĕⁿʻ nāʹeʻ waăʻʹdĕñdĭʼ, oʹnĕⁿʻ, giʼʹoⁿʻ, hogwāʻʹsʻhoñ neʼʹhoʻ dedyeʹgāneʼ neʻʹ

he did look around. Now verily did he start, now, it is said, aside-just there thence she looked the

yeksăʼʹgōwā. Neʼʹkhoʻ neʻʹ oʹnĕⁿʻ waādowäʹtʻhăʼ neʼʹkhoʻ neʻʹ wāʹāt doskĕñoⁿʹsʻhoñ hĕⁿʹoñweʻ

she maiden (is). That-and the now (then) did he to hunt go that-and the did he stop nearby-just there where

dedyegāʹneʼ neʻʹ yeksăʼʹgōwā.

thence she looked the she maiden (is).

Dāʹ oʹnĕⁿʻ neʼʹhoʻ waātgonʹdŭk hĕⁿʹoñweʻ detʻhado­wäsʹtʻhăʼ. Neʼʹkhoʻ neʻʹ neʼʹhoʻ

So now (then) there did he start for there where there he it to hunt uses That-and the there

deyeganēʹdieʼ heʻʹ wāʹeʼ, neʼʹhoʻ-khoʻ nāʹeʻ hoʼwaʻʹdoⁿʼ. Djokʹ oʹnĕⁿʻ, giʼʹoⁿʻ,

thence she looked-along where thence he went, there -and verily thither it disappeared. Quickly, now, it is said,

neʼʹhoʻ wăʼʹĕⁿʼ oʹnĕⁿʻ nāʹeʻ wauñwăⁿsʹʻheʼ -khoʻ wăʼoñwayăʼdi­sākʹh&abreve ;ʼ -khoʻ dwadādesʼăʻʹdoⁿ

there thither she went now verily did she him pursue -and did she him seek -and did she her best do

nāʹeʻ.

verily.

Agwasʹ wēʹĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ niyuʼdäⁿʹādieʼ hosʹʻheʼ. Dyĕñgwăʻʹ-se

Very far away, it is said, there so it continued to be she-him followed. Suddenly

hoʼdyeganäʹdieʼ neʼʹhoʻ tʻhäʹdieʼs heʻʹ tgäʹit neʼʹ neʻʹ

thither she is looking as she went there there he went climbing about where there it tree stands that (it is) the

gäoñdăsʹdĕñʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ neʼʹhoʻ wăʼʹĕⁿʼ, wăʼēʹyoⁿʼ -khoʻ hĕⁿʹoñʹweʻ

it tree large (is). So now (then) verily there thither did she go, thither she arrived -and there where

tgäʹit tĕⁿʼʹĕⁿ diqʹ nāʹeʻ deonoⁿʹdoⁿʼ; doskĕñʹoⁿ neʼʹhoʻ oʼdyēʹdăʼt hĕⁿʹoñweʻ

there it tree stands not moreover verily not he it aware of (is); near there did she stand there where

nigäʹit. Neʼʹhoʻ gäoñdākʹʼăʻ īʹyet tʻhiyagodyēʹĕⁿ. Dāʹ neʼʹ khoʻʹ neʻʹ djoʼäʹgăʼ

there it tree stands. There (it is) it tree beside she stands she kept still. So that and the raccoon

odyăʼdădēʹnyoñʻ, agwasʹ nāʹeʻ oʹnĕⁿʻ, giʼʹoⁿʻ, näⁿʹ niyoyăʼdăʻsōʹdjes

did it exchange, body(s) (= body after body) very verily now (then), it is said, so so it-body pile high (long) (is)

neʻʹ djoʼäʹgăʼ. Dāʹ neʼʹhoʻ deyegāʹneʼ neʻʹ Dooäʼdanēʹgĕⁿʼ hoyoʼʹdeʼ neʼʹ neʻʹ yeksăʼʹgōwā. Dāʹ

the raccoon. So there she is watching the “Two Feathers Together” he is working that the she maiden (is). So

neʼʹhoʻ hoʼdyē ʹdăʼt oʹnĕⁿʻ nāʹeʻ wăʼesʹnyeʼt neʼʹ neʻʹ wăʼāʹgĕⁿʼ, “Hauʼʹ, Doⁿdasadyăʼʹdĕn

there did she stop now (then) verily did she speak that the did she say, “Come, thence thou thy body bring down

(doⁿdasadyăʼʹdĕnt) oʹnĕⁿʻ noñʹ nāʹeʻ dasesʹʼăʻt.” Dyĕñgwăʻʹsʻhoñ neʼʹhoʻ oʼgasʹnyeʼt

now (then) perhaps verily thence you (thou) it hast exhausted.” Suddenly there did it cry out

neʻʹ gwĕⁿgwĕñʹoⁿ, “Kwĕⁿʹ, kwĕⁿʹ, kwĕⁿʹ,” oʼʹgĕⁿʼ; wăʼēʹgĕⁿʼ ni­găhadăgĕñʻyatʹʻs&tcom ma;hoñ neʼʹhoʻ

the yellowhammer, “Kwĕⁿʹ, kwĕⁿʹ, kwĕⁿʹ,” did it say; did she it see just it forest-edge- there

wăʼotʹʻhädieʼ.

thither it flying sang along.

Oʹnĕⁿʻ neʼʹ neʻʹ yeksăʼʹgōwā wăʼesʹnyeʼt waiʹĕñʼ diqʹ, “Āʹgi, gĕñʼʹ ăwĕñdoñʹnyăʼt, oʹnĕⁿʻ

Now that the she maiden did she speak did she it say moreover, “Āʹgi, exceedingly it discouraging (is), now

waiʻʹ waāknaⁿʼkhwăʼʹdĕⁿ&m lapos; neʻʹ Dooäʼdanēʹgĕⁿʼ.” Djokʹ ogondaʹdieʼ wăʼoⁿtgeʻdăʹʻsĭ& mlapos;

truly did he me anger the “T wo Feathers Together.” At once it it followed did she burden unloose

hōʹgwāʹ-khoʻ wăʼāgosʹʻhoʼ neʻʹ oäʻʹgwăʼ-gĕñʹoⁿ&mlapos ;, neʼʹ neʻʹ dewăsʹʻhĕⁿ niyoäʻʹgwăgeʻ. Dāʹ

aside-and did she it pour out the it bread-it was, that the two tens so many it loaves number. So

oʹnĕⁿʻ diqʹ sayoⁿʻdĕñʹdĭʼ, neʼʹhoʻ hoñsāʹyĕⁿʼ hĕⁿʹoñweʻ dwĕñniʼʹdioⁿʼ neʻʹ dewĕñnondäⁿʹ­nondeʼ

now then moreover she went home, there again she arrived, there where there they abide the they are sisters

godinoʼʹĕⁿ-khoʻ. Gānioʼʹsʻhoñ nāʹeʻ oʹnĕⁿʻ hoñsayeʹyoⁿʼ, dāʹ oʹnĕⁿʻ nāʹeʻ wăʼāʹgĕⁿʼ neʻʹ yegĕⁿʹtcĭ,

their mother-and. As soon-just verily now there again she arrived, so now verily did she say the she, old woman,

“Gwēʹ, naⁿʼ­āʹwĕⁿʻ-hegō wā dēʼsʻhāʹwĭʼ?” Dāʹ oʹnĕⁿʻ neʻʹ yeksăʼʹgōwā dayesʹnyeʼt

“Well, what happened-so great not thou him bring with thee?” So now the she maiden (is) thence she answered

waiʹĕñʼ, “Neʻʹ Iʼʹ dăʼāʹoⁿʻ agegwēʹnĭʼ soʼʹdjĭʻ ĕñʼʹ noñʹ doōnoⁿʼgōʹwäs sĕⁿʼʹĕⁿ.”

did she it say, “The I not able I it can do because I think perhaps not it him affects indeed.” (in fact.”)

Dāʹ wăʼesʹnyeʼt neʻʹ onoʼʹĕⁿ waiʹĕñʼ, “Nāʹeʻ-khoʻ deʼgoñ­yăʼʹdāāʼs soʼʹdjĭʻ neʻʹ īsʹ

So did she speak the her mother did she it say, “Verily- and no t I thee depend on because the thou

nisadyēʹäʼt, sanăʼgōʹwäs. Dāʹ oʹnĕⁿʻ nāʹeʻ wayagwēʹnĭʼ. Oʹnĕⁿʻ diqʹ neʼʹ

so thou not smart (art), thou liable to attack art. So now (then) verily did he thee overcome. Now moreover that

ĕⁿyoⁿʻdĕñʹdĭʼ neʻʹ gosʹtʻhoⁿ, neʼʹ nāʹeʻ agwasʹ kheyăʼʹdāāʼs. Oʹnĕⁿʻ diqʹ nāʹeʻ

did she start moreover the she youngest (is), that verily very I her depend on. Now moreover verily

ĕⁿswaäʻgoñʹnĭʼ neʼʹ neʻʹ deganaⁿʼhoñsdyăʼʹgoⁿ neʼʹ neʻʹ dewăsʹʻhĕⁿ nĕⁿʹyoñk. Hauʼʹ, oʹnĕⁿʻ.”

you bread make (Imp.) that the “marr iage-bread” that the two tens (twenty) so many will it number. Come, now.”

“Hauʼʹ,” oʹnĕⁿʻ oʼwadītʹʻheʼt neʻʹ oʹnĕñʹoⁿʼ. Dāʹ oʹnĕⁿʻ nāʹeʻ oʼwadiäʻgoñʹnĭʼ neʼʹ neʻʹ dewăsʹʻhĕⁿ

“Come,” now did they pound the it corn. So now verily did they (fem.) bread make that the two tens (twenty)

nīʹyoñ, dāʹ oʹnĕⁿʻ nāʹeʻ oʼwadiäʻʹgōʼ neʼʹ neʻʹ dewăsʹʻhĕⁿ nīʹyoñ, dāʹ

so many they number, so now verily did they (fem.) bread make that the two tens (twenty) so many they number, so

oʹnĕⁿʻ nāʹeʻ oʼwadiäʻʹgōʼ deganaⁿʼhoñsdyăʼʹgoⁿ gayāʹsoⁿ. Ganioʼʹ oʼgaiʹʻ dāʹ oʹnĕⁿʻ nāʹeʻ

now verily did they (fem.) bread boil “marr iage-bread” it is called. As soon as did it cook so then (now) verily

găʼăsʻʹhägoñ wăʼagonʹdäʻ.

it basket-in did one it place in.

Dāʹ oʹnĕⁿʻ nāʹeʻ, giʼʹoⁿʻ, wăʼagoyotʹgăʼ neʼʹkhoʻ neʻʹ găsăñnagăʼʹoⁿ

So now (then) verily it is said, did she her hair combed that-and the it smell sweet (perfume)

wăʼagaoʻʹgāʼ neʼʹkhoʻ neʻʹ wăʼagonyăʻtchiʼdōʹd&eb reve;ⁿʼ, agwasʹ wăēʹnīäd neʼʹkhoʻ neʻʹ

did she her anoint with that-and the did she her top-knot fix on, very did she it taut make that-and the

wăʼewăhăʹʻcyoñʼ agwasʹ dōʹgĕⁿs deʼdjagogaoʼgwāeʼʹsʻhoñ.

did she it wrap severally very it certain not she eyebrows has just.

Dāʹ ganioʼʹ wăʼoñdyĕñnoʼkʹdĕⁿ&mlapo s; neʻʹ yegĕⁿʹdjĭ neʼʹ neʻʹ goñwayăʼdăsĕñnōñʹnī&tco mma; dāʹ oʹnĕⁿʻ nāʹeʻ

So as soon as did she her task finish the she old woman that the she her body adorns thus now verily

wăʼoñdadgeʻʹdāt (for wăʼ­oñwageʻʹdāt) neʻʹ găʼăsʹʻhäʼ neʼʹ neʻʹ oäʻʹgwăʼ īʹwād, “Hauʼʹ

did she her pack with the forehead band the it basket that the it-bread it it in is, “Come,

oʹnĕⁿʻ saʻdĕñʹdĭʻ,” wăʼāʹgĕⁿʼ neʻʹ yegĕⁿʹdjĭ, “djāʹgoⁿ diqʹ, isʹ waiʻʹ hăʼdegāʹgon

now thou, do start,” did she it say the she, old woman, “Take courage moreover, thou truly without fail

ĕⁿsʻhegwēʹnĭʼ, agwasʹ goñyăʼʹdāāʼs sĕⁿʼʹĕⁿ, hăʼdegāʹgon dĕⁿtʻhesʹʻhāwĭʼ neʻʹ

wilt thou him overcome, very I thee trust in fact, without t hence wilt thou him bring the

Dooäʼdanēʹgĕⁿʼ. Djāʹgoⁿ diqʹ.”

‘Two Feathers Together.’ Take courage moreover.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, wăʼoⁿdĕñʹdĭʼ neʻʹ yeksăʼʹgōwā neʼʹhoʻ wăʼoñtgonʹdŭk hĕⁿʹoñweʻ

So now (then), it is said, did she depart the she maiden (is) there did she herself direct there where

tʻhadinaⁿʹgeʼ neʻʹ Hotkwisdădegĕⁿʼʹăʻ haʻhwădjīʹäʼ. Goʼăsʻhägeʻʹdeʼ neʻʹ oʹnĕⁿʻ

there they dwell the &ldq uo;Scorched Paunch” his clan. She basket bore by the forehead the now (then)

hwăʼēʹyoⁿʼ hĕⁿʹoñweʻ tʻhadinaⁿʹgeʼ, oʹnĕⁿʻ nāʹeʻ neʼhoʻʹsʻhoñ godăʻseʻdoñʹdieʼs

there did she arrive there where there they dwell, now verily there just she herself hid from place to place

doskĕñʹoⁿ hĕⁿʹoñweʻ nihodinoⁿʹsot neʼʹ neʻʹ goñwayăʼʹdiʻsăkʹhă&m lapos;. Agwasʹ āʹeʼ, giʼʹoⁿʻ,

nearby there where there their lodge stands that the they (fem.) him to seek went. Very again, it is said,

oʼyonisʹʻheʻ āʹeʼ neʼʹhoʻ godăʻseʻdoñʹdieʼs. Dyĕñgwăʹ-se daāyăʹgĕⁿʼt agwasʹ āʹeʼ

it was a long while again there she herself hid from place to place. Suddenly thence he came out very again

oʼtʻhatʹgăʻdoⁿ agwasʹ waādyĕñnoñʹnĭʼ, oʹnĕⁿʻ, giʼʹoⁿʻ, waăʻʹdĕñdĭʼ neʼʹhoʻ nāʹeʻ waātgonʹdŭk

did he look around very did he take pains, now then, it is said, did he start there verily did he himself direct

hĕⁿʹoñweʻ tʻhadoäsʹtʻhăʼ. Oʹnĕⁿʻ khoʻʹ āʹeʼ neʼʹhoʻ wăʼʹĕⁿʼ, oʹnĕⁿʻ waiʻʹ wăʼoñwăsʹʻhēʼ,

there where there he it to hunt uses. Now and again there thither did she go, now truly did she him pursue,

neʼʹhoʻ wăʼʹĕⁿʼ, hĕⁿʹoñweʻ heāwēʹnoñ. Dāʹ oʹnĕⁿʻ oʼyoʹnisʻheʼt neʼʹhoʻ nidyagoyĕʹĕⁿ

there thither did she go, there where thither did he go. So now did it last a long time there so she continued

oʹnĕⁿʻ dyĕñgwăʻʹsʻhoñ āʹeʼ oʹnĕⁿʻ wăʼoñwāʹgĕⁿʼ heʼʹtkĕⁿ neʼʹhoʻ tʻhäʹdeʼs. Dāʹ oʹnĕⁿʻ nāʹeʻ

now suddenly just again now did she him see above there there he is climbing about. So now (then) verily

wăʼoñdeyĕⁿʹoⁿs neʼʹ neʻʹ godăʻseʻdoñʹdieʼs neʼʹhoʻ. Neʼʹ neʻʹ gäʹit gĕⁿsʹ

did she do carefully that the she herself hid from place to place there. That the it tree stands usually

sayoñdäwĕⁿʹdāt, neʼʹhoʻ gĕⁿsʹ wăʼʹĕⁿʼ hĕⁿʹoñweʻ ōʹyăʼ tgäʹit. Dāʹ oʹnĕⁿʻ

again she herself interpolate, there usually did she go there where it other there it tree stands. So now

wăʼäʼtʹʻhē neʼʹhoʻ wăʼeʹyoⁿʼ hĕⁿʹoñweʻ gäʹit, oʼnĕⁿʻ diqʹ neʼʹhoʻ

did she him overtook (overhaul) there did she there arrive there where it tree stands, now moreover there

wăʼoñʹdyĕñʼ; neʼʹhoʻ yenyoʻʹcyot gäoñdākʹʼăʻ neʼʹkhoʻ neʻʹ neʼʹhoʻ wăʼoñdyăʼdăʼʹd&ibreve ;ʻ heʻʹ

did she herself seat; there she sat it tree beside that and the there did she lean where

gäʹit. Dāʹ neʼʹhoʻ khoʻʹ gaʼăsʻhäʹyĕⁿʼ neʼʹ neʻʹ oäʻʹgwăʼ gaäʻgwădāʹnioⁿʼ. Doʼosʹtʻhoñ

it tree stands. So there and it basket lay that the it bread it bread contained were severally. Not in the least

daāninon­dokʹhăʼ neʻʹ Dooäʼdanēʹgĕⁿʼ, agwasʹ, neʻʹ neʼʹ odyăʼdădeʹnyoñ neʻʹ djoʼäʹgăʼ. Neʼʹhoʻ

did he it realize the “Two Feathers Together” very, the that it its body changed the raccoon. There

oʼyoʹnisʻheʻt nāʹeʻ tʼhiyagodyeĕⁿʹsʻhoñ neʻʹ yeksăʼʹgōwā.

did it last a long while verily just she kept quiet just the she maiden (is).

Neʼʹ gwāʹ neʻʹ Dooäʼdanēʹgĕⁿʼ oʹnĕⁿʻ oʼtʻhatgăʻʹdoⁿ khoʻʹ wēĕⁿʻʹsʻhoñ waātʻhwădāʹseʼ eʻdăʼgeʻʹ-khoʻ.

That indeed the “Two Feathers Together” now did he look about and far away just did he circle make below-and.

Dyĕñgwăʻʹ-se oʹnĕⁿʻ dondāādyăʼʹdĕn (dondāādjăʼʹdĕn) skeñnoⁿʼʹoñʻ neʼʹkhoʻ neʻʹ hoĕñʼheʼcyoñʹneʼ

Suddenly now thence he descended slowly that and the he stopped betimes moving

tchi-dondaoñdyăʼdĕndoñʹdyeʼ, agwasʹ hăʼdoⁿsaĕñʼ­dyonʹdă ʼt neʼʹ neʻʹ gäoñdăkʹʼăʻ, sgäoñdăʹdĭʻ gwāʹ

while thence he descended came very back again he stopped that the it tree beside, it tree on the other side just

hĕⁿʹoñweʻ niyenyoʻʹcyot.

there where just she is seated.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, dondayedăsʹdăk agwasʹ oʼdyagoʼsaiʹyĕⁿ wăʼoñtʻhwădāʹseʼ heʻʹ gäʹit

So now, it is said, thence she arose quickly very did she move quickly did she go around where it tree stands

neʼʹhoʻ īʹyād neʻʹ Dooäʼdanēʹgĕⁿʼ. Tʻhăʼgwisʹdĕⁿʼ nāʹeʻ noñsāāʹyēʼ neʼʹ neʻʹ haādeʼʹgoʼ neʼʹsʻhoñ

there he stood the “Two Feathers Together.” Not Anything verily can he do that the could he escape that only

nāʹeʻ oʼsʻhagotgāʹtʻhoʼ, woōyonʹdĭʼ neʼʹkhoʻ neʻʹ woōiʻwănääʹgoʼ heʻʹ niyeksăʼʹgōwā.

verily did he her look at, did he smile that and the did he marvel where so she beautiful maiden (is).

Oʼgowandigweʹnĭʼ neyōʼʹsʻhoⁿʼoⁿ, neʼʹ sēⁿʼʹĕⁿ oiʻwănääʹgwăt hāʹeʼgwăʻ degiksăʼʹgōwā.

Did they him overcome the his wives, that in fact it matter marvelous also they are beautiful.

Dāʹ oʹnĕⁿʻ waiʻʹ neʻʹ yeksăʼʹgōwā oʼgoñwagwēʹnĭʼ neʼʹ khoʻʹ neʻʹ oʹnĕⁿʻ nāʹeʻ wăʼāʹgĕⁿʼ, “Hauʼʹ,

So now truly the she, maiden did she him overcome that and the now verily did she say, “Come,

sadoñʹisʻhĕñ de­sasgēʹyoñ noñʹ dyawĕⁿʼʹoⁿ (djăwĕⁿʼʹoⁿ) heʼtkĕⁿʹsʻhoñ säʹdeʼs, neʹkhoʻ

do thou thyself rest thou weary art perhaps continually above-just thou art climbing, here

ĕⁿsaʹdyĕñʼ neʼʹ neʻʹ ĕⁿgoñiʻsāʹgĕⁿʼ neʹkhoʻ diqʹ ēⁿsatʹ­goĕñʼ heʻʹ dekhōʹgĕñʻ

wilt thou thyself seat that the will I thee search here moreover wilt thou recline thy head where between my thighs

neʹkhoʻ diqʹ dekhōʹgĕñʻ dĕⁿsegāʹneʼk. “Hauʼʹ, neʹkhoʻ oʹnēⁿʻ sāʹdyĕñʻ.”

here moreover between my thighs shalt thou gaze. “Come, here now do thou thyself seat.”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ waāʹdyĕñʼ neʻʹ Dooäʼdanēʹgĕⁿʼ hĕⁿʹoñweʻ niganăʼʹdoⁿʼ neʻʹ

So now (then), it is said, there did he himself seat the “Two Feathers Together” there where just she indicated the

yeksăʼʹgōwā neʼʹkhoʻ neʻʹ neʼʹhoʻ waātgoⁿʹhĕñʼ. Oʹnĕⁿʻ nāʹeʻ wăʼoñwāiʻʹsăkĕⁿ&m lapos;

she maiden that and the there did he his head recline. Now verily did she him search

oʼyoʹnisʻheʼt, giʼʹoⁿ&tcom ma;, neʼʹhoʻ niyoʼʹdäⁿ. Neʼʹkhoʻ neʻʹ waōʹdăʼ, oʹnĕⁿʻ nāʹeʻ agwasʹ

did it long while last, it is said, there so it continued. That-and the did he sleep, now verily very

noñʹ woeʻsĕⁿdāniʼʹheʼt. Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ wăʼesʹnyeʼt, waiʹĕñʼ, “Gwēʹ, īʹdjeʻ.”

perhaps did his sleep become sound. So now it is said, there did she speak did she it say, “Come, do thou awake.”

Dāʹ oʹnĕⁿʻ neʼʹsʻhoñ gagwēʹgoⁿ oʼwadodyāʹnoñʼ neʻʹ hayăʼʹdăʼgeʻ neʼʹ khoʻ neʻʹ oʹnĕⁿʻ goyäʹgoñʻ

So now that-just it entire did it move severally the his body on that and the now (then) her pouch in

wăʼoñwăʼnoⁿʻʹdäʻ wăʼagosʹʻhoʼ-khoʻ nāʹeʻ yāʹeʼ neʻʹ oäʻʹgwăʼ iwāʹdăk. Djokʹ oʹnĕⁿʻ

did she him enclose did she it empty-and verily first the it bread did it hold. At once now

wăʼoñdăs­ʻheoʹdĕⁿ&m lapos; wăʼoñtgeʻʹdād, agwasʹ nāʹeʻ osʹdeʼ

did she it attach to a forehead band did she it bear on her back by the forehead band, very verily it heavy (is)

hodăʼʹoⁿ waiʻʹ neʻʹ Dooäʼdanēʹgĕⁿʼ.

he asleep (is) truly the “Two Feathers Together.”

Weʹĕⁿʻ niyuʹweʼ hetcyagawēʹnoñ neʼʹhoʻ gaʻstĕñʹdeʼ neʼʹ neʻʹ oʻstĕnʹñēt gaʹnioʼ

Far away so it distant (is) thither she returned has there it-rock projects that the it rock sharp (is) as soon as

neʼʹhoʻ wăʼēʹyoⁿʼ oʹnĕⁿʻ neʼʹhoʻ wăʼoñʹdyĕñʼ wăʼewăhăʻʹsĭʼ neʼʹ neʻʹ gotʻhēʹnaiĕⁿʼ

there did she arrive now (then) there did she herself seat did she it unbind that the her bundle lying for her

neʼʹ neʻʹ goñwadigwenyoñʹādieʼ neʼʹkhoʻ neʻʹ oʼtʻhoñwanoⁿʼĕⁿʻʹh ĕñt. Dāʹ oʹnĕⁿʻ khoʻ neʻʹ wăʼāʹgĕⁿʼ,

that the she him overcame, returning that and the did she his head shook. So now (then) and the did she it say,

“Hauʼʹ oʹnĕⁿʻ īʹdjeʻ.” Agwasʹ āʹeʼ dayoñdeʼʹhāsdoñʼ, “Hauʼʹ, oʹnĕⁿʻ īʹdjeʻ,”

“Come now (then) do thou awake.” Very again thence she force employed, “Come, now (then) do thou awake,”

yoñʹdoⁿʻ.

she it continued to say.

Dyĕñgwăʻʹ-se oʹnĕⁿʻ, giʼʹoⁿʻ, wăʼāʹyeʻ. Dāʹ oʹnĕⁿʻ waiʻ, wăʼāʹgĕⁿʼ, “Cyĕñdeʹi-gĕⁿʻ neʹkhoʻ?”

Suddenly now, it is said, did he awake. So now (then) truly did she it say, “Thou it knowest-dost thou here?”

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, oʼtʻhatʹgăʻdoⁿ neʼʹkhoʻ neʻʹ waiʹĕñʼ, “Tgayēʹiʼ gyĕñdēʹi. Neʹkhoʻ gĕⁿsʹ

So now, it is said, did he his eyes open that-and the did he it say, “It full (is) I it know. Here usually

deyaknĕⁿnisdayĕñdăʻʹgwă ʼ neʻʹ djonaĕñʼʹdăʼ.”

two we it snares to set use the elk.”

Oʹnĕⁿʻ neʻʹ yeksăʼʹgōwā dayesʹnyeʼt waiʹĕñʼ, “Cyĕñdeʹi waiʻʹ, oʹnĕⁿʻ gwāʹ noñʹ āʹeʼ

Now the she, maiden she replied did she it say, “Thou it dost know truly, now (then) just perhaps again

ĕⁿsgoñiʻsāʹgĕⁿʼ neʼʹhoʻsʻhoñ khoʻʹ āʹeʼ dĕⁿtchegāʹnäʼk hĕⁿʹoñweʻ gĕⁿsʹ deʻsegāʹnēʼ

wil l I thee search for there-just and again again wilt thou keep looking there where usually dost thou keep looking

neʼʹ neʻʹ dekhōʹgĕñʻ.” Dāʹ oʹnĕⁿʻ āʹeʼ neʼʹhoʻ waātgoⁿʹĕñʼ neʼʹhoʻ deyeʻhōʹgĕñʻ. Dāʹ oʹnĕⁿʻ,

that the between my thighs.” So now (then) again there did he his head rest (lean) there her lap on. So now,

giʼʹoⁿʻ, āʹeʼ waoñwaiʻsāʹgĕⁿʼ neʼʹhoʻ nāʹeʻ āʹeʼ deāgāʹneʼ, neʻʹ neʼʹ

it is said, again did she him search for him there verily again did he keep looking, the that

gaioñʹñĭʻ neʻʹ deowaĕⁿʼgĕñʹnyoñ.

it it makes it it causes the she him overcame.

Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, āʹeʼ waōʹdăʼ, neʼʹkhoʻ neʻʹ wăʼ­oiʻsĕⁿdānī&mlprime ;ʼheʼt. Dyĕñgwăʹsʻhoñ oʹnĕⁿʻ

So now, it is said again did he fall asleep, that-and the did his sleep become sound. Suddenly just now

nāʹeʻ āʹeʼ dayesʹnyeʼt wăʼāʹgĕⁿʼ, neʻʹ yeksăʼʹgōwā, “Hauʼʹ, īʹdjeʻ.” Dăʼāʹoⁿ nāʹeʻ dăʼāʹyeʻ.

verily again did she reply did she it say, the she, maiden, “Come, do thou awake.” Not can verily could he awake.

Oʹnĕⁿʻ, giʼʹoⁿʻ, āʹeʼ oñsaoñwăʻhăʹcioⁿʼ; gāʹnioʼ wăʼoñdyĕñnoʼkʹdĕⁿ&mlapo s; oʹnĕⁿʻ waiʻʹ

Now, it is said, again again did she him bind up repeatedly; as soon as did she her task complete now truly

sayoñtʻhēnaⁿgeʻʹdād-khoʻ, oʹnĕⁿʻ waiʻʹ āʹeʼ sayoⁿʻdĕñʹdĭʼ. Dăʼaonisʻhēʼʹoñʼ oʹnĕⁿʻ

again she her pack bore by the forehead band-and now truly again again she started. Not a long while now (then)

hoñsayēʹyoⁿʼ hĕⁿʹoñweʻ tganyōʹdāeʼ, oʹnĕⁿʻ, giʼʹoⁿʻ, āʹeʼ neʼʹhoʻ sāoñwāʹyēt. “Hauʼʹ,

again she returned home there where there it lake (is), now, it is said, again there again she him awoke. “Come,

oʹnĕⁿʻ īʹdjeʻ,” wăʼāʹgĕⁿʼ. Neʼʹ nāʹeʻ, giʼʹoⁿʻ, agwasʹ oʼyoʹnisʻheʻt oʹnĕⁿʻ wāāʹyeʻ.

now (then) do thou awake,” did she it say. That verily, it is said, very it was a long while now (then) did he awake.

Gănioʼʹ wāāʹyeʻ oʹnĕⁿʻ, giʼʹoⁿʻ, wăʼāʹgĕⁿʻ, “Gwēʹ, cyĕñdēʹi-gĕⁿʻʹ neʹkhoʻ?”

As soon as did he awake now (then), it is said, did she it say, Say, dost thou it know dost thou here (this place?)”

Agwasʹ oʼtʻhatgăʻʹdoⁿ yāʹeʼ oʹnĕⁿʻ giʼʹoⁿʻ waiʹĕñʼ, “Gyĕñdēʹi neʹʼhoʻ. Neʹkhoʻ gĕⁿsʹ

Very did he look around first now (then) it is said, did he it say, “I it know indeed. Here usually

deyagniʼskodanisʹtʻhăʼ neʻʹ haknoʼʹsĕⁿ.”

he-I-it to cure (meat) use the my uncle.”

“Niyoʻʹ,” wăʼāʹgĕⁿʼ, “Oʹnĕⁿʻ waiʻʹ āʹeʼ sgoñiʻsāʹgĕⁿʻ. ʼĂʻʹsoⁿ-khoʻ āʹeʼ nĕⁿcyeʹäʼ

“So be it,” did she it say, “Now truly again again I thee search for thee. yet-and again so will thou it do

neʼʹhoʻ dĕⁿsegāʹnäʼk neʻʹ dekhōʹgĕñ&tcom ma;.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, āʹeʼ

there wilt thou keep looking at the between my thighs.” So now (then) it is said, again,

waoñwāiʻsāʹgĕⁿʼ, neʼʹ neʻʹ honoⁿʼʹĕñgeʻ. Dăʼdjiăʻʹsʻhoñ oʹnĕⁿʻ āʹeʼ waōʹdăʼ, dāʹ oʹnĕⁿʻ

did she him search, for him, that the his head on. Soon-just now (then) again did he fall asleep, so now

diqʹ sayewăʻhăʹcyoñʼ, oʹnĕⁿʻ āʹeʼ waiʻʹ sayoñtgeʻʹdād neʼʹ neʻʹ

moreover again she it wraps up repeatedly, now (then) again truly again she her pack bore by the forehead-band that the

goyäʹgoñ hăʼʹnonʻ (hăʼʹnont).

her pouch in he is contained.

Oʹnĕⁿʻ sayoⁿʻdĕñʹdĭʼ. Oʹnēⁿʻ neʼʹ neʻʹ oʹnĕⁿ&tcomma ; hoñsayēʹyoⁿʼ hĕⁿʹoñweʻ dwĕñniʼʹdyoⁿʼ

Now again she started. Now that the now (then) there again she arrived there where there they (fem.) dwell

neʻʹ dewäⁿnondäⁿʹnondeʼ goñdinoʼʹĕⁿ-khoʻ, oʼwăⁿnondyĕñgwăʹsʻhoñ dondayēʹyoⁿʼ

the they are sisters one with another their mother-and, d id they (fem.) become surprised thence she entered (in lodge)

sgainodăʹdieʼ.

again she as a pack returns.

Dāʹ neʼʹ diqʹ neʻʹ ganesdäʼʹgeʻ wăʼoñtʻheʹnondĭʼ neʼʹkhoʻ neʻʹ wăʼāʹgĕⁿʼ, “Neʼʹhoʻ nāʹeʻ gayäʹgoñ

So that moreover the it-floor-on did she her pack cast that and the did she it say, “There verily it-pouch-in-he

hăʼʹnonʻ (hăʼʹnoñt) neʻʹ Dooäʼdanēʹgĕⁿʼ. Hauʼʹ oʹnĕⁿʻ diqʹ seswăʼnoⁿʻdăʻʹgo&tcomma ;

contained (is) the “Two Feathers Together.” Come, now moreover do you him loose from his container

ogondăʹdieʼ.”

at once.”

Oʹnĕⁿʻ diqʹ nāʹeʻ neʻʹ gonoʼʹĕⁿ wăʼāʹgĕⁿʼ neʻʹ oʹnĕⁿʻ dayesʹnyeʼt, “Niyāʹwĕⁿʻ giyĕⁿʼʹ. Oʼgāiʻwăyeʹiʻ

Now moreover verily the her mother did she it say the now she answered, “I am thankful my child. It is fulfilled

heʻʹ soʼʹdjĭʹ goñyăʼdāāʼs.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, khoʻʹ yoñʹdoⁿ, “Hauʼʹ, agnĕʹhoñs, īʹdjeʻ.”

where so much I thee depend on.” So now it is said, and she kept saying, “Come, my son-in-law, do thou awake.”

Neʼʹ gwāʹ neʻʹ agwasʹ oʼyoʹnisʹʻheʼt oʹnĕⁿʻ waāʹyeʻ waātʹgĕⁿʻ-khoʻ, hōʹgwā-khoʻ waāʹdyĕñʼ.

That just the very did it last long now did he awake did he arise-and, aside-and did he himself seat.

Waā­dyĕñgwăʻdjĭʻʹs ʻhoñ agwasʹ wadiksăʼgōwāʹsʻhoñ neʼʹ neʻʹ ganoⁿsʹgoñ wäⁿniʼdioⁿʼ (wäⁿniʼʹdjoⁿʼ)

He surprised was-just very (much) they (fem.) are fine looking just that the it-lodge-in they (fem.) abide

neʼʹkhoʻ neʻʹ godinoʼʹĕⁿ.

that-and the their mother.

Dāʹ oʹnĕⁿʻ wăʼoʼʹgäʻ oʹnĕⁿʻ, giʼʹoⁿʻ, nāʹeʻ waayĕñʼʹtʻhoñʼ neʻʹ Dooäʼdanēʹgĕⁿʼ neʼʹ neʻʹ

So now it evening became now, it is said, verily did he her lie with the “Two Feathers Together” that the

hoñwĕⁿnoñkhōnʹnoⁿʼ.

she-him to fetch did go.

Dāʹ neʼʹ diqʹ nāʹeʻ neʻʹ oʹnĕⁿʻ wăʼoʹhĕñʼt oʹnĕⁿʻ wăʼāʹgĕⁿʼ neʼʹ neʻʹ nēʹyōʼ neʻʹ gosʹtʻhoⁿ,

So that moreover verily the now did it day become now did she it say that the the wife the she youngest is,

“Oʹnĕⁿʻ waiʻʹ oʼdyoñkhiyăʼdăʹgwĕⁿ&mla pos; neʼʹ näⁿʹgäⁿ wēʹĕⁿ dwadinaⁿʹgeʼ. Neʼʹ nāʹeʻ neʼʹ neʼʹhoʻ

“Now truly did she us body take from that this, is far away they (fem.) dwell. That verily that there (thus)

wăʼoñwaⁿdīʹyeʼ. Dāʹ oʹnĕⁿʻ diqʹ Iʼʹ waiʻʹ ĕⁿskheʻnoⁿkʹhăʼ. Isʹ diqʹ dĕⁿdjadīʹāk neʻʹ hagĕⁿʹdjĭ,”

did she them do unto. So now moreover I truly will I-him fetch. You moreover two will you be the he, old man,”

neʼʹ neʻʹ honoʼʹsĕⁿ.”

that the his uncle.”

Oʹnĕⁿʻ nāʹeʻ waasdāʹĕñʼ neʻʹ hagĕⁿʹdjĭ neʼʹ gayoñʹnĭʻ neʼʹ neʻʹ deʼonoⁿʹdoⁿʼ gaäⁿgwăʹsʻhoñ

Now verily did he weep the he, old man that it it makes, that the not he it knows where-just

nīʹeʼs neʻʹ hauñwâⁿʹdĕⁿʼ, dyawĕⁿʼʹoⁿ hāʹdoⁿ, “Hāʹgīʻ, hāʹgĭʻ, hāʹgīʻ, giʼʹ; wăsʹʻhĕⁿ

there he goes to and fro the his nephew, continually he it keeps saying, “Alas, alas, alas, of course, ten

niyosʹʻhägeʻ oʹnĕⁿʻ ĕⁿgadăʻdăgwăʻʹd& ebreve;ⁿʼ. Hāʹgīʻ, giʼʹ.”

so many it-years number now (then) will I it give up. Alas, of course.”

Dāʹ oʹnĕⁿʻ nāʹeʻ neʼʹ neʻʹ gosʹtʻhoⁿ wăʼoⁿʻdĕñʹdĭʼ wăʼāʹgĕⁿʼ-khoʻ, “Ĕⁿsʻhēʹnoⁿkhă&mlapo s;

So now (then) verily that the she youngest one (is) di d she start d id she it-say-and, “Will I him to fetch go

oʹnĕⁿʻ.” Dāʹ oʹnĕⁿʻ, giʼʹoⁿʻ, neʼʹhoʻ deniʼʹdyoⁿʼ neʼʹ neʻʹ dyeʹgōwănĕⁿ neʼʹkhoʻ neʻʹ

now.” So now, it is said, there two they abide that the she, elder one, (is) that-and the

Dooäʼdanēʹgĕⁿʼ honoʼʹsĕⁿ.

“Two Feathers Together” his uncle.

Dăʼonisʹʻhēʼoñʼ oʹnĕⁿʻ nāʹeʻ wăʼēʹyoⁿʼ hĕⁿʹoñweʻ tgäʹit neʼʹ neʻʹ hadoäsʹtʻhăʼ neʻʹ

Not long after now verily did she arrive there where there it-tree stands that the he it to hunt uses the

djoʼäʹgăʼ. Oʹnĕⁿʻ waiʻʹ oʼdyoñtgăʻʹdoⁿ neʼʹhoʻ wăʼēʼgĕⁿʼ tʻhigĕⁿdjīʹwĕⁿʻ heʻʹ tcagawēʹnoñ neʻʹ

raccoon. Now truly did she look around there did she it see it is very plain where again she went the

heoñwaⁿʹâⁿ neʻʹ Dooäʼdanēʹgĕⁿʼ. Oʹnĕⁿʻ nāʹeʻ wăʼoⁿʻdĕñʹdĭʼ. Oʹnĕⁿʻ aʹeʼ

hence she him carried the “Two Feathers Together.” Now verily d id she start. Now again

wăʼoñdĕñnōʹdĕⁿʼ, wăʼāʹgĕⁿʼ, gaĕñnăʹgoñ, “Hăʻʹ-ho-wi, hăʻʹ-ho-wi, hăʻʹ-ho-wi, oʹnĕⁿʻ

did she sing (exert her orenda), did she it say it song-in, “Hăʻ&mlpri me;-ho-wi, hăʻʹ-ho-wi, hăʻʹ-ho-wi, now

wăʻheyăʼdiʻʹsăkhe&mla pos;, hăʻʹ-ho-wi, hăʻʹ-ho-wi, neʻʹ Dooäʼdanēʹgĕⁿʼ-geʻ, hăʻʹ-ho-wi, hăʻʹ-ho-wi, hăʻʹ-ho-wi,

thither I him to seek go, hăʻʹ-ho-wi, hăʻʹ-ho-wi, the &ldq uo;Two Feathers”-at, hăʻʹ-ho-wi, hăʻʹ-ho-wi, hăʻʹ-ho-wi,

wăʻheyăʼdiʹsăkheʼ, neʼʹ neʻʹ Hatʻhonʹdās, ēʼ-ĕⁿ-hĕⁿ.” Neʼʹhoʻ nāʹeʻ, giʼʹoⁿʻ,

th ither I him to seek go, that the He, the Listener, ĕʼ -ĕⁿ-hĕⁿ.” Thus (There) verily, it is said,

niyoʼdäⁿʹaⁿdieʼ.

so it continued on the way.

Dāʹ neʼʹ diqʹ neʻʹ oʹnĕⁿʻ wăʼēʹyoⁿʼ hĕⁿʹoñweʻ niwadi­naⁿʹgeʼ neʼʹ neʻʹ gēʹiʻ

So that moreover the now (then) did she arrive there there where there they (fem.) abide that the four

nigonʹdi neʼʹ neʻʹ wänoñʹgweʻ neʼʹ neʻʹ dewäⁿʹnondäⁿʹnondēʼ khoʻʹ neʻʹ godinoʼʹäⁿ,

so many they are that the they women (are) that the they sisters, one to another, are, and the their (fem.) mother,

neʻʹ neʼʹ wäⁿnondyăʼdātʹgoⁿʼs, wăʼoñdyĕñʹgwă sīʹ tganoⁿʹsot. Dyĕñgwăʹsʻhoñ neʼʹhoʻ

the that they (fem.) are sorcerers, did she become surprised yonder there it lodge stands. Suddenly just there

oʼdyēʹdăʼt. Dāʹ oʹnĕⁿʻ diqʹ wăʼondauⁿʻdīʹyos khoʻʹ neʻʹ oʼdyontgăʻʹdoⁿ heʻʹ tganoⁿʹsot.

did she stand. So now moreover did she listen intently and the did she look around where there it lodge stands

Dyĕñgwăʹsʻhoñ oʹnĕⁿʻ gotʻhonʹdeʼ neʼʹhoʻ tʻhăsĕⁿʹtwăs oʼwoñwäⁿnayĕñʹdēʼ neʻʹ nēʹyōʼ. Ogondăʹdieʼ

Suddenly-just now she it heard there there he weeping was did she his voice recognize the her spouse. Immediately

oʹnĕⁿʻ neʼʹhoʻ wăʼedākʹheʼ. Wăʼēʹyoⁿʼ ganoⁿsăkʹdăʼ oʹnĕⁿʻ, giʼʹoⁿʻ, hĕⁿʹoñweʻ

now there did she running go. There she arrived it-lodge-beside now, it is said, there where

deyoʻhagwĕñdeʹnioⁿ, neʼʹhoʻ, giʼʹoⁿʻ, wăʼoñtgăʻʹtʻhoʼ. Dyĕñgwăʻʹ-se neʼʹhoʻ oñʹgyeʻ ītʹʻhāt neʻʹ

it crevice opens many, there, it is said, did she look. Suddenly there indoors there he stood the

Dooäʼdanēʹgĕⁿʼ neʼʹhoʻ nāʹeʻ goñwayăʼʹdōt neʼʹkhoʻ neʻʹ deoʻsĕⁿʹtwĕⁿ.

“Two Feathers Together” there verily they (fem.) him stood that-and the he weeping was.

Neʼʹhoʻ wăʼoñtgǎʻʹtʻhoʼ hĕⁿʹoñweʻ deyoʻhagwĕñʹdeʼ oʹnĕⁿʻ waiʻʹ wăʼēʹgĕⁿʼ heʻʹ nīʹyot. Neʼʹ neʻʹ godinoʼʹĕⁿ

There did she see there where it-crevice opens now truly did she it see where so it was. That the their mother