DARKNESS

Out of the Valley of Gardens, where a film of new-fallen snow lay

smooth as feathers on the breast of a dove, the ancient Pools of

Solomon looked up into the night sky with dark, tranquil eyes,

wide-open and passive, reflecting the crisp stars and the small, round

moon. The full springs, overflowing on the hillside, melted their way

through the field of white in winding channels, and along their course

the grass was green even in the dead of winter.

But the sad shepherd walked far above the friendly valley, in a region

where ridges of gray rock welted and scarred the back of the earth,

like wounds of half-forgotten strife and battles long ago. The

solitude was forbidding and disquieting; the keen air that searched

the wanderer had no pity in it; and the myriad glances of the night

were curiously cold.

His flock straggled after him. The sheep, weather beaten and dejected,

followed the path with low heads nodding from side to side, as if they

had travelled far and found little pasture. The black, lop-eared goats

leaped upon the rocks, restless and ravenous, tearing down the tender

branches and leaves of the dwarf oaks and wild olives. They reared up

against the twisted trunks and crawled and scrambled among the boughs.

It was like a company of gray downcast friends and a troop of merry

little black devils following the sad shepherd afar off.

He walked looking on the ground, paying small heed to them. Now and

again, when the sound of pattering feet and panting breath and the

rustling and rending among the copses fell too far behind, he drew out

his shepherd's pipe and blew a strain of music, shrill and plaintive,

quavering and lamenting through the hollow night. He waited while the

troops of gray and black scuffled and bounded and trotted near to him.

Then he dropped the pipe into its place again and strode forward,

looking on the ground.

The fitful, shivery wind that rasped the hill-top, fluttered the rags

of his long mantle of Tyrian blue, torn by thorns and stained by

travel. The rich tunic of striped silk beneath it was worn thin, and

the girdle about his loins had lost all its ornaments of silver and

jewels. His curling hair hung down dishevelled under a turban of fine

linen, in which the gilt threads were frayed and tarnished; and his

shoes of soft leather were broken by the road. On his brown fingers

the places of the vanished rings were still marked in white skin. He

carried not the long staff nor the heavy nail-studded rod of the

shepherd, but a slender stick of carved cedar battered and scratched

by hard usage, and the handle, which must once have been of precious

metal, was missing.

He was a strange figure for that lonely place and that humble

occupation--a branch of faded beauty from some royal garden tossed by

rude winds into the wilderness--a pleasure craft adrift, buffeted and

broken, on rough seas.

But he seemed to have passed beyond caring. His young face was as

frayed and threadbare as his garments. The splendour of the moonlight

flooding the wild world meant as little to him as the hardness of the

rugged track which he followed. He wrapped his tattered mantle closer

around him, and strode ahead, looking on the ground.

As the path dropped from the summit of the ridge toward the Valley of

Mills and passed among huge broken rocks, three men sprang at him from

the shadows. He lifted his stick, but let it fall again, and a strange

ghost of a smile twisted his face as they gripped him and threw him

down.

"You are rough beggars," he said. "Say what you want, you are welcome

to it."

"Your money, dog of a courtier," they muttered fiercely; "give us your

golden collar, Herod's hound, quick, or you die!"

"The quicker the better," he answered, closing his eyes.

The bewildered flock of sheep and goats, gathered in a silent ring,

stood at gaze while the robbers fumbled over their master.

"This is a stray dog," said one, "he has lost his collar, there is not

even the price of a mouthful of wine on him. Shall we kill him and

leave him for the vultures?"

"What have the vultures done for us," said another, "that we should

feed them? Let us take his cloak and drive off his flock, and leave

him to die in his own time."

With a kick and a curse they left him. He opened his eyes and lay

quiet for a moment, with his twisted smile, watching the stars.

"You creep like snails," he said. "I thought you had marked my time

to-night. But not even that is given to me for nothing. I must pay for

all, it seems."

Far away, slowly scattering and receding, he heard the rustling and

bleating of his frightened flock as the robbers, running and shouting,

tried to drive them over the hills. Then he stood up and took the

shepherd's pipe from the breast of his tunic. He blew again that

plaintive, piercing air, sounding it out over the ridges and distant

thickets. It seemed to have neither beginning nor end; a melancholy,

pleading tune that searched forever after something lost.

While he played, the sheep and the goats, slipping away from their

captors by roundabout ways, hiding behind the laurel bushes, following

the dark gullies, leaping down the broken cliffs, came circling back

to him, one after another; and as they came, he interrupted his

playing, now and then, to call them by name.

When they were nearly all assembled, he went down swiftly toward the

lower valley, and they followed him, panting. At the last crook of the

path on the steep hillside a straggler came after him along the cliff.

He looked up and saw it outlined against the sky. Then he saw it leap,

and slip, and fall beyond the path into a deep cleft.

"Little fool," he said, "fortune is kind to you! You have escaped from

the big trap of life. What? You are crying for help? You are still in

the trap? Then I must go down to you, little fool, for I am a fool

too. But why I must do it, I know no more than you know."

He lowered himself quickly and perilously into the cleft, and found

the creature with its leg broken and bleeding. It was not a sheep but

a young goat. He had no cloak to wrap it in, but he took off his

turban and unrolled it, and bound it around the trembling animal. Then

he climbed back to the path and strode on at the head of his flock,

carrying the little black kid in his arms.

There were houses in the Valley of the Mills; and in some of them

lights were burning; and the drone of the mill-stones, where the women

were still grinding, came out into the night like the humming of

drowsy bees. As the women heard the pattering and bleating of the

flock, they wondered who was passing so late. One of them, in a house

where there was no mill but many lights, came to the door and looked

out laughing, her face and bosom bare.

But the sad shepherd did not stay. His long shadow and the confused

mass of lesser shadows behind him drifted down the white moonlight,

past the yellow bars of lamplight that gleamed from the doorways. It

seemed as if he were bound to go somewhere and would not delay.

Yet with all his haste to be gone, it was plain that he thought little

of where he was going. For when he came to the foot of the valley,

where the paths divided, he stood between them staring vacantly,

without a desire to turn him this way or that. The imperative of

choice halted him like a barrier. The balance of his mind hung even

because both scales were empty. He could act, he could go, for his

strength was untouched; but he could not choose, for his will was

broken within him.

The path to the left went up toward the little town of Bethlehem, with

huddled roofs and walls in silhouette along the double-crested hill.

It was dark and forbidding as a closed fortress. The sad shepherd

looked at it with indifferent eyes; there was nothing there to draw

him.

The path to the right wound through rock-strewn valleys toward the

Dead Sea. But rising out of that crumpled wilderness, a mile or two

away, the smooth white ribbon of a chariot-road lay upon the flank of

a cone-shaped mountain and curled in loops toward its peak. There the

great cone was cut squarely off, and the levelled summit was capped

by a palace of marble, with round towers at the corners and flaring

beacons along the walls; and the glow of an immense fire, hidden in

the central court-yard, painted a false dawn in the eastern sky. All

down the clean-cut mountain slopes, on terraces and blind arcades, the

lights flashed from lesser pavilions and pleasure-houses.

It was the secret orchard of Herod and his friends, their

trysting-place with the spirits of mirth and madness. They called it

the Mountain of the Little Paradise. Rich gardens were there; and the

cool water from the Pools of Solomon plashed in the fountains; and

trees of the knowledge of good and evil fruited blood-red and

ivory-white above them; and smooth, curving, glistening shapes,

whispering softly of pleasure, lay among the flowers and glided behind

the trees. All this was now hidden in the dark. Only the strange bulk

of the mountain, a sharp black pyramid girdled and crowned with fire,

loomed across the night--a mountain once seen never to be forgotten.

The sad shepherd remembered it well. He looked at it with the eyes of

a child who has been in hell. It burned him from afar. Turning

neither to the right nor to the left, he walked without a path

straight out upon the plain of Bethlehem, still whitened in the

hollows and on the sheltered side of its rounded hillocks by the veil

of snow.

He faced a wide and empty world. To the west in sleeping Bethlehem, to

the east in flaring Herodium, the life of man was infinitely far away

from him. Even the stars seemed to withdraw themselves against the

blue-black of the sky. They diminished and receded till they were like

pin-holes in the vault above him. The moon in mid-heaven shrank into a

bit of burnished silver, hard and glittering, immeasurably remote. The

ragged, inhospitable ridges of Tekoa lay stretched in mortal slumber

along the horizon, and between them he caught a glimpse of the sunken

Lake of Death, darkly gleaming in its deep bed. There was no movement,

no sound, on the plain where he walked, except the soft-padding feet

of his dumb, obsequious flock.

He felt an endless isolation strike cold to his heart, against which

he held the limp body of the wounded kid, wondering the while, with a

half-contempt for his own foolishness, why he took such trouble to

save a tiny scrap of the worthless tissue which is called life.

Even when a man does not know or care where he is going, if he steps

onward he will get there. In an hour or more of walking over the plain

the sad shepherd came to a sheep-fold of grey stones with a rude tower

beside it. The fold was full of sheep, and at the foot of the tower a

little fire of thorns was burning, around which four shepherds were

crouching, wrapped in their thick woollen cloaks.

As the stranger approached they looked up, and one of them rose

quickly to his feet, grasping his knotted club. But when they saw the

flock that followed the sad shepherd, they stared at each other and

said: "It is one of us, a keeper of sheep. But how comes he here in

this raiment? It is what men wear in kings' houses."

"No," said the one who was standing, "it is what they wear when they

have been thrown out of them. Look at the rags. He may be a thief and

a robber with his stolen flock."

"Salute him when he comes near," said the oldest shepherd. "Are we not

four to one? We have nothing to fear from a ragged traveller. Speak

him fair. It is the will of God--and it costs nothing."

"Peace be with you, brother," cried the youngest shepherd; "may your

mother and father be blessed."

"May your heart be enlarged," the stranger answered, "and may all your

families be more blessed than mine, for I have none."

"A homeless man," said the old shepherd, "has either been robbed by

his fellows, or punished by God."

"I do not know which it was," answered the stranger; "the end is the

same, as you see."

"By your speech you come from Galilee. Where are you going? What are

you seeking here?"

"I was going nowhere, my masters; but it was cold on the way there,

and my feet turned to your fire."

"Come then, if you are a peaceable man, and warm your feet with us.

Heat is a good gift; divide it and it is not less. But you shall have

bread and salt too, if you will."

"May your hospitality enrich you. I am your unworthy guest. But my

flock?"

"Let your flock shelter by the south wall of the fold: there is good

picking there and no wind. Come you and sit with us."

So they all sat down by the fire; and the sad shepherd ate of their

bread, but sparingly, like a man to whom hunger brings a need but no

joy in the satisfying of it; and the others were silent for a proper

time, out of courtesy. Then the oldest shepherd spoke:

"My name is Zadok the son of Eliezer, of Bethlehem. I am the chief

shepherd of the flocks of the Temple, which are before you in the

fold. These are my sister's sons, Jotham, and Shama, and Nathan: their

father Elkanah is dead; and but for these I am a childless man."

"My name," replied the stranger, "is Ammiel the son of Jochanan, of

the city of Bethsaida, by the Sea of Galilee, and I am a fatherless

man."

"It is better to be childless than fatherless," said Zadok, "yet it is

the will of God that children should bury their fathers. When did the

blessed Jochanan die?"

"I know not whether he be dead or alive. It is three years since I

looked upon his face or had word of him."

"You are an exile, then? he has cast you off?"

"It was the other way," said Ammiel, looking on the ground.

At this the shepherd Shama, who had listened with doubt in his face,

started up in anger. "Pig of a Galilean," he cried, "despiser of

parents! breaker of the law! When I saw you coming I knew you for

something vile. Why do you darken the night for us with your presence?

You have reviled him who begot you. Away, or we stone you!"

Ammiel did not answer or move. The twisted smile passed over his face

again as he waited to know the shepherds' will with him, even as he

had waited for the robbers. But Zadok lifted his hand.

"Not so hasty, Shama-ben-Elkanah. You also break the law by judging a

man unheard. The rabbis have told us that there is a tradition of the

elders--a rule as holy as the law itself--that a man may deny his

father in a certain way without sin. It is a strange rule, and it must

be very holy or it would not be so strange. But this is the teaching

of the elders: a son may say of anything for which his father asks

him--a sheep, or a measure of corn, or a field, or a purse of

silver--'it is Corban, a gift that I have vowed unto the Lord'; and so

his father shall have no more claim upon him. Have you said 'Corban'

to your father, Ammiel-ben-Jochanan? Have you made a vow unto the

Lord?"

"I have said 'Corban,'" answered Ammiel, lifting his face, still

shadowed by that strange smile, "but it was not the Lord who heard my

vow."

"Tell us what you have done," said the old man sternly, "for we will

neither judge you, nor shelter you, unless we hear your story."

"There is nothing in it," replied Ammiel indifferently. "It is an old

story. But if you are curious you shall hear it. Afterward you shall

deal with me as you will."

So the shepherds, wrapped in their warm cloaks, sat listening with

grave faces and watchful, unsearchable eyes, while Ammiel in his

tattered silk sat by the sinking fire of thorns and told his tale with

a voice that had no room for hope or fear--a cool, dead voice that

spoke only of things ended.

The Unknown Quantity: A Book of Romance and Some Half-Told Tales · 第 63 / 72 题