CHAPTER XL.

NEPHI TRANSLATED--HIS SON NEPHI--TIME OF THE SAVIOR'S

COMING--THE CONSPIRACY TO SLAY THE BELIEVERS--THE REVELATION

TO NEPHI--THE PROMISED SIGNS APPEAR--INCREASE OF THE GADIANTON

ROBBERS--WAR--LACHONEOUS GATHERS ALL THE PEOPLE TO ONE LAND--THE END

OF THE STRUGGLE.

(III NEPHI CHAP. 1 TO 6.)

Shortly before the birth of Christ, Nephi transferred the plates of

brass and other records to his son Nephi, gave him charge concerning

them, and departed from the land of Zarahemla. Whither he went, or what

became of him, is hidden from the knowledge of mankind. That he did not

return to the dwelling-places of humanity is testified to by his son

some ten years afterwards.

Six hundred years had now passed since Lehi and his companions left

Jerusalem. The time had arrived, of which Samuel the Lamanite and other

prophets had borne testimony when the phenomena should appear to bear

witness of the birth of the Son of God. As the day drew near, signs and

miracles increased among the people. But the hardened in heart, who

were ever on the watch to entrap those who believed in the words of the

prophets, began to circulate the idea that the time had passed and the

prophecies had failed. Not content with mocking and reviling those who

were anxiously looking for the promised two days and a night when there

should be no darkness, they went as far as to appoint a day when all

who believed in the coming of the Savior should be slain, except the

sign be first given.

This gross wickedness caused Nephi great sorrow; his only recourse

was to heaven. Before God, in mighty prayer, he bowed in behalf of

his imperiled people. All the day long he continued his earnest

supplications. At last the word of the Anointed One came unto him,

saying, Lift up your head and be of good cheer, for behold the time is

at hand, and on this night shall the sign be given, and on the morrow

come I into the world, to show unto the world that I will fulfil all

that which I have caused to be spoken by the mouth of my holy prophets.

As was thus declared, so was it fulfilled, for at the going down of

the sun it was light as day, and so continued until the morning, when

the sun again rose in its usual course. A new star had also appeared

in the heavens. Then the faithful rejoiced, their hearts were full to

overflowing, they knew that their Redeemer was born, and that the great

plan of salvation had entered its most glorious phase; God, the great

Jehovah, was tabernacled in the flesh. But the wicked quaked with awful

dread, they realized the extent of their iniquity, they sensed that

they were murderers at heart, for they had plotted to take the lives of

the righteous, and in the terror that this overwhelming sense of their

piteous condition wrought, they sank to the earth as though they were

dead.

Many now believed who previously had scorned the divine messages that

the prophets bore; but others, inspired of Satan, as soon as they

recovered from the fright which the appearance of the promised signs

had produced, began to explain them away, and, by various lying rumors,

endeavored to nullify the good that had been done in the hearts of

many. Others again commenced to teach that it was no longer expedient

to observe the law of Moses, drawing their conclusions from a false

interpretation of the scriptures. Notwithstanding these efforts of

the evil one, Nephi and others went forth among the people preaching,

baptizing many, and bringing a short period of peace to the land.

But those who were righteous were not strong enough to overcome the

vast hosts of Gadianton robbers, who, time and time again, swarmed from

their mountain retreats, and carried carnage, rapine and desolation to

the homes of both Nephites and Lamanites.

Year by year these marauding bands repeated their incursions. Sometimes

one party conquered, sometimes the other. This condition of affairs

kept the people in such a state of terror and anxiety that life grew

a burden to them. Still they repented not in sincerity of heart, and

their many afflictions were permitted by the Lord because of their

iniquity.

So great was the misery entailed by these invasions, that the chief

judge, Lachoneus, at last determined to gather all the people into

one place, and by a policy of masterly inactivity wear out or starve

out the invaders. We can scarcely understand how terrible must have

been the misery endured by the nation at this time, to have caused the

conception and execution of such a measure. Can we picture to ourselves

the scenes that must have occurred as the people of two continents

converged to one gathering place? From the shores of the great lakes in

the north, from the stormy Atlantic sea-board, from the coast where the

mild Pacific ebbs and flows, from the regions of the southern Andes,

the migrating hosts flowed together to Zarahemla and Bountiful, the

lands selected as the temporary gathering place. They came with their

flocks and herds, their grain and provisions, leaving nothing that

would help to sustain the robber bands while they continued to wage

their unhallowed war. (A. C. 17.)

When the people reached the gathering place they fortified it

so strongly that it became impregnable to their enemies. Under

Gidgiddoni's instructions they also made themselves strong armor and

shields as well as all kinds of weapons, so that they might be fully

prepared for the day of battle. Lachoneous, in the meantime, preached

to them in great power, so much so that they feared his denunciations,

forsook all their sins, and turned to the Lord in great humility and

devotion.

Game soon became so scarce in the wilderness that the Gadiantons

began to suffer for food while besieging the Nephite stronghold. In

addition to this, the Nephites made frequent attacks upon them. Seeing

his armies wasting away from famine and the sword, Zemnarihah, their

commander, gave up all hope of success and withdrew from the siege, and

formed the design of marching his followers to the most distant parts

of the land northward.

To have permitted the robbers to escape would have increased the

difficulties under which the Nephites had so long suffered. Gidgiddoni,

the Nephite general, having learned of their purpose, and knowing their

weakness for want of food and because of the great slaughter made among

them through the successful attacks of his own troops, sent his armies

to cut off their retreat. During the night they got beyond the robbers,

who, when they began their march on the morrow, found themselves

between two armies of the Nephites. Many thousands surrendered, and the

remainder were slain. Zemnarihah was taken and hanged to the top of a

tree; which when he was dead, the Nephites cut down. They then greatly

rejoiced and praised God for his mercies and blessings in delivering

them from their enemies.

The soldiers of Gidgiddoni succeeded in taking as prisoners all the

robbers that were not killed. The word of God was preached to them,

and those who repented of their sins and covenanted to cease their

evil practices, were set at liberty. The remainder were condemned for

their crimes and punished according to law. This entirely broke up

these bands of murderers and robbers, and peace and righteousness again

prevailed (A. C. 21), but it was not until five years later (A. C. 26)

that the Nephites returned to and possessed their old homes.

The Story of the Book of Mormon · 第 40 / 79 章