CHAPTER 1—“_Uncle Sam_”

Transcribed from the 1900 Charles Scribner’s sons edition by David Price,

email ccx074@pglaf.org

THE WAYS OF MEN

by

Eliot Gregory

(“_An Idler_”)

_Author of_ “_Worldly Ways and Byways_.”

NEW YORK

Charles Scribner’s Sons

MCM

_Copyright_, 1900, _by Charles Scribner’s Sons_

_D. B. Updike_, _The Merrymount Press_, _Boston_

TO

Edith Wharton

“I have not lacked thy mild reproof,

Nor golden largess of thy praise.”

CHAPTER 1—“_Uncle Sam_”

The gentleman who graced the gubernatorial armchair of our state when

this century was born happened to be an admirer of classic lore and the

sonorous names of antiquity.

It is owing to his weakness in bestowing pompous cognomens on our embryo

towns and villages that to-day names like Utica, Syracuse, and Ithaca,

instead of evoking visions of historic pomp and circumstance, raise in

the minds of most Americans the picture of cocky little cities, rich only

in trolley-cars and Methodist meeting-houses.

When, however, this cultured governor, in his ardor, christened one of

the cities Troy, and the hill in its vicinity Mount Ida, he little

dreamed that a youth was living on its slopes whose name was destined to

become a household word the world over, as the synonym for the proudest

and wealthiest republic yet known to history, a sobriquet that would be

familiar in the mouths of races to whose continents even the titles of

Jupiter or Mars had never penetrated.

A little before this century began, two boys with packs bound on their

stalwart shoulders walked from New York and established a brickyard in

the neighborhood of what is now Perry Street, Troy. Ebenezer and Samuel

Wilson soon became esteemed citizens of the infant city, their kindliness

and benevolence winning for them the affection and respect of the

community.

The younger brother, Samuel, was an especial favorite with the children

of the place, whose explorations into his deep pockets were generally

rewarded by the discovery of some simple “sweet” or home-made toy. The

slender youth with the “nutcracker” face proving to be the merriest of

playfellows, in their love his little band of admirers gave him the pet

name of “Uncle Sam,” by which he quickly became known, to the exclusion

of his real name. This is the kindly and humble origin of a title the

mere speaking of which to-day quickens the pulse and moistens the eyes of

millions of Americans with the same thrill that the dear old flag arouses

when we catch sight of it, especially an unexpected glimpse in some

foreign land.

With increasing wealth the brickyard of the Wilson brothers was replaced

by an extensive slaughtering business, in which more than a hundred men

were soon employed—a vast establishment for that day, killing weekly some

thousand head of cattle. During the military operations of 1812 the

brothers signed a contract to furnish the troops at Greenbush with meat,

“packed in full bound barrels of white oak”; soon after, Samuel was

appointed Inspector of Provisions for the army.

It is a curious coincidence that England also should have taken an

ex-army-contractor as her patron saint, for if we are to believe

tradition, St. George of Cappadocia filled that position unsatisfactorily

before he passed through martyrdom to sainthood.

True prototype of the nation that was later to adopt him as its

godfather, the shrewd and honest patriot, “Uncle Sam,” not only lived

loyally up to his contracts, giving full measure and of his best, but

proved himself incorruptible, making it his business to see that others

too fulfilled their engagements both in the letter and the spirit; so

that the “U.S.” (abbreviation of United States) which he pencilled on all

provisions that had passed his inspection became in the eyes of officers

and soldiers a guarantee of excellence. Samuel’s old friends, the boys

of Troy (now enlisted in the army), naïvely imagining that the mystic

initials were an allusion to the pet name they had given him years

before, would accept no meats but “Uncle Sam’s,” murmuring if other

viands were offered them. Their comrades without inquiry followed this

example; until so strong did the prejudice for food marked “U.S.” become,

that other contractors, in order that their provisions should find favor

with the soldiers, took to announcing “Uncle Sam” brands.

To the greater part of the troops, ignorant (as are most Americans

to-day) of the real origin of this pseudonym, “Uncle Sam’s” beef and

bread meant merely government provisions, and the step from national

belongings to an impersonation of our country by an ideal “Uncle Sam” was

but a logical sequence.

In his vigorous old age, Samuel Wilson again lived on Mount Ida, near the

estates of the Warren family, where as children we were taken to visit

his house and hear anecdotes of the aged patriot’s hospitality and humor.

The honor in which he was held by the country-side, the influence for

good he exerted, and the informal tribunal he held, to which his

neighbors came to get their differences straightened out by his common

sense, are still talked of by the older inhabitants. One story in

particular used to charm our boyish ears. It was about a dispute over

land between the Livingstons and the Van Rensselaers, which was brought

to an end by “Uncle Sam’s” producing a barrel of old papers (confided to

him by both families during the war, for safe keeping) and extracting

from this original “strong box” title deeds to the property in

litigation.

Now, in these troubled times of ours, when rumors of war are again in the

air, one’s thoughts revert with pleasure to the half-mythical figure on

the threshold of the century, and to legends of the clear-eyed giant,

with the quizzical smile and the tender, loyal heart, whose life’s work

makes him a more lovable model and a nobler example to hold up before the

youth of to-day than all the mythological deities that ever disported

themselves on the original Mount Ida.

There is a singular fitness in this choice of “Uncle Sam” as our patron

saint, for to be honest and loyal and modest, to love little children, to

do one’s duty quietly in the heyday of life, and become a mediator in old

age, is to fulfil about the whole duty of man; and every patriotic heart

must wish the analogy may be long maintained, that our loved country,

like its prototype, may continue the protector of the feeble and a

peace-maker among nations.

The Ways of Men · 第 1 / 32 章