_I attend a prayer meeting.--Punishment therefor threatened.--I
attempt to escape alone.--My return to take my family.--Our
sufferings.--Dreadful attack of wolves.--Our recapture._
Some months after Malinda had recovered from her sickness, I got
permission from the Deacon, on one Sabbath day, to attend a prayer
meeting, on a neighboring plantation, with a few old superannuated
slaves, although this was contrary to the custom of the country--for
slaves were not allowed to assemble for religious worship. Being more
numerous than the whites there was fear of rebellion, and the
overpowering of their oppressors in order to obtain freedom.
But this gentleman on whose plantation I attended the meeting was not
a Deacon nor a professor of religion. He was not afraid of a few old
Christian slaves rising up to kill their master because he allowed
them to worship God on the Sabbath day.
We had a very good meeting, although our exercises were not conducted
in accordance with an enlightened Christianity; for we had no
Bible--no intelligent leader--but a conscience, prompted by our own
reason, constrained us to worship God the Creator of all things.
When I returned home from meeting I told the other slaves what a good
time we had at our meeting, and requested them to go with me to
meeting there on the next Sabbath. As no slave was allowed to go from
the plantation on a visit without a written pass from his master, on
the next Sabbath several of us went to the Deacon, to get permission
to attend that prayer meeting; but he refused to let any go. I thought
I would slip off and attend the meeting and get back before he would
miss me, and would not know that I had been to the meeting.
When I returned home from the meeting as I approached the house I saw
Malinda, standing out at the fence looking in the direction in which I
was expected to return. She hailed my approach, not with joy, but with
grief. She was weeping under great distress of mind, but it was hard
for me to extort from her the reason why she wept. She finally
informed me that her master had found out that I had violated his law,
and I should suffer the penalty, which was five hundred lashes, on my
naked back.
I asked her how he knew that I had gone?
She said I had not long been gone before he called for me and I was
not to be found. He then sent the overseer on horseback to the place
where we were to meet to see if I was there. But when the overseer got
to the place, the meeting was over and I had gone back home, but had
gone a nearer route through the woods and the overseer happened not to
meet me. He heard that I had been there and hurried back home before
me and told the Deacon, who ordered him to take me on the next
morning, strip off my clothes, drive down four stakes in the ground
and fasten my limbs to them; then strike me five hundred lashes for
going to the prayer meeting. This was what distressed my poor
companion. She thought it was more than I could bear, and that it
would be the death of me. I concluded then to run away--but she
thought they would catch me with the blood hounds by their taking my
track. But to avoid them I thought I would ride off on one of the
Deacon's mules. She thought if I did, they would sell me.
"No matter, I will try it," said I, "let the consequences be what they
may. The matter can be no worse than it now is." So I tackled up the
Deacon's best mule with his saddle, &c., and started that night and
went off eight or ten miles from home. But I found the mule to be
rather troublesome, and was like to betray me by braying, especially
when he would see cattle, horses, or any thing of the kind in the
woods.
The second night from home I camped in a cane break down in the Red
river swamp not a great way off from the road, perhaps not twenty
rods, exposed to wild ferocious beasts which were numerous in that
section of country. On that night about the middle of the night the
mule heard the sound of horses feet on the road, and he commenced
stamping and trying to break away. As the horses seemed to come
nearer, the mule commenced trying to bray, and it was all that I could
do to prevent him from making a loud bray there in the woods, which
would have betrayed me.
I supposed that it was the overseer out with the dogs looking for me,
and I found afterwards that I was not mistaken. As soon as the people
had passed by, I mounted the mule and took him home to prevent his
betraying me. When I got near by home I stripped off the tackling and
turned the mule loose. I then slipt up to the cabin wherein my wife
laid and found her awake, much distressed about me. She informed me
that they were then out looking for me, and that the Deacon was bent
on flogging me nearly to death, and then selling me off from my
family. This was truly heart-rending to my poor wife; the thought of
our being torn apart in a strange land after having been sold away
from all her friends and relations, was more than she could bear.
The Deacon had declared that I should not only suffer for the crime of
attending a prayer meeting without his permission, and for running
away, but for the awful crime of stealing a jackass, which was death
by the law when committed by a negro.
But I well knew that I was regarded as property, and so was the ass;
and I thought if one piece of property took off another, there could
be no law violated in the act; no more sin committed in this than if
one jackass had rode off another.
But after consultation with my wife I concluded to take her and my
little daughter with me and they would be guilty of the same crime
that I was, so far as running away was concerned; and if the Deacon
sold one he might sell us all, and perhaps to the same person.
So we started off with our child that night, and made our way down to
the Red river swamps among the buzzing insects and wild beasts of the
forest. We wandered about in the wilderness for eight or ten days
before we were apprehended, striving to make our way from slavery; but
it was all in vain. Our food was parched corn, with wild fruit such as
pawpaws, percimmons, grapes, &c. We did at one time chance to find a
sweet potato patch where we got a few potatoes; but most of the time,
while we were out, we were lost. We wanted to cross the Red river but
could find no conveyance to cross in.
I recollect one day of finding a crooked tree which bent over the
river or over one fork of the river, where it was divided by an
island. I should think that the tree was at least twenty feet from
the surface of the water. I picked up my little child, and my wife
followed me, saying, "if we perish let us all perish together in the
stream." We succeeded in crossing over. I often look back to that
dangerous event even now with astonishment, and wonder how I could
have run such a risk. What would induce me to run the same risk now?
What could induce me now to leave home and friends and go to the wild
forest and lay out on the cold ground night after night without
covering, and live on parched corn?
What would induce me to take my family and go into the Red river
swamps of Louisiana among the snakes and alligators, with all the
liabilities of being destroyed by them, hunted down with blood hounds,
or lay myself liable to be shot down like the wild beasts of the
forest? Nothing I say, nothing but the strongest love of liberty,
humanity, and justice to myself and family, would induce me to run
such a risk again.
When we crossed over on the tree we supposed that we had crossed over
the main body of the river, but we had not proceeded far on our
journey before we found that we were on an Island surrounded by water
on either side. We made our bed that night in a pile of dry leaves
which had fallen from off the trees. We were much rest-broken,
wearied from hunger and travelling through briers, swamps and
cane-brakes--consequently we soon fell asleep after lying down. About
the dead hour of the night I was aroused by the awful howling of a
gang of blood-thirsty wolves, which had found us out and surrounded us
as their prey, there in the dark wilderness many miles from any house
or settlement.
My dear little child was so dreadfully alarmed that she screamed
loudly with fear--my wife trembling like a leaf on a tree, at the
thought of being devoured there in the wilderness by ferocious wolves.
The wolves kept howling, and were near enough for us to see their
glaring eyes, and hear their chattering teeth. I then thought that the
hour of death for us was at hand; that we should not live to see the
light of another day; for there was no way for our escape. My little
family were looking up to me for protection, but I could afford them
none. And while I was offering up my prayers to that God who never
forsakes those in the hour of danger who trust in him, I thought of
Deacon Whitfield; I thought of his profession, and doubted his piety.
I thought of his hand-cuffs, of his whips, of his chains, of his
stocks, of his thumb-screws, of his slave driver and overseer, and of
his religion; I also thought of his opposition to prayer meetings, and
of his five hundred lashes promised me for attending a prayer meeting.
I thought of God, I thought of the devil, I thought of hell; and I
thought of heaven, and wondered whether I should ever see the Deacon
there. And I calculated that if heaven was made up of such Deacons, or
such persons, it could not be filled with love to all mankind, and
with glory and eternal happiness, as we know it is from the truth of
the Bible.
The reader may perhaps think me tedious on this topic, but indeed it
is one of so much interest to me, that I find myself entirely unable
to describe what my own feelings were at that time. I was so much
excited by the fierce howling of the savage wolves, and the frightful
screams of my little family, that I thought of the future; I thought
of the past; I thought the time of my departure had come at last.
My impression is, that all these thoughts and thousands of others,
flashed through my mind, while I was surrounded by those wolves. But
it seemed to be the will of a merciful providence, that our lives
should be spared, and that we should not be destroyed by them.
I had no weapon of defence but a long bowie knife which I had slipped
from the Deacon. It was a very splendid blade, about two feet in
length, and about two inches in width. This used to be a part of his
armor of defence while walking about the plantation among his slaves.
The plan which I took to expel the wolves was a very dangerous one,
but it proved effectual. While they were advancing to me, prancing and
accumulating in number, apparently of all sizes and grades, who had
come to the feast, I thought just at this time, that there was no
alternative left but for me to make a charge with my bowie knife. I
well knew from the action of the wolves, that if I made no farther
resistance, they would soon destroy us, and if I made a break at them,
the matter could be no worse. I thought if I must die, I would die
striving to protect my little family from destruction, die striving
to escape from slavery. My wife took a club in one hand, and her child
in the other, while I rushed forth with my bowie knife in hand, to
fight off the savage wolves. I made one desperate charge at them, and
at the same time making a loud yell at the top of my voice, that
caused them to retreat and scatter, which was equivalent to a victory
on our part. Our prayers were answered, and our lives spared through
the night. We slept no more that night, and the next morning there
were no wolves to be seen or heard, and we resolved not to stay on
that island another night.
We travelled up and down the river side trying to find a place where
we could cross. Finally we found a lot of drift wood clogged together,
extending across the stream at a narrow place in the river, upon which
we crossed over. But we had not yet surmounted our greatest
difficulty. We had to meet one which was far more formidable than the
first. Not many days after I had to face the Deacon.
We had been wandering about through the cane brakes, bushes, and
briers, for several days, when we heard the yelping of blood hounds, a
great way off, but they seemed to come nearer and nearer to us. We
thought after awhile that they must be on our track; we listened
attentively at the approach. We knew it was no use for us to undertake
to escape from them, and as they drew nigh, we heard the voice of a
man hissing on the dogs.
After awhile we saw the hounds coming in full speed on our track, and
the soul drivers close after them on horse back, yelling like tigers,
as they came in sight. The shrill yelling of the savage blood hounds
as they drew nigh made the woods echo.
The first impulse was to run to escape the approaching danger of
ferocious dogs, and blood thirsty slave hunters, who were so rapidly
approaching me with loaded muskets and bowie knives, with a
determination to kill or capture me and my family. I started to run
with my little daughter in my arms, but stumbled and fell down and
scratched the arm of little Frances with a brier, so that it bled very
much; but the dear child never cried, for she seemed to know the
danger to which we were exposed.
But we soon found that it was no use for us to run. The dogs were
soon at our heels, and we were compelled to stop, or be torn to pieces
by them. By this time, the soul drivers came charging up on their
horses, commanding us to stand still or they would shoot us down.
Of course I surrendered up for the sake of my family. The most abusive
terms to be found in the English language were poured forth on us with
bitter oaths. They tied my hands behind me, and drove us home before
them, to suffer the penalty of a slaveholder's broken law.
As we drew nigh the plantation my heart grew faint. I was aware that
we should have to suffer almost death for running off. I was filled
with dreadful apprehensions at the thought of meeting a professed
follower of Christ, whom I knew to be a hypocrite! No tongue, no pen
can ever describe what my feelings were at that time.