He writes:--

"1. _Had Steyn sat still and minded his own business_ no one would have

meddled with him. Had Kruger confined himself strictly to self-defence,

and _we_ had invaded _him_, we might have had to blame ourselves.

"2. To have placed an adequate defensive force on our borders before we

were sure that there was going to be war would have been accepted

(perhaps justly) by the Boers as a menace. We did not do it, out of

respect for their susceptibilities.

"3. To most people in South Africa who knew the Boers it was quite plain

that Kruger was all along playing what is colloquially known as the game

of 'spoof.' He never intended to make the slightest concession.

"4. Take them as a whole, the Boers are not pleasant people to live

with, especially to those who are within their power, as the natives

have found out sufficiently, and as the British have found out ever

since Majuba, and the retrocession of the Transvaal. The wrongs of the

Uitlanders were only one symptom of a disease which originated at

Pretoria in 1881, and was steadily spreading itself all over South

Africa.

"5. With regard to the equal rights question, it is quite true that all

is not as it ought to be in the Cape Colony. But the condition of the

native in the Transvaal is 100 years behind that of our natives in the

Cape Colony, and you may take it as a broad fact that in proportion as

Boer domination prevails the gravitation of the native towards slavery

will be accelerated."

In conclusion, Mr. Moffat has this to say of the "Boer dream of

Afrikander predominance": "We, who have been living out here, have been

hearing about this thing for years, but we have tried not to believe it.

We felt, many of us, that the struggle had to come, but we held our

peace because we did not want to be charged with fomenting race hatred."

He refers to Ben Viljoen's manifesto of September 29th, and to President

Steyn's manifesto, and State Secretary Reitz's proclamation of October

11th, and says, "When I read these in conjunction with the history of

South Africa for the last 18 years, I see that the cause of peace was

hopeless in such hands."

* * * * *

Almost contemporaneously with the expression of opinion of Dr. Moffat

(in 1877), the following report was written by M. Dieterlen, to the

Committee of the _Missions Evangéliques de Paris_:--

"Lessouto, June 28th, 1876.

"Gentlemen,

"I must give you details of the journey which I have just made with four

native evangelists; for no doubt you will wish to know why a missionary

expedition, begun under the happiest auspices, and with the good wishes

of so many Christians, has come to grief, on account of the ill-will of

certain men, and has been, from a human point of view, a humiliating

failure. Having placed myself at the head of the expedition, and being

the only white man in the missionary group, I must bear the whole

responsibility of our return, and if there is anyone to blame it is I.

"From our departure from Leriba, as far as the other side of Pretoria,

our voyage was most agreeable. We went on with energy, thinking only of

our destination, the Banyaïs country, making plans for our settling

amongst those people, and full of happiness at the thought of our new

enterprise. An excellent spirit prevailed in our little troop,--serious

and gay at the same time; no regrets, no murmurings; with a

presentiment, indeed, that the Transvaal Government might make some

objection to our advance, but with the certainty that God was with us,

and would over-rule all that man might try to do. We crossed the Orange

Free State without hindrance, we passed the Vaal, and continued our

route towards the capital of the Transvaal; we reached the first

village through which we must pass--Heidelberg--and encamped some

distance from there. There they told us that the Boers knew that we were

about to pass, and if they wished to stop us, it would be there they

would do it. Let us take courage, therefore, we said, and be ready for

everything. We unharnessed, and walked through the village in full

daylight, posting our letters, etc. No one stopped us or spoke to us,

and we retired to our encampment, thanking God that He had kept us

through this critical moment. Some days later, we approached a charming

spot, within three hours of Pretoria, near a clear stream, surrounded

with lovely trees and flowers; we took the Communion together,

strengthening each other for the future. Monday, at nine o'clock, we

reached Pretoria. We were looked at with curiosity; they read our names

on the sides of my waggon, they seemed surprised, and held discussions

among themselves; the Field Cornet himself saw us pass, they told me

sometime later. But we passed through the town without opposition.

"We continued our way to the north-east full of thankfulness, saying to

each other that after all the Government of the Transvaal was not so

ill-disposed towards us. Our oxen continued to walk with sturdy steps;

we had not yet lost one, although the cattle plague was prevalent at the

time. Wednesday, at four o'clock in the evening, we left the house of an

English merchant, with whom we had passed a little time, and who had

placed at our disposal everything which we needed. Towards eight

o'clock, by a splendid moonlight, I was walking in front of my waggon

with Asser (one of the native missionaries), seeking a suitable place

where we could pass the night, when two horsemen galloped up, and

drawing bridle, brusquely asked for my papers, and seeing that I had not

the papers that they desired, ordered us to turn round and go back to

Pretoria. One of these men was the Sheriff, who showed me a warrant for

my arrest, and putting his hand on my shoulder, declared me to be his

prisoner. This, I may say in passing, made little impression on me. We

retraced our steps, always believing that when we had paid some duty

exacted for our luggage and our goods, we should be allowed to go in

peace. Towards midnight they permitted us to unharness near a farm. The

next morning these gentlemen searched all through the waggon of the

native evangelists, and put any objects which they suspected aside. All

this, with my waggon, must be sent back to Pretoria, there to be

inspected by anyone who chose.

"That same day I arrived in Pretoria in a cart, seated between the Field

Cornet and the Sheriff, who were much softened when they saw that I did

not reply to them in the tone which they themselves adopted, and that I

had not much the look of a smuggler. The Secretary of the Executive

Council exacted from me bail to the amount of £300 sterling, for which a

German missionary from Berlin, Mr. Grüneberger, had the goodness to be

my guarantor. I made a deposition, saying who we were, whence we came,

and where we were going, insisting that we had no merchandise in our

waggon, only little objects of exchange by which we could procure food

in countries where money has no value. We had no intention of

establishing ourselves within the limits of the Transvaal; we were going

beyond the Limpopo, and consequently were simple travellers, and were

not legally required to take any steps in regard to the Government, nor

even to ask a passport. All this was written down and addressed to the

Executive Committee, who took the matter in hand.

"As they, however, accused us of being smugglers, and having somewhere

a cannon, they proceeded to the examination of my waggon. They opened

everything, ran their hands in everywhere, into biscuit boxes, among

clothes, among candles, etc., and found neither cannon nor petroleum.

The comedy of the smuggling ended, they took note of the contents of my

boxes, and then attacked us from another side. They decided to treat me

as a missionary. The Solicitor-General said to me that the Government

did not care to have French missionaries going to the other side of the

Limpopo. I said, 'these countries do not belong to the Transvaal;' to

which they replied, 'Do you know what our intentions are? Have you not

heard of the treaties which we have been able to make with the natives

and with the Portuguese?' There! that is the reply which they made to

me. They took good care not to inscribe it in the document in which they

ordered us to leave the Transvaal immediately. These are things which

they do not care to write, lest they should awaken the just

susceptibilities of other Governments, or arouse the indignation of all

true Christians. But there is the secret of the policy of the Transvaal

in regard to us missionaries; they feared us, because they know our

attachment to the natives, and our devotion to their interests.

"They then ordered me to retrace at once my steps, threatening

confiscation of our goods and the imprisonment of our persons if we

attempted to force a passage through the country. I had to pay £14

sterling for the expenses of this mock trial. They brought the four

native Evangelists out of the prison where they had spent two nights and

a day in a very unpleasant manner; they gave me leave to take our two

waggons out of the square of the Hotel de Ville where they had been put,

together with the Transvaal Artillery, some pieces of ordnance, a large

Prussian cannon and a French mitrailleuse from Berlin.

"We were free, we were again united, but what a sorrowful reunion! We

could hardly believe that all was ended, and that we must retrace our

steps; so many hopes dissipated in a moment! and the thought of having

to turn back after having arrived so near to our destination, was heart

breaking. We were all rather sad, asking each other if we were merely

the sport of a bad dream or if this was indeed the will of God. T

resolved to make one more effort and ask an interview with the President

of the Transvaal, Mr. Burgers. It was granted to me. I went therefore to

the Cabinet of the President and spoke a long time with the

Solicitor-General, protesting energetically against the force they had

used against us, and I discussed the matter also with the President

himself, but without being able to obtain any reasonable reply to the

objections I raised. I saw clearly that I had to do with men determined

to have their own way, and putting what they chose to consider the

interests of the State above those of all Divine and human laws.

"Their Parliament (Raad) was sitting, and I addressed myself to two of

its members whom I had seen the day before, and who had seemed annoyed

at the conduct of the Government towards us. I besought them for the

honour of their country, to bring before their Parliament a question on

the subject; but they dared not consent to this, declaring that if the

Government were to put the matter before the representatives of the

country these latter would decide in our favour, but that they could

never take the initiative.

"I had now exhausted all the means at my disposal. I did all I could to

obtain leave to continue our journey, and only capitulated at the last

extremity. I received a written order from the Government telling me to

leave the soil of the Republic immediately.

"These gentlemen had made me wait a long time, perhaps because they

found it more difficult and dangerous to put down on paper orders which

it was much easier to give vocally. This note was only a reproduction of

the accusations they had made against us from the beginning. They

declared to us that we were driven from the country because we had

introduced guns, ammunition, and a great quantity of merchandise, and

because we had entered the Transvaal without a passport, in spite of the

Government itself having recently proclaimed a passport unnecessary for

evangelists going through the country. In this document they

systematically misrepresented and violated the right which every white

man had had until then of travelling without permission. From the

beginning to the end of this document it was open to criticism, which

the feeblest jurist could have made; but in the Transvaal, as elsewhere,

might dominates right, and we have to suffer the consequences of this

odious principle.

"We sorrowfully retraced the route towards the Vaal; this time no more

joyous singing around our fire at night, no more cheerful projects, no

more the hope of being the first to announce the glad Evangel among

pagan populations. The veldt we traversed seemed to have lost its poetry

and to have become desolate. To add to our misfortunes the epidemic

seized our oxen. We lost first one and then a second,--altogether eight.

Those which were left, tired and lean, dragged slowly and with pain the

waggons which before they had drawn along with such vigour. At last we

were in sight of Mabolela, and arrived at our destination, sorrowful,

yet not unhappy, determined not to be discouraged by this first check.

And now we were again at Lessouto, waiting for God to open to us a new

door."

Native Races and the War · 第 15 / 33 题