“I have, therefore, now to offer your Society a thousand pounds toward

the purchase chase of a steamer, of the best make and capacity, every

way suitable for the purpose, and its conveyance and launch on the

river at Stanley Pool, and three thousand pounds to be carefully

invested, the interest only to be used for the perpetual maintenance

of such steamer on the Congo and its affluents, until Christ and his

salvation shall be known all along the Congo from Stanley Pool to the

first cataract of the equatorial cataracts of the Congo—beyond the

mouths of the Armvimi and Mbura Rivers.”

* * * * *

—The Uganda envoys from King Mtesa’s court sailed on the 22d of June

for Aden, whence they will take the British-Indian steamer to Zanzibar;

the closing of the Nile route making it necessary for them to return by

way of the East coast. Mr. Felkin, whose health will not admit of his

going back to Uganda, accompanies them to Zanzibar and will return to

England. They will be conducted to their home by Mr. Stokes, who is on

the coast making the necessary preparations for the journey. They carry

back valuable gifts, have seen much of England’s civilization and the

fruits of her religion, and it is not unreasonable to expect that the

future of their country will be greatly influenced by this visit of her

intelligent chiefs.

* * * * *

ITEMS FROM THE FIELD.

FISK UNIVERSITY.—The following statistics relating to the religious

condition of the University were read at a meeting, held on the day

of prayer for colleges: In Model School—Number of Christians, 35; not

Christians, 56; total, 91; percentage, 38.4. Normal School—Number of

Christians, 61; not Christians, 55; total, 116; percentage, 52.5.

Collegiate Department—Number of Christians, 77; not Christians, 9;

total, 86; percentage 89.5. Total number in school, 293; number of

Christians, 194; percentage, 59. This meeting occurred in the midst of,

and was followed by, great religious interest, which greatly reduced

the percentage of non-religious students.

* * * * *

TOUGALOO, MISS.—A young woman, who has been teaching, writes to Mr.

Miner, of Tougaloo, a letter which, although intended for no eye but

his, we think ought to be seen by others. She is explaining why she has

not returned to school: “I have had bad luck again in collecting what

is due me from the people. They all promised to pay me by the first

Saturday of the month, but they did not; so I am left with but little

money for going to school.

“Mr. M. I am very sorry! Sorry and hurt to my very heart, to think how

I have longed to go to school and learn something, and now I am not

able to do so and pay for my own board. Probably I could do so, but

I have a poor afflicted mother to help, and six younger brothers and

sisters and an orphan cousin; all of them I must help. I am 23 years

old to-day, and I have craved to go to school ever since I was seven

years old, which is sixteen years I have craved for it; and all the

time I have gone, after all, is not more than one year and five or

eight months. And now I am almost discouraged of ever going to school

like I want to go, that is, to bear my own expense.”

* * * * *

MILLER’S STATION, GA.—Rev. J. R. McLean, after an absence of seven

years, has taken a vacation trip to his old home in McLeansville,

N. C. He reports a good work at that point by Rev. A. Connet, the

examinations and closing exercises of whose school he attended. Among

many changes noted, he says: “Perhaps the greatest is in some of the

plantations. Where once there were from 50 to 100 slaves and from 30

to 40 horses and mules, with large barns, granaries and many cabins,

desolation now reigns. One cause of this is the low wages paid for

labor (for men, $6.50 or $7 per month; for women, $3), which causes the

young men to leave home and work in the tobacco factories. These are

schools of vice, as are all places in which young men congregate free

from restraint; and the money earned is speedily spent in forming evil

habits. In looking over these desolated plantations, I could but be

reminded of the prophecy of Jeremiah iv., 27, and Isaiah v., 9-25. As

I talked of these things with the only one left of those who formerly

ruled over my home and people, it seemed as if the frown of God was

resting upon these old homes. May God speed the day when men of all

races shall love Him as a common father, and each other us brethren.”

* * * * *

ANNISTON, ALA.—The Iron Company whose furnaces are at this place, which

is about to erect also a woolen mill, is doing much to improve the

condition of the colored people. The neat church edifice and parsonage,

occupied by the Rev. P. J. McEntosh, were largely built by this Company.

The parish school taught by the pastor, assisted by Miss R. Cruikshank,

a graduate of Talladega, closed on the 30th of June a successful term.

Miss C. was able to add music to the list of studies, to the great

advantage of both school and church. In this she was much aided by the

valuable gift of an organ from Mr. Robert Cushman, of Pawtucket, R. I.

The need of women missionaries and teachers, to visit and labor in the

homes of the colored people, is deeply felt and strongly urged by the

pastor.

* * * * *

THE FREEDMEN.

REV. JOS. E. ROY, D. D.,

FIELD SUPERINTENDENT, ATLANTA, GA.

* * * * *

A JULY VACATION.

“Once at Clifton Springs, always there.” That is the proverb. Well, why

not? Dr. Cuyler boasts of his thirty years at Saratoga Springs; and he

has been a tolerably healthy man, able to do some work in preaching and

writing for the newspapers. Multitudes of other people go to the same

place year after year for rest and recuperation; and so do many find it

to their inclination and profit to come to these springs, season after

season. The make-up of Dr. Foster’s Sanitarium develops a peculiar home

feeling. The judicious medical treatment, if needed, is an attraction.

The water, with, its sulphates of lime and magnesia and soda, has in

many cases a remedial quality. I think that within the time I get more

of revivification here than I could get anywhere else, and so I am now

on my fourth summer at Clifton.

Nor can I refrain from saying that I find a peculiar pleasure in coming

back to this place, where, during two years of enforced respite from

labor, God was preparing my mind for the transition in His life-plan

for me, by which I was to be taken from my own dear West and set to

doing much the same work at the South, which I have already learned

to love. Here I told the Lord that if He would only let me up so that

I could again preach the Gospel of His dear Son, I would go anywhere,

even to the ends of the earth. But I may as well confess that when He

took me at my word and pointed out the field, it did cost a struggle,

a night without sleep. Up North to have been a good friend of the

slave was one thing; to go down and put one’s self by the side of the

depressed ex-bondsman, to take chances with him, to try to lift him

up, that was another. Now I bless God for the joy of the work. It

is a missionary service without the labor of acquiring and using a

strange language. It is in some sense the work of a foreign missionary

without going from under the flag of my own country. I feel unworthy

of the gratitude of these people, of whom the Master speaks as “these

my brethren.” These two years I have gone everywhere from Virginia to

Texas, without receiving one word or act of discourtesy, but with many

tokens of approbation, from my white fellow-citizens.

I find this also a good stand-point from which to look back upon my

field, to review the work of the year gone by, to devise for the

next, and also to catch the inspiration of Northern interest in this

work. Here are Christian and patriotic people from all parts of our

country and from all branches of the Church of Christ. A single address

before them in the chapel, in behalf of Christian education among the

Freedmen, elicits a gratifying expression of sympathy, and imparts an

impulse to the cause through several denominational lines.

In the review, this seems yet the exigent work of the time. It is not

the caring for one, two or three new Territories or States at a time,

but for five millions of people scattered over fifteen States, who are

needing, all at once, the helping hand. This going back and forth makes

one realize that this is all one country, with one language, with one

history, with one Christian religion, with one interblended destiny;

that the comfort of the whole body must depend upon the welfare of

every member; and that so our common patriotism requires the uplifting

of these lowly poor. This glance back over the field brings immense

encouragement as to the results of this evangelizing process; brings

assurance that, if it is only prosecuted with vigor, there need be no

fear as to the outcome of the great act of emancipation; and brings

evidence of cheerfulness and happiness among the hundreds of workers,

Northern and native, male and female.

As my eye takes its usual course and sweeps around the coast from the

point where the old Mason & Dixon’s line struck the Atlantic to the

boundary of Mexico, all the way it brings up colleges and professional

departments, and normal institutes and high schools, which, under the

management of this Association, are sources of light, fountains of

blessing. It brings up the hundreds upon hundreds of primary schools,

in which, during the last year, the native teachers of our own training

were instructing their one hundred and fifty thousand pupils. It brings

up the seventy churches of the primitive faith, which are the outgrowth

of that educational scheme, and which as to their influence for good,

by their character are multiplying their number many times. It brings

up the multitudes of youth in those higher schools, who are ambitiously

taking on a Christian cultivation that they may use it for the good

of their people. It brings up those Christian congregations so hungry

for the word of God, so anxious for the best things in church-life. It

brings up, too, those masses, beset with ignorance and superstition and

unthrift, who need to be rallied by some worthy aspiration. And then

it turns with all hope to that corps of men and women, who, under God,

have wrought such great things already, whose excelling in the passive

virtues has commanded respect, and made it so comfortable for those of

us who come to join them now, and whose service for the Republic and

the Kingdom makes them high benefactors in our time and land.

Clifton Springs, N. Y.

* * * * *

DISTRICT OF COLUMBIA.

Lincoln Mission.

REV. S. P. SMITH, WASHINGTON.

One of the most beautiful sights on the streets of Washington, on the

5th of July morning, was the colored Sunday-schools coming out from

different churches, going to Howard Park, Vaness Garden and other

places to pass the day. The little ones seemed to be in a delirium of

happiness while marching on the street, keeping step with the music, as

their banners floated in the air.

But we felt very sad to think that our poor children at the Lincoln

Mission did not have this privilege. They could not go because we have

not enough teachers now to look after them. All the teachers who taught

here during the winter, left on the thirteenth of June and will not

be back until September. Some thought that it would be well to close

the school during the summer; but others thought that we had better

continue it, if we could have only five teachers and fifty scholars. We

do not expect to have so many scholars in the summer as in the winter;

but what we lose in quantity we hope to gain in quality. Moreover, to

keep up the school through the summer, will aid us in our church-work.

It has been said that this school cannot be carried on successfully

here in the summer, for it has been tried and uniform failure has been

the result. But if the Lord be with us we shall endeavor to carry

on the work; if we fail, it will be no more than what has been done

already.

One of our greatest difficulties is to secure teachers; we have tried

very hard to get some from among the colored people, but have few as

yet.

We are very grateful to those who have come from the Colored

Presbyterian Church in the city to help us. But we feel especially

thankful to Mr. J. W. Cromwell, editor of _The People’s Advocate_, a

colored newspaper, published in the city. He holds a high position in

one of the Government departments here, but this does not make him

forgetful of the children of his humbler brethren. He is found every

Sunday afternoon at the Lincoln Mission (unless called away from the

city) teaching the youth some truth from the Bible.

Indeed, he manifests such zeal in our work that we cannot but believe

him to be one of our warmest friends. He is our example for all

educated colored young men.

* * * * *

ALABAMA.

Florence and Her People.

REV. GEORGE W. MOORE.

Florence is one of the prettiest towns in Northern Alabama. The climate

is fine, the water good, and the scenery picturesque. It stands upon

the banks of the majestic Tennessee, which is fast being opened to

navigation; boats now come here from the Ohio and Mississippi rivers,

and it is intended to open its channel so that it shall be navigable as

far as Chattanooga.

This is a land of abundant foliage, and one cannot but be attracted

by the beautiful gardens of flowers and groves of cedar. To those

seeking rest, or health, the springs of various kinds of water and the

wholesome food are especially welcome.

Good air, pure water and magnificent scenery, ought to have a good

influence upon its people, and it may truthfully be said that Florence

furnishes a good example to our race; her people are healthy, cheerful

and hospitable. Some of them have nice homes, and there seems to be a

disposition in all to improve their condition. To this end, they have

societies, schools and churches, and, last but not least, they work.

One of the additions to the town is a beautiful Congregational edifice,

which is a little gem, and the people, irrespective of race, say that

it is an ornament to the city; but, best of all, it is paid for.

The A. M. E. and Baptist denominations have large and prosperous

churches. The Sunday-schools of all the churches are well attended and

in a flourishing condition.

The educational work of the county is in full blast; the whites have

good seminaries and normal schools and our people have good common

schools. The school at Florence, under the management of Mr. Y. A.

Wallace, is a centre of quite a number of schools taught by students of

the Baptist Institute, Central Tennessee College and Fisk University.

The great need of the place and demand of the colored people, is a good

Normal school. These common schools would become feeders of this Normal

school, and thus meet a great need of the county and do much good for

the State.

Another mark of progress may be seen in the effort some have made, and

are making, to get farms. I am told that some of our people in this

county have farms containing from ten to three hundred acres. The crops

are unusually good this year. If we have rain soon we shall have fine

crops of corn and cotton.

With the church to Christianize, and the school to educate the people,

and the plow to cultivate the soil, the county of Lauderdale may well

be considered a power for good.

* * * * *

LOUISIANA.

Lady-Missionary’s Letter.

[Without designating either the lady or her field, we give a letter

from a missionary among the Freedmen in a Southern city. These devoted

women, for whom there is a vast work, under many discouragements and

difficulties are carrying the Gospel of sympathy and comfort into the

lonely cabins in the South, and helping in many ways our larger and

more fundamental work. It would be a great mistake to withdraw needed

funds from our teaching, and give them to the visiting missionary, but

it would be a great loss in many ways, not to multiply the number of

those whose mission is to visit the mothers in their homes, carrying

the Gospel of cleanliness and thrift, and a knowledge of wifely

and motherly ways, to those who are to shape so largely the next

generation.—ED. MISSIONARY.]

I must tell you of my experience last Sabbath in the “House of

Refuge.” At 3 P. M. I took a car up the long, beautiful,

white shell-road—through “St. Patrick’s Cemetery”—to the Institute

buildings, expecting there to meet our superintendent and teachers. For

some reason they were detained, so I had to proceed, though trembling

and alone. The position can be appreciated only by those acquainted

with the history and training of these poor children. During the school

hours, for our benefit, boys were screaming, dogs snarling just outside

the doors, pupils called out, and once the whole school utterly refused

to sing the hymns so pleasing to them.

This made me afraid of what might occur to-day; but the service must

not be given up, though the door was locked and the “key lost”—the bell

overturned, and no official to be seen about the grounds. Trusting,

however, for guidance, I followed one of the boys through the yard and

work-house to the little chapel, where all had been to mass in the

morning. Thirty or forty were awaiting our arrival, and I am sure the

Lord helped me, for that wild, uproarious group, through the hour,

remained quiet and gentle, while I had no difficulty in interesting

them.

My Sunday-school class in Central Church is a great joy and help in my

work. Commencing with thirty little ones, the names have increased to

one hundred and twenty. Through these, I find entrance to many homes

otherwise closed to all religious influences.

Nothing is so pleasing to the mother as interest taken in her children,

and many interviews, following these friendly calls, will long be

remembered. Only kindness and welcome do I receive everywhere among

them. I have learned truly to pity these poor mothers, who tell me,

with tears, how hard it is to bring up their children properly in

the midst of all this abounding iniquity. All I can bring under the

influence of the A. M. A. work I deem a great gain.

During the last three days I have visited thirty-four families. Quite a

good number were promised for church and Sunday-school.

One Sabbath I was pleased to see in church three mothers and

ten children whom I had visited during the week. There are many

discouragements attending these efforts, but there are also many

rewards—many bright, happy faces, and many happier homes; many

children learning good, rather than all evil ways; and so the days go

by, while we take courage in the growing work, hoping that the little

seeds, as well as the greater, will take root and grow.

* * * * *

TENNESSEE.

Better Prospects of Memphis—Effect upon School-Work—Value of

Industrial Work—Hopeful Outlook.

REV. A. J. STEELE, MEMPHIS.

In October, 1879, few were hopeful of immediate prosperity for Memphis.

All her interests seemed paralyzed, her best friends discouraged and

even hopeless.

But now, in June, 1880, all is changed, despondency and fear have given

place to the utmost assurance of a great future for the business and

social influences of the city.

The business season just ended has been one of unexampled prosperity in

the history of the city; all classes have been kept busy; and as the

sanitary improvements, including a complete and almost perfect system

of sewerage, and durable street pavements, are pushed forward, little

fear is felt of another visitation of the fever this year.

Our work has seemed to take on new life and vigor, and the year just

closed, though cut short two months by the fever, has been one of

special success in every respect.

Though an unusual number of our students have continued teaching during

the year, our classes have been constantly full, the enrolment being in

advance of last year and the attendance more steady.

In industrial work, such as may be undertaken in a day-school, we

have met with every encouragement and success. The sewing classes,

two each day, have done much in learning to cut garments and in the

various branches of needle-work, knitting, etc. The class of older

girls in nursing and care of the sick has been a feature of interest. A

prominent physician said of the examination which the class passed, “If

your class answered those questions they ought not only to make safe

nurses, but also fair physicians.” We hope another year to have better

facilities for this work, meeting as it does a sad need in colored

homes, and at the same time the most hearty approbation of both colored

and white people.

Our closing exercises were of the usual nature, the Junior classes

having their exhibition for the benefit of the library, and netting

$50 for that purpose. Then followed the public session of the Literary

Society, under the management of its members, and the graduating

exerciser, at which three young men received diplomas. The address

given on this occasion by Judge Pierce was heartily appreciated and

enjoyed by a large audience of both colored and white people. He also

presented the diplomas in a manly, earnest address to the graduates.

The final, and perhaps most significant, meeting of commencement

week was the Alumni, at which about a dozen of the graduates of the

school—nearly all who have been sent out—gathered, with teachers and

a few friends, for a pleasant evening. The refreshments were followed

with the usual orations and speeches, and did much to gain for the

school an earnest working constituency.

We are rejoiced that Mr. B. A. Imes, of Oberlin, accepts the call of

the church here, and hopes to enter upon his work in October. Mr.

Williams, of Talladega, who has supplied the pulpit this year, has done

faithful, earnest work, but his health will not allow him to serve the

church longer than till a regular pastor can be found to relieve him.

Everything, the interest of our students, the appreciation of the

colored people, and the growing sympathy of the best class of the

white people, as indicated in the lecture course given by prominent

gentlemen to the school during the year, and by their aid to the school

in other ways, points to a successful and growing work for the future.

* * * * *

Flower Mission and Care for the Sick.

MISS HATTIE A. MILTON, MEMPHIS.

[The training school for nursing, at Le Moyne Institute, is doing good

work, not simply in giving instruction that will fit the pupils to

become intelligent and efficient nurses when they have gone to their

homes, but in visiting and caring for the sick now. Under instruction

from their teachers, they have done much for the sick among the poor of

the city. Miss Milton tells below of the Flower Mission she started in

the City Hospital.—ED. MISSIONARY.]

Yesterday I asked the girls in the sewing class to bring me flowers for

the sick at the City Hospital. They were very glad of the opportunity

and brought sixty bouquets of our lovely roses and some honey-suckles,

I took them to the Hospital, where I met, by previous appointment, the

lady-missionary among the whites, and assisted her in conducting the

services in the white ward. Then we went to the colored ward, which she

had not been in the habit of visiting, gave each patient a bouquet,

which was very gratefully received, after which we had a short service

consisting of Bible-reading, prayer and singing. We then passed through

all the white wards, giving each inmate a bouquet. We came away leaving

many happy hearts and smiling faces. One old colored man, who was dying

when I gave him the flowers, and passed away shortly after I left, said

to the nurse with his last breath, “Take these three spring-chickens”

(sent to him by a friend from the country) “and give them to the

teacher who gave me the flowers.” The chickens came, and I shall have

an opportunity of making some of the sick ones happy with them. The

girls are very much interested in working for the comfort of the poor

and sick, and have asked permission to go with me on my visits. They

have been making some garments for orphans, in the sewing class, and

have enjoyed the work. They ask me to tell them about the poor and sick

while they are sewing. I trust the Holy Spirit has touched their hearts.

* * * * *

AFRICA.

* * * * *

MENDI MISSION.

MR. NATHANIEL NURSE, GOOD HOPE STATION.

The American Missionary — Volume 34, No. 09, September, 1880 · 第 2 / 5 段