CHAPTER I.

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[Illustration: Martin F. Tupper. _Elliott & Fry, Photographers._]

Martin Tupper's Autobiography

MY LIFE

AS AN AUTHOR

BY

MARTIN FARQUHAR TUPPER

D.C.L. F.R.S.

_Viri, vivo, vivam._

LONDON:

SAMPSON LOW, MARSTON, SEARLE, & RIVINGTON

CROWN BUILDINGS, 188 FLEET STREET, E.C.

1886

[_All rights reserved_]

CONTENTS.

CHAPTER I.

Page

Preliminary--Sonnet--Public Life, not Private--Benjamin

Franklin--Samples from Books--Self-judgment 1-6

CHAPTER II.

Infancy and Schooldays--Parentage--Germany and Guernsey,

America and Canada--Winsor's Patent Gaslights--King George

III.'s Blessing--My Father's Dream--Second

Sight--Heredity--First School at Brentford--Next at Brook

Green--Third Charterhouse--Dr. Russell--Parson

Schoolmasters--Coins and Hoops--Andrew

Irvine--Cockshies--Harpies at the Feast--Dr.

Stocker--Holt's--M'Neile--Harold Browne 7-25

CHAPTER III.

Young Authorship in Verse and Prose--Melite--Rough

Rhymes--Carthage--Umbrella Sapphics--Height of Honesty--Holkar

Hall--Melrose Abbey--Heidelberg--Pterodactyles--The

Buckstone--Scotch Journal--Vitrified Forts--Ireland--Kingston

Caverns--Cornish Letter and Sketches--Penzance--The

Logan--Land's End--St. Michael's Mount--Rapid Travel 26-51

CHAPTER IV.

College Days--Voice from the Cloister--Gladstone--Aristotle

Class--Giants in those Days--Studentship--A

Reading-Man--College Larks--D.C.L.--Dr. Bliss 52-61

CHAPTER V.

Failure as to Orders--Stammering--Blewbury Vicarage--Lincoln's

Inn--Lewin's Critique--Brodie's Cacography--Inkpen's

Entomology--Duke of Wellington--Walters'--Letter as to

India--Barrister and Benedict--A Hoax--Theodore Hook--Old Lady

Cork 62-71

CHAPTER VI.

Stammering--Man's Privilege of Speech--Chess

Playing--Anecdotes--Angling--Fishing Sonnets 72-78

CHAPTER VII.

Oxford Prize Poems--Verses in the Schools--Parodies--Rhyme

and Rhythm--Scriptural Science--Classic Parallels 79-85

CHAPTER VIII.

Sundry Providences--The Small Semisuicide--A Concussion--Horse

Accidents--Perils by Land and Sea--Lydstep Cavern 86-89

CHAPTER IX.

Yet more Escapes--White Cross Guild--Evils and

Temptations--Potipheras--Heresies--Creeds 90-94

CHAPTER X.

Fads and Fancies--Vegetarian--Teetotalism--The

Anglo-Saxon--Opera Colonnade--Moderation--America

Revisited--Poem on Temperance and Total

Abstinence--Gough--Dr. Hodgkin--A Martyr--Clerical Letter

on Pharisaism 95-104

CHAPTER XI.

Sacra Poesis--Geraldine--Critiques--John and Tom

Hughes--Donnington Priory--Little Providences 105-110

CHAPTER XII.

Origin of "Proverbial Philosophy"--M'Neile and Stebbing--N.P.

Willis--Harrison Ainsworth--Hatchard's--Moxon's--Cassell's--A

Prophecy--My Father's Letter and Gift--Sixty

Times--Politeuphuia--Parallels--Mr. Orton's Volume--American

Laudations, and English--As to _per contra_--Copyright

Question--Wedding Gifts--An Elizabethan Author--Seldom

Seen, and Few Adventures 111-133

CHAPTER XIII.

A Modern Pyramid--The Vision--A Fearful

Flight--Imagination--The Crystal Cubes and Mud

Bricks--Sonnets and Sonneteering--Mackay and Shakespeare's 134-144

CHAPTER XIV.

An Author's Mind--Prefatory Ramble--Addled Eggs--The Mental

Cathedral--Probabilities--Job's Trials 145-152

CHAPTER XV.

The Crock of Gold--Dramatised in Boston and London--Origin

of the Story--The Twins--Heart: drawn from Living

Models--Critiques from Ollier and St. John 153-158

CHAPTER XVI.

Æsop Smith--Mudie's--Rabelaisian Hints--The Early

Gallop--Alfred, or Albert Order--Fables 159-162

CHAPTER XVII.

Stephan Langton--King Alfred's Poems--The Silent Pool--Hard

Reading for the History--The Book still in Print--Curious

Metrical Translation of Anglo-Saxon Poetry--The Jubilee at

Wantage and at Liverpool 163-169

CHAPTER XVIII.

Shakespeare Commemoration--Lord Carlisle--Lord Houghton,

Leigh Court--Stratford Church--The Baptismal Font--An

American Autograph Hunter--Sonnet 170-172

CHAPTER XIX.

Translations and Pamphlets--Homer, _lib._ A.--Tennyson's

Vivien--Classical Versions--Hymn for All Nations--Protestant

Ballads--Fifteen Pamphlets 173-179

CHAPTER XX.

Paterfamilias's Diary--Courier Pierre--Devil's

Bridge--Major Hely--Guernsey--The Haro that saved Castle

Cornet--Night-Sail in the Race of Alderney--Durham's

Statue of Prince Albert--Isle of Man--King Orry--Walter

Montgomery--Bishop Powys 180-189

CHAPTER XXI.

Never Give Up, at Dr. Kirkland's--Harvest Hymns--Gordon

Ballads--The Good Earl--John Brown--My Brother--Memory--Evil

not Endless 190-199

CHAPTER XXII.

Protestant Ballads--"So help me, God!"--Nun's Appeal, &c. 200-203

CHAPTER XXIII.

Plays--Alfred--Raleigh--Washington--Twelve Scenes--Family

Records 204-207

CHAPTER XXIV.

Antiquariana--Lockhart and my Coin Article in

the _Quarterly_--Farley Finds--Mummy Wheat and Faraday 208-212

CHAPTER XXV.

Honours--_Times'_ Letter--A Peerage and Baronetcy--Prussian

Medal and Chevalier Bunsen's Letter--Authorship a Rank by

Itself--Many Inventions and Literary Discoveries, as Punch,

Humpty Dumpty, 666, &c. 213-220

CHAPTER XXVI.

Courtly: Prophetic Sonnet on our Empress--Many Royal

Poems--Modern Court Suit _v._ Queen Anne's--A Greeting

to Prince Albert Victor 221-228

CHAPTER XXVII.

F.R.S.--Lord Melbourne's Carelessness--Spectrum

Analysis--Spiritualism--Vivisection--Painted

Windows--Parabolic Teaching 229-233

CHAPTER XXVIII.

Personation--Bignor--The Greyhound--Alibis--A Rescue

on Snowdon--Fraudulent Collections--Forged

Authorials--Boston Unitarianism--Pictures Falsely Signed 234-237

CHAPTER XXIX.

Hospitalities--Farnham Castle--Orchids and Pines--Bishop

Sumner--Garibaldi at Gladstone's--Parham and

Curzon--Ghosts--Purple Parchments--Uncut

Elzevirs--Shenstone's Leasowes--"Little

Testy"--Sonnet--Isle of Wight--Sojourns--City

Feasts--Ostentatious Hospitality 238-244

CHAPTER XXX.

Social and Rural--No Scandals--Hawthorne's Visit--Alexander

Smith's--Jerdan's Haycock--Otto Goldschmidt and

Macdougall--Dark Visitors--Liberian Gold

Medal--Noviomagians--Lucky Angling--Albury Waltz--Rustic

Stupidity--Redmen--The Drinking Fountain--Our House a

Hive of Bees--Foxhunt in Drawing-room--The Donkey

Burglar--Anthony Devis--Irvingism 245-256

CHAPTER XXXI.

American Ballads: "Ho, Brother! I'm a Britisher"--The

Quasi-Inspiration--"Thirty Noble Nations," and

Thirty-three--Many Others--Ground-baiting the Transatlantic 257-259

CHAPTER XXXII.

First American Visit--Too Temperate for 1851; not Temperate

enough for 1876--Grand Dinner at Baltimore, and Great

Speech--The Astor Dinner--"Amice Davis"--Mayor Kingsland and

the Mile-long Procession--Willis, at Golden Square--The

Fillmore Dinner at the White House--Jenny Lind's

Concert--Gordon Bennet--Squier--Barnum 260-270

CHAPTER XXXIII.

Second American Visit--Extreme

Gold--Talmage--Bryant--Cooper--"Immortality" at the

Tabernacle--Lotus Club--Lord Rosebery--Dr. Levis--Mr.

Pettit's Portrait--The Listers at Hamilton--Toronto--Sir

Charles Tupper--Elgin--Dufferin--Mackay and Sleighing--Dawson

and Eozoa--Vaughan-Tuppers--The Grand John Hopkins'

Banquet--Charleston Tuppers--My Palinode to the South--Visit

to Williams Middleton--Parting Stanzas--Ruined

Mansion--Valete 271-280

CHAPTER XXXIV.

English and Scotch Readings, very rapid, from Isle of Wight

to Peterhead--My Entrepreneur D.: his Experiences: I Failed

with Him, but Succeeded Alone--Specimen of Readings--Local

Critiques--Many Friends Unrecorded--Miscellaneous Poems--Mr.

Gall's Primeval Man--Arbroath--Mill the Atheist--Mr.

Boyd's Piety--Hamilton Mausoleum--Wild Cattle--Burns's

Country--James Baird the Millionaire and the Hodman 281-288

CHAPTER XXXV.

Electrics--Sir Culling Eardley at Erith--Atlantic

Telegraph--The First Message--Meddlesome Revisers--Antique

Telegraphy--Addison and Strada--Professor Morse--A

Telegram-Sonnet 289-295

CHAPTER XXXVI.

The Rifle, a Patriotic Prophecy in 1845--Early

Pamphlet--Defence not Defiance--Albury Club--Blackheath

Review--Lord Lovelace--Alarums--Drummond's Scare--A

Lucky Shot 296-303

CHAPTER XXXVII.

Autographs and Advertisements--Worth Eighteenpence each--A

Hundred at Once--Photographs--Oil Paintings--Locks of

Hair--Interviewers--Puffs and Anti-puffs 304-311

CHAPTER XXXVIII.

Kindness to Animals--Louis Napoleon and

Alfort--Vivisection--Pontrilas Court--The Omnibus

Hack--Divers Ballads 312-315

CHAPTER XXXIX.

Orkney and Shetland--Our Voyage--Wick Herring Fair--Balfour

at Shapinshay--Kirkwall--Aytoun--Gulf Stream--Snuff-Boxes

and Corals--Fair Isle Hosiery--Stennis--Scalloway--Lerwick

Literature--Artificial Flora--Thurso Castle--Robert

Dick--Cape Wrath--Stornoway--Callanish--Pipers--The brooch

of Lorne, &c. 316-321

CHAPTER XL.

Literary Friends--Mrs. Somerville, Miss Granville, Mrs.

Jameson, Mrs. Beecher Stowe, Ouida, Miss Braddon, Mrs.

Carter Hall, Mrs. Grote, Lady Wilde, Miss Mackay, Rogers,

Carlyle, Haweis, Tennyson, Browning, Mortimer Collins,

Dickens and Son, Owen, Austen, Pengelley, Bowerbank, S.

Mackenzie, M. Arnold, S. Brooks, Albert Smith, Mark Lemon,

Tenniel, Cooper, P.B. Cole, E. Yates, Frank Smedley, J.G. Wood,

Cuthbert Collingwood, Mr. and Mrs. Zerffi, Birch, Miss Hooper,

Miss Barlee, G. MacDonald, Ronald Gower, Fred. Burnaby,

Charles Marvin--A Diner-Out--A Mormon Guest--Apostles--Frank's

Ranche--Twelve Anecdotes--Thackeray and Leech,

Longfellow, C. Kingsley, Ainsworth, Lord Elgin 322-350

CHAPTER XLI.

Some Older Friendships--Nightingale, and Farley Heath--Walter

Hawkins--His Tomb--Anchor--Anagrams--Christmas Largesse--Sham

Antiques--Joseph Durham--Alice's Statue--"Sir

Joe" and the Noviomagians--Prince Albert at St. Peter's

Port--Baroness Barnekow--Swedish Proverbial--King Oscar's

Poems--Geo. Metivier--French Proverbial--John Sullivan--Canon

Jenkins--Barnes, De Chatelain, De Pontigny--Correspondents,

&c. 351-362

CHAPTER XLII.

Political--A Dark Horse--No Party-Man--Gladstone--Ambidextrous

Stanzas--Liberal and Tory--The One-Vote System--Fancy

Franchises--The Voter's Motto--Fair Trade _v._ Free

Trade--Radically Conservative--Strikes, &c. 363-372

CHAPTER XLIII.

A Cure for Ireland--Racial Difficulties--The Unsunned

Corner--Æsop Smith's Prescription--An Irish Balmoral in

1858--My Anti Celtic Ballads--Adventures 373-379

CHAPTER XLIV.

Some Spiritist Experiences--Not a Spiritualist, but an Honest

Recorder of Facts--Alexis--Howell--Vernon's Mesmerised

Child--Mrs. Cora Tappan--Chauncey Townsend's

Book--Spirit-Drawings--Planchette--Showers of Flowers, and

Sugar-Plums, and Pearls--Mr. Home--Prayer before

_Séance_--The Table in the Air--Live Coals in My Hand--The

Vitalised Accordion--The Colonel's Ghost--Iamblicus--Query

Electrical Influence--Our Mysterious Key--Miss

Hudson--Thought-Reading 380-399

CHAPTER XLV.

Fickle Fortune--Losses and Failures--Testimonial--"L'espoir

est ma force"--My _Levée_ in 1851--The Missed Codicil--Life

and Death 400-403

CHAPTER XLVI.

Henry De Beauvoir, killed in Africa--Archdeacon Kitton--Our

Old Chancery Suit: A Lost Fortune--Belgravian Five Fields,

another Missed Chance--Earl Grosvenor 404-407

CHAPTER XLVII.

Flying: my Lecture at the Royal Aquarium with Fred. Burnaby

as Chairman--Henry Middleton's Invention--De Lisle Hay's

"Conquest of the Air"--Ezekiel's Angels--Ovid, and

Tennyson--Claude Hamilton--Extracts 408-412

CHAPTER XLVIII.

Luther--The Peroration as to his Life and

Exploits--Anniversary Stanzas, in many Languages--Bullinger's

Music--Wycliffe Ballad--Wondrous Parallel 413-416

CHAPTER XLIX.

Final--Whatever is, is Right--Sick-bed

Repentance--Intuitions--What We Shall Be--Protest Against

Atheism--The Infinities--A Childlike Hymn--Eternal

Hope--Mercy for Ever--The Assurance of Ovid 417-431

MY LIFE AS AN AUTHOR.

CHAPTER I.

PRELIMINARY.

I have often been asked to prepare an autobiography, but my objections

to the task have ever been many and various. To one urgent appeal I sent

this sonnet of refusal, which explains itself:--

"You bid me write the story of my life,

And draw what secrets in my memory dwell

From the dried fountains of her failing well,

With commonplaces mixt of peace and strife,

And such small facts, with good or evil rife,

As happen to us all: I have no tale

Of thrilling force or enterprise to tell,--

Nothing the blood to fire, the cheek to pale:

My life is in my books: the record there,

A truthful photograph, is all I choose

To give the world of self; nor will excuse

Mine own or others' failures: glad to spare

From blame of mine, or praise, both friends and foes,

Leaving unwritten what God only knows."

In fact I always rejected the proposal (warned by recent volumes of

pestilential reminiscences) and would none of it; not only from its

apparent vainglory as to the inevitable extenuation of one's own faults

and failures in life, and the equally certain amplification of

self-registered virtues and successes,--but even still more from the

mischief it might occasion from a petty record of commonplace troubles

and trials, due to the "changes and chances of this mortal life," to the

casual mention or omission of friends or foes, to the influence of

circumstances and surroundings, and to other revelations--whether

pleasant or the reverse--of matters merely personal, and therefore more

of a private than a public character.

Indeed, so disquieted was I at the possible prospect of any one getting

hold of a mass of manuscript in old days diligently compiled by myself

from year to year in several small diaries, that I have long ago

ruthlessly made a holocaust of the heap of such written self-memories,

fearing their posthumous publication; and in this connection let me now

add my express protest against the printing hereafter of any of my

innumerable private letters to friends, or other MSS., unless they are

strictly and merely of a literary nature.

Biography, where honest and true, is no doubt one of the most

fascinating and instructive phases of literature; but it requires a

higher Intelligence than any (however intimate) friend of a man to do it

fairly and fully; so many matters of character and circumstance must

ever be to him unknown, and therefore will be by him unrecorded. And

even as to autobiography, who, short of the Omniscient Himself, can take

into just account the potency of outward surroundings, and still more of

inborn hereditary influences, over both mind and body? the bias to good

or evil, and the possession or otherwise of gifts and talents, due very

much (under Providence) to one's ancient ancestors and one's modern

teachers? We are each of us morally and bodily the psychical and

physical composite of a thousand generations. Albeit every individual

possesses as his birthright a freewill to turn either to the right or to

the left, and is liable to a due responsibility for his words and

actions, still the Just Judge alone can and must make allowance for the

innate inclinings of heredity and the outward influences of

circumstance, and He only can hold the balance between the guilt and

innocence, the merit or demerit, of His creature.

So far as my own will goes, I leave my inner spiritual biography to the

Recording Angel, choosing only to give some recollections and memories

of my outer literary life. For spiritual self-analysis in matters of

religion and affection I desire to be as silent as I can be; but in such

a book as this absolute taciturnity on such subjects is practically

impossible.

For the matter, then, of autobiography, I decline its higher and its

deeper aspects; as also I wish not to obtrude on the public eye mere

domesticities and privacies of life. But mainly lest others less

acquainted with the petty incidents of my career should hereafter take

up the task, I accede with all frankness and humility to what seems to

me like a present call to duty, having little time to spare at

seventy-six, so near the end of my tether,--and protesting, as I well

may, against the charge of selfish egotism in a book necessarily spotted

on every page with the insignificant letter I; and while, of course on

human-nature principles, willing enough to exhibit myself at the best,

promising also not to hide the second best, or worse than that, where I

can perceive it.

That shrewd old philosopher, Benjamin Franklin, thus excuses his own

self-imposed task of "autobiography," and I cannot do better than quote

and adopt his wise and just remarks:--

"In thus employing myself, I shall yield to the inclination so natural

to old men, of talking of themselves and their own actions, and I shall

indulge it without being tiresome to those who, from respect to my age,

might conceive themselves obliged to listen to me, since they will

always be free to read me or not. And (I may as well confess it, as the

denial would be believed by nobody) I shall, perhaps, not a little

gratify my own vanity. Indeed, I never heard or saw the introductory

words, 'Without vanity I may say,' &c., but some vain thing immediately

followed. Most people dislike vanity in others, whatever share they may

have of it themselves; but I give it fair quarter wherever I meet with

it, being persuaded that it is often productive of good to the

possessor, and to others who are within his sphere of action; and

therefore, in many cases, it would not be altogether absurd if a man

were to thank God for his _vanity_ among the other comforts of life.

"And now I speak of thanking God, I desire, with all humility, to

acknowledge that I attribute the happiness of my past life to His divine

providence, which led me to the means I used, and gave the success. My

belief of this induces me to _hope_, though I must not _presume_, that

the same goodness will still be exercised towards me in continuing that

happiness or enabling me to bear a fatal reverse, which I may experience

as others have done; the complexion of my future fortune being known to

Him only in whose power it is to bless us, even in our afflictions."

Thus speaketh the honest wisdom of Benjamin Franklin.

* * * * *

I do not see that a better plan can be chosen for carrying out the title

of this book than the one I have adopted, namely, tracing from the

earliest years to old age the author's literary lifework, illustrated by

accounts of, and specimens from, his various books and writings,

especially those which are absolutely out of print, or, haply have never

been published. No doubt, in such excerpts, exhibited at their best, the

critical accusations of unfairness, self-seeking, and so forth, will be

made, and may be met by the true consideration that something of this

sort is inevitable in autobiography. However, for the matter of vanity,

all I know of myself is the fact that praise, if consciously undeserved,

only depresses me instead of elating; that a noted characteristic of

mine through life has been to hide away in the rear rather than rush to

the front, unless, indeed, forced forward by duty, when I can be bold

enough, if need be; and that one defect in me all know to be a dislike

to any assumption of dignity--surely a feeling the opposite to

self-conceit; whilst, if I am not true, simple, and sincere, I am worse

than I hope I am, and all my friends are deceived in their kind judgment

of me.

But let this book speak for itself; I trust it is honest, charitable,

and rationally religious. If I have (and I show it through all my

writings) a shrinking from priestcraft of every denomination, that

feeling I take to be due to some ancient heredity ingrained, or, more

truly, inburnt into my nature from sundry pre-Lutheran confessors and

martyrs of old, from whom I claim to be descended, and by whose spirit I

am imbued. Not but that I profess myself broad, and wide, and liberal

enough for all manner of allowances to others, and so far as any narrow

prejudices may be imagined of my idiosyncrasy, I must allow myself to be

changeable and uncertain--though hitherto having steered through life a

fairly straight course--and that sometimes I can even doubt as to my

politics, whether they should be defined Whig or Tory; as to my

religion, whether it is most truly chargeable by the epithet high or

low; as to my likings, whether I best prefer solitude or society; as to

literature, whether gaieties or gravities please me most. In fact, I

recognise good in everything, though sometimes hidden by evil, right (by

intention, at least) in sundry doctrines and opinions otherwise to my

judgment wrong, and I am willing to believe the kindliest of my

opponents who appear to be honest and earnest. This is a very fair creed

for a citizen of the world, whose motto is Terence's famous avowal,

"Homo sum, humani nihil a me alienum puto."

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