CHAPTER III

ST. MICHAEL

It is only when one ventures forth upon so large a subject that he

realizes how inadequate, how incomplete the result must be even after

he has done his best. He may just as well acknowledge his shortcomings

in the outset and crave his readers' indulgence. It is the truth that

there is no man living who can or has the right to attempt to speak of

Alaska as a whole. A man might travel continuously for a whole year,

using every means of expedition at his command, not wasting a day

anywhere, journeying by land or sea, in winter and summer, taking

advantage of the "last ice" and the "first water," and yet he could not

begin to cover the country. In the far-distant corners, hidden away

from the eyes of man, one will come upon the scattered missions of the

various churches to reach which one must journey thousands of miles!

So, whenever a man from Nome speaks of Alaska he means that part of it

which he himself knows,--the Seward Peninsula. The man from Cordova,

or Valdez, talks of the Prince William Sound country and calls it

Alaska! The man from Juneau speaks of Alaska, but all that he means is

the southeastern coast. This is why so much that is written of the

country is contradictory. In fact, Alaska is not one but many

countries! And the various parts differ radically from each other.

Nature has separated them each from the other by obstacles almost

insuperable. They have different interests, different problems. Their

climate is not the same, nor their resources, nor their population.

Thus what is true of one part of Alaska may be (and often is) absurdly

untrue of another part.

Because much of my own experience here has centered about St. Michael

and because the little island is so large a part of the country's

fragmentary history I am indulging myself in the pleasure of telling

her story. When the Russian-American company was under the

administration of that able and high-minded official, Baron von

Wrangell, Michael Trebenkoff was sent out to establish a trading-post

on Norton Sound. In 1833 he built Redoubt St. Michael, putting it under

the protection of his patron Archangel. It was the second Russian port

on Bering Sea, Nushayak, in Bristol Bay, having been founded in 1818.

It is a quaint, historic little island, about twenty-two miles long and

six miles wide. It has one mountain, an extinct volcano, in the center

and is separated from the mainland by a narrow channel. The latter was

utterly useless for shipping, and a few years ago the government spent

quite an amount of money widening and improving it in order that, by

its use, the worst part of the sea voyage from St. Michael to the Yukon

river might be avoided. But it was misdirected effort. The boats do not

use it because of its narrowness. The canal, at the mouth of which is a

beacon, leads by a wandering course into St. Michael's Bay. I one day

asked Captain Polte, an old officer of one of the vessels, why the

canal was not used. "Well," he replied laconically, "we can't use it

when it's windy and when there's no wind we don't need it!" Reason

enough.

[Illustration: THE AUTHOR DRESSED FOR THE TRAILS AT KOTLICK, MOUTH OF

THE YUKON]

[Illustration: AN ISLAND ON WHICH IS LOCATED ONE OF THE FINEST FOX

FARMS IN ALASKA]

[Illustration: NEARLY TWENTY THOUSAND FURS READY FOR SHIPMENT]

Some of the old log buildings on St. Michael still stand, mute

reminders of the day when the little island belonged to Russia. On a

point of rock one may still see the small octagonal block house inside

of which the diminutive but still-defiant rusty cannon arouse the

interest of all visitors. In the stormy pioneer days, so we are told,

these little six-pounders more than once proved effective when the post

was in danger. They were considered sufficiently historic to be

exhibited at the Seattle Exposition in 1909.

This is neither the time nor the place to record the story of the

Klondike stampede, but that part of it which affected the island may be

here related. When almost in the twinkling of an eye the desolate coast

of Bering Sea became a veritable highway of nations, when all the

available shipping facilities of the Pacific coast were soon exhausted,

when ships from the Atlantic began coming around the Horn, when every

part of the Pacific began to hum with Alaskan business,--the tide of

traffic found it necessary to separate. One part of it sailed through

the Inside Passage to Skagway. The other took the Outside Passage and

entered through St. Michael. It is not a very convenient port, it is

true, but it is the best there is. To St. Michael came all the heavy

merchandise, the immense stocks of goods for trading and for individual

use. This port thus became the gateway to the fabulously rich gold

fields of the Yukon. St. Michael is, therefore, a large part of the

history of the Klondike stampede.

The White Pass and Yukon Company is a transportation company which has

operated for several years on the Yukon with headquarters at Dawson,

Yukon Territory. This company believed that the best method of shipping

supplies to Alaska would be to bring them in by way of Skagway, then

over the White Pass and Yukon Railroad to Dawson, transferring them

there to the White Pass boats and barges and floating them thence

_down_ the river to points in the interior. The Northern Navigation

Company brought its freight to St. Michael by way of the Pacific Ocean

and Bering Sea. It was then loaded on boats and barges and pushed _up_

the river. What was a disadvantage to the White Pass people was a

distinct advantage to the Northern Navigation Company. This was the

fact that the lower part of the Yukon River below Lake Lebarge was free

from ice from a month to six weeks earlier than that part of the river

which lay between Lake Lebarge and Dawson. The method of the White Pass

and Yukon Company held an unquestionable advantage in the saving of

fuel. But as the greater number of the principal mining towns and

supply points for the different mining districts lay _below_ Lake

Lebarge it was but natural that large shipments of freight for early

summer delivery were consigned to the Northern Navigation Company, at

St. Michael. A great rivalry sprang up between these two companies.

Keen competition followed. But it was soon realized that each was

working under difficulties which ought to be and could be remedied.

The White Pass and Yukon Company was dependent upon the river

transportation for existence. So a merger of the two seemed vital to

the interests of both. In June, 1914, the White Pass and Yukon Company

bought out the Northern Navigation Company, thus securing a monopoly of

the Yukon from source to mouth. The result has been that the greater

portion of the freight now shipped into the interior of Alaska is taken

over the White Pass road and then floated down the river. This has

seriously affected St. Michael, of course, as it has deprived this once

busy little city of the greater part of her revenue.

As is the case in all new countries many of the companies organized

during this busy period in Alaska's history have now passed out of

existence, due, no doubt, to too great haste in the beginning. The

Alaska Commercial Company was not slow in realizing the good fortune

which had come to her. All the business so suddenly born of the lure of

the gold fields was tossed into her lap. She had to build extensive

shipyards, install machine shops and build river craft. Stores,

warehouses, dwellings and an hotel were built at St. Michael. Rival

companies were organized,--the Alaska Exploration Company, the Alaska

Development Company, and many others. Only two of these survived for

any length of time, however. One was a Chicago concern--the North

American Trading and Transportation Company. The other was the Northern

Navigation Company. For a while these flourished. The establishment of

the former was across the Bay of St. Michael and was a little town in

itself. The latter was on the island. To-day, these, too, have passed.

The enterprises were not a success in recent years, and the plants are

deserted.

St. Michael lies about a hundred and twenty-five miles south of Nome.

It is hugged by the sea and therefore gets a certain amount of "damp"

cold in winter instead of the "strong" or the "still" cold of the

interior. Also, during the winter it is sometimes tragically

stormy--terrific high winds with no forests to break them. In summer,

however, it is delightful and most picturesque. It is covered by the

tundra--Russian moss--always fresh and beautiful, lying over the island

like a robe of soft green velvet. Plank sidewalks line the streets,

extending to the Army Post, and where the sidewalks end the walking

ends also in summer. To step off is to sink ankle deep in the soft

green moss.

Under the chapter devoted to the native races the subject of the

natives on St. Michael will be more fully dealt with. In other sections

of Alaska the natives are largely Indians. Here only the Eskimo is to

be seen. The visitor will encounter him everywhere in summer--in the

streets, loafing in the stores, beaching or launching his boat on the

water front, clad in the native costume, the _parka_, made of drill in

summer and of fur, beautiful in design, in winter, shod in _mukluks_.

At every turn one will find their handiwork for sale--carved ivories

from walrus tusks, baskets, fur boots. Should one wish an ivory

cribbage board there is no other place, with the possible exception of

Nome, where he will find so large a variety from which to choose. As

for the Eskimo woman,--well, in the far places of the world where there

is little civilization and no pretense whatever on the part of humanity

to be other than wholly natural one soon becomes accustomed to the

unusual! There is no commoner sight in St. Michael than that of the

native mother sitting in the street unconcernedly feeding her baby

(sometimes two of them) after Nature's most primitive and wholesome

method!

The Land of Tomorrow · 第 3 / 19 章