CHAPTER VIII.

AN ULTRAMONTANE SON.

Greifmann and Gerlach had driven to the railway station. The express

train thundered along. As the doors of the carriages flew open,

Seraphin peered through them with eyes full of eager joy. He thought no

more of the fate that threatened him as the sequel of his father's

arrival; his youthful heart exulted solely in the anticipation of the

meeting. A tall, broad-shouldered gentleman, with severe features and

tanned complexion, alighted from a _coupe_. It was Mr. Conrad Gerlach.

Seraphin threw his arms around his father's neck and kissed him. The

banker made a polite bow to the wealthiest landed proprietor of the

country, in return for which Mr. Conrad bestowed on him a cordial shake

of the hand.

"Has your father returned?"

"He cannot possibly reach home before September," answered the banker.

The traveller stepped for a moment into the luggage-room. The gentlemen

then drove away to the Palais Greifmann. During the ride, the

conversation was not very animated. Conrad's curt, grave manner and

keen look, indicative of a mind always hard at work, imposed reserve,

and rapidly dampened his son's ingenuous burst of joy. Seraphin cast a

searching glance upon that severe countenance, saw no change from its

stern look of authority, and his heart sank before the appalling

alternative of either sacrificing the happiness of his life to his

father's favorite project, or of opposing his will and braving the

consequences of such daring. Yet he wavered but an instant in the

resolution to which he had been driven by necessity, and which, it was

plain from the lines of his countenance, he had manhood enough to abide

by.

Mr. Conrad maintained his reserve, and asked but few questions. Even

Carl, habitually profuse, studied brevity in his answers, as he knew

from experience that Gerlach, Senior, was singularly averse to the use

of many words.

"How is business?"

"Very dull, sir; the times are hard."

"Did you sustain any losses through the failures that have recently

taken place in town?"

"Not a farthing. We had several thousands with Wendel, but fortunately

drew them out before he failed."

"Very prudent. Has your father entered into any new connections in the

course of his travels?"

"Several, that promise fairly."

"Is Louise well?"

"Her health is as good as could be wished."

"General prosperity, then, I see, for you both look cheerful, and

Seraphin is as blooming as a clover field.

"How is dear mother?"

"Quite well. She misses her only child. She sends much love."

The carriage drew up at the gate. The young lady was awaiting the

millionaire at the bottom of the steps. While greetings were exchanged

between them, a faint tinge of warmth could be noticed on the cold

features of the land-owner. A smile formed about his mouth, his

piercing eyes glanced for an instant at Seraphin, and instantly the

smile was eclipsed under the cloud of an unwelcome discovery.

"I am on my way to the industrial exhibition," said he, "and I thought

I would pay you a visit in passing. I wish you not to put yourself to

any inconvenience, my dear Louise. You will have the goodness to make

me a little tea, this evening, which we shall sip together."

"I am overjoyed at your visit, and yet I am sorry, too."

"Sorry! Why so?"

"Because you are in such a hurry."

"It cannot be helped, my child. I am overwhelmed with work. Harvest has

commenced; no less than six hundred hands are in the fields, and I am

obliged to go to the exhibition. I must see and test some new machinery

which is said to be of wonderful power."

"Well, then, you will at least spare us a few days on your return?"

"A few days! You city people place no value on time. We of the country

economize seconds. Without a thought you squander in idleness what

cannot be recalled."

"You are a greater rigorist than ever," chided she, smiling.

"Because, my child, I am getting older. Seraphin, I wish to speak a

word with you before tea."

The two retired to the apartments which for years Mr. Conrad was

accustomed to occupy whenever he visited the Palais Greifmann.

"The old man still maintains his characteristic vigor," said Louise.

"His face is at all times like a problem in arithmetic, and in place of

a heart he carries an accurate estimate of the yield of his farms. His

is a cold, repelling nature."

"But strictly honest, and alive to gain," added Carl. "In ten years

more he will have completed his third million. I am glad he came; the

marriage project is progressing towards a final arrangement. He is now

having a talk with Seraphin; tomorrow, as you will see, the bashful

young gentleman, in obedience to the command of his father, will

present himself to offer you his heart, and ask yours in return."

"A free heart for an enslaved one," said she jestingly. "Were there no

hope of ennobling that heart, of freeing it from the absurdities with

which it is encrusted, I declare solemnly I would not accept it for

three millions. But Seraphin is capable of being improved. His eye will

not close itself against modern enlightenment. Servility of conscience

and a baneful fear of God cannot have entirely extinguished his sense

of liberty."

"I have never set a very high estimate on the pluck and moral force of

religious people," declared Greifmann. "They are a craven set, who are

pious merely because they are afraid of hell. When a passion gets

possession of them, the impotence of their religious frenzy at once

becomes manifest. They fall an easy prey to the impulses of nature,

and the supernatural fails to come to the rescue. It would be vain

for Seraphin to try to give up the unbelieving Louise, whom his

strait-laced faith makes it his duty to avoid. He has fallen a victim

to your fascinations; all the Gospel of the Jew of Nazareth, together

with all the sacraments and unctions of the church, could not loose the

coils with which you have encircled him."

In this scornful tone did Carl Greifmann speak of the heroism of virtue

and of the energy of faith, like a blind man discoursing about colors.

He little suspected that it is just the power of religion that produces

characters, and that, on this very account, in an irreligious age,

characters of a noble type are so rarely met with; the warmth of faith

is not in them.

"Mr. Schwefel desires to speak a word with you," said a servant who

appeared at the door.

The banker nodded assent.

"I ask your pardon for troubling you at so unseasonable an hour," began

the leader, after bowing lowly several times. "The subject is urgent,

and must be settled without delay. But, by the way, I must first give

you the good news: Mr. Shund is elected by an overwhelming majority,

and Progress is victorious in every ward."

"That is what I looked for," answered the banker, with an air of

satisfaction. "I told you whatever Caesar, Antony, and Lepidus command,

must be done."

"I am just from a meeting at which some important resolutions have been

offered and adopted," continued the leader. "The strongest prop of

ultramontanism is the present system of educating youth. Education

must, therefore, be taken out of the hands of the priests. But the

change will have to be brought about gradually and with caution. We

have decided to make a beginning by introducing common schools. A vote

of the people is to be taken on the measure, and, on the last day of

voting, a grand barbecue is to be given to celebrate our triumph over

the accursed slavery of religious symbols. The ground chosen by the

chief-magistrate for the celebration is the common near the Red Tower,

but the space is not large enough, and we will need your meadow

adjoining it to accommodate the crowd. I am commissioned by the

magistrate to request you to throw open the meadow for the occasion."

The banker, believing the request prejudicial to his private interests,

looked rather unenthusiastic. Louise, who had been busy with the

teapot, had heard every word of the conversation, and the new

educational scheme had won her cordial approval. Seeing her brother

hesitated, she flew to the rescue:

"We are ready and happy to make any sacrifice in the interest of

education and progress."

"I am not sure that it is competent for me in the present instance to

grant the desired permission," replied Greifmann. "The grass would be

destroyed, and perhaps the sod ruined for years. My father is away from

home, and I would not like to take the responsibility of complying with

his honor's wish."

"The city will hold itself liable for all damages," said Schwefel.

"Not at all!" interposed the young lady hastily. "Make use of the

meadow without paying damages. If my brother refuses to assume the

responsibility, I will take it upon my self. By wresting education from

the clergy, who only cripple the intellect of youth, progress aims a

death-blow at mental degradation. It is a glorious work, and one full

of inestimable results that you gentlemen are beginning in the cause of

humanity against ignorance and superstition. My father so heartily

concurs in every undertaking that responds to the wants of the times,

that I not only feel encouraged to make myself responsible for this

concession, but am even sure that he would be angry if we refused. Do

not hesitate to make use of the meadow, and from its flowers bind

garlands about the temples of the goddess of liberty!"

The leader bowed reverently to the beautiful advocate of progress.

"In this case, there remains nothing else for me to do than to confirm

my sister's decision," said Greifmann. "When is the celebration to take

place?"

"On the 10th of August, the day of the deputy elections. It has been

intentionally set for that day to impress on the delegates how genuine

and right is the sentiment of our people."

"Very good," approved Greifmann.

"In the name of the chief-magistrate, I thank you for the offering you

have so generously laid upon the shrine of humanity, and I shall hasten

to inform the gentlemen before they adjourn that you have granted our

request." And Schwefel withdrew from the gorgeously furnished

apartment.

Meanwhile a fiery struggle was going on between Seraphin and his

father. He had briefly related his experience at the Palais Greifmann;

had even confessed his preference for Louise, and had, for the first

time in his life, incurred his father's displeasure by mentioning the

wager. And when he concluded by protesting that he could not marry

Louise, Conrad's suppressed anger burst forth.

"Have you lost your senses, foolish boy? This marriage has been in

contemplation for years; it has been coolly weighed and calculated. In

all the country around, it is the only equal match possible. Louise's

dower amounts to one million florins, the exact value of the noble

estate of Hatzfurth, adjoining our possessions. You young people can

occupy the chateau, I shall add another hundred acres to the land,

together with a complete outfit of farming implements, and then you

will have such a start as no ten proprietors in Germany can boast of."

Seraphin knew his father. All the old gentleman's thought and effort

was concentrated on the management of his extensive possessions. For

other subjects there was no room in the head and heart of the

landholder. He barely complied with his religious duties. It is true,

on Sundays Mr. Conrad attended church, but surrounded invariably by a

motley swarm of worldly cares and speculations connected with farming.

At Easter, he went to the sacraments, but usually among the last, and

after being repeatedly reminded by his wife. He took no interest in

progress, humanity, ultramontanism, and such other questions as vex the

age, because to trouble himself about them would have interfered with

his main purpose. He knew only his fields and woodlands--and God, in so

far as his providence blessed him with bountiful harvests.

"What is the good of millions, father, if the very fundamental

conditions of matrimonial peace are wanting?"

"What fundamental conditions?"

"Louise believes neither in God nor in revelation. She is an infidel."

"And you are a fanatic--a fanatic because of your one-sided education.

Your mother has trained you as priests and monks are trained. During

your childhood piety was very useful; it served as the prop to the

young tree, causing it to grow up straight and develop itself into a

vigorous stem. But you are now full-grown, and life makes other demands

on the man than on the boy; therefore, with your fanaticism.

"To my dying hour I shall thank my mother for the care she has bestowed

on the child, the boy, and the young man. If her pious spirit has given

a right direction to my career, and watched faithfully over my steps,

the untarnished record of the son cannot but rejoice the heart of the

father--a record which is the undoubted product of religious training."

"You are a good son, and I am proud of you," accorded Mr. Conrad with

candor. "Your mother, too, is a woman whose equal is not to be found.

All this is very well. But, if Louise's city manners and free way of

thinking scandalize you, you are sheerly narrow-minded. I have been

noticing her for years, and have learned to value her industry and

domestic virtues. She has not a particle of extravagance; on the

contrary, she has a decided leaning towards economy and thrift. She

will make an unexceptionable wife. Do you imagine, my son, my choice

could be a blind one when I fixed upon Louise to share the property

which, through years of toil, I have amassed by untiring energy?"

"I do not deny the lady has the qualities you mention, my dear father."

"Moreover, she is a millionaire, and handsome, very handsome, and you

are in love with her--what more do you want?"

"The most important thing of all, father. The very soul of conjugal

felicity is wanting, which is oneness of faith in supernatural truth.

What I adore, Louise denies; what I revere, she hates; what I practise,

she scorns. Louise never prays, never goes to church, never receives

the sacraments, in a word, she has not a spark of religion."

"That will all come right," returned Mr. Conrad. "Louise will learn to

pray. You must not, simpleton, expect a banker's daughter to be for

ever counting her beads like a nun. Take my word for it, the weight of

a wife's responsibilities will make her serious enough."

"Serious perhaps, but not religious, for she is totally devoid of

faith."

"Enough; you shall marry her nevertheless," broke in the father. "It is

my wish that you shall marry her. I will not suffer opposition."

For a moment the young man sat silent, struggling painfully with the

violence of his own feelings.

"Father," said he, then, "you command what I cannot fulfil, because it

goes against my conscience. I beg you not to do violence to my

conscience; violence is opposed to your own and my Christian

principles. An atheist or a progressionist who does not recognize a

higher moral order, might insist upon his son's marrying an infidel for

the sake of a million. But you cannot do so, for it is not millions of

money that you and I look upon as the highest good. Do not, therefore,

dear father, interfere with my moral freedom; do not force me into a

union which my religion prohibits."

"What does this mean?" And a dark frown gathered on the old gentleman's

forehead. "Defiance disguised in religious twaddle? Open rebellion? Is

this the manner in which my son fulfils the duty of filial obedience?"

"Pardon me, father," said the youth with deferential firmness, "there

is no divine law making it obligatory upon a father to select a wife

for his son. Consequently, also, the duty of obedience on this point

does not rest upon the son. Did I, beguiled by passion or driven by

recklessness, wish to marry a creature whose depravity would imperil my

temporal and eternal welfare, your duty, as a father, would be to

oppose my rashness, and my duty, as a son, would be to obey you. Louise

is just such a creature; she is artfully plotting against my religious

principles, against my loyalty to God and the church. She has put upon

herself as a task to lead me from the darkness of superstition into the

light of modern advancement. I overheard her when she said to her

brother, 'Did I for an instant doubt that Seraphin may be reclaimed

from superstition, I would renounce my union with him, I would forego

all the gratifications of wealth, so much do I detest stupid

credulity.' Hence I should have to look forward to being constantly

annoyed by my wife's fanatical hostility to my religion. There never

would be an end of discord and wrangling. And what kind of children

would such a mother rear? She would corrupt the little ones, instil

into their innocent souls the poison of her own godlessness, and make

me the most wretched of fathers. For these reasons Miss Greifmann shall

not become my wife---no, never! I implore you, dear father, do not

require from me what my conscience will not permit, and what I shall on

no condition consent to," concluded the young man with a tone of

decision.

Mr. Conrad had observed a solemn silence, like a man who suddenly

beholds an unsuspected phenomenon exhibited before him. Seraphin's

words produced, as it were, a burst of vivid light upon his mind,

dispelling the multitudinous schemes and speculations that nestled in

every nook and depth. The effect of this sudden illumination became

perceptible at once, for Mr. Gerlach lost the points of view which had

invariably brought before his vision the million of the Greifmanns, and

he began to feel a growing esteem for the stand taken by his son.

"Your language sounds fabulous," said he.

"Here, father, is my diary. In it you will find a detailed account of

what I have briefly stated."

Gerlach took the book and shoved it into the breast-pocket of his coat.

In an instant, however, his imagination conjured up to him a picture of

the Count of Hatzfurth's splendid estate, and he went on coldly and

deliberately: "Hear me, Seraphin! Your marriage with Louise is a

favorite project upon which I have based not a few expectations. The

observations you have made shall not induce me to renounce this project

unconditionally, for you may have been mistaken. I shall take notes

myself and test this matter. If your view is confirmed, our project

will have been an air castle. You shall be left entirely unmolested in

your convictions."

Seraphin embraced his father.

"Let us have no scene; hear me out. Should it turn out, on the other

hand, that your judgment is erroneous, should Louise not belong to yon

crazy progressionist mob who aim to dethrone God and subvert the order

of society, should her hatred against religion be merely a silly

conforming to the fashionable impiety of the age, which good influences

may correct--then I shall insist upon your marrying her. Meanwhile I

want you to maintain a strict neutrality--not a step backward nor a

step in advance. Now to tea, and let your countenance betray nothing of

what has passed." He drew his son to his bosom and imprinted a kiss on

his forehead.

The millionaires were seated around the tea-table. Mr. Conrad playfully

commended Louise's talent for cooking. Apparently without design he

turned the conversation upon the elections, and, to Seraphin's utter

astonishment, eulogized the beneficent power of liberal doctrines.

"Our age," said he, "can no longer bear the hampering notions of the

past. In the material world, steam and machinery have brought about

changes which call for corresponding changes in the world of intellect.

Great revolutions have already commenced. In France, Renan has written

a _Life of Christ_, and in our own country Protestant convocations are

proclaiming an historical Christ who was not God, but only an

extraordinary man. You hardly need to be assured that I too take a deep

interest in the intellectual struggles of my countrymen, but an excess

of business does not permit me to watch them closely. I am obliged to

content myself with such reports as the newspapers furnish. I should

like to read Renan's work, which seems to have created a great

sensation. They say it suits our times admirably."

The brother and sister were not a little astonished at the old

gentleman's unusual communicativeness.

"It is a splendid book," exclaimed Louise--"charming as to style, and

remarkably liberal and considerate towards the worshippers of Christ."

"So I have everywhere been told," said Mr. Conrad.

"Have you read the book, Louise?"

"Not less than four times, three times in French and once in German."

"Do you think a farmer whose moments are precious as gold could forgive

himself the reading of Renan's book in view of the multitude of his

urgent occupations?" asked he, smiling.

"The reading of a book that originates a new intellectual era is also a

serious occupation," maintained the beautiful lady.

"Very true; yet I apprehend Renan's attempt to disprove to me the

divinity of Christ would remain unsuccessful, and it would only cause

me the loss of some hours of valuable time."

"Read it, Mr. Gerlach, do read it. Renan's arguments are unanswerable."

"So you have been convinced, Louise?"

"Yes, indeed, quite."

"Well, now, Renan is a living author, he is the lion of the day, and

nothing could be more natural than that the fair sex should grow

enthusiastic over him. But, of course, at your next confession you will

sorrowfully declare and retract your belief in Renan."

The young lady cast a quick glance at Seraphin, and the brim of her

teacup concealed a proud, triumphant smile.

"Our city is about taking a bold step," said Carl, breaking the

silence. "We are to have common schools, in order to take education

from the control of the clergy." And he went on to relate what Schwefel

had reported.

"When is the barbecue to come off?" inquired Mr. Conrad.

"On the 10th of August."

"Perhaps I shall have time to attend this demonstration," said Gerlach.

"Hearts reveal themselves at such festivities. One gets a clear insight

into the mind of the multitude. You, Louise, have put progress under

obligations by so cheerfully advancing to meet it."

After these words the landholder rose and went to his room. The next

morning he proceeded on his journey, taking with him Seraphin's diary.

The author himself he left at the Palais Greifmann in anxious

uncertainty about future events.

The Progressionists, and Angela. · 第 4 / 10 章