The Movement

For many years Eliphaz Griggs was comparatively silent. Not that he

did not talk on all occasions whenever he could find hearers, he did

that at great length; but for many years he addressed no public

meeting, and was no part of the normal life of the northeast end of

Hyde Park or Trafalgar Square. And then one day he was talking in a

public house where he had gone to talk on the only subject that was

dear to him. He waited, as was his custom, until five or six men were

present, and then he began. “Ye’re all damned, I’m saying, damned

from the day you were born. Your portion is Tophet.”

And on that day there happened what had never happened in his

experience before. Men used to listen in a tolerant way, and say

little over their beer, for that is the English custom; and that would

be all. But to-day a man rose up with flashing eyes and went over to

Eliphaz and gripped him by the hand: “They’re all damned,” said the

stranger.

That was the turning point in the life of Eliphaz. Up to that moment

he had been a lonely crank, and men thought he was queer; but now

there were two of them and he became a Movement. A Movement in England

may do what it likes: there was a Movement, before the War, for

spoiling tulips in Kew Gardens and breaking church windows; it had its

run like the rest.

The name of Eliphaz’s new friend was Ezekiel Pim: and they drew up

rules for their Movement almost at once; and very soon country inns

knew Eliphaz no more. And for some while they missed him where he used

to drop in of an evening to tell them they were all damned: and then a

man proved one day that the earth was flat, and they all forgot

Eliphaz.

But Eliphaz went to Hyde Park and Ezekiel Pim went with him, and there

you would see them close to the Marble Arch on any fine Sunday

afternoon, preaching their Movement to the people of London. “You are

all damned,” said Eliphaz. “Your portion shall be damnation for

everlasting.”

“All damned,” added Ezekiel.

Eliphaz was the orator. He would picture Hell to you as it really is.

He made you see pretty much what it will be like to wriggle and turn

and squirm, and never escape from burning. But Ezekiel Pim, though he

seldom said more than three words, uttered those words with such

alarming sincerity and had such a sure conviction shining in his eyes

that searched right in your face as he said them, and his long hair

waved so weirdly as his head shot forward when he said “You’re all

damned,” that Ezekiel Pim brought home to you that the vivid

descriptions of Eliphaz really applied to you.

People who lead bad lives get their sensibilities hardened. These did

not care very much what Eliphaz said. But girls at school, and several

governesses, and even some young clergy, were very much affected.

Eliphaz Griggs and Ezekiel Pim seemed to bring Hell so near to you.

You could almost feel it baking the Marble Arch from two to four on

Sundays. And at four o’clock the Surbiton Branch of the International

Anarchists used to come along, and Eliphaz Griggs and Ezekiel Pim

would pack up their flag and go, for the pitch belonged to the

Surbiton people till six; and the crank Movements punctiliously

recognize each other’s rights. If they fought among themselves, which

is quite unthinkable, the police would run them in; it is the one

thing that an anarchist in England may never do.

When the War came the two speakers doubled their efforts. The way they

looked at it was that here was a counter-attraction taking people’s

minds off the subject of their own damnation just as they had got them

to think about it. Eliphaz worked as he had never worked before; he

spared nobody; but it was still Ezekiel Pim who somehow brought it

most home to them.

One fine spring afternoon Eliphaz Griggs was speaking at his usual

place and time; he had wound himself up wonderfully. “You are

damned,” he was saying, “for ever and ever and ever. Your sins have

found you out. Your filthy lives will be as fuel round you and shall

burn for ever and ever.”

“Look here,” said a Canadian soldier in the crowd, “we shouldn’t

allow that in Ottawa.”

“What?” asked an English girl.

“Why, telling us we’re all damned like that,” he said.

“Oh, this is England,” she said. “They may all say what they like

here.”

“You are all damned,” said Ezekiel, jerking forward his head and

shoulders till his hair flapped out behind. “All, all, all damned.”

“I’m damned if I am,” said the Canadian soldier.

“Ah,” said Ezekiel, and a sly look came into his face.

Eliphaz flamed on. “Your sins are remembered. Satan shall grin at

you. He shall heap cinders on you for ever and ever. Woe to you,

filthy livers. Woe to you, sinners. Hell is your portion. There shall

be none to grieve for you. You shall dwell in torment for ages. None

shall be spared, not one. Woe everlasting... Oh, I beg pardon,

gentlemen, I’m sure.” For the Pacifists’ League had been kept waiting

three minutes. It was their turn to-day at four.

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